This 3 sentence summary provides the high level information about the document:
The document discusses prayers offered to the nine planets and stars in Hindu astrology. It includes a prayer to Mercury, praising Mercury for being incomparable in appearance like the bud of the Ashoka tree, grayish red in color, mild and cooling in nature. The prayer expresses salutation to Mercury for these qualities.
Super Happiness Dr. Shriniwas Kashalikarchitreajit
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
Education & Stress Dr. Shriniwas Kashalikarchitreajit
The document discusses some of the issues with the current education system in India and how it negatively impacts three domains of education: cognitive, affective, and psychomotor. It argues that moving education away from homes and local communities into large schools and colleges has reduced individual attention to students, increased competition, and isolated children from their social and cultural environments. This has negatively impacted students' cognitive development, emotional well-being, and opportunities to develop practical skills. The system also lacks productive elements and economic incentives, wasting resources and forcing many students to drop out. Overall, it asserts that reforms are needed to make education more relevant, nurturing of all domains, and integrated with communities.
Concept Of Healthy Aging Dr. Shriniwas Kashalikarchitreajit
This document discusses the concept of holistic health and healthy aging. It defines holistic health as the ongoing movement towards accurate perception, appropriate feelings, and precise actions, bringing increasing pleasure, power, prosperity and profundity. It then discusses various physiological, psychological, and spiritual changes that occur with aging, including changes to cognition, affect, conation, organs and body systems. It argues that the common perception of aging as only involving dysfunction, dependence and helplessness is inadequate and wrongly pessimistic, without considering humans' ability to experience healthy aging.
Consciousness To Conscience Dr. Shriniwas Kashalikarchitreajit
Consciousness develops through biological growth but can be influenced by disturbing impulses from the unconscious realm. Conscience evolves from consciousness and can overcome unconscious impulses. Conscience is associated with noble actions, universal love, and justice, while consciousness can be associated with conflicts and violence. The cultivation of a universal conscience through practices like NAMASMARAN is the culmination of human civilization and leads to a spiritual renaissance and experience of creative bliss.
Victory Over Neck And Back Pain Dr Shriniwas Kashalikarchitreajit
This document provides an overview of holistic treatment options for neck and back pain authored by Dr. Shriniwas Janardan Kashalikar. It discusses the concept of holistic health and total stress management. It then outlines remedies from Ayurveda, allopathy, exercises, diet, posture, utilities, morning ablutions, body movements, yoga, massage, and homeopathy that can help address neck and back pain. The most important healing principle, according to the author, is to practice daily remembrance of God in order to overcome petty forces that trap and suffocate without awareness.
World Famous Prayer Interpretation By Dr. Shriniwas Kashalikarchitreajit
[1] This prayer seeks happiness, health, and well-being for all, with no grief.
[2] While some object to prayer seeing it as weakness, the author explains prayers help connect to infinite cosmic powers and remove "blocks" like ego that develop in humans.
[3] Prayers and chanting help reconnect us to the empowering source of consciousness and remove feelings of isolation, reestablishing our link to the greater whole of which we are a part.
Walking To Wellness Holistic View Dr Shriniwas Kashalikatrchitreajit
This document outlines possible health benefits of walking according to Dr. Shriniwas Kashalikar. Walking can help cleanse the skin through sweating, activate the cardiovascular and respiratory systems, tone the digestive system to relieve gas and constipation, relieve joint pains and arthritis as well as back aches, and provide vitamin D and reflexology benefits through foot stimulation. Additional benefits include saving resources, practicing silence and avoidance of gossip.
Namasmaran And Romance Dr Shriniwas Janardan Kashalikarchitreajit
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate, and able to react understandingly. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life if embraced from a young age.
Super Happiness Dr. Shriniwas Kashalikarchitreajit
1) The document discusses that one's perceptions, feelings, and behaviors are responsible for their level of happiness.
2) It states that most people are unaware of how their actions impact their happiness and impose judgments on others.
3) However, some people realize the merits and demerits of their behaviors and seek guidance to evolve. Following the teachings of enlightened beings like saints and sages provides a path to "SUPER HAPPINESS".
Education & Stress Dr. Shriniwas Kashalikarchitreajit
The document discusses some of the issues with the current education system in India and how it negatively impacts three domains of education: cognitive, affective, and psychomotor. It argues that moving education away from homes and local communities into large schools and colleges has reduced individual attention to students, increased competition, and isolated children from their social and cultural environments. This has negatively impacted students' cognitive development, emotional well-being, and opportunities to develop practical skills. The system also lacks productive elements and economic incentives, wasting resources and forcing many students to drop out. Overall, it asserts that reforms are needed to make education more relevant, nurturing of all domains, and integrated with communities.
Concept Of Healthy Aging Dr. Shriniwas Kashalikarchitreajit
This document discusses the concept of holistic health and healthy aging. It defines holistic health as the ongoing movement towards accurate perception, appropriate feelings, and precise actions, bringing increasing pleasure, power, prosperity and profundity. It then discusses various physiological, psychological, and spiritual changes that occur with aging, including changes to cognition, affect, conation, organs and body systems. It argues that the common perception of aging as only involving dysfunction, dependence and helplessness is inadequate and wrongly pessimistic, without considering humans' ability to experience healthy aging.
Consciousness To Conscience Dr. Shriniwas Kashalikarchitreajit
Consciousness develops through biological growth but can be influenced by disturbing impulses from the unconscious realm. Conscience evolves from consciousness and can overcome unconscious impulses. Conscience is associated with noble actions, universal love, and justice, while consciousness can be associated with conflicts and violence. The cultivation of a universal conscience through practices like NAMASMARAN is the culmination of human civilization and leads to a spiritual renaissance and experience of creative bliss.
Victory Over Neck And Back Pain Dr Shriniwas Kashalikarchitreajit
This document provides an overview of holistic treatment options for neck and back pain authored by Dr. Shriniwas Janardan Kashalikar. It discusses the concept of holistic health and total stress management. It then outlines remedies from Ayurveda, allopathy, exercises, diet, posture, utilities, morning ablutions, body movements, yoga, massage, and homeopathy that can help address neck and back pain. The most important healing principle, according to the author, is to practice daily remembrance of God in order to overcome petty forces that trap and suffocate without awareness.
World Famous Prayer Interpretation By Dr. Shriniwas Kashalikarchitreajit
[1] This prayer seeks happiness, health, and well-being for all, with no grief.
[2] While some object to prayer seeing it as weakness, the author explains prayers help connect to infinite cosmic powers and remove "blocks" like ego that develop in humans.
[3] Prayers and chanting help reconnect us to the empowering source of consciousness and remove feelings of isolation, reestablishing our link to the greater whole of which we are a part.
Walking To Wellness Holistic View Dr Shriniwas Kashalikatrchitreajit
This document outlines possible health benefits of walking according to Dr. Shriniwas Kashalikar. Walking can help cleanse the skin through sweating, activate the cardiovascular and respiratory systems, tone the digestive system to relieve gas and constipation, relieve joint pains and arthritis as well as back aches, and provide vitamin D and reflexology benefits through foot stimulation. Additional benefits include saving resources, practicing silence and avoidance of gossip.
Namasmaran And Romance Dr Shriniwas Janardan Kashalikarchitreajit
The document discusses the concept of Namasmaran and how it relates to everyday life and romance. It was initially thought that Namasmaran was something only for people who had resigned from active life, but it is becoming clear that it is actually a process of conscious evolution that makes individuals more objective, considerate, and able to react understandingly. Namasmaran can play a pivotal role in enriching everyday life and blossoming and immortalizing romance throughout one's life if embraced from a young age.
Namasmaran Is Life Of Life Dr Shriniwas Janardan Kashalikarchitreajit
This document discusses NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and says it is the core that everything revolves around, and that life is lifeless without it.
New Study Of Bhagavad Gita Dec 22 Dr Shriniwas Janardan Kashalikarchitreajit
Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous individuals or promote a condescending attitude towards forgiveness.
He explains that the Gita does not encourage sinning but aims to avert dangerous guilt complexes that prevent self-improvement. It offers cosmic solutions to all equally through practices like Namasmaran, though individual benefits depend on evolutionary state. Namasmaran reveals inner potentials for crime but also a need for forgiveness without punishment, through corrective behavior. This allows one to forgive themselves and others by linking to universal blossoming.
This Is Dharma Dr Shriniwas Janardan Kashalikarchitreajit
DHARMA represents a transcendent, all-knowing, all-present, and all-powerful superconscious phenomenon that unites and harmonizes the universe, knowledge, realization, and intellectual, emotional, instinctual, and physical behavior of all people and living beings, leading to cosmic consciousness. It is not a religion or science, but encompasses both, incorporating all religions, regions, and inhabitants of the universe. When more people live according to DHARMA's principles of individual and universal blossoming, from birth to death, DHARMA prevails over ADHARMA in the world.
Linga Pooja Dr Shriniwas Janardan Kashalikarchitreajit
The document discusses the meaning and significance of linga pooja or worship of the lingam. It states that there are three basic phenomena in the universe: formation, maintenance, and destruction, similar to anabolism, catabolism, and metabolism. However, from an Advaita philosophical perspective, these are mere contingencies and the true substratum or field in which they appear is beyond time and is Shiva. Lingam represents this supreme being. It goes on to say that stories from the Linga Purana about Brahma and Vishnu should not be taken literally, and linga worship signifies remembering one's true nature, since doing so directly is difficult. Specific days and places
New Study Of Gita Dec 01 Dr Shriniwas J Kashalikarchitreajit
This document discusses Dr. Shriniwas Kashalikar's changing views on the Bhagavad Gita over time. Initially, he disliked the Gita because he felt it promoted escapism from social problems. However, after further study and reflection, he became intellectually convinced of the Gita's ability to transform perspectives and evolve people towards objective consciousness. He also came to see criticisms of the Gita's origins and relevance as missing the true purpose of studying its wisdom.
New Study Of Gita Nov 14 Dr Shriniwas J Kashalikarchitreajit
The document discusses Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It covers several topics from the Gita including the concepts of satva, raja, and tama; the symbolism of the Ashvattha tree; enemies like kama, krodh, and lobha; the roles of food, yoga, penance, and shraddha; and summaries of chapters 17 and 18. The study provides analysis and interpretations of concepts, principles, and guidance presented in the Gita for individual and social blossoming through focusing on universal and cosmic consciousness.
New Study Of Gita Nov 13 Dr Shriniwas Kashalikarchitreajit
Dr. Shriniwas Kashalikar analyzes chapters 11-13 of the Bhagavad Gita. He discusses how in chapter 11, Arjuna experiences a vision of Krishna's cosmic form that is overwhelming and destabilizing. Chapter 12 has Arjuna asking which type of devotion is best, and Krishna explains worshipping his form is preferable for most. Chapter 13 describes the body and soul, with Krishna as the knower of both.
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarchitreajit
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one's efforts on dutiful action without expectations of results.
3. Not all people will be persuaded by or agree with the teachings of the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing one's understanding of the Gita, even if incomplete, can aid one's own
New Study Of Gita Nov 11 Dr Shriniwas J Kashalikarchitreajit
1) Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita and how it has helped alleviate anxieties and develop a deeper understanding of truth and virtue.
2) He explains how studying the Gita has helped him realize that we are all moving towards the same goal, and how this realization can help overcome impatience and develop true love.
3) Dr. Kashalikar discusses how properly understanding verses from the Gita, such as about rescuing one's lower consciousness from bondage, has helped him accept that inner conflicts can present opportunities for spiritual growth.
New Study Of Gita Nov 10 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita in 12 passages. He explains that he writes about the Gita on a daily basis rather than sequentially translating each verse. Repeated reading of the Gita is important to consolidate convictions about its essence and reinforce the practice of remembrance. The study of the Gita differs from other texts in that it elevates one from subjectivity to objectivity and trains people to see the core of the universe rather than superficial interactions.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
New Study Of Gita Nov 8 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar wrote a new study of the Bhagavad Gita containing 12 pages of commentary and discussion. He addresses questions about the differences between sanyasa and yoga, their relevance to common people, and the practical implications of swadharma and yoga. He emphasizes sticking to one's duties and responsibilities while remaining detached from selfish desires and results. The commentary also explores how renunciation coupled with right action can lead to merging with cosmic consciousness.
New Study Of Gita Nov 7 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes chapters 2-4, in which Lord Krishna emphasizes the importance of swadharma, or righteous duty according to one's nature. Krishna explains that swadharma leads to union with cosmic consciousness. Those who follow swadharma blossom, while those who do not become obstacles for others. Krishna also reveals his immortal nature and role in manifesting and annihilating forces of darkness throughout the universe. He describes how different personality types emerge from consciousness to perform various functions in the world.
New Study Of Gita Nov 6 Dr Shriniwas J Kashalikarchitreajit
This document summarizes a new study of the Bhagavad Gita conducted by Dr. Shriniwas Janardan Kashalikar. It discusses how Lord Krishna guides the despondent Arjuna to realize his immortal self and rectify his erroneous cognition, feelings, and actions. Lord Krishna explains that attachment to mortal bodies clouds true perception and that one must rise above physiological limitations to understand their immortal existence. Regular practice of chanting the names of God through Namasmaran is presented as complimenting the study of the Gita by helping to absorb one into immortal cosmic consciousness.
New Study Of Gita Nov 5 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar discusses his study of the Bhagavad Gita in 4 sentences. Initially, he was put off by references to war in the first chapter but kept reading out of curiosity. Over time, he came to understand that the Gita deals with the individual existence and path to liberation. He realized the Gita's lessons could help rejuvenate society by guiding people to live according to their nature while aiding universal blossoming. His reservations about the Gita decreased as he gained a deeper understanding of its philosophical message transcending individualism and socialism.
New Study Of Gita Nov 4 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. He was initially drawn to study it out of curiosity but encountered contradictions that did not seem enlightening. However, he sensed there was something deeper in the Gita that compelled him to continue studying and memorizing it despite the difficulties. Over time, as he correlated verses across chapters, his understanding evolved and he realized the Gita deals with principles at all levels from molecules to the cosmos. While complete understanding is impossible, studying the Gita is useful for spiritual enlightenment and blossoming.
Ecstasy Dr Shriniwas Janardan Kashalikarchitreajit
This document discusses the indescribable nature of spiritual experiences like self-realization. It explains that intellectual explanations of concepts like the beginning of the universe differ from spiritual explanations based on direct knowing and being. Descriptions of Brahman and the soul can seem erroneous without direct experience of the state of being. Similarly, concepts like love, peace, and a kind God are difficult to understand without experiencing them. True understanding comes from direct experience rather than explanations.
Namasmaran And Stress Dr Shriniwas J Kashalikarchitreajit
Namasmaran, or remembering the name of God, is a practice that helps connect an individual to their true self and blossom from a petty self to a cosmic self over time.
It is described as a panacea that is an objective phenomenon with cosmic benevolence for all, similar to how oxygen is vital for human life.
Namasmaran links all faculties in an individual, helps evolve integrity, cements generation gaps, and builds bonds across differences in ways that help unite humanity.
Happy New Year Dr Shriniwas Janardan Kashalikarchitreajit
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
Violence & Gita Dr Shriniwas Janardan Kashalikarchitreajit
The document discusses misconceptions around violence in the Bhagavad Gita. It states that the Gita does not advocate violence, but rather advocates remembering one's true self and fighting against forgetting oneself, which is considered the true violence. It defines violence as any action that leads to forgetting oneself, one's family, teachers, or society. The Gita asks us to focus on our true self through yoga and anusandhan in order to behave in a self-realized manner for the benefit of society. It advocates participating in a war against this inner violence and adharma.
Does Over-Masturbation Contribute to Chronic Prostatitis.pptxwalterHu5
In some case, your chronic prostatitis may be related to over-masturbation. Generally, natural medicine Diuretic and Anti-inflammatory Pill can help mee get a cure.
Basavarajeeyam is a Sreshta Sangraha grantha (Compiled book ), written by Neelkanta kotturu Basavaraja Virachita. It contains 25 Prakaranas, First 24 Chapters related to Rogas& 25th to Rasadravyas.
Namasmaran Is Life Of Life Dr Shriniwas Janardan Kashalikarchitreajit
This document discusses NAMASMARAN, which it describes as the life of life in the individual and cosmos. It states that a lack of NAMASMARAN leads to self-betrayal, torture, deception, degradation, debility, unawareness, contempt, and destruction. The document emphasizes that NAMASMARAN should be the top priority in life and says it is the core that everything revolves around, and that life is lifeless without it.
New Study Of Bhagavad Gita Dec 22 Dr Shriniwas Janardan Kashalikarchitreajit
Dr. Shriniwas Kashalikar discusses statements in the Bhagavad Gita implying that even the worst sinners can achieve emancipation. He addresses potential concerns that this could demoralize righteous individuals or promote a condescending attitude towards forgiveness.
He explains that the Gita does not encourage sinning but aims to avert dangerous guilt complexes that prevent self-improvement. It offers cosmic solutions to all equally through practices like Namasmaran, though individual benefits depend on evolutionary state. Namasmaran reveals inner potentials for crime but also a need for forgiveness without punishment, through corrective behavior. This allows one to forgive themselves and others by linking to universal blossoming.
This Is Dharma Dr Shriniwas Janardan Kashalikarchitreajit
DHARMA represents a transcendent, all-knowing, all-present, and all-powerful superconscious phenomenon that unites and harmonizes the universe, knowledge, realization, and intellectual, emotional, instinctual, and physical behavior of all people and living beings, leading to cosmic consciousness. It is not a religion or science, but encompasses both, incorporating all religions, regions, and inhabitants of the universe. When more people live according to DHARMA's principles of individual and universal blossoming, from birth to death, DHARMA prevails over ADHARMA in the world.
Linga Pooja Dr Shriniwas Janardan Kashalikarchitreajit
The document discusses the meaning and significance of linga pooja or worship of the lingam. It states that there are three basic phenomena in the universe: formation, maintenance, and destruction, similar to anabolism, catabolism, and metabolism. However, from an Advaita philosophical perspective, these are mere contingencies and the true substratum or field in which they appear is beyond time and is Shiva. Lingam represents this supreme being. It goes on to say that stories from the Linga Purana about Brahma and Vishnu should not be taken literally, and linga worship signifies remembering one's true nature, since doing so directly is difficult. Specific days and places
New Study Of Gita Dec 01 Dr Shriniwas J Kashalikarchitreajit
This document discusses Dr. Shriniwas Kashalikar's changing views on the Bhagavad Gita over time. Initially, he disliked the Gita because he felt it promoted escapism from social problems. However, after further study and reflection, he became intellectually convinced of the Gita's ability to transform perspectives and evolve people towards objective consciousness. He also came to see criticisms of the Gita's origins and relevance as missing the true purpose of studying its wisdom.
New Study Of Gita Nov 14 Dr Shriniwas J Kashalikarchitreajit
The document discusses Dr. Shriniwas Kashalikar's new study of the Bhagavad Gita. It covers several topics from the Gita including the concepts of satva, raja, and tama; the symbolism of the Ashvattha tree; enemies like kama, krodh, and lobha; the roles of food, yoga, penance, and shraddha; and summaries of chapters 17 and 18. The study provides analysis and interpretations of concepts, principles, and guidance presented in the Gita for individual and social blossoming through focusing on universal and cosmic consciousness.
New Study Of Gita Nov 13 Dr Shriniwas Kashalikarchitreajit
Dr. Shriniwas Kashalikar analyzes chapters 11-13 of the Bhagavad Gita. He discusses how in chapter 11, Arjuna experiences a vision of Krishna's cosmic form that is overwhelming and destabilizing. Chapter 12 has Arjuna asking which type of devotion is best, and Krishna explains worshipping his form is preferable for most. Chapter 13 describes the body and soul, with Krishna as the knower of both.
New Study Of Gita Nov 12 Dr Shriniwas J Kashalikarchitreajit
The document discusses several topics related to understanding the Bhagavad Gita:
1. It explains that the Gita should not be expected to create an "ideal society" as both individuals and society are always changing. The Gita instead enlightens individuals who can then influence society.
2. Studying the Gita can help overcome depression by focusing one's efforts on dutiful action without expectations of results.
3. Not all people will be persuaded by or agree with the teachings of the Gita due to individual differences, just as absolute truth may not manifest in every heart.
4. Sharing one's understanding of the Gita, even if incomplete, can aid one's own
New Study Of Gita Nov 11 Dr Shriniwas J Kashalikarchitreajit
1) Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita and how it has helped alleviate anxieties and develop a deeper understanding of truth and virtue.
2) He explains how studying the Gita has helped him realize that we are all moving towards the same goal, and how this realization can help overcome impatience and develop true love.
3) Dr. Kashalikar discusses how properly understanding verses from the Gita, such as about rescuing one's lower consciousness from bondage, has helped him accept that inner conflicts can present opportunities for spiritual growth.
New Study Of Gita Nov 10 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Kashalikar discusses his study of the Bhagavad Gita in 12 passages. He explains that he writes about the Gita on a daily basis rather than sequentially translating each verse. Repeated reading of the Gita is important to consolidate convictions about its essence and reinforce the practice of remembrance. The study of the Gita differs from other texts in that it elevates one from subjectivity to objectivity and trains people to see the core of the universe rather than superficial interactions.
New Study Of Gita Nov 9 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He provides analysis and commentary on various chapters and concepts in the Gita, including Arjuna's depiction in chapter 1, the description of cosmic consciousness in chapter 2, the concept of swadharma in chapters 3-6, and Lord Krishna's revelation of his omnipresent nature in chapter 7. Kashalikar also discusses concepts like ahimsa, the obstacles to swadharma, and how inner and outer environments influence individual blossoming. The document contains Kashalikar's insightful perspectives on important spiritual teachings and principles from the Bhagavad Gita.
New Study Of Gita Nov 8 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar wrote a new study of the Bhagavad Gita containing 12 pages of commentary and discussion. He addresses questions about the differences between sanyasa and yoga, their relevance to common people, and the practical implications of swadharma and yoga. He emphasizes sticking to one's duties and responsibilities while remaining detached from selfish desires and results. The commentary also explores how renunciation coupled with right action can lead to merging with cosmic consciousness.
New Study Of Gita Nov 7 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar discusses his new study of the Bhagavad Gita. He analyzes chapters 2-4, in which Lord Krishna emphasizes the importance of swadharma, or righteous duty according to one's nature. Krishna explains that swadharma leads to union with cosmic consciousness. Those who follow swadharma blossom, while those who do not become obstacles for others. Krishna also reveals his immortal nature and role in manifesting and annihilating forces of darkness throughout the universe. He describes how different personality types emerge from consciousness to perform various functions in the world.
New Study Of Gita Nov 6 Dr Shriniwas J Kashalikarchitreajit
This document summarizes a new study of the Bhagavad Gita conducted by Dr. Shriniwas Janardan Kashalikar. It discusses how Lord Krishna guides the despondent Arjuna to realize his immortal self and rectify his erroneous cognition, feelings, and actions. Lord Krishna explains that attachment to mortal bodies clouds true perception and that one must rise above physiological limitations to understand their immortal existence. Regular practice of chanting the names of God through Namasmaran is presented as complimenting the study of the Gita by helping to absorb one into immortal cosmic consciousness.
New Study Of Gita Nov 5 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Janardan Kashalikar discusses his study of the Bhagavad Gita in 4 sentences. Initially, he was put off by references to war in the first chapter but kept reading out of curiosity. Over time, he came to understand that the Gita deals with the individual existence and path to liberation. He realized the Gita's lessons could help rejuvenate society by guiding people to live according to their nature while aiding universal blossoming. His reservations about the Gita decreased as he gained a deeper understanding of its philosophical message transcending individualism and socialism.
New Study Of Gita Nov 4 Dr Shriniwas J Kashalikarchitreajit
Dr. Shriniwas Kashalikar shares his experiences studying the Bhagavad Gita over 20 years. He was initially drawn to study it out of curiosity but encountered contradictions that did not seem enlightening. However, he sensed there was something deeper in the Gita that compelled him to continue studying and memorizing it despite the difficulties. Over time, as he correlated verses across chapters, his understanding evolved and he realized the Gita deals with principles at all levels from molecules to the cosmos. While complete understanding is impossible, studying the Gita is useful for spiritual enlightenment and blossoming.
Ecstasy Dr Shriniwas Janardan Kashalikarchitreajit
This document discusses the indescribable nature of spiritual experiences like self-realization. It explains that intellectual explanations of concepts like the beginning of the universe differ from spiritual explanations based on direct knowing and being. Descriptions of Brahman and the soul can seem erroneous without direct experience of the state of being. Similarly, concepts like love, peace, and a kind God are difficult to understand without experiencing them. True understanding comes from direct experience rather than explanations.
Namasmaran And Stress Dr Shriniwas J Kashalikarchitreajit
Namasmaran, or remembering the name of God, is a practice that helps connect an individual to their true self and blossom from a petty self to a cosmic self over time.
It is described as a panacea that is an objective phenomenon with cosmic benevolence for all, similar to how oxygen is vital for human life.
Namasmaran links all faculties in an individual, helps evolve integrity, cements generation gaps, and builds bonds across differences in ways that help unite humanity.
Happy New Year Dr Shriniwas Janardan Kashalikarchitreajit
Dr. Shriniwas Kashalika wishes all readers and friends a wonderful new year in 2010. He expresses gratitude for the tolerance and affection shown to him. Through his work, millions were able to freely read and download his books and articles on Namasmaran, Geeta, and Vishnusahasranam. He plans to wake early on New Year's Day to thank God for linking him with others and these spiritual texts, which help people rise above conflicts and come together in harmony.
Violence & Gita Dr Shriniwas Janardan Kashalikarchitreajit
The document discusses misconceptions around violence in the Bhagavad Gita. It states that the Gita does not advocate violence, but rather advocates remembering one's true self and fighting against forgetting oneself, which is considered the true violence. It defines violence as any action that leads to forgetting oneself, one's family, teachers, or society. The Gita asks us to focus on our true self through yoga and anusandhan in order to behave in a self-realized manner for the benefit of society. It advocates participating in a war against this inner violence and adharma.
Does Over-Masturbation Contribute to Chronic Prostatitis.pptxwalterHu5
In some case, your chronic prostatitis may be related to over-masturbation. Generally, natural medicine Diuretic and Anti-inflammatory Pill can help mee get a cure.
Basavarajeeyam is a Sreshta Sangraha grantha (Compiled book ), written by Neelkanta kotturu Basavaraja Virachita. It contains 25 Prakaranas, First 24 Chapters related to Rogas& 25th to Rasadravyas.
8 Surprising Reasons To Meditate 40 Minutes A Day That Can Change Your Life.pptxHolistified Wellness
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1.
2. veJe«en mlees$ece
NAVGRAHA STOTRAM
THE HYMN (PRAYERS) OFFERED
TO NINE PLANETS & STARS
Humble efforts of translation and appreciation
Dr. Shriniwas Janardan Kashlikar
In-charge : Center for Total Stress Management,
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RLIVING & H
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H EALTH ADV
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I NT
4. This prayer helps us to
explore and experience the
power and bliss cf our true
self & thereby progress
into universal unity,
harmony & happiness.
5. metÙe& = SUN
peheekegâmegcemebkeâeçeb keâeçÙehesÙeb cenÅegefleced ~
leceesefjb meJe&heeheIveb ØeCeleesÓefmce efoJeekeâjced ~~
Japaakusumasankaasham kaashypeyam Mahadyutim |
Tamorim Sarvapaapaghnam Pranatosmi Divaakaram ||
peheekegâmeg = peemJeboerÛes Hetâ} = Hibiscus flower
mebkeâeçeb = meejKee = Similar
keâeçÙehesÙeb = keâeçÙehe kegâ}eslheVe = Born in Kashyap pedigree (family)
cenled = cees"s = Great
Åegefleced = lespe = Brightness, radiance, luminance
lece: = DebOeej = Darkness
Deefjb = çe$eg = Enemy
meJe& = meieUer = All
heeheIveb = heehes veeçe keâjCeeje = Destroyer of sins
6. ØeCele: = ØeCeece keâjlees = Salute
Deefmce = ceer =I
efoJeekeâjced = efoJeekeâje}e = metÙee&}e = To sun
DeLe& : peemJeboerÛÙee Hegâ}eØeceeCes }e} jbie Deme}s}e, keâçÙehe kegâ}erve Je cenelespemJeer
Deme}suÙee, DebOeejeÛee çe$eg Demegve meJe& heehes ve° keâjCeeNÙee efoJeekeâje}e ( metÙee&}e) ceer ØeCeece
keâjlees.
Meaning : I salute Sun (Divakara) who is red like hibiscus, who is
born in kashyap family (pedigree), who is very bright and enemy of
darkness and who destroys all sins.
Essencs : The nine 'grahes' are not merely plantes or stars in
physical sense. they are the power underlying the physical existence
not merely nine but all the planets and stars in whole of the Universe.
Here the word sun represents the source of not merely physical
energy for photosynthesis by plants or heat but it indicates source of
consciousness for the entire universe. As we rise in consciousness we
7. tend to falter less and commit less mistakes and sins ( all the deeds
conducive to deterioration of holistic health) and vice versa. Hence
here the Sun is referred to as destroyer of sins. The sun is bright
and hence enemy of darkness not merely in physical sense but in
terms of being enemy of the darikness of ignorance.
This prayer should prove useful to overcome slumber, inertia
and inectivity. It should prove useful to overcome depression and
frustration.
9. çeefçeveb = memee (keâeàÙee = Rabbit in the
[eieeÛÙee ¤heeleer}) form of drak patch
on moon
meesceb = meescee}e = To moon
meesceb = JevemheleeRÛes hees<eCe = The principal or
keâjCeejs lelJe element, which
nurtuses all plants
çecYees = çebkeâjeÛÙee = Of Lord Shiva
cegkegâš = efkeâjerš, cegkegâš = Crown
Yet<eCeced = De}bkeâej = Ornament on
DeLe& : oner, çebKe DeeefCe oJeefyebotØeceeCes çeesYee Je lespe (Je jbie) Deme}suÙee #eerjmeeiejeletve
GlheVe Pee}suÙee, DebieeJej meçeeÛes efÛevn Deme}suÙee, çebkeâjeÛÙee (efçeJeeÛÙee) cegkeâšeJejer}
Yet<eCe Deme}suÙee Deew<eOeeRÛee hees<ekeâ Deçee Ûebõe}e ceer vecemkeâej keâjlees.
10. Meaning : I salute Moon. who is beautiful and radiant like curd, counch
and dew-drops, who is born from the ocean of milk, who adoms the
sign of rabbit and who beautifies the crown of Lord Shiva.
Essence : The beautiful description of Moon is actually aimed to indicate
that principle which is like the mind of the universal being or cosmic
being. The cosmic mind is said to murture the plants (medicinal). this
seems to be healing qualities imparted by it to the plants. Mind as a
healer is well known all over the world.
When we think of Moon principle at individual level, the three
characteristics viz, being born in ocean of milk, having rabbit patch
and beautifying the crown of Shiva all appear related to central nerous
system, The mind is born from the well spread out white nerous
system (ocean of milk) with gray matter (rabbit like dark patch) and
the mind when clean really beautifies the crown of shive or Self in the
individual.
This prayer should strengthen the weak and fragile mind and fragile mind
and emppower one to fight the difficult situation and conquer them.
11. cebieU = MARS
OejCeerieYe&mebYetleb efJeÅeglkeâeefvlemeceØeYeced ~
kegâceejb çeefkeälenmleb Ûe cebie}b ØeCeceecÙenced ~~
Dharaneegarbhasambhootam Vidyutkaantisamaprabham |
Kumaaram Shaktihastancha Mangalam Pranamaamyaham ||
IejCeer = he=LJeer = Earth
ieYe& = ieYe& = Embro or fetus
mebYetleb = pevce}s}e = Born
ieYe&mebYetle = ieYee&heemetve pevce}s}e = Born from the fetus of earth
efJeÅeglkeâebeflemeceØeYece = JeerpesÛÙee lespeeØeceeCes ØeYee Deme}s}e = Having aura like the
luminance of electricity (lightening)
kegâceejb = kegâceej}e DeeefCe = To the young boy And
çekeäleernmlebÛe = çekeäleerçee}er nele = Strong arms
12. cebie}b = cebieUe}e = To Mars
ØeCeceecÙenced = ceer ØeCeece keâjlees = I salute
DeLe& : he=LJeerÛÙee ieYee&çeÙeeletve pevce}suÙee JeerpesÛÙee lespeemeejKeer ØeYee Deme}suÙee DeeefCe
çeefkeäleçee}er nele Deme}suÙee kegâceej cebieUe}e ceer ØeCeece keâjlees.
Meaning : I salute young Mars who is born form the womb of earth, has
the bright like that of the lightening and who has strong arms.
Essence : According to Indian Astrology Mars represents the cosmic
principle of firec and os supposed to be the causal for bravery, indusrtiaus-
ness, dynamism, cataclysms, wild fires, epidemics, riots, cyclones and
wars. The prayer is intended to regulate the fire principle and channelize
it in constructive direction. This is akin to what is as RAJA principle.
This prayer is likely to help all the condition which lower the metabolism
and make the body slow, lethargic and weak. It can help activate all
organs of the body by providing enrergy. Moreover, it is likely to control
exicitement, anger and hyper activity of body systems.
13. yegOe = MERCURY
efØeÙe*iegkeâef}keâeçÙeeceb ¤hesCeeØeefleceb yegOeced ~
meewcÙeb meewcÙeiegCeeshesleb leb yegOeb ØeCeceecÙenced ~~
Priyangukalikaashyaamam Roopenaapratimam budham |
Saumyam Saumyagunopetam Tam Budham Pranamaamyaham ||
efØeÙe*iegkeâef}keâe = Deçeeskeâ Je=#eeÛeer keâUer = The bud of Ashoka tree
çÙeeceb = keâeUe = Gray, Reddish drak
¤hesCeeØeeflececed = ¤heeves DeØeleerce = Incomparable in appearance
yegOeb = yegOee}e = To Mercury
meewdcÙeb = cebo,meewcÙe, çeerle} = Mild, cooling
meewcÙe iegCeeshesleb = meewcÙelJe ns Jewefçe°Ÿe Deme}s}e = Mild by nature
leb yegOeb = lÙee yegOee}e = To that Mercury
ØeCeceeefce+Denced = ØeCeceecÙenced = ceer ØeceeCe keâjlees = I salute
14. DeLe& : DeçeeskeâeÛÙee keâUerØeceeCes }e}mej - keâeUe (çÙeece) JeCe& Deme}suÙee DeØeleerce megboj ¤he
Deme}suÙee meespJeU mJeYeeJeer yegOee}e vecemkeâej Demees.
Meaning : I salute sober natured Mars who look reddish dark and
incomparably besutiful like the bud of Ashoka tree.
Essence : This prayer is apparently related to the principle of wisdom
and restraint. Gray point / suyggests gray matter of the brain which exerts
restraint on otherwise intracteble and barnaric passion and temperament.
Thus it is the governing principle of sobriety and grace.
15. ieg® = JUPITOR
owJeeveeb Ûe $e+<eerCee Ûe ieg¤b keâebÛevemeefVeYeced ~
yegefæYetle ef$e}eskesâçeb leb veceeefce ye=nmheefleced ~~
Devaanaan Cha Risheenaam Cha Gurum Kaanchana Sannibham |
Buddhibhootam Trilokesam Tan Namaami Bruhaspatim ||
osJeeveeb Ûe $e+<eerCeeb Ûe = osJeebÛee DeeefCe $e+<eerÛee
= Belonging to deitis and sages (Rishis)
ieg¤b = ieg¤
= Master, teacher, guru
keâebÛeve meefVeYeced = meesvÙeemeejKee jbie Deme}s}e
= Having golden colour
yegefæYetleb ef$e}eskesâçeb = yegefæceeve Demee $ew}eskeäÙeeÛee mJeeceer
= Genius and master of all three planes of
existence
16. leb veceeefce ye=nmheefleced` = ye=nmheleer}e ceer ØeCeece keâjlees
= I salute that jupiter
DeLe& : osJe DeeefCe $e+<eeRÛee ieg¤ Deme}suÙee, meesvÙeemeejKee jbie Deme}suÙee yegefæceeve Deçee
$ew}eskeäÙeeÛee mJeeceer ye=nmheleer}e ceer vecemkeâej keâjlees.
Meaning : I salute the genius Jupiter who is the teacher of deities
and rishis, who is golden in complexion amd who is master of all three
planes of existence.
Essence : This prayer is apparently offered to the genius of an
indiviodual which governs all the centers in the brain and thereby govern
all three levels of consciousness viz. dream, sleep and wakefulness.
The golden complexion seems to indicate the trascendental light that
governs every activity. This could also be representing reticular system
in central nervous system, which determines the activity of all centers
in brain.
18. DeLe& : yeHe&â kegbâoerÛÙee hes"eØeceeves lespe Deme}suÙee meJe& çeeŒeeLe& meebieCeeNÙee owlÙeeÛÙee hejce
ieg® Yeeie&Jee}e (çeg›eâe}e) ceer ØeefCeheele keâjlees.
Meaning : I salute Venus who is radiant like the srems of jasmine and
snow, who is the best teacher of jasmine and snow is the best teacher
of devils and who explains the discourses of science.
Essance : This prayer offered to Venus seems to indicate the principle
responsible for systematic governance of passions and instricts in nature.
The sexual and physical vigor, which can be devilish are apparently
governed by this principle for the benefit of universe. Struturally this
may represent limbic system in brain.
This prayer apperrs to result in invigoration, buoyancy, love and
perpetuation of life and universe.
20. mebYetleb = pevce}suÙee = Born
leb = lÙee}e = To him
veceecÙence d = ceer ØeCeece keâjlees = I salute
çevewßÛejced = efmLej çeefve «ene}e = To stable Saturn
DeLe& : efveàÙee keâepeUemeejKeer ØeYee Deme}suÙee, ÙeceeÛee cees"e YeeT Demegve metÙe& DeeefCe lÙeeÛeer
ÚeÙee Ùeebheemetve pevce}suÙee mLewÙe&YeeJeer çeefve«ene}e ceer Jebove keâjlees.
Meaning : I salute stable Saturn who has dark aura, who is the el-
der brother of Yama and who is born from Sun and his "shaddow" viz.
Chaayaa.
Essence :This prayer offered to saturn appears to be a prayer to
the deity (cosmic principle) of stability. If inadvertently expressed it can
retard the progress. If appropriately expressed it can prevent abnormal
and haphzard movement (going astrey and getting misled). The expresion
21. "Elder brother of Yama" seems to indicate the importance of stability in
coordination of regulation of life & death represented by the principle or
deity Yama. The expression "Son of Sun" seema to indicate that it has
the power of light (activity) and darkness (inactivity) knowledge and
ignorance. It may represent limits of growth, constancy of bioelectric
potentials, negative feed back mechanisms in body.
23. leb jengb = lÙee jeng}e = To Rahu salute
ØeCeceecÙenced = ceer vecemkeâej keâjlees = I salute
DeLe& : DeOe&s çejerj Deme}suÙee Je ceneheje›eâceer Demetve Ûebõ-metÙeeËveener «emeCeeNÙee Je $eeme osCeeNÙee
Je efmebefnkesâÛÙee ieYee&jemetve GlheVe Pee}suÙee jeng}e ceer ØeefCeheele keâjlees.
Meaning : I salute the mighty and brave Rahu, who has half body,
who harasses even moon and sun who is born from the womb of
simhikaa.
Essence : The prayer is offered to Rahu. Rahu is a point in space and
time and when the orbit of Moon crosses that of the earth while Moon
is passing from south to north of the equator of Earth.
The Universe is full of wonders. The varity of entities (and deities)
contribute to the panorama or orchestrta in the cosmos. What appear to
be nagative and bad are also part of this orchestra. Hence for universal
welfare prayer is offered to Rahu.
24. In mytology Rahu is said to be the son of Viprachitee and Simhika.
These appear to be the symbols of two orbits the crossing of which
produces Rahu so they may represent psychic forces responsible for
mental clouding. Thus from individual’s point of view Rahu appears
to represent those point in space and time when an individual suffers
from mental clolouding, confusion, amnesia and which can create a
picture of being possessed by a ghost.
However sleep, forgetfulnesss in appropriate limits promote health.
Thus Rahu is said to be beneficial except in cetain circumstances,
constellation (place in birth chart).
26. DeLe& : heUmeeÛÙee Hegâ}eØeceeCes }e} Demetve, leejs Je «enebÛee peCet Glkeâ<e& efyebot DemeeJee
lemee Deme}suÙee ceneYeÙebkeâj Deçee kesâleg}e ceer Jebove keâjlees.
Meaning : I salute ketu who is red like the flower of parrot tree
and who is like summit or pinnacle of stars and planets and who is
fearsome.
Essence : This prayer is offered to Ketu. Ketu is the point where the
orbit of Moon crosses that of Earth. This point is where Moon crosses
equator of earth from north to south.
The Ketu appears to be principle of violence in nature/universe.
The word Rudra connotes destruction. In universal as well as individual
life destruction and violence are dreaded by most people. However
violence & destruction are inseparable from the orchestra of universal
events and individual life and when approprite they constitute essential
and individual life and when appropriate they constitute essential
and healht promoting aspect of life. One can find many processes
of destruction described in the book of Embryology, Anatomy and
Physiology.
Hence it is more than appropriate to offer prayer to Ketu the
regulator of violence in nature & individual life.
27. Heâ}ßegefle = THE REWARD
Fefle ßeer JÙeemecegKeesodieerleb Ùe: he"sled megmeceeefnle: ~
efoJee Jee Ùeefo Jee je$eew efJeIveçeeefvleYe&efJe<Ùeefle ~~
Iti Shree Vyaasamukhodgeetam Yah Pathet Susamaahitah ~
Divaa Vaa Yadivaa Raatrau Vighnashaantirbhavishyati ~~
Fefle = çesJeš = End
ßeer JÙeemecegKeesodieerleb = ßeer JÙeemecegefvebÛeer keâeJÙejÛevee
= The poeric expression of Shri Vyaasa
Ùe: he"sled = pees JeeÛes}/DeYÙeemes} = Who would read / study
megmeceeefnle = çeeble / DeefJeÛe} / mece efÛeòeeveb
= With undistrubed focussed and balanced mind
efoJee Jee Ùeefo Jee je$ees = efoJemee Jee je$eer = At day or night
28. efJeIveçeeefvleYe&efJe<Ùeefle = Adversities and Calamites are averted /
destroyed
DeLe& : FLes mlees$e mebheles. pees Ùee JÙeemejefÛele mlees$eeÛee efoJemee Jee je$eer Skeâe«e Je mecelees}
ceveeves DeYÙeeme keâjer} lÙeeÛÙeeJejer} meJe& mebkeâšs ve° nesleer}.
Meaning : Here ends the prayer. One who recites / studies this
prayer composed by shri Vyaasa the great rishi either at day or at night
with composed & balanced mind, gets freed of all calamities.
Essence : The prayer of nine planets and stars actually helps one
to explore one's true self and also thereby get access to all hitherto
unavailable energies / powers which are symbolised as deities, with
differsnt forms.
30. Meaning : Men, women and rulers will get incomparable
prosperity, health and empowerment and their bad dreams (thoughts)
will be destroyed.
Essence : the prayer of all planets & strars will result into
prosperity, health and power. By virtue of destruction of bad dreams,
bad thoughts all kinds of meanness would disappear.
32. Meaning : The trouble from thieves, fire (etc) resuting due to
ill influences (wrath) of planets and stars are nullified as is said by
Vyaasa rishi which is no doubt, infallible and true.
Essence : Thus Vyaasa rishi declares the truth that (due to
chanting, studying of these prayers) all planetary wrath and ca-
lamities resuting from them disappear.