Family law in Pakistan deals with marriage, divorce, child custody, and inheritance. Key features include:
- Marriage requires an offer, acceptance, dowry, witnesses, and guardian approval. Minimum age is 16-18.
- Divorce can be initiated by the husband or wife. Mediation is required before a divorce is finalized.
- Custody disputes are handled in family courts according to the child's best interests.
- Inheritance follows Islamic law, with fixed shares distributed among legal heirs without a will.
Family law in Pakistan and historical backgroundShakir Ali
This document provides an overview of family laws in Pakistan under Muslim personal law. It discusses the sources of Islamic law including the Quran, Sunnah, Ijma, Qiyas, and Urf. It outlines the process of registering marriages and key aspects like consent, mahr, and witnesses. It also discusses dissolution of marriages through talaq (divorce by the husband) or khula (divorce initiated by the wife). Reforms have introduced arbitration councils and notice periods. Dower is explained as the wife's financial rights from marriage either as prompt or deferred payment.
The christian Marriage Act 1872, introduction and essential conditions for marriage,and requirements for marriage ,and definitions of Church,minor,age group and timings for marriage ,schedules and parts of marriage act were explained as per the The Indian Christian Marriage Act,1872.Witness and location of marriage,pars and schedules of the act solemnization of marriage with clergyman,minister of religion was explained.marriage certificate,corrections and Record books in church were explained.
The document summarizes key parts of the Family Court Act 1964 of Pakistan. It establishes Family Courts in each district to handle matters related to marriage, divorce, child custody, and other family issues. The courts must have at least one woman judge and aim to resolve disputes through mediation and reconciliation where possible. They have exclusive jurisdiction over cases specified in the schedule, including divorce, dowry, and child custody. The courts also aim to determine maintenance amounts and their annual increase to support wives and children.
Mahr is an obligation for the husband to pay a sum of money or property to his wife at the time of marriage according to Islamic law. It differs from dowry which is property brought by the bride. Mahr can be prompt (paid at marriage) or deferred (paid later). The wife has a legal right to mahr which she can enforce through the courts by filing a lawsuit within 3 years. Case law has established that the wife can refuse conjugal relations until prompt mahr is paid, even if the marriage was previously consummated. The courts also have discretion to make restitution of conjugal rights conditional on payment of unpaid prompt mahr.
General Muhammad Zia-ul-Haq enforced martial law for the third time in Pakistan's history after overthrowing Prime Minister Zulfiqar Ali Bhutto's government in a 1977 coup. Zia promised to hold elections within 90 days but later postponed them and started an accountability process against politicians. Zia assumed the presidency in 1978 and introduced an advisory body called Majlis-e-Shoora while remaining the ultimate authority. Zia was elected president in a 1984 referendum and held non-party elections in 1985, increasing his powers through a constitutional amendment. Zia dissolved the national assembly and removed the prime minister in 1988, promising again to hold elections, but died in a plane crash before doing so.
This document provides an overview of Muslim marriage law. It defines an Islamic marriage as a civil contract between a Muslim male and female witnessed by at least two males or a male and two females. The formalities of a valid marriage include uttering offer and acceptance words in the presence of witnesses and identifying the bride by name if not present. For a marriage to be valid it must be witnessed by at least two males or one male and two females. The document also discusses the pre-Islamic context of Arabian society and women's varied status between tribes.
This document provides an overview of family law in Pakistan. It lists the key enactments related to family law and discusses various processes for divorce under Islamic law as practiced in Pakistan. Talaq (divorce initiated by the husband) requires written notice to the local council. Judicial separation (khula) and dissolution (faskh) can be sought by the wife in family court. The document also discusses financial claims wives can make after divorce, child custody issues, and Pakistan's protocols with other countries like the UK on international child abduction cases.
Family law in Pakistan and historical backgroundShakir Ali
This document provides an overview of family laws in Pakistan under Muslim personal law. It discusses the sources of Islamic law including the Quran, Sunnah, Ijma, Qiyas, and Urf. It outlines the process of registering marriages and key aspects like consent, mahr, and witnesses. It also discusses dissolution of marriages through talaq (divorce by the husband) or khula (divorce initiated by the wife). Reforms have introduced arbitration councils and notice periods. Dower is explained as the wife's financial rights from marriage either as prompt or deferred payment.
The christian Marriage Act 1872, introduction and essential conditions for marriage,and requirements for marriage ,and definitions of Church,minor,age group and timings for marriage ,schedules and parts of marriage act were explained as per the The Indian Christian Marriage Act,1872.Witness and location of marriage,pars and schedules of the act solemnization of marriage with clergyman,minister of religion was explained.marriage certificate,corrections and Record books in church were explained.
The document summarizes key parts of the Family Court Act 1964 of Pakistan. It establishes Family Courts in each district to handle matters related to marriage, divorce, child custody, and other family issues. The courts must have at least one woman judge and aim to resolve disputes through mediation and reconciliation where possible. They have exclusive jurisdiction over cases specified in the schedule, including divorce, dowry, and child custody. The courts also aim to determine maintenance amounts and their annual increase to support wives and children.
Mahr is an obligation for the husband to pay a sum of money or property to his wife at the time of marriage according to Islamic law. It differs from dowry which is property brought by the bride. Mahr can be prompt (paid at marriage) or deferred (paid later). The wife has a legal right to mahr which she can enforce through the courts by filing a lawsuit within 3 years. Case law has established that the wife can refuse conjugal relations until prompt mahr is paid, even if the marriage was previously consummated. The courts also have discretion to make restitution of conjugal rights conditional on payment of unpaid prompt mahr.
General Muhammad Zia-ul-Haq enforced martial law for the third time in Pakistan's history after overthrowing Prime Minister Zulfiqar Ali Bhutto's government in a 1977 coup. Zia promised to hold elections within 90 days but later postponed them and started an accountability process against politicians. Zia assumed the presidency in 1978 and introduced an advisory body called Majlis-e-Shoora while remaining the ultimate authority. Zia was elected president in a 1984 referendum and held non-party elections in 1985, increasing his powers through a constitutional amendment. Zia dissolved the national assembly and removed the prime minister in 1988, promising again to hold elections, but died in a plane crash before doing so.
This document provides an overview of Muslim marriage law. It defines an Islamic marriage as a civil contract between a Muslim male and female witnessed by at least two males or a male and two females. The formalities of a valid marriage include uttering offer and acceptance words in the presence of witnesses and identifying the bride by name if not present. For a marriage to be valid it must be witnessed by at least two males or one male and two females. The document also discusses the pre-Islamic context of Arabian society and women's varied status between tribes.
This document provides an overview of family law in Pakistan. It lists the key enactments related to family law and discusses various processes for divorce under Islamic law as practiced in Pakistan. Talaq (divorce initiated by the husband) requires written notice to the local council. Judicial separation (khula) and dissolution (faskh) can be sought by the wife in family court. The document also discusses financial claims wives can make after divorce, child custody issues, and Pakistan's protocols with other countries like the UK on international child abduction cases.
BPC play a vital role in constitution making of Pakistan. Committee was formed headed by Molvi Tamez uldin to present a complete diagram recommendations and shape of a new Constitution of Pakistan
The document discusses several United Nations specialized agencies, including UNESCO, UNICEF, the International Labour Organization (ILO), the International Monetary Fund (IMF), and the World Bank. It provides details on the structure, objectives, and activities of each agency. UNESCO works to promote international collaboration in education, science, and culture to further human rights. UNICEF focuses on meeting children's basic needs and expanding their potential worldwide. The ILO aims to improve labour conditions, promote employment, and raise living standards globally.
The document discusses different modes of dissolution of marriage in Muslim law, including divorce (talaq). It describes various forms of talaq including talaq-e-sunna (proper divorce) which allows reconsideration, and talaq-e-biddat (instant triple talaq) which is irrevocable. It notes the Supreme Court ruling that instant triple talaq is unconstitutional. It also discusses dissolution by death of a spouse, divorce by mutual consent, or through judicial process. Talaq-e-tafweed allows the husband to delegate his right to divorce to the wife under certain conditions.
The Maulvi Tamizuddin case challenged the Governor General of Pakistan's dissolution of the Constituent Assembly in 1954. The Sind Chief Court initially ruled in favor of Maulvi Tamizuddin, invalidating the Governor General's proclamation. However, the Federal Court overturned this decision, holding that the enactments of the Constituent Assembly required the assent of the Governor General. One judge dissented, stating that the Constituent Assembly was a sovereign body that could amend the statutes under which the Governor General functioned.
The document summarizes the main schools of Muslim law. It begins by explaining that after the death of the Prophet Muhammad, two views emerged on succession: the Sunni view supporting election and the Shia view supporting inheritance by relatives. This led to the formation of the two main schools - Sunni and Shia.
The Sunni school is then divided into four sub-schools founded in different regions: Hanafi in Iraq, Maliki in Medina, Shafi'i in Egypt, and Hanbali in Saudi Arabia. The Shia school was founded by Imam Jafar as Sadik and is divided into Ismailis, Athna Asharis, and Zaidis. Each school's
Formation of interim government and 3rd june plansaifkhankakar
1) The document discusses the Cabinet Mission Plan and the negotiations between the Muslim League and Congress Party over forming an interim government for India.
2) It outlines the different formulas proposed for allocating seats in the interim government and how the parties rejected various proposals.
3) Lord Mountbatten was appointed the new Viceroy and tasked with transferring power; he announced the final partition plan on June 3rd, 1947 which established two independent states of India and Pakistan.
Role of Deoband Ulama ... Its 1857* Sorry!ISYousafzai
The document summarizes the role of Deobandi ulama (Islamic scholars) in strengthening the foundation of the Indian freedom movement between 1857-1924. It discusses how the ulama participated in the War of Independence in 1857 and later movements. It describes how the ulama of Deoband adopted an independent line from both the Congress and Sir Syed, establishing Deoband as a center for religious guidance. It outlines the ulama's involvement in the Khilafat Movement and support for Gandhi, as well as later criticism of blindly following the Congress. It concludes that the religious scholars played an important role in providing ideological support for the two-nation theory and eventual independence movement.
The Indian Independence Act of 1947 officially declared independence for India and partitioned British India into two separate independent dominions - India and Pakistan. The Act established the dominions with legislative supremacy and freedom from British rule. It took effect on August 15, 1947, bringing the British period in India to an end after over 300 years and establishing India's status as an independent and sovereign republic within the Commonwealth.
Economic cooperation organization (eco) – member nationshindujudaic
The Economic Cooperation Organization (ECO) is an intergovernmental organization consisting of 10 Asian and Eurasian nations - Kazakhstan, Iran, Afghanistan, Azerbaijan, Tajikistan, Kyrgyzstan, Turkmenistan, Turkey, Pakistan, and Uzbekistan. The ECO provides a platform for these member nations to discuss improving development, promoting trade, and creating investment opportunities in South-central Asia.
We already know that the parliament of Pakistan is consists of the two houses and the president. The two houses are known as the Senate and the National assembly. Under the constitution of Pakistan, 1973, in Article 50; the senate was constituted for the first time.
The foremost idea for the establishment of the Senate of Pakistan was to give equal depiction to all federating units. There is equivalent provincial association in the Senate that stable the provincial variation in the National Assembly where the amount of seats is determined based on populace volume.
The document summarizes Pakistan's judicial system. It outlines that the system consists of a superior judiciary led by the Supreme Court, and a subordinate judiciary comprising various district, civil, and specialized courts. It also discusses the role and jurisdiction of courts at the federal and provincial levels, including High Courts, as well as tribal and military courts. The judiciary aims to preserve constitutional rule and protect citizens' fundamental rights according to the laws of Pakistan.
Quaid-i-Azam Muhammad Ali Jinnah presented fourteen points in 1929 in response to the Nehru Report, which was unacceptable to Muslim groups. The fourteen points outlined Jinnah's vision for autonomy and protections for Muslim interests in an independent united India. The key points included a federal system with provincial autonomy, adequate Muslim representation in legislatures, separate electorates for communal groups, and safeguards for Muslim culture, language and religion. The fourteen points presented an alternative agenda that addressed Muslim concerns regarding their political rights and identity within India.
This presentation outlines the system of Islamic Marriages.
Presented at the University of the West Indies, Trinidad to a Counseling class of students.
The document discusses the Nehru Report of 1928 and Jinnah's Fourteen Points of 1929. The Nehru Report proposed a unitary form of government and rejected separate electorates for religious groups, making it unacceptable to Muslims. Jinnah then proposed the Fourteen Points, demanding a federal system, separate electorates, and reserved political seats for Muslims. The Muslim League and Congress held differing views on power sharing, leading Congress to resign from government in 1939. This ultimately resulted in the 1940 Lahore Resolution, where the Muslim League demanded independent states for Muslims in the northwest and northeast of India.
The document provides details about the Pakistan Movement from 1940-1947, including key events and personalities that led to the establishment of Pakistan as an independent nation. It discusses the Lahore Resolution of 1940 which called for independent Muslim states in India. Other major events covered include the British offer of August 1940, the Cripps Mission of 1942, the Quit India Movement, the Rajagopalachari formula, and the failed Gandhi-Jinnah talks of 1944 where the two leaders disagreed on whether Hindus and Muslims constituted two separate nations in India.
This document discusses Muslim law and the concept of conversion to Islam. It defines a Muslim as someone who submits to the will of God and acknowledges Muhammad as the final prophet. Conversion to Islam can occur by birth if one parent is Muslim, by voluntary declaration of faith, or marriage to a Muslim. The key requirements of conversion are declaring the statement of faith that there is no god but Allah and Muhammad is his prophet. Marriage and family life are highly valued in Islam and marriage under Muslim law establishes the legitimacy of sexual relations and children.
The document is an introduction to the Punjab Land Revenue Act of 1967 in Pakistan. It consolidates and amends previous laws related to land revenue administration in Punjab province. Some key points:
- It outlines procedures for land records, revenue assessment and collection, and appointment of revenue officers.
- Important terms are defined, such as "land revenue", "land owner", "estate", and "defaulter".
- The Act applies to all areas of Punjab province except tribal areas. Exceptions can be made for areas where provisions are unsuitable.
- It establishes the framework for determining land ownership and settlement of land revenue dues.
The slides introduce the meaning, nature, and scope of marriage in Hindu, Muslim, Christian, and Parsi laws.
Useful for Law Students and professionals.
Useful for Law Students and professionals.
The document summarizes the key events of the Pakistan movement from 1940 to 1947, including the Lahore Resolution of 1940, the Cripps Mission of 1942, the Quit India Movement of 1942, the Gandhi-Jinnah talks of 1944, the Wavell Plan and Simla Conference of 1945, elections from 1945-1946, the Cabinet Mission Plan of 1946, the June 3rd Plan of 1947, the Radcliffe Award boundary demarcation, and finally the Indian Independence Act of 1947 which partitioned British India and led to the independence of Pakistan and India.
Japan had attacked Pearl Harbor in December 1941 and was advancing through Southeast Asia towards India. To gain India's cooperation in fighting Japan, Sir Stafford Cripps was sent to India in March 1942 with a proposal that offered India dominion status after the war like Canada and Australia, a constituent assembly to finalize the constitution, and allowing princely states to join India or remain independent. However, the proposal was rejected because it did not give a time limit for dominion status, allowed provinces to separate from India, and nominated representatives from princely states rather than electing them. Gandhi criticized it as a "post-dated check on a failing bank" and the Muslim League rejected it for not clearly stating partition and a Muslim state.
This chapter introduces family law and the role of paralegals in family law practices. It describes the nature and scope of contemporary family law, how technology has impacted the practice, and the paralegal's role. The chapter also covers objectives of client interviews, the importance of fee agreements and time sheets, legal research resources for family law paralegals, and basic ethical principles for paralegals.
This document discusses the inter-relationship between Syariah (Islamic) law and civil family law in Malaysia. It notes that different religious communities in Malaysia are governed by different family laws, which can cause confusion and tension. Specifically, it examines problems that arise when one spouse converts to Islam. Currently, Section 51 of the Law Reform (Marriage and Divorce) Act 1976 fails to allow a Muslim spouse to initiate proceedings in civil court for a marriage that began under civil law. This drives Muslims to resolve disputes in Syariah courts instead, even when the civil court's ruling is uncertain. The document concludes by noting authoritative views that Section 51 should be amended to reduce issues around conversions between religious legal systems in Malaysia.
BPC play a vital role in constitution making of Pakistan. Committee was formed headed by Molvi Tamez uldin to present a complete diagram recommendations and shape of a new Constitution of Pakistan
The document discusses several United Nations specialized agencies, including UNESCO, UNICEF, the International Labour Organization (ILO), the International Monetary Fund (IMF), and the World Bank. It provides details on the structure, objectives, and activities of each agency. UNESCO works to promote international collaboration in education, science, and culture to further human rights. UNICEF focuses on meeting children's basic needs and expanding their potential worldwide. The ILO aims to improve labour conditions, promote employment, and raise living standards globally.
The document discusses different modes of dissolution of marriage in Muslim law, including divorce (talaq). It describes various forms of talaq including talaq-e-sunna (proper divorce) which allows reconsideration, and talaq-e-biddat (instant triple talaq) which is irrevocable. It notes the Supreme Court ruling that instant triple talaq is unconstitutional. It also discusses dissolution by death of a spouse, divorce by mutual consent, or through judicial process. Talaq-e-tafweed allows the husband to delegate his right to divorce to the wife under certain conditions.
The Maulvi Tamizuddin case challenged the Governor General of Pakistan's dissolution of the Constituent Assembly in 1954. The Sind Chief Court initially ruled in favor of Maulvi Tamizuddin, invalidating the Governor General's proclamation. However, the Federal Court overturned this decision, holding that the enactments of the Constituent Assembly required the assent of the Governor General. One judge dissented, stating that the Constituent Assembly was a sovereign body that could amend the statutes under which the Governor General functioned.
The document summarizes the main schools of Muslim law. It begins by explaining that after the death of the Prophet Muhammad, two views emerged on succession: the Sunni view supporting election and the Shia view supporting inheritance by relatives. This led to the formation of the two main schools - Sunni and Shia.
The Sunni school is then divided into four sub-schools founded in different regions: Hanafi in Iraq, Maliki in Medina, Shafi'i in Egypt, and Hanbali in Saudi Arabia. The Shia school was founded by Imam Jafar as Sadik and is divided into Ismailis, Athna Asharis, and Zaidis. Each school's
Formation of interim government and 3rd june plansaifkhankakar
1) The document discusses the Cabinet Mission Plan and the negotiations between the Muslim League and Congress Party over forming an interim government for India.
2) It outlines the different formulas proposed for allocating seats in the interim government and how the parties rejected various proposals.
3) Lord Mountbatten was appointed the new Viceroy and tasked with transferring power; he announced the final partition plan on June 3rd, 1947 which established two independent states of India and Pakistan.
Role of Deoband Ulama ... Its 1857* Sorry!ISYousafzai
The document summarizes the role of Deobandi ulama (Islamic scholars) in strengthening the foundation of the Indian freedom movement between 1857-1924. It discusses how the ulama participated in the War of Independence in 1857 and later movements. It describes how the ulama of Deoband adopted an independent line from both the Congress and Sir Syed, establishing Deoband as a center for religious guidance. It outlines the ulama's involvement in the Khilafat Movement and support for Gandhi, as well as later criticism of blindly following the Congress. It concludes that the religious scholars played an important role in providing ideological support for the two-nation theory and eventual independence movement.
The Indian Independence Act of 1947 officially declared independence for India and partitioned British India into two separate independent dominions - India and Pakistan. The Act established the dominions with legislative supremacy and freedom from British rule. It took effect on August 15, 1947, bringing the British period in India to an end after over 300 years and establishing India's status as an independent and sovereign republic within the Commonwealth.
Economic cooperation organization (eco) – member nationshindujudaic
The Economic Cooperation Organization (ECO) is an intergovernmental organization consisting of 10 Asian and Eurasian nations - Kazakhstan, Iran, Afghanistan, Azerbaijan, Tajikistan, Kyrgyzstan, Turkmenistan, Turkey, Pakistan, and Uzbekistan. The ECO provides a platform for these member nations to discuss improving development, promoting trade, and creating investment opportunities in South-central Asia.
We already know that the parliament of Pakistan is consists of the two houses and the president. The two houses are known as the Senate and the National assembly. Under the constitution of Pakistan, 1973, in Article 50; the senate was constituted for the first time.
The foremost idea for the establishment of the Senate of Pakistan was to give equal depiction to all federating units. There is equivalent provincial association in the Senate that stable the provincial variation in the National Assembly where the amount of seats is determined based on populace volume.
The document summarizes Pakistan's judicial system. It outlines that the system consists of a superior judiciary led by the Supreme Court, and a subordinate judiciary comprising various district, civil, and specialized courts. It also discusses the role and jurisdiction of courts at the federal and provincial levels, including High Courts, as well as tribal and military courts. The judiciary aims to preserve constitutional rule and protect citizens' fundamental rights according to the laws of Pakistan.
Quaid-i-Azam Muhammad Ali Jinnah presented fourteen points in 1929 in response to the Nehru Report, which was unacceptable to Muslim groups. The fourteen points outlined Jinnah's vision for autonomy and protections for Muslim interests in an independent united India. The key points included a federal system with provincial autonomy, adequate Muslim representation in legislatures, separate electorates for communal groups, and safeguards for Muslim culture, language and religion. The fourteen points presented an alternative agenda that addressed Muslim concerns regarding their political rights and identity within India.
This presentation outlines the system of Islamic Marriages.
Presented at the University of the West Indies, Trinidad to a Counseling class of students.
The document discusses the Nehru Report of 1928 and Jinnah's Fourteen Points of 1929. The Nehru Report proposed a unitary form of government and rejected separate electorates for religious groups, making it unacceptable to Muslims. Jinnah then proposed the Fourteen Points, demanding a federal system, separate electorates, and reserved political seats for Muslims. The Muslim League and Congress held differing views on power sharing, leading Congress to resign from government in 1939. This ultimately resulted in the 1940 Lahore Resolution, where the Muslim League demanded independent states for Muslims in the northwest and northeast of India.
The document provides details about the Pakistan Movement from 1940-1947, including key events and personalities that led to the establishment of Pakistan as an independent nation. It discusses the Lahore Resolution of 1940 which called for independent Muslim states in India. Other major events covered include the British offer of August 1940, the Cripps Mission of 1942, the Quit India Movement, the Rajagopalachari formula, and the failed Gandhi-Jinnah talks of 1944 where the two leaders disagreed on whether Hindus and Muslims constituted two separate nations in India.
This document discusses Muslim law and the concept of conversion to Islam. It defines a Muslim as someone who submits to the will of God and acknowledges Muhammad as the final prophet. Conversion to Islam can occur by birth if one parent is Muslim, by voluntary declaration of faith, or marriage to a Muslim. The key requirements of conversion are declaring the statement of faith that there is no god but Allah and Muhammad is his prophet. Marriage and family life are highly valued in Islam and marriage under Muslim law establishes the legitimacy of sexual relations and children.
The document is an introduction to the Punjab Land Revenue Act of 1967 in Pakistan. It consolidates and amends previous laws related to land revenue administration in Punjab province. Some key points:
- It outlines procedures for land records, revenue assessment and collection, and appointment of revenue officers.
- Important terms are defined, such as "land revenue", "land owner", "estate", and "defaulter".
- The Act applies to all areas of Punjab province except tribal areas. Exceptions can be made for areas where provisions are unsuitable.
- It establishes the framework for determining land ownership and settlement of land revenue dues.
The slides introduce the meaning, nature, and scope of marriage in Hindu, Muslim, Christian, and Parsi laws.
Useful for Law Students and professionals.
Useful for Law Students and professionals.
The document summarizes the key events of the Pakistan movement from 1940 to 1947, including the Lahore Resolution of 1940, the Cripps Mission of 1942, the Quit India Movement of 1942, the Gandhi-Jinnah talks of 1944, the Wavell Plan and Simla Conference of 1945, elections from 1945-1946, the Cabinet Mission Plan of 1946, the June 3rd Plan of 1947, the Radcliffe Award boundary demarcation, and finally the Indian Independence Act of 1947 which partitioned British India and led to the independence of Pakistan and India.
Japan had attacked Pearl Harbor in December 1941 and was advancing through Southeast Asia towards India. To gain India's cooperation in fighting Japan, Sir Stafford Cripps was sent to India in March 1942 with a proposal that offered India dominion status after the war like Canada and Australia, a constituent assembly to finalize the constitution, and allowing princely states to join India or remain independent. However, the proposal was rejected because it did not give a time limit for dominion status, allowed provinces to separate from India, and nominated representatives from princely states rather than electing them. Gandhi criticized it as a "post-dated check on a failing bank" and the Muslim League rejected it for not clearly stating partition and a Muslim state.
This chapter introduces family law and the role of paralegals in family law practices. It describes the nature and scope of contemporary family law, how technology has impacted the practice, and the paralegal's role. The chapter also covers objectives of client interviews, the importance of fee agreements and time sheets, legal research resources for family law paralegals, and basic ethical principles for paralegals.
This document discusses the inter-relationship between Syariah (Islamic) law and civil family law in Malaysia. It notes that different religious communities in Malaysia are governed by different family laws, which can cause confusion and tension. Specifically, it examines problems that arise when one spouse converts to Islam. Currently, Section 51 of the Law Reform (Marriage and Divorce) Act 1976 fails to allow a Muslim spouse to initiate proceedings in civil court for a marriage that began under civil law. This drives Muslims to resolve disputes in Syariah courts instead, even when the civil court's ruling is uncertain. The document concludes by noting authoritative views that Section 51 should be amended to reduce issues around conversions between religious legal systems in Malaysia.
Dower was a provision given by a husband or his family to provide for a wife's support if she survived him. It originated from the Germanic bride price tradition and was formalized during the Middle Ages. Dower referred specifically to property given or secured for a widow and differed from a dowry which was property brought by the bride or a bride price which was paid to the bride's family.
The document discusses dower, or mahr, which is money or property a wife is entitled to receive from her husband at marriage under Islamic law. It notes that dower is a debt the husband owes the wife, and she can refuse relations with him or sue for payment if he does not pay. Dower is the only right of a woman that cannot be taken away. A dower can have prompt and deferred portions. The document provides examples and quotes passages from the Quran related to dower.
This document provides information about family law, including what it involves such as divorce, child custody, child support, and property division. It discusses the divorce, child support, and custody processes. It also outlines the typical family law process which can involve mediation, stipulation, or trial. Additionally, it provides details about hiring a family law attorney, the types of attorneys, typical costs, and payment plans attorneys may offer.
1. Mohd. Ikhlaq filed a civil suit seeking a declaration that his marriage to Kaniz Begum was dissolved through triple talaq uttered on February 12, 2007.
2. The plaintiff and defendant were married in 1989 according to Muslim rites and had three sons together. However, their relationship deteriorated such that reconciliation was not possible.
3. The plaintiff divorced the defendant through triple talaq in the presence of witnesses, paid her dower amount, and made provisions for her maintenance. He now seeks a court declaration confirming the dissolution of their marriage.
General principles of inheritance under Muslim law - Rules relating to Islami...Legal
The document discusses the general principles of succession and inheritance under Muslim law. It provides details on:
1. The nature of heritable property under Muslim law, which does not distinguish between different types of property like movable/immovable. All property owned by the deceased can be inherited.
2. Muslim law does not recognize the concept of joint family property or right by birth, and inheritance rights only arise after death.
3. The doctrine of representation allowing a deceased's child to inherit in their place is not recognized under Muslim law. The nearer heir excludes the remoter heir.
4. Succession can be distributed per capita (equally divided heads) or per strips (available to the branch of
The study Notes on International Law which I prepared for examinations when I was student of LL.B. II in 2006. Hope it may be helpful in understanding the basics of the subject. But after studying it, the students should through the text books available on the subject.....Thanks
This presentation discusses the essential elements of a valid contract under Indian law. It defines a contract and outlines the key requirements according to Section 10 of the Indian Contract Act of 1872: agreement between competent parties made through free consent, for a lawful consideration and object, and not declared void. Specific elements like offer and acceptance, lawful age and sound mind, absence of coercion or fraud, and lawful versus unlawful agreements are explained in further detail. In summary, the presentation covers the basic legal definitions and requirements for forming a valid contract in India.
The document discusses recognizing aspects of Muslim personal law within the UK legal system, similar to recognition of Jewish personal law. It explores issues for the government around legal and cultural pluralism, and human rights concerns like freedom of religion. Key aspects of Muslim personal law that could be recognized include marriage, divorce, inheritance rights, and arbitration councils. Recognizing Muslim forms of these practices may address concerns within the Muslim community while also raising debates around rights for groups versus individuals.
This document provides an overview of family law in Jamaica. It begins by defining family law and explaining why such laws are important for protecting vulnerable family members. It then discusses several key areas of family law in Jamaica, including domestic violence laws, divorce law, child care law, and inheritance law. The document uses examples, diagrams, and questions to explain these legal topics. It concludes with a short quiz to assess understanding of concepts covered in the presentation.
Islamic inheritance and the allotted shares for heirsscmuslim
The document discusses Islamic laws of inheritance according to the Quran and hadith. It provides details on the specific shares allocated to heirs like children, parents, spouses and siblings. Male heirs receive equal or greater shares than female heirs. The verses also provide guidance on distribution of inheritance when the deceased has no direct descendants or ascendants.
This document outlines The Dissolution of Muslim Marriages Act of 1939 in India. The key points are:
1. The act aims to consolidate and clarify provisions of Muslim law regarding dissolution of marriage by women under Muslim law and remove doubts about the effect of a married woman renouncing Islam.
2. It allows for dissolution of marriage on grounds such as the husband's disappearance for 4+ years, failure to provide maintenance for 2+ years, taking an additional wife illegally, imprisonment for 7+ years, failure to perform marital obligations for 3+ years, impotence, insanity for 2+ years, leprosy or disease, and cruelty as defined in the act.
3. A woman
The document provides tips for developing a strong thesis statement. It explains that a thesis statement makes a specific claim about a topic that can be supported with evidence. It should take a clear stand rather than just announcing the topic. A good thesis is narrow and specific rather than broad and vague. It asserts an argument rather than just stating a fact. The document emphasizes that a thesis is a work in progress and can be revised as the paper develops.
This document discusses Islamic law and its implementation in Pakistan. It begins by outlining the purposes and sources of Islamic jurisprudence. It then explains the classification of human behavior and legal acts under Islamic law. It discusses why Islamic laws prescribe strict punishments. It provides context on the idea of Pakistan being created as an Islamic state and highlights key figures involved in the Islamization of Pakistan like Maududi and Zia-ul-Haq. However, it also notes some problems with fully implementing Islamic laws in Pakistan's structure created under the British and issues related to women and minorities.
The document discusses Islamic laws relating to marriage and divorce in Pakistan. It provides an overview of the history of marriage, relevant laws in Pakistan, conditions for a valid Islamic marriage contract, rights and duties of husbands and wives, grounds and procedures for divorce (talaq, khula, mubaraat), and iddat. It also defines marriage as a legal contract under Pakistani law and outlines the essential elements for a valid marriage contract. The group members are presenting on these topics relating to Islamic family law in Pakistan.
The document summarizes key aspects of families and marriage. It defines the family as a social institution that functions as part of society. It discusses functions of the family like socialization and economic support. It also describes characteristics of families like universality and limited size. Regarding marriage, it discusses types like monogamy, polygamy, and patterns such as exogamy and endogamy. It provides classifications of families based on factors like structure, lineage, and place of residence. Joint families are defined as having common residence, property, kitchen and religious worship under the rule of the head.
The Specific Relief of Act 1877
The Law of Limitation Act, 1908
ARNAB KUMAR DAS
Port City International University,
Chittagong, Bangladesh.
SID: LLB 00305037
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Marriage Patterns of Muslim’s with Special reference to Mehr as Women’s Propertyinventionjournals
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People of India belong to different religions and faiths. They are governed by different sets of personal laws in respect of matters relating to family affairs i.e. marriage, divorce, succession, etc. Indian personal law is fairly complex, with each religion adhering to its specific laws. Separate laws govern Hindus, Muslims, Christians, Sikhs and followers of other religions. But not much progress has been made towards achieving the ideal of a uniform civil code which still remains a distant dream.
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Presentation on Uniform Civil Code for class 10 Project. This presentation is made with the help of Google Slides. All the facts are verified from official sources. Feel free to use it anywhere. No prior permission required. For Making PowerPoint Presentation (PPT) on any topic contact me at jatin.choudhary2001@gmail.com.
Thank You.
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1. Contents
Introduction 05
Origin of family law 05
Relevant Legislation 06
Nature of family law 07
Marriage 08
Marriage Registration 08
Polygamous Marriages 08
Marriage age 08
Child Marriage Restraint Act ,1929 08
Dowry 09
Divorce 09
Custody of children 10
Dissolution Of Muslim Marriage Act 10
Law of inheritance 10
Conclusion 11
[1]
2. Abstract:
Family law, as the phrase is generally understood, deals with the creation and removal of legal
status, its consequences, and the protection (both physical and financial) of family members.
Family law is an area of the law that deals with family matters and domestic relations.It incudes
marriage,divorce,child custody,dower,Law of inheritance,etc.Number of legislation takes place
till now such as,Guardians and Wards Act, 1890,Child Marriage Restraint Act, 1929,Dissolution
of Muslim Marriages Act, 1939,Muslim Family Laws Ordinance, 1961,(West Pakistan) Muslim
Personal Law (Shariat) Application Act, 1962,(West Pakistan) Family Courts Act, 1964,Offence
of Zina (Enforcement of Hudood) Ordinance, 1979,Law of Evidence (Qanun-e-Shahadat) Order,
1984,Enforcement of Sharia Act, 1991,Dowry and Bridal Gifts (Restriction) Act,
1976,Prohibition (Enforcement of Hudood) Order, 1979,Offence of Qazf (Enforcement of
Hudood) Order, 1979,Execution of Punishment of Whipping Ordinance, 1979 (many provisions
of this Ordinance were repealed later on so as to limit the number of crimes to which it is
applicable).Family law includes Marriage matters,divorce,law of inheritance etc..About 97% of
Pakistan's population is Muslim so the Islamic law is implemented in Pakistan. Marriage in
Pakistan is a legal union between a man and a woman. According to Pakistani Islamic family law
the marraige has following steps;Offer,Acceptance,Consideration/Mahar,Witnessess,Prenuptial
Agreement,Wali. The Child Marriage Restraint Act ,1929 was amended in 1978. The giving of
dowry to the wife is a legal obligation, according to the provisions of sections 21 (1) and (2) of
the 1984 Islamic Family Law Act (Federal Territories), Act 303.This is the abstract of my
given assignment.
[2]
3. INTRODUCTION:
According to Black’s law dictionary Family is collective body of persons who live in one house
and under one head or management. And legal definition of family law is, Statutes, court
decisions, and provisions of the federal and state constitutions that relate to family relationships,
rights, duties, and finances. Family law, as the phrase is generally understood, deals with the
creation and removal of legal status, its consequences, and the protection (both physical and
financial) of family members. It is concerned mainly with the nuclear family - that is, with the
relationships between spouses, and between parents (or guardians) and children. Members of the
extended family have some rights and come into the picture occasionally, as do local authorities
chiefly in their child protection role. The word "family" has various meanings: at its narrowest it
may describe the traditional "nuclear family" of a father, a mother and young children, but it has
much wider meanings too. It may include other relatives, adopted and fostered children, and
(increasingly these days) cohabitant of the same or different sexes. In every country there is
different family law. Given below is the origin and nature of family law in Pakistan. (black’s law
dictionary)
Origin of Family Law:
The legal system is based on English common law and Islamic law. The former is more
influential in commercial law while the later is more influential in personal status (and more
recently, criminal and tax law to some extent). (John A.S. 2001). (Zafar & Associates, 2014).
After the partition of India in 1947, the legislation relating to Muslim family law introduced in
British India continued to govern personal status. A seven-member Commission on Marriage and
Family Laws was established in 1955 with a remit to consider the personal status laws applicable
in the new state and determine the areas needing reform. The Commission submitted its report in
1956, suggesting a number of reforms, including, for example, the consideration of all triple
talaqs (except for the third of three) as single, revocable repudiations. The report led to much
debate, with many leading ulama (including Maulana Abual Ala Maududi, leader of the Jamaat-i-
Islami) opposing its recommendations. The Muslim Family Laws Ordinance, 1961 adopted some
of the provisions of the Report of the Marriage and Family Laws Commission, aiming to reform
divorce law and inheritance law relating to orphaned grandchildren, introduce compulsory
marriage registration, place restrictions on the practice of polygamy, and reform the law relating
to dower and maintenance in marriage and divorce, as well as to amend existing legislation with
relation to marriage age. Again, various sectors of the ulama regarded this as unjustified
[3]
4. interference or tampering with the classical law. When the first Constitution of Pakistan was
finally promulgated in 1956, it included a provision that came to be referred to as the repugnancy
clause. This clause stated that no law repugnant to Islamic injunctions would be enacted and that
all existing laws would be considered in light of this provision, in order to institute appropriate
amendments. This repugnancy provision has been retained and actually strengthened in the
succeeding Constitutions.After a military take-over in 1999, the Constitution was again
suspended. During 2000, discussions continued about possible amendments to the Constitution.
(Zafar & Associates, 2014).
Schools of Fiqah
The predominant madhhab is the Hanafi, and there are sizeable Jafari and Ismaili minorities. The
legal status of the Ahmadis is somewhat unclear. They self-identify as Sunni Muslims, but were
declared non-Muslims by the state. In 1974, then-Prime Minister Zulfiqar Ali Bhutto finally
conceded to a long-standing campaign waged by conservative religious elements agitating for the
official designation of Ahmadis as non-Muslims. There have been Ahmadi initiatives to adopt a
modified version of the Muslim Family Laws Ordinance 1961 to be applied to Ahmadi personal
status cases. There are also Christians, Zoroastrian, Hindu, Sikh and Jewish minorities in
Pakistan.. (Zafar & Associates, 2014).
Relevant Legislation
Guardians and Wards Act, 1890
Child Marriage Restraint Act, 1929
Dissolution of Muslim Marriages Act, 1939
Muslim Family Laws Ordinance, 1961
(West Pakistan) Muslim Personal Law (Shariat) Application Act, 1962
(West Pakistan) Family Courts Act, 1964
Offence of Zina (Enforcement of Hudood) Ordinance, 1979
Law of Evidence (Qanun-e-Shahadat) Order, 1984
Enforcement of Sharia Act, 1991
Dowry and Bridal Gifts (Restriction) Act, 1976
Prohibition (Enforcement of Hudood) Order, 1979
Offence of Qazf (Enforcement of Hudood) Order, 1979
[4]
5. Execution of Punishment of Whipping Ordinance, 1979 (many provisions of this Ordinance were
repealed later on so as to limit the number of crimes to which it is applicable)
Reference: (Zafar & Associates, 2014).
Nature of family law
Family law is an area of the law that deals with family matters and domestic relations.It incudes
marriage,divorce,child custody,dower,Law of inheritance,etc..The nature of family law is
different in different country.In Pakisatn the nature of family law is different.Given below are
some
Notable features of Family law in Pakistan..
1:Marraige:
Marriage can be define as a social contract,Divine relation,Sunnah,mutual bound between
husband and wife. Marriage in Pakistan is a legal union between a man and a woman. Culturally,
it is not only a link between the husband and wife, but also an alliance between their respective
families. Because about 97% of Pakistan's population is Muslim so the Islamic law is usually
observed.The purpose of marraige is prosecution Of kids.According to Pakistani Islamic family
law the marraige has following steps
Offer
Acceptance
Consideration/Mahar
Witnessess
Prenuptial Agreement
Wali
Firstly offer is made by him(husband)then acceptance is made by her(wife). Mahar in Islamic
Law refers to the gift that must be given by the husband to the wife at the time of wedding.There
are three types of mahar,1.Deffered 2.Prompt 3.unspecified.Mahr which is given after the
dissolution of marraige is called deffered and which is given at the time of marraige is cslled
prompt. As witness there should be 2 males or 4 females but one male member is compulsory.
Women require a wali (guardian) who ensures and secures their rights. woman needs permission
from her wali to marry or whether she has the right to marry anyone whom she likes without
permission. The Shafi’i, Maliki and Hanbali schools say that nikah entered into by a woman
herself, without the permission of her wali, is invalid and void. The Hanafi ruling on this matter
is that a woman can enter into a marital contract by herself without permission from her wali. A
[5]
6. prenuptial agreement (which is also called an antenuptial) agreement is a contract entered into by
a couple planning to be married. This contract specifies the married couple to be's individual
rights throughout the marriage and if their marriage should end. This agreement must be in
writing, signed by both parties. Reference:(lecture of Mr. Fraz Ashraf khan-lecturer)
Marriage Registration
The Muslim Family Laws Ordinance (MFLO), 1961 introduced reforms to various aspects of the
classical law. The reforms concern the registration of marriage and divorce, inheritance rights of
orphaned grandchildren, restrictions on polygamy, consideration of every talaq (except the third
of three) as single and revocable, formalisation of reconciliation procedures in disputes relating
to maintenance or dissolution of marriage, and recovery of mahr, along with specified penalties
for non-compliance.Penal sanctions for those in violation of mandatory registration requirements
for marriage; failure to register does not invalidate the marriage. The MFLO introduced marriage
registration and provides for penalties of fines or imprisonment for failure to register. However, a
Muslim marriage is still legal if it is contracted only according to the religious requisites.
online at(www.zallp.com/family.html)
Polygamous Marriages:
MFLO has also introduced some reforms in the law relating to polygamy. Now, a husband must
submit an application and pay a prescribed fee to the local union council in order to obtain
permission for contacting a second marriage. Thereafter, the chairman of the union council forms
an arbitration council with representative of both husband and wife/wives in order to determine
the necessity of the proposed marriage. The application must state whether the husband has
obtained consent of the existing wife or wives. Contacting a polygamous marriage without prior
consent is subject to penalties of fine and or imprisonment and the husband becomes bound to
make immediate payment of dowry to the existing wife or wives. Nonetheless, if the husband has
not obtained consent from the existing wife or wives the subsequent marriage remains valid.
(Mumtaz & Associates )
Marriage Age
18 for males and 16 for females; penal sanctions for contracting under-age marriages, though
such unions remain valid. Reference :[The Child Marriage Restraint Act, 1929
(19 of 1929)]
Child Marriage Restraint Act ,1929
Child marriage restraint act was made in 1929,which declared the punishments for a person
above and below age 21 on marrying a child. above eighteen years of age and below twenty one,
contracts a child marriage shall be punishable with simple imprisonment which may extend to
fifteen days, or with fine which may extend to one thousand rupees, or with both .and above
[6]
7. twenty one years of age, contracts a child marriage shall be punishable with simple
imprisonment which may extend to three months and shall also be liable to fine.
Reference :[The Child Marriage Restraint Act, 1929
(19 of 1929)]
Dowry:
The giving of dowry to the wife is a legal obligation. According to the provisions of sections 21
(1) and (2) of the 1984 Islamic Family Law Act (Federal Territories), Act 303 reads as
follows:3
(1) The dowry must be paid by the groom or his representative
to the bride or her representative before the person solemnising
the marriage and at least two other witnesses.
(2) The registrar shall, with respect to each marriage to be
registered, ascertain and record:-
a) the value and particulars of the dowry;
b) the value and particulars of gifts;
c) the values and particulars of any part of the dowry or gifts or both which
have been promised but not paid at the solemnization ceremony, and the
promised date of payment; and
d) the particulars of the security given for the payment of dowry and gifts
.referrence:
Dowry (MAHAR) From An Islamic Perspective Available
(://www.islam.gov.my/sites/default/files/mahar_from_islamic_perspective.pdf)
Divorce:
When husband and wife cannot live happily together within the limits prescribed by Almighty
Allah then they can dissolve their marriage through divorce or khula. The husband can
pronounce divorce and wife can file a suit for dissolution of marriage and can also pronounce
Talaq, if such right has been conferred upon her. Every divorce or khula case has its own facts,
circumstances, drawbacks, challenges and solutions. Khula is the right of a wife in Islam to seek
dissolution of marriage from her husband through intervention of the court. A woman seeks a
“khula” while man gives a “Talaq”. Under the Muslim Family Laws Ordinance any man who
[7]
8. wishes to divorce his wife shall, as soon as may be after the pronouncement of Talaq/Divorce in
any form whatsoever, give a notice in writing to the chairman of the Union Council and also
send a copy to the wife. Within thirty days of the receipt of notice of Talaq chairman shall
constitute an arbitration council for the purpose of bringing about reconciliation between the
parties and after expiry of ninety days if reconciliation fails divorce will take effect. If wife is not
delegated the right of divorce in her nikanama (marriage contract form) then she would apply for
khula in the court. When the wife files a suit for dissolution of marriage the court issues notice to
the opposite party i.e. the husband and if he fails to appear after the due process of posting and
publication the court can proceed with the case ex-parte and pass a decree. In case where the
husband or his representative appear he is required to file a written statement following which
the court has to fix a date for pre-trial proceedings for reconciliation. If reconciliation fails court
will pass decree for dissolution of marriage. . [Online] Avaialable at: www.facebook.com
Custody Of children:
Guardian and Wards Act is the law, family court can also entertain suit relating to custody of
children according to Family Courts Act 1964. General rule is that the interest and welfare of the
minor child should be of paramount consideration. . [Online] Avaialable at: www.facebook.com
Dissolution Of Marriage Act:
As per Dissolution of Muslim Marriages Act a woman shall be entitled to obtain a decree for the
dissolution of her marriage on any one or more of the following grounds:
Whereabouts of the husband not known for four years; Husband has neglected or failed to
provide maintenance; Husband has sentenced to imprisonment for a period of seven years or
upwards; Husband failed to perform marital obligations for a period of three years; Husband was
impotent at the time of marriage; Husband has been insane for two years; She was married when
she was minor; Husband treats with cruelty; Leads an infamous life; Attempts to force her
immoral life; Venereal disease; Incurable form of leprosy; Disposes of her property; Obstructs
her in observance of her religious practice; If she cannot live with the husband within the
limitation imposed by the Almighty Allah.
Beside above, there are also other grounds available to wife for the dissolution of marriages
under Muslim Law. [Online] Avaialable at: www.facebook.com
Law of inheritance
Muslim Law of inheritance in Pakistan is based on the following:
There is no concept of a will, and all shares are distributed to legal heirs by intestate succession.
The shares of the inheritance depend on the closeness of the relationship of the legal heirs to the
deceased. Blood relations have the closest ties. It is not possible here to provide a simple
summary of how these shares are distributed. It depends on how many children, sisters, brothers,
[8]
9. mothers, and other relatives the deceased person had, and it changes from case to case. A Muslim
lawyer in Pakistan should be consulted for more specific details.
In most cases, a man’s share of the inheritance is twice that of woman’s. Any gift given by the
woman’s fiancé is her own, and her husband has no legal right to claim it, even after marriage.
On marriage, she is entitled to receive a marriage gift called Mohr, and this is her own property.
Muslim heirs acquire an absolute interest in specific shares of the estate of their ancestor, even
before distribution. The time of distribution is not material. Succession opens at the position
prevailing at the moment of death of the ancestor. ‘Vested inheritance’ may occur i.e. if an heir
dies before distribution, but was alive at the ancestor’s death, the share of his/her vested
inheritance passes on to his/her heirs.
Property can be donated during the lifetime of a Muslim. A Pakistani Muslim can freely give
away any personal property before death. No one, including the legitimate heirs, can challenge
this decision after the death of the donor.
Transfers of property in Pakistan must be registered. The Registrar of Properties in the area
of Pakistan where the property is situated records all transfers, following name changing
procedures at various departments, including the Building Control Authorities, Local
Government (City Government), Excise and Taxation (Property Taxes) and Utility Companies.
Courts look at the names on these records to determine the legal ownership of inherited property
in Pakistan.
(Khursheed khan & associates-inheritance tax and law)
Conclusion:
Above i have discussed the nature and origin of Family law in Pakistan .Number of legislation are
introduec in Pakistan regarding family law such as Guardians and Wards Act, 1890
Child Marriage Restraint Act, 1929,Dissolution of Muslim Marriages Act, 1939,Muslim Family
Laws Ordinance, 1961,(West Pakistan) Muslim Personal Law (Shariat) Application Act, 1962,
(West Pakistan) Family Courts Act, 1964,Offence of Zina (Enforcement of Hudood) Ordinance,
1979,Law of Evidence (Qanun-e-Shahadat) Order, 1984,Enforcement of Sharia Act,
1991,,Dowry and Bridal Gifts (Restriction) Act, 1976Prohibition (Enforcement of Hudood)
Order, 1979,Offence of Qazf (Enforcement of Hudood) Order, 1979.According to me the need is
to tell people about the importance of family law. and to make them aware about family laws.so
a society can be a devolped society.
[9]
10. References:
http Dowry (MAHAR) From An Islamic PerspectiveAvailable at
(://www.islam.gov.my/sites/default/files/mahar_from_islamic_perspective.pdf) Retrived
on Nov.11,2014
Khursheed khan & Associates 2014,Inheritance tax &
law(http://www.globalpropertyguide.com/Asia/Pakistan/Inheritance) Retrived on
Nov.11,2014
Mumtaz & Associates,Family Law in Pakistan,online Available at: (www.ma-law.org.pk/..)
Retrived on Nov.11,2014.
[ Online] www.zallp.com/family.html),Retrieved on Nov.11,2014.
The law society Pakistan , [Online] Avaialable at: www.facebook.com
The Child Marriage Restraint Act, 1929
(19 of 1929),online Available at (http://www.wcd.nic.in/cmr1929.htm) Retrived on
Nov.11,2014
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