Maslak parasti ki buniyad

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Education

Wasila - Qur'aan Majid Ki Roshni Mein.Allah Hi Har Jagah Se Har Waqt Sun Sakta Hai. "Aur (Ai Mushrikeen) Jn Logon Ko Tum Allah Ke 'Alavaa Pukaar Te Ho Voh To Khajoor Ki Ghutli Ki Chilke Ke Baraabar Bhi Kisi Cheez Ke Maalik Nahin, Agar Tum Unhein Pukaaro To Voh Tumhaari Pukaar Ko Sun Nahin Sakte (Faatir:13 va 14). Is Aayat Se Saabit Huvaa Ke Voh Kisi Murdah Ya Mari Huvi Cheez Ko Pukaarte They. Ko'i Murdah Shai Agar Khajoor Ki Guthli Ki Maalik Ho To Ye Bahot Badi Baat Hai Kyoon Ke Is Se Darakht Ug Sakta Hai. Haan! Voh Murdah Shai Guthli Ke Chilke Ko Chaatley To Ye Bhi Ko'i Ma'mooli Baat Nahin. Ye 'aqeedah Mushrikeen-e-Makka Rakhte They.

Tauheed fil huqooq

Azaz Khan

Firqe warana mazahib ya deen e islaamAzaz Khan

Jamaat ul muslimeen and different eras

Azaz Khan

This document discusses the concept of Jamaat-ul-Muslimeen (the community of Muslims) in Islam based on hadith from the Prophet Muhammad. It provides 10 hadith that establish adhering to Jamaat-ul-Muslimeen as one of the key tenets of faith. It argues that during the Prophet's time, Jamaat-ul-Muslimeen referred specifically to the community under his leadership, and that in future eras of religious sectarianism, Jamaat-ul-Muslimeen will refer to the true, unified community of Muslims. Leaving or opposing this community is considered equivalent to leaving the religion of Islam.

Baiyah of an ameer without any government

Azaz Khan

1) The document discusses the conditions Muslims faced in early Mecca when Islam was not widely known and Muhammad (SAW) was under threat. It describes how some individuals like Abu Zar secretly sought out Muhammad (SAW) to learn about Islam and pledge allegiance (bayah) despite the dangers. 2) It provides hadith examples of Muhammad (SAW) instructing early converts like Abu Zar to keep their new faith secret for safety reasons and return once Islam was stronger. 3) The document argues that bayah has always been possible without an Islamic state or caliphate, as evidenced by how Muhammad (SAW) accepted bayah even in early Mecca without political power. Bayah

Daawat ul-muslimeen

Azaz Khan

Tamam firqon ke muttahid hone ka whid hal

Azaz Khan

The document discusses differences between Jamaat-ul-Muslimeen and Ahl-e-Hadith. It states that while Ahl-e-Hadith consider themselves a distinct sect, Jamaat-ul-Muslimeen is not associated with any sect. It explains that the foundations of Ahl-e-Hadith include not just the Quran and hadiths, but also ijma, qiyas and fatwas of jurists, whereas Jamaat-ul-Muslimeen only considers the Quran and authentic hadiths as legal sources. It emphasizes that Islam is about unity while sectarianism is condemned, and Jamaat-ul-Muslimeen aims to promote true Islam without affiliation

Firqo mai jamaat ki pehchan

Azaz Khan

Deoband k akabir ulma'a ki zehain saziya

Azaz Khan

Talash e haq

Azaz Khan

Saktai aur qira'at khalful imam

Azaz Khan

Fatwey islam nahin

Azaz Khan

Kharhe ho kar khana aur peena khilafe sunnat hai

Azaz Khan

Sajdon mein rafa yadain sabit nahin

Azaz Khan

Mazhab ahl e-hadith ki haqiqat

Azaz Khan

Imam k do sakte

Azaz Khan

Rafa e-den farz hai

Azaz Khan

Tabliqhi nisab aur shirk

Azaz Khan

Jamaat-ul-Muslimeen ki fazilat men Rasoolullah ﷺ ke irshaadaat.

Azaz Khan

Deobandiyon ki mashoor kitaab behashti zevar ke masaail.

Azaz Khan

Deobandi Aur Baraelvion Ki Namaaz Janaaza ka Tareeqa Khilaafey sunnat hai.

Azaz Khan

Safaid darhi rakhna khilafe sunnat hai

Azaz Khan

Haq ki gawahi

Azaz Khan

Zehan parasti

Azaz Khan

Al tehqeeq fi jawab at-taqleed

Azaz Khan

Hindi varnamala | hindi alphabet PPT.pdf

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