M A N I A C A L T E N D E N C I E S D R S H R I N I W A S K A S H A L I K A R
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Maniacal tendencies refer to desires that become excessive, unreasonable, coercive, and violent. Severe forms of mania can be dangerous. To prevent maniacal tendencies, one should introspect to determine how reasonable and important their desires are, and whether fulfilling those desires could harm others. Practicing NAMASMARAN, which involves remembering God, can help avoid disasters caused by maniacal tendencies, even for those without religious beliefs.
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This document discusses mania and provides suggestions for managing it without drugs. It describes mania as excessive and unreasonable excitement or desires that become coercive or violent. It recommends introspecting to determine how reasonable and important one's desires are and whether fulfilling them could harm others. It also suggests that undue restlessness could be a sign of mania and promoting a quiet, peaceful existence. To help manage mania, it recommends practicing NAMASMARAN, which is meditation, irrespective of one's beliefs.
Maniacal tendencies dr shriniwas kashalikar
Maniacal tendencies refer to excessive, unreasonable, coercive, and violent desires that flare up indiscriminately in the morning. One way to prevent mania is through introspection to discern which desires are truly important and reasonable without harming others. Repeating a mantra like "Namasmran" can also help avert disasters caused by maniacal tendencies by providing quiet and peaceful existence instead of undue restlessness.
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Stress and mania dr shriniwas kashalikar
This document discusses mania and provides suggestions for managing it without drugs. It describes mania as excessive and unreasonable excitement or desires that become coercive or violent. It recommends introspecting to determine how reasonable and important one's desires are and whether fulfilling them could harm others. It also suggests that undue restlessness could be a sign of mania and promoting a quiet, peaceful existence. To help manage mania, it recommends practicing NAMASMARAN, which is meditation, irrespective of one's beliefs.
Maniacal tendencies dr shriniwas kashalikar
Maniacal tendencies refer to excessive, unreasonable, coercive, and violent desires that flare up indiscriminately in the morning. One way to prevent mania is through introspection to discern which desires are truly important and reasonable without harming others. Repeating a mantra like "Namasmran" can also help avert disasters caused by maniacal tendencies by providing quiet and peaceful existence instead of undue restlessness.
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Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. After graduating, he and his brothers established a hospital in the remote village of Adeli, where he worked for three years. He then moved to Mumbai to further his studies in philosophy and science, joining GS Medical College. While there, he worked with slum dwellers, mill workers, and the visually impaired. He has written over 40 books in Marathi, English, and Hindi on varied subjects related to medicine, stress management, and philosophy. He currently focuses on interdisciplinary research in total stress management.
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1) Nishkama karma in the Bhagavad Gita refers to action without attachment to the results or expectations of outcomes.
2) It is difficult to act without any thought of results, as planning and actions are usually associated with anticipated outcomes.
3) However, subtle actions like thoughts and feelings cannot be defined or quantified in the same way as physical actions, and their causes and effects are not straightforward. Evolved actions become less personal and subjective.
M Y S T E R Y O F G O D D R[1]
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2. It recommends consuming herbs like neem, tulsi, bel, chyavanprash, and drinks with turmeric, ginger and honey to boost immunity.
3. Additional tips include taking vitamins, washing hands frequently, avoiding crowds and enclosed places, and consuming aloe vera and other herbs.
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C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
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Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about condemnation. Over years of self-reflection, he has come to understand that adulation and money did not satisfy him. This new understanding is giving him relief, and he can now interact with greater fidelity to his core values. He questions if this is the result of NAMASMARAN.
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Anger management dr shriniwas kashalikar
The document discusses anger management. It states that anger can be both liked and hated, and can be justified when directed at injustice, but becomes problematic when it leads to hatred, violence or crime. The key is to properly channel anger so it serves a constructive purpose. If anger is not managed properly, it can erupt uncontrollably and result in indiscriminate violence, damaged relationships, isolation, or legal consequences. The document recommends practicing Namasmaran as a simple but important remedy to manage anger by transforming it into a benevolent force.
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D R
Dr. Shriniwas Kashalikar was born in 1951 in Maharashtra, India. He received his medical education from BJ Medical College in Pune. After graduating, he and his brothers established a hospital in the remote village of Adeli, where he worked for three years. He then moved to Mumbai to further his studies in philosophy and science, joining GS Medical College. While there, he worked with slum dwellers, mill workers, and the visually impaired. He has written over 40 books in Marathi, English, and Hindi on varied subjects related to medicine, stress management, and philosophy. He currently focuses on interdisciplinary research in total stress management.
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2) It is difficult to act without any thought of results, as planning and actions are usually associated with anticipated outcomes.
3) However, subtle actions like thoughts and feelings cannot be defined or quantified in the same way as physical actions, and their causes and effects are not straightforward. Evolved actions become less personal and subjective.
M Y S T E R Y O F G O D D R[1]
The document discusses the concept of Namasmaran, which is remembering the name of God, a guru, or other holy figures or objects. [1] It states that Namasmaran helps to reconnect one's physiological self with one's true self. [2] It is described as the "yoga of yoga" as it is the culmination of consciousness associated with every activity and technique in yoga. [3] Namasmaran is presented as an ocean of bliss that must be directly experienced to truly understand.
W H A T I S A N U S A N D H A N Dr
Anusandhan is a state of being connected to one's true self, which traditions identify as God as inspired by the Guru. This state has surpassed subjective prejudices and is associated solely with global welfare. It has no petty pursuits or mean considerations, and is an objective state that has a benevolent effect of facilitating freedom for the entire universe. Anusandhan can also be considered the state of ultimate freedom in the truest sense.
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Punishment is judgmental and involves contempt, but not all punishments are legal. Sins come from incorrect perceptions, feelings, and intentions, and can be errors, mistakes, blunders, misdeeds or crimes that harm oneself or others and make one unaware of the Truth. Not all sins are illegal. Prayashchitta is any action that leads one to realize the Truth. The Truth is a state of universal connection, unity, and benevolence beyond words. Remembering God's name wakes one up to realize the Truth.
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The document discusses the core of sex and attraction between males and females. It notes that sexual attraction is universal and aims for reproduction and child rearing in animals. In humans, sexual attraction evolves to involve romance, commitment, and appreciation for responsible sexual activities between partners. At the core of sex is finding the core of one's partner, which is a difficult but worthwhile goal that can transcend physical considerations through remembrance and culminate in a super-romance aiming for global welfare.
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2. It recommends consuming herbs like neem, tulsi, bel, chyavanprash, and drinks with turmeric, ginger and honey to boost immunity.
3. Additional tips include taking vitamins, washing hands frequently, avoiding crowds and enclosed places, and consuming aloe vera and other herbs.
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1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
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Bathing has profound physical, mental and spiritual benefits beyond simple cleaning. It directly influences all cells in the body through its effects on the central nervous system, autonomic nervous system, endocrine system, immune system and metabolic activities. A Sanskrit verse describes 10 benefits of bathing, including improving physical state, energy, strength, purity, life, health, invincibility, eliminating bad dreams, spiritual discipline, and enlightened intelligence. Bathing three times a day can help achieve these benefits and shift one's consciousness.
H Y P O C R I T E Dr
Dr. Shriniwas Kashalikar reflects that in the past he only communicated on superficial levels and was unable to express absolute truth due to limitations of language and apprehension about condemnation. Over years of self-reflection, he has come to understand that adulation and money did not satisfy him. This new understanding is giving him relief, and he can now interact with greater fidelity to his core values. He questions if this is the result of NAMASMARAN.
S H U N S U I C I D E L I V E H A P P I L Y Dr
Every now and then, people experience sub-clinical or potential suicide through negative thoughts about failure, degradation, or destruction that make them feel self-pity, shame, guilt, and suffering. This is caused by judging oneself based on unrealistic standards imposed by others. To overcome this, one should not worry about the past, future, or others, but instead be true to oneself. This is possible through NAMASMARAN, which allows one to experience vitality in nature and relieves the suffocating feelings caused by superficial paradigms. One should try NAMASMARAN to live happily.
C A N Y O U D E F E A T S C H I Z O P H R E N I A D R
1) Everyone experiences a split between their inner selves and how they present themselves to the world due to social pressures, not just those diagnosed with schizophrenia.
2) This pressure operates at multiple levels and causes people to pretend to be who they think they should be rather than accepting themselves.
3) This disconnect between inner and outer selves can cause severe stress and mental health issues, especially for those in positions of power and decision making. Meditating on one's true self or God through namasmarn may help alleviate this by raising people's perspectives above superficial or idealized views of themselves.
Y O G A T H E C O N N E C T I O N D R
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H O L I S T I C M E D I C I N E & L A W D R
1) The laws regarding the practice of medicine differ around the world and restrict holistic treatment, making it impossible for doctors and patients to benefit from holistic approaches.
2) It is necessary to evolve non-restrictive laws to allow for holistic training and practice.
3) Namasmaran, or remembering the name of God, gurus, or holy figures, helps to reunify one's physiological being with their true self and is a form of yoga that can benefit everyone.
S U P E R H E A L T H A N D S U P E R L I V I N G D R
The document discusses the evolution of the concept of health from a personal goal to a global aspiration. It argues that viewing health solely as physical well-being or for economic reasons is too narrow a perspective, as it fails to appeal to creative individuals or benefit society. True health, or "superhealth", involves optimizing not just the body but also the mind, intelligence, and one's contributions to society. It is an ecstatic spiritual experience of abundance that one aspires to share with billions globally.
M A L E A N D F E M A L E D R S H R I N I W A S K A S H A L I K A R
Male and female exist complementarily in nature, like many other dualities such as light and dark or life and death. They are meant to synergize and blossom each other, not be opposed or enemies. However, arbitrary divisions based on attributes like race, religion, or caste sow hatred and deterioration as they are motivated by self-interest. In contrast, those working for common welfare seem to lack the conviction, unity, and dedication of those promoting divisions, and do not spend or suffer enough for their noble goals.
L E A R N I N G, T E A C H I N G A N D S U P E R L I V I N G D R
This document discusses teaching and learning. It states that natural learning involved sharing wisdom for the benefit of all, unconsciously or subconsciously. In humans, learning became more conscious but also influenced by biases.
It introduces the concept of "Namasmarn", remembering the name of God, gurus or other symbols to reconnect with one's true self. Namasmarn is described as the ultimate meditation and yoga, unifying individual consciousness with cosmic consciousness. Regular practice of Namasmarn can help rise above worldly concerns and manifest higher actions.
M E A N I N G O F E Q U A L I T Y D R
The document discusses the meaning of equality and Namasmaran, a practice of remembering God's name. It argues that [1] blindly preaching equality can lead to its misapplication if not studied properly with respect to justice, [2] Namasmaran helps develop a holistic perspective by reorienting one's being to their true self, and [3] Namasmaran is the "yoga of yoga" as it is the culmination of consciousness associated with all activities and traditions.
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- 3. Every morning you wake up with some desire and also desire to do something (although vague). This excitement when gets flared up indiscriminately and becomes excessive and unreasonable and coercive and violent; gets commonly branded as MANIACAL TENDENCY. (Pathologically severer forms of mania manifest far more dangerously!) One simple and non-drug method is to introspect and find out how reasonable and how important your desires are.
- 4. This would preclude many desires which are unreasonable and not so very important even to you. Secondly it is worth finding out how much you are likely to harm others; in fulfilling desires which are, so to say, important to you. Many times mania may manifest as undue restlessness. Your own quiet and peaceful existence may appear to be passive and redundant and hence defeatist to you; yourself!
- 5. Do not worry. Try NAMASMARAN irrespective of your beliefs and nonbeliefs! It is most likely avert many incidences of disasters in your life including those caused by maniacal tendencies! DR. SHRINIWAS KASHALIKAR