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Making and Unmaking of
MESOPOTAMIA
By: MAYANK BENIWAL
DHRUV RANA
DEKSH SHOKEEN
YOGI
THE CRADLE OF CIVILIZATION
11TH A
WHAT MESOPOTAMIA MEANs ?
SUMERIAN 3,500 BC-2,300 BC
AKKADIAN 2,300 BC-1,900 BC
BABYLONIAN 1,900 BC-1,300 BC
ASSYRIAN 1,300 BC-612 BC
MESOPOTAMIA is a land between 2 rivers Euphrates and Tigris ( which is now part of the
Republic of IRAQ).The name Mesopotamia is derived from Greek word mesos, meaning middle
and potamos, meaning river.
TIMELINE of MESOPOTAMIA
01
MESOPOTA
MIA AND ITS
GEOGRAPHY
• North east lie green undulating plains, gradually rising
to tree-covered mountain ranges with clean streams
and wild flowers, with enough rainfall to grow crops.
Here, Agriculture began between 7000 and 6000 BCE.
• In North-There is a stretch of upland called a steppe,
where animals herding offers people a better livelihood
than agriculture. Sheep and goats produced meat, milk
and wool in abundance
• In the East-tributaries of the Tigris provide routes of
communication in to mountains of Iran
• The South is a desert-the place with the first cities and
writing emerged. Euphrates and Tigris carry loads of silt
and deposited on the flood fields.
• The small channels of Euphrates and Tigris functioned
as irrigation canals. Fish was available in rivers and
date-palms gave fruit in summer.
02
THE SIGNIFICANCE OF
URBANIZATION
01
Urban centres involve in
various economic activities
such as food production
trade, manufactures and
services.
04
The division of labour is a
mark of urban life.
02
City people were not self
sufficient. The carver of
stone seal requires
bronze tools, coloured
stones.
03
The bronze tool maker
needs metals, charcoal.
So they depend on the
products or services of
other people.
05
Fuel, metal, various
stones, wood etc., come
from many places for city
manufacturers
06
Urban economies often
require the keeping of
written records .
The Development of Writing
Cuneiform is derived from the Latin words cuneus, meaning
‘wedge’ and forma, meaning ‘shape’. The word cuneiform
means wedge-shaped letters
● The Mesopotamian tablets contained picture like signs
and numbers.
● Writing began in Mesopotamia in 3200 BCE.
● Writing began when society needed to keep record of
transactions.
● Mesopotamians wrote on tablets of clay. Scribe would
impress wedge shaped signs on wet clay with the
sharp end of a reed.
● Once written, tablets were dried hard in the sun and it
would be almost indestructible.
● Once it dried, signs could not be pressed on to a
tablet..
01 Literacy
02
The System of Writing
• The sound that a cuneiform sign
represented was not a single
consonant or vowel but syllables
• Thus the scribe had to learn
hundreds of signs.
• So writing was a skilled craft
• It conveys visual form of system of
sounds of a particular language.
• Very few could read and write.
• There were hundreds of signs to
learn and many of these were
complex.
• Writing reflected the mode of
speaking.
• It was kingship that organized
trade and writing
03
Construction and
Maintenance of Temples
in Mesopotamia
The earliest known temple was a small shrine made of unbaked
bricks.
Temples were the residence of various gods: Moon God of Ur and
for Inanna the Goddess of Love and War.
Temples became larger over time with several rooms around open
courtyards.
Temples always had their outer walls going in and out at regular
intervals.
The god was the focus of worship.
People brought grain, curd and fish to god
The god was the theoretical owner of the agricultural fields, the
fisheries, and the herds of the local community
Production process such as oil pressing, grain grinding, spinning
and weaving of woollen cloth done in the temple.
Thus temple became the main urban institution by organizing
production, employing merchants and keeping records of
distribution and allotments of grain, plough animals, bread, beer,
fish etc.
THE SEAL-AN URBAN ARTEFACT
In India, early stone seals were stamped. In
Mesopotamia until the end of the first millennium
BCE,cylindrical stone seals, pierced down the centre,
were fitted with a stick and rolled over wet clay so that
a continuous picture was created. They were carved
by very skilled craftsmen and sometimes carry writing;
the name of the owner, his god, his official position
etc. A seal could be rolled on clay covering
the string knot of a cloth package or the mouth of a
pot, keeping the contents safe. When rolled on a letter
written on a clay tablet, it became a mark of
authenticity. So the seal was the mark of a city
dweller’s role in public life.
04
LIFE IN THE CITY
• Ur, one of the earliest cities to have been excavated was a town
whose ordinary houses were systematically excavated in the
1930s. Narrow winding streets indicate that wheeled carts could
not have reached many of the houses.
• Sacks of grain and firewood would have arrived on donkey-
back. Narrow winding streets and the irregular shapes of house
plots also indicate an absence of town planning. There were no
street drains of the kind we find in contemporary Mohenjo-
Daro.
• Drains and clay pipes were instead found in the inner courtyards
of the Ur houses and it is thought that house roofs sloped
inwards and rainwater was channelled via the drainpipes into
sumps* in the inner courtyards.
• There were superstitions about houses, recorded in omen
tablets at Ur: a raised threshold brought wealth; a front door
that did not open towards another house was lucky; but if the
main wooden door of a house opened outwards (instead of
inwards), the wife would be a torment to her husband.
A TRADING TOWN IN A PASTORAL ZONE
• Mari was located on the upstream of Euphrates.
• Agriculture and animal rearing were carried out in this region.
• Most of the region was used for pasturing sheep and goats.
• Herders exchanged animals, cheese, leather and meat in return for, metal tools etc. With the
farmers.
• Nomadic groups of the western desert filtered into the prosperous agricultural land.
• Such groups would come as herders, harvest labourers or hired soldiers and settled down
• These included the Akkadians, Amorites, Assyrians and Armaneans.
• The kings of Mari were Amorites and raised a temple at Mari for Dagan, god of steppe.
• Mesopotamian society and culture were open to different cultures • Thus the vitality of the civilization
was of course an inter mixture culture
• Mari is a good example of an urban centre prospering on trade.
• Wood, copper, wine, tin, oil, etc. Were carried in boats along the Euphrates between the south and
Turkey, Syria and Lebanon.
• Boats carrying grinding stones, wood, and wine and oil jars, would stop at Mari on their way to
southern cities.
• Officers of this town would go abroad, inspect the cargo and levy a charge of about one-tenth the
value of the goods.
THE
LOCATION OF
MARI
A warrior holding a long
spear and a wicker
shield. Note the dress,
typical of Amorites, and
different from that of the
Sumerian warrior shown
on p. 38. This picture
was incised on shell,
c.2600 BCE.
CITIES IN MESOPOTAMIA
• Mesopotamians valued city life in
which people of many communities
and cultures lived side by side. After
cities were destroyed in war, they
recalled them in poetry.
• Mesopotamians took in their cities
comes at the end of the Gilgamesh
Epic, which was written on twelve
tablets.
• After a heroic attempt, Gilgamesh
failed, and returned to Uruk. There,
he consoled himself by walking
along the city wall, back and forth.
He admired the foundations made of
fired bricks that he had put into
place.
• Gilgamesh does not say that even
though he will die his sons will outlive
him, as a tribal hero would have done.
• Gilgamesh is said to have ruled the city of
Uruk some time after Enmerkar. A great hero
who subdued people far and wide, he got a
shock when his heroic friend died. He then set
out to find the secret of immortality, crossing
the waters that surround the world.
THE LEGACY OF WRITING
The division of the year into
12 months.
The division of month into four
weeks
The division of day into 24
hours,
The division of the hour into
60 minutes
CALANDER
Tablets with multiplication and
division tables square root
table
Table of compound interest
Solar and lunar eclipses were
observed and recorded.
There were schools where
students read and copied
earlier written tablets
MATHEMATICAL
CONTRIBUTIONS
MAKING AND UNMAKING OF MESOPOTAMIA (1).pptx

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MAKING AND UNMAKING OF MESOPOTAMIA (1).pptx

  • 1. Making and Unmaking of MESOPOTAMIA By: MAYANK BENIWAL DHRUV RANA DEKSH SHOKEEN YOGI THE CRADLE OF CIVILIZATION 11TH A
  • 2. WHAT MESOPOTAMIA MEANs ? SUMERIAN 3,500 BC-2,300 BC AKKADIAN 2,300 BC-1,900 BC BABYLONIAN 1,900 BC-1,300 BC ASSYRIAN 1,300 BC-612 BC MESOPOTAMIA is a land between 2 rivers Euphrates and Tigris ( which is now part of the Republic of IRAQ).The name Mesopotamia is derived from Greek word mesos, meaning middle and potamos, meaning river. TIMELINE of MESOPOTAMIA
  • 4. • North east lie green undulating plains, gradually rising to tree-covered mountain ranges with clean streams and wild flowers, with enough rainfall to grow crops. Here, Agriculture began between 7000 and 6000 BCE. • In North-There is a stretch of upland called a steppe, where animals herding offers people a better livelihood than agriculture. Sheep and goats produced meat, milk and wool in abundance • In the East-tributaries of the Tigris provide routes of communication in to mountains of Iran • The South is a desert-the place with the first cities and writing emerged. Euphrates and Tigris carry loads of silt and deposited on the flood fields. • The small channels of Euphrates and Tigris functioned as irrigation canals. Fish was available in rivers and date-palms gave fruit in summer.
  • 6. 01 Urban centres involve in various economic activities such as food production trade, manufactures and services. 04 The division of labour is a mark of urban life. 02 City people were not self sufficient. The carver of stone seal requires bronze tools, coloured stones. 03 The bronze tool maker needs metals, charcoal. So they depend on the products or services of other people. 05 Fuel, metal, various stones, wood etc., come from many places for city manufacturers 06 Urban economies often require the keeping of written records .
  • 7. The Development of Writing Cuneiform is derived from the Latin words cuneus, meaning ‘wedge’ and forma, meaning ‘shape’. The word cuneiform means wedge-shaped letters ● The Mesopotamian tablets contained picture like signs and numbers. ● Writing began in Mesopotamia in 3200 BCE. ● Writing began when society needed to keep record of transactions. ● Mesopotamians wrote on tablets of clay. Scribe would impress wedge shaped signs on wet clay with the sharp end of a reed. ● Once written, tablets were dried hard in the sun and it would be almost indestructible. ● Once it dried, signs could not be pressed on to a tablet..
  • 8. 01 Literacy 02 The System of Writing • The sound that a cuneiform sign represented was not a single consonant or vowel but syllables • Thus the scribe had to learn hundreds of signs. • So writing was a skilled craft • It conveys visual form of system of sounds of a particular language. • Very few could read and write. • There were hundreds of signs to learn and many of these were complex. • Writing reflected the mode of speaking. • It was kingship that organized trade and writing
  • 9. 03 Construction and Maintenance of Temples in Mesopotamia
  • 10. The earliest known temple was a small shrine made of unbaked bricks. Temples were the residence of various gods: Moon God of Ur and for Inanna the Goddess of Love and War. Temples became larger over time with several rooms around open courtyards. Temples always had their outer walls going in and out at regular intervals. The god was the focus of worship. People brought grain, curd and fish to god The god was the theoretical owner of the agricultural fields, the fisheries, and the herds of the local community Production process such as oil pressing, grain grinding, spinning and weaving of woollen cloth done in the temple. Thus temple became the main urban institution by organizing production, employing merchants and keeping records of distribution and allotments of grain, plough animals, bread, beer, fish etc.
  • 11. THE SEAL-AN URBAN ARTEFACT In India, early stone seals were stamped. In Mesopotamia until the end of the first millennium BCE,cylindrical stone seals, pierced down the centre, were fitted with a stick and rolled over wet clay so that a continuous picture was created. They were carved by very skilled craftsmen and sometimes carry writing; the name of the owner, his god, his official position etc. A seal could be rolled on clay covering the string knot of a cloth package or the mouth of a pot, keeping the contents safe. When rolled on a letter written on a clay tablet, it became a mark of authenticity. So the seal was the mark of a city dweller’s role in public life.
  • 13. • Ur, one of the earliest cities to have been excavated was a town whose ordinary houses were systematically excavated in the 1930s. Narrow winding streets indicate that wheeled carts could not have reached many of the houses. • Sacks of grain and firewood would have arrived on donkey- back. Narrow winding streets and the irregular shapes of house plots also indicate an absence of town planning. There were no street drains of the kind we find in contemporary Mohenjo- Daro. • Drains and clay pipes were instead found in the inner courtyards of the Ur houses and it is thought that house roofs sloped inwards and rainwater was channelled via the drainpipes into sumps* in the inner courtyards. • There were superstitions about houses, recorded in omen tablets at Ur: a raised threshold brought wealth; a front door that did not open towards another house was lucky; but if the main wooden door of a house opened outwards (instead of inwards), the wife would be a torment to her husband.
  • 14. A TRADING TOWN IN A PASTORAL ZONE • Mari was located on the upstream of Euphrates. • Agriculture and animal rearing were carried out in this region. • Most of the region was used for pasturing sheep and goats. • Herders exchanged animals, cheese, leather and meat in return for, metal tools etc. With the farmers. • Nomadic groups of the western desert filtered into the prosperous agricultural land. • Such groups would come as herders, harvest labourers or hired soldiers and settled down • These included the Akkadians, Amorites, Assyrians and Armaneans. • The kings of Mari were Amorites and raised a temple at Mari for Dagan, god of steppe. • Mesopotamian society and culture were open to different cultures • Thus the vitality of the civilization was of course an inter mixture culture • Mari is a good example of an urban centre prospering on trade. • Wood, copper, wine, tin, oil, etc. Were carried in boats along the Euphrates between the south and Turkey, Syria and Lebanon. • Boats carrying grinding stones, wood, and wine and oil jars, would stop at Mari on their way to southern cities. • Officers of this town would go abroad, inspect the cargo and levy a charge of about one-tenth the value of the goods.
  • 15. THE LOCATION OF MARI A warrior holding a long spear and a wicker shield. Note the dress, typical of Amorites, and different from that of the Sumerian warrior shown on p. 38. This picture was incised on shell, c.2600 BCE.
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  • 17. CITIES IN MESOPOTAMIA • Mesopotamians valued city life in which people of many communities and cultures lived side by side. After cities were destroyed in war, they recalled them in poetry. • Mesopotamians took in their cities comes at the end of the Gilgamesh Epic, which was written on twelve tablets. • After a heroic attempt, Gilgamesh failed, and returned to Uruk. There, he consoled himself by walking along the city wall, back and forth. He admired the foundations made of fired bricks that he had put into place. • Gilgamesh does not say that even though he will die his sons will outlive him, as a tribal hero would have done. • Gilgamesh is said to have ruled the city of Uruk some time after Enmerkar. A great hero who subdued people far and wide, he got a shock when his heroic friend died. He then set out to find the secret of immortality, crossing the waters that surround the world.
  • 18. THE LEGACY OF WRITING The division of the year into 12 months. The division of month into four weeks The division of day into 24 hours, The division of the hour into 60 minutes CALANDER Tablets with multiplication and division tables square root table Table of compound interest Solar and lunar eclipses were observed and recorded. There were schools where students read and copied earlier written tablets MATHEMATICAL CONTRIBUTIONS