'The Parable of the Two Lost Sons and Gracious Father'. Doesn't have the same ring to it, right? Yet, it is likely a bit more accurate than "The Parable of the Prodigal Son" or "The Parable of the Lost Son".
All three main characters represent parties who are probably present when Jesus takes advantage of a teachable moment...
For footnoted sermon text, video, Greek text, author's translation, bibliography, and more please visit: http://bit.ly/C4C-Lost-Son-Sermon
For more on this Bible Study, please visit: http://bit.ly/C4C-Prodigal-Son-Study
This is my presentation for my sermon. It's a lesson of love, forgiveness, acceptance, and repentance.
Don't forget to visit our church website http://jilgapan.tk/
Mt 13:15 For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.'
This is a slideshow of some of the prophecy illustrations from our website - http://SanctuaryofYeshua.wordpress.com.
You can go there to learn more about the Bible prophecies of Daniel and Revelation and about the Sanctuary, or Tabernacle. The fact that the Bible prophecies have been so accurately fulfilled by history shows that the prophecies which apply to the future will also be very exactly fulfilled. You will find much more about this o the website, as well as an illustrated timeline of all the prophecies in Daniel and Revelation so you can see visually how and when they were/are going to be fulfilled.
This is my presentation for my sermon. It's a lesson of love, forgiveness, acceptance, and repentance.
Don't forget to visit our church website http://jilgapan.tk/
Mt 13:15 For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.'
This is a slideshow of some of the prophecy illustrations from our website - http://SanctuaryofYeshua.wordpress.com.
You can go there to learn more about the Bible prophecies of Daniel and Revelation and about the Sanctuary, or Tabernacle. The fact that the Bible prophecies have been so accurately fulfilled by history shows that the prophecies which apply to the future will also be very exactly fulfilled. You will find much more about this o the website, as well as an illustrated timeline of all the prophecies in Daniel and Revelation so you can see visually how and when they were/are going to be fulfilled.
John 3:1-5. A New Life In Christ. In the new life we have been born again. In the new life we are a new creation. In the new life we crucify the flesh with its passions and desires. In the new life we are transformed by the renewing of our minds. In the new life we are renewed by the Holy Spirit. In the new life we are dead to sin but alive to God. In the new life we are washed from our sins. in the new life we put to death the old man and put on the new man. In the new life we died and our life is hidden with Christ in God. In the new life we were brought back from death in sin.
Revelation places the 1000-year rule of the saints after Christ's return in chapter 19, seen in the normal, chronological sense as following the return of Jesus to the earth. This kingdom is both future and earthly ("they will reign on the earth," Rev 5:10). Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
Let me ask you this question, “what is true love?” Or let me rephrase the question: have you experienced true love?” Singles love to talk about this four-letter word but on a serious note – there is more to life than a relationship. I want you to know and experience what True Life is. A life that experiences True Love only through one person.
There is someone tugging in your heart, telling you – “are you looking for true love? Look at me.” Perfect love can only be known and experienced through one person. Satisfaction and completeness can only be found in the Lord.
In Luke 15:11-32, we’ll find the parable called “the parable of the prodigal son.” But what is a parable? Based on Wiki – a parable is a succinct, didactic story, in prose or verse, which illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters.
A parable is a type of analogy. Or simply put, a parable is a simple story used to illustrate a moral or spiritual lesson.
Jesus frequently used parables as a means of illustrating a lesson. Such stories help provide rich symbolism to the lessons he wanted to teach
The main parts of Psalms book 5
Poetically this is poetically like Deuteronomy which was the last month of Moses life and as the promised land was about ot be entered
Book 5 of the Psalms can be looked at as songs of longing of going home, home ultimately being heaven
The main parts being, the Hallal passover psalms, the psalms of ascent, David's last run of Psalms where we are moved from laying down are harps and weeping to all kings singing of God and a final example of Davids praise and one prase Psalm for each book as a fitting end.
Some notes from recent teaching sessions - they are aimed at giving more of a background / preparatory idea about how a person might move into a position to be "anointed" by God.
Our Amazing, Gracious Father | Parable of the Lost Son Bible Study [Updated]Danny Scotton, Jr.
View and download Powerpoint slides from a Bible study lesson on the Parable of the Lost Son (a.k.a. The Prodigal Son) from Luke 15:11-32...
See the C4C post:
http://bit.ly/C4C-Lost-Son-PPT
Listen to/read the original sermon here:
http://bit.ly/C4C-Lost-Son
Luke 4:1-13 Sunday School Slides | Testing / Temptation of JesusDanny Scotton, Jr.
Divine Paternity Tests. All of Jesus' temptations were intended to disrupt Jesus' faithful, obedient, submissive relationship to the Father. We too, led by the Holy Spirit, can rely on Scripture when tested...
First shared by Danny Scotton Jr on 2.3.19 at Alpha Baptist Church in Willngboro, NJ
For translation, main points, sources and more: http://bit.ly/C4C-Divine-Paternity-Tests or https://catchforchrist.net/luke-4-1-13-temptation-jesus-test-meaning-commentary/
John 3:1-5. A New Life In Christ. In the new life we have been born again. In the new life we are a new creation. In the new life we crucify the flesh with its passions and desires. In the new life we are transformed by the renewing of our minds. In the new life we are renewed by the Holy Spirit. In the new life we are dead to sin but alive to God. In the new life we are washed from our sins. in the new life we put to death the old man and put on the new man. In the new life we died and our life is hidden with Christ in God. In the new life we were brought back from death in sin.
Revelation places the 1000-year rule of the saints after Christ's return in chapter 19, seen in the normal, chronological sense as following the return of Jesus to the earth. This kingdom is both future and earthly ("they will reign on the earth," Rev 5:10). Download the entire manuscript, study notes, and handout at BibleStudyDownloads.org (NT sermons link). You may also listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
Let me ask you this question, “what is true love?” Or let me rephrase the question: have you experienced true love?” Singles love to talk about this four-letter word but on a serious note – there is more to life than a relationship. I want you to know and experience what True Life is. A life that experiences True Love only through one person.
There is someone tugging in your heart, telling you – “are you looking for true love? Look at me.” Perfect love can only be known and experienced through one person. Satisfaction and completeness can only be found in the Lord.
In Luke 15:11-32, we’ll find the parable called “the parable of the prodigal son.” But what is a parable? Based on Wiki – a parable is a succinct, didactic story, in prose or verse, which illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, whereas parables have human characters.
A parable is a type of analogy. Or simply put, a parable is a simple story used to illustrate a moral or spiritual lesson.
Jesus frequently used parables as a means of illustrating a lesson. Such stories help provide rich symbolism to the lessons he wanted to teach
The main parts of Psalms book 5
Poetically this is poetically like Deuteronomy which was the last month of Moses life and as the promised land was about ot be entered
Book 5 of the Psalms can be looked at as songs of longing of going home, home ultimately being heaven
The main parts being, the Hallal passover psalms, the psalms of ascent, David's last run of Psalms where we are moved from laying down are harps and weeping to all kings singing of God and a final example of Davids praise and one prase Psalm for each book as a fitting end.
Some notes from recent teaching sessions - they are aimed at giving more of a background / preparatory idea about how a person might move into a position to be "anointed" by God.
Our Amazing, Gracious Father | Parable of the Lost Son Bible Study [Updated]Danny Scotton, Jr.
View and download Powerpoint slides from a Bible study lesson on the Parable of the Lost Son (a.k.a. The Prodigal Son) from Luke 15:11-32...
See the C4C post:
http://bit.ly/C4C-Lost-Son-PPT
Listen to/read the original sermon here:
http://bit.ly/C4C-Lost-Son
Luke 4:1-13 Sunday School Slides | Testing / Temptation of JesusDanny Scotton, Jr.
Divine Paternity Tests. All of Jesus' temptations were intended to disrupt Jesus' faithful, obedient, submissive relationship to the Father. We too, led by the Holy Spirit, can rely on Scripture when tested...
First shared by Danny Scotton Jr on 2.3.19 at Alpha Baptist Church in Willngboro, NJ
For translation, main points, sources and more: http://bit.ly/C4C-Divine-Paternity-Tests or https://catchforchrist.net/luke-4-1-13-temptation-jesus-test-meaning-commentary/
Luke 15-16, Prodigal son, Abraham's bosom, Heaven Is For Real, music and danc...Valley Bible Fellowship
Luke Chapters 15-16, Seeking the lost at all costs, joy over one sinner who repents, Prodigal Son or gracious Father, music and dancing, unjust servant with two masters, cognitive dissonance, God knows your hearts, oikonomia, administration or dispensation, Abraham's bosom, Heaven is for Real, Soul Sleep, Purgatory
Honor Your Father And Your Mother - The Fifth Commandment - (Lesson Four in O...Don McClain
The #1 problem facing our churches, communities, nation and world today is the breakdown of the home as God designed it. This command gets to the heart of the problem - and by implication - the principles underlying this command extends beyond the duties of the children placing great responsibilities upon the parents. Join us as we consider this age enduring principle . . .
Jesus: More Than Your Homeboy | Luke 4:22-30 Lesson [Slideshow]Danny Scotton, Jr.
"A prophet is not without honor except in his hometown." Jesus makes this point at the beginning of His ministry. When the people in His hometown realized that He claimed to be much more than their homeboy, they rejected Him. Will we reject Him, too?
Luke 4:22-30 Bible Study / Sunday School lesson by Danny Scotton Jr for Alpha Baptist Church
07 Study Of The Law Love - CoveteousnessDon McClain
We live in the richest country in the history of the world – YET we live in a society where unhappiness is an epidemic
Advertisers are always sending messages of "You won't be happy until you get our product"
This attitude makes it difficult to enjoy the riches we do have – (our possessions, income, spouse)
Our God has promised that where He sees the Blood, He will save. It is important to know that we can daily apply the Blood of the Lamb of God upon ourselves and our household.
Mark 10, Population and the age of the earth, last will be first, God alone i...Valley Bible Fellowship
Mark 10, Jesus teaches about marriage/divorce, Jesus teaches about children, Jesus teaches about riches, eternal life, Jesus teaches about His crucifixion, Jesus teaches about ambition vs. service, Jesus heals Bartimaeus, Population And The Age Of The Earth, last will be first, God alone is good, stand up, camel, treasure, God created male and female, Scientist error dishonesty, divorce for any reason, Become One Flesh, children brought to Jesus, is God good, the Bug Bible, The Wicked Bible, treasure in heaven, drop your prejudices, Bartimaeus
If We're Following Christ, Christ Comes First (Mk 8:34-38) Bible StudyDanny Scotton, Jr.
Mark 8:34-38 Bible Study: After Peter's great messianic confession and great messianic misunderstanding, Jesus clarifies the nature of His Messiahship and the nature of Christian discipleship. Anyone who wants to follow (behind) Him, must deny themselves, take up their cross, and follow. His followers must deny their self-centered desires, be willing to endure persecution/shame/death, and dedicate their lives to Him and the Gospel
Adapted from a Jeff Strite sermon https://www.sermoncentral.com/sermons/3-the-cure-for-greed-jeff-strite-sermon-on-greed-179796?ref=SermonSeriesDetails
The slides from a Cafechurch study on the parable of the Prodigal Son (Luke 15:1-3, 11b-32). We talked about sin, grace, and forgiveness, looking at John Newton (composer of Amazing Grace) and Jung's concept of the shadow - once we can look compassionately on our sin, we are better able to stop projecting it on everyone else.
1 Corinthians 15:5-8 Bible Study | “Facts: Faith’s Firm Foundation (Part II)”Danny Scotton, Jr.
For the audio, slideshow, unedited live stream recording and more: https://catchforchrist.net/1-corinthians-15-5-8-bible-study/ ✝
If Christ has not been raised our proclamation is without foundation (1 Cor 15:14). If Jesus did not rise from the dead, the Christian faith is worthless (1 Cor 15:17)
When some were doubting the resurrection of the dead, Paul reminds the members of the church in Corinth that he founded about the facts:
Christ died for our sins -- according to the Scriptures. Christ was buried. Christ was raised on the third day -- according to the Scriptures.
And, Christ appeared to many witnesses: Peter, the Twelve, over 500 at the same time, James (his formerly skeptical half-brother) and Paul (the former persecutor) last of all.
Paul uses both subjective and objective evidence to address their doubts. And after considering the objective historical evidence that modern scholars of all stripes agree upon, the best explanation of the "minimal facts" is that Christ indeed was raised from the dead.
Many reject this not only because this would turn their world(view) upside down, but also because many are prejudiced against miracles.
Yet, if God created this incredibly vast, incredibly complex universe out of nothing, raising one person from the dead is small potatoes.
This world is ever-changing, but the facts of what Christ did on the cross are never changing. On Christ the Solid Rock let's stand; all other ground is sinking sand.
For Part I: https://catchforchrist.net/1-corinthians-15-1-4-bible-study/
1 Corinthians 15:1-4 Bible Study | “Facts: Faith’s Firm Foundation (Part 1)”Danny Scotton, Jr.
1 Corinthians 15:1-4 Bible Study (edited) live stream recording from a lesson shared on 10.7.20. This lesson provides commentary on the context and meaning of the first part of what is likely the earliest Christian creed.
For the audio, slideshow, and more, please visit: https://catchforchrist.net/1-corinthians-15-1-4-bible-study/
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Since some in the Corinthian church had doubts about a bodily resurrection, Paul reminds those in the church he founded about the basic facts of the faith:
Christ died for our sins -- according to the Scriptures. Christ was buried. Christ was raised on the third day -- according to the Scriptures. And, Christ appeared to many witnesses.
Quoting what is likely the earliest Christian creed we have to date, the apostle emphasizes the factual foundation of the Christian faith.
Due to time constraints, we paused at 1 Cor 15:4 and planned to finish up to 1 Cor 15:8 next Wednesday.
For a previous sermon on this passage, please visit: https://catchforchrist.net/1-corinthians-15-1-8-sermon-commentary-video/
Imagine going to a physician for treatment and the doctor starts talking to you about your sins!
When Jesus heals the paralyzed man in Capernaum, He once again demonstrates His authority -- the authority to even forgive sin.
Seeing true faith -- faith that manifests itself in action, in spite of difficulties -- Jesus, the prophesied Son of Man from Daniel 7:13-14 (cf. Mk 14:61-62), does what only God can do.
The religious leaders present consider Christ's claim to forgive sin to be blasphemy. But Jesus provides eye-opening evidence of His divine authority and of the prophesied Kingdom of God He inaugurated.
Just as Jesus healed the man from His physical paralysis and freed him from his mat, He can heal us from our spiritual paralysis and free us from our sin.
For the audio, video and more from this lesson, please visit: https://catchforchrist.net/mark-2-1-12-bible-study/
"Preach the Word. Teach the Word. Reach the World" | 2 Timothy 4:1-5Danny Scotton, Jr.
2 Timothy 4:1-5 sermon slides from Pastor Danny Scotton, Sr.'s 18th Pastoral Anniversary Sunday Service Live Stream.
For the sermon text, video, audio, sources and more, please visit: http://bit.ly/C4C-2-Tim-4-1-5
For more sermons and studies, please visit: https://CatchForChrist.net
For more from this service, please visit http://bit.ly/ABC-9-27-20
Some of the last words the Apostle Paul ever wrote charge the younger and more timid Timothy to preach the word -- always being ready -- and to fulfill his ministry before God the Father and Jesus the Coming Judge and King.
Since false teachers had infiltrated the church in Ephesus, scratching the itch of those who wanted their ears tickled with something new, Paul commands Timothy to correct, rebuke, encourage with great forbearance and thorough instruction.
Timothy must also endure hardship and do the work of an evangelist, spreading the Gospel to nonbelievers.
He must preach the word, teach the word, and reach the world -- as should we.
"Good Seed. Good Ground?" Matthew 13:1-23 Sermon SlideshowDanny Scotton, Jr.
The Gospel is always good seed. But it doesn't always fall on good ground. The question is, what kind of soil are we? For the sermon text, audio, slideshow, sources, and more, please visit: http://bit.ly/C4C-Four-Soils
Christ the Redeemer's message produces a mixed bag of results. Jesus explains four different reactions to the Gospel in the Parable of the Sower (aka The Parable of the Four Soils).
First, hard-hearted hearers, referring to the seed sown by the path, are unwilling to understand. Satan snatches the seed of the message of the Kingdom from their hearts.
Second, fair-weather “fans”, referring to the seed sown on rocky ground, are initially enthusiastic but fickle and fleeting; when times get tough, they fall away since they have no root. They have a superficial, shallow commitment.
Third, backburner “believers”, referring to the seed sown among thorns, are unfruitful because the daily concerns of life and lure of material wealth compete for their allegiance.
No matter which camp one is in, all three are useless.
In contrast, fruitful followers, referring to the seed sown on good soil, bear fruit 100, 60, and 30 times what was sown. Such people continually produce fruit – godly actions that manifest their commitment to Christ.
https://catchforchrist.net/luke-5-1-11-sermon/
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After the miraculous catch of fish, Jesus calls Peter and the others to (metaphorically) catch people -- that they also may follow Christ.
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In response to the grace of Christ, let’s respond with faith in Christ. Since we’ve been caught by God’s amazing grace, let’s seek to catch others -- with God’s amazing guidance.
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Luke 5:1-11 sermon first broadcast during the Alpha Baptist Church (of Willingboro, NJ) Sunday Service Live Stream on August 2, 2020.
For the (footnoted) sermon text, bibliography, and more, please visit: https://catchforchrist.net/luke-5-1-11-sermon/
For more from this virtual service, please visit: https://www.alphabc.org/8-2-20-catch-for-christ/ . For more sermons, lessons, etc., please visit: https://CatchForChrist.net
Matthew 7:24-27 Sermon Slides | "Listen the LORD, the Wise Foundation"Danny Scotton, Jr.
Ever have to ask someone, "Did you hear what I just said?" Often, we know that they heard us, but they're acting as if they didn't.
There's a difference between hearing and listening. Hearing means audibly perceiving something with one's ear. Listening means responding to what was heard with appropriate action.
In light of all that He has said previously, at the end of the Sermon of the Mount, Jesus makes it clear that it is necessary not to just hear His words, but to do them.
For there are essentially two ways to live upon hearing Christ's words. The wise both hear and do -- metaphorically building their house on the rock. The foolish hear but don't -- metaphorically building their house on sand.
Those who listen to Christ can stand when the storms come; those who don't can't stand the rain.
Will we listen to the LORD? Did we hear what Jesus just said?
For the sermon text, sermon audio, sermon slideshow, bibliography, footnotes, and more, please visit: https://catchforchrist.net/matthew-7-24-27-sermon/
For more sermons, lessons, etc., please visit: https://CatchForChrist.net
James gives wise instruction concerning how brothers and sisters in Christ should view worldly wealth. The rich and poor should evaluate themselves not by material standards but by spiritual standards.
Poor Christians should boast in their exalted position in/with Christ; rich Christians should boast in their humble dependence on and identification with our humble Lord.
For more information on this study, please visit: https://alphabc.org/james-1-9-11-bible-study
The first lesson in our Bible Study series on the letter of James, which was live streamed on 4.1.20. To view/download the corresponding slideshow, please visit: https://alphabc.org/james-1-1-4-bible...
James commands Christian brothers and sisters to consider it all joy when we fall into various trials. Why? Because the testing of our faith produces perseverance. We must persevere through the testing God allows us to endure so that this process may perfect our faith(fulness) and Christian character.
We must trust God's refinement process! Let's have joy (different from happiness) through our growing pains!
For an audio recording of this Bible Study live stream and the aforementioned slideshow (in addition to more studies), please visit: https://alphabc.org/bible-study
While teaching in the Capernaum synagogue on the Sabbath, Jesus is interrupted by a demon-possessed man. Jesus then rebukes the demon, commanding it to shut up and get out of the man. After its violent exit, people in the synagogue are not only amazed with Jesus authoritative words, but astonished by His authoritative works. He proclaims the inbreaking kingdom of God in both word and deed
For more information, please visit: https://bit.ly/Mark-1-21--28-Lesson
The (Post-)Baptism & Temptation of Jesus | Mark 1:9-13 (Prologue Part II) LessonDanny Scotton, Jr.
Three important experiences signify the inauguration of the kingdom of God through Jesus Christ -- the King. (1) The heavens are torn open, (2) the Holy Spirit descends into Jesus, and (3) God's heavenly voice speaks. God's word confirm that Jesus is the royal Messiah, the unique Son of God, and the prophesied Suffering Servant.
Then, Jesus is driven out into the wilderness to be tempted by Satan -- setting the stage for the spiritual battle that runs throughout Mark.
Kingdom Come/Coming! Repent and Believe! Exhibit A | Mark 1:14-20 LessonDanny Scotton, Jr.
Because the appointed time has come, and the kingdom of God has come near, people should repent and believe in the gospel. Christ -- the King -- is both the message and the messenger. His first disciples exhibit the appropriate response to Christ's radical claim: radical obedience
The (Post-)Baptism and Temptation of Jesus | Mark 1:9-13 LessonDanny Scotton, Jr.
Three important experiences signify the inauguration of the kingdom of God through Jesus Christ -- the King. (1) The heavens are torn open, (2) the Holy Spirit descends into Jesus, and (3) God's heavenly voice speaks. God's word confirm that Jesus is the royal Messiah, the unique Son of God, and the prophesied Suffering Servant.
Then, Jesus is driven out into the wilderness to be tempted by Satan -- setting the stage for the spiritual battle that runs throughout Mark.
For more information, please visit: http://bit.ly/C4C-Mark-One-9-13
The LORD is our shepherd. Therefore, He has authority over us humble sheep. Moreover, He protects and provides, sustains and secures, guards and guides. Even in trouble, we need not fear; for God is with us. Our ultimate desire should not be God’s presents but God’s presence.
For more information, please visit: http://bit.ly/C4C-Psalm-23-Study
The Gospel of Mark Prologue (Part I) | Mark 1:1-8 Lesson Danny Scotton, Jr.
Though scholars debate the length of the prologue, Mk 1:1-8 is largely about John the Baptist while Mk 1:9-15 is largely about Jesus. The transition from John the Baptist to Jesus the Christ (i.e., the Messiah) indicates the transition from the old era to the dawning of a new age in redemptive history.
For more info, please visit: http://bit.ly/C4C-Mark-Overview
What do lions do when they take over a pride? They often kill the cubs of the former lion king. Similarly, in the ancient Near East, new kings would often kill off any potential rivals from the former king's family. Going against cultural norms, however, King David demonstrates his lovingkindness by having King Saul's grandson eat at his table like a son...
For more information, please see: http://bit.ly/C4C-Davids-Lovingkindness
Psalm 1 tells us that the righteous will prosper and the wicked will be destroyed. But what should we do when it seems like the wicked prosper -- often at the expense of the righteous? Psalm 37 is wisdom psalm, full of proverbs from A-Z, that tells us how to live faithfully while the faithless seem to flourish
For more information, please visit: http://bit.ly/C4C-Psalm-37
David's road to the throne exemplifies putting the matter into God's hands, rather than one's own hands. Though he has to be reminded by the wise Abigail, when it comes to dealing with his enemies, David relies on God's timing.
In this lesson, we briefly review the drama that takes place between 1 Samuel 24 and 2 Samuel 4 (cf. David Sparing Saul... Again), before focusing on the three reasons why David is finally anointed king of the United Kingdom in 2 Samuel 5.
For more info, please visit: http://bit.ly/C4C-Davids-Road-To-Royalty
Deja Vu All Over Again? David Spares Saul Again: 1 Samuel 26 Bible StudyDanny Scotton, Jr.
Many think 1 Samuel 24 and 26 are different traditions of the same event, but there are important differences. David here comes across Saul not by chance, but by choice. In both accounts he acts wisely -- by not taking matters into his own hands.
For more information, please visit: http://bit.ly/C4C-2-Sam-26
Wisdom Personified: Abigail, Nabal and David (1 Samuel 25 Sunday School Lesson)Danny Scotton, Jr.
This account of the foolish and evil Nabal and the beautiful Abigail who has good understanding is sandwiched between two episodes (1 Sam 24, 26) in which David spares King Saul's life. The placement is purposeful. Given the number of parallels between Nabal and Saul, the author(s) are likely engaging in "narrative analogy" -- making a point without explicitly stating it...
For more information on this lesson, first shared on 10.6.19, please visit: http://bit.ly/C4C-1-Sam-25 or https://CatchForChrist.net
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLD
Lost & Found | Parable of the Prodigal Son Bible Study (Luke 15:11-32)
1. LOST AND FOUND!
PARABLE OF THE LOST SON(S!) (LUKE 15:11-32) BIBLE STUDY
DANNY SCOTTON JR. | ALPHA BAPTIST CHURCH | 8.7.19
2. AMAZING GRACE
Amazing grace! how sweet the sound,
That saved a wretch; like me!
I once was lost, but now am found,
Was blind, but now I see.
3. EVER LOSEYOUR KEYS?
If we rejoice
when finding our
keys, how much
more do we think
our Heavenly
Father rejoices
when one of His
lost children is
found?
4. AMAZING GRACE OR
AMAZING GULLIBILITY?
• 11 Jesus continued:“There was a man who had two sons. 12 The younger one said to his
father,‘Father, give me my share of the estate.’ So he divided his property between them.
• 13 “Not long after that, the younger son got together all he had, set off for a distant
country and there squandered his wealth in wild living. 14 After he had spent everything,
there was a severe famine in that whole country, and he began to be in need. 15 So he
went and hired himself out to a citizen of that country, who sent him to his fields to feed
pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one
gave him anything.
• 17 “When he came to his senses, he said,‘How many of my father’s hired servants have
food to spare, and here I am starving to death! (Lk 15:11-17, NIV)
6. ENTITLED CHILDREN: BUT I…
• Do you have any car money?
• But I do all my work in school
• But I don’t get into any trouble
• But I go to church every week
• Parents:And? That’s what your
supposed to do!
• You don’t earn a car by
following the rules
7. ENTITLED SON
• Then [Jesus] said, "A man had two sons."The younger [son] said to his father, "Father, give me the share of the estate that I have
coming to me” (Lk 15:11-12a,AT).
• Under Jewish law, the firstborn would receive twice as much of the inheritance as the other children Older son: 2/3;
younger son 1/3 (Dt. 21:17; Num 27:8-11). (Morris, 257-258; Green, 580;Trites; 219; Evans, 236; Bock BECNT, 1309;
Garland, 624; Plummer, 372; Bovon, 425; Jeiling, 546; Chen, 216
• Children usually took possession of their inheritance when the father died (Stein, 405)
• 20To son or wife, to brother or friend, | do not give power over yourself, as long as you live; | and do not give your
property to another, | in case you change your mind and must ask for it. | 21 While you are still alive and have breath in
you, | do not let anyone take your place. | 22 For it is better that your children should ask from you | than that you
should look to the hand of your children. | 23 Excel in all that you do; | bring no stain upon your honor. | 24 At the time
when you end the days of your life, | in the hour of death, distribute your inheritance. (Sir 3:20-24, NRSV; Stein,
405; Strauss, 447)
• Essentially saying:“Dad, I wish you were already dead” (Keener IVP,Trites, 219; Garland, 624; Strauss, 447)
8. THE FIFTH COMMANDMENT?
• In that culture they stressed obeying and honoring one’s parents (Keener IVP cf. Ex 20:12)
• The son was publicly disowning his family (Edwards, 458) and rejecting his own flesh and blood
(Green, 580)
• “Not only has he declared total independence from his father, he has also abandoned his
responsibility to care for him in his old age (Exod 20:12; Deut 5:16)” (Chen, 216).
• This offense was virtually unforgiveable (Edwards, 458)
• Sons who violated the Fifth Commandment could have be beaten or worse (i.e., they could be
stoned to death (Dt 21:18-21; Keener, Lk 15:11-12; Bock BECNT, 1319; Garland, 628; Strauss, 448)
9. AMAZING GULLIBILITY?
• So, the man divided his life's assets between them (Lk 15:12,AT).
• Life’s assets is actually the Greek word for “life” (βίος | bios)(Bock BECNT,
1309; BDAG, 177; Bovon, 425)
• He gives the share to his son who may have been as young as 17 (Marshall
NIGTC, 607; Keener IVP; Bock BECT, 1309)
• “God allows sin’s punishment to work itself out in the lives of those who
willfully desert him and try to go it alone.” (Garland, 620 cf. Bock BECNT, 1310)
• God’s wrath is often like removing guardrails
• What was the father thinking? Doesn’t seem to make much sense…
10. NO SENSETO NO CENTS
• The young son acts like he got no sense… and ends up with no cents
• Then, not many days afterwards, he gathered everything together and the younger son journeyed into a distant
country and there he squandered his estate by living recklessly (Lk 15:13,AT).
• The term translated “gathered together” (συνάγω | synagō) may imply that he liquidated all of his assets
into cash (Marshall NBC, 1005; Evans, 232; Bock BECNT, 1310; Evans 236; Garland, 624; Bovon, 425; Reiling,
546; Strauss, 447)
• Living recklessly spending spree (Morris, 258; Stein, 405)
• Distant country = Gentile country (Green, 580; Strauss, 447) away from his father (Edwards, 439) and
strict Jewish laws (Trites, 220)
• Money, independence, no one to tell him what he could or could not do = young American dream?
• AllThat Glitters Ain’t Gold
11. NO SENSETO NO CENTS: FAMINE
• In 21st Century, cursed rain ruins our plans; In the 1st century,
people would pray for rain
• Droughts and famines were catastrophic to ancient economies;
they were seen as divine punishments
• After he had spent everything, there was a severe famine in that land,
and he began to be in need (Lk 15:14,AT)
• Like a severe recession
12. NO SENSETO NO CENTS:
EAT (LIKE A) PIG?
• So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed pigs (Lk
15:15,AT).
• “Cursed be the man who would breed swine’ (Baba Kamma 82b).” (Morris, 258 cf.Trites, 220; Garland, 625;
Strauss, 447)
• In NT, Jesus declares all foods as clean. But under the Old Covenant, pigs were considered unclean (Lev 11:7 cf.
Dt. 14:8). (Morris, 258. Stein, 405;Trites, 220; Evans, 236; Bock BECNT, 1311; Garland, 625; Strauss, 447; Chen, 216)
• Food laws partially functioned to keep Jews set apart from Gentiles.This young son squanders his father’s money
in a Gentile country, starts living as a Gentile, (Edwards, 440) doing a shameful job only a Gentile would do.
• “A degrading employment for anyone, and an abomination to a Jew.” (Plummer, 373). For us, like tending rats
13. NO SENSETO NO CENTS:
ROCK BOTTOM
• And he would long to be filled with the pods which the pigs were eating, but no one would give him any (Lk
15:16,AT).
• He’s earning so little money that he craves to eat “pig-food.” (Stein, 405)
• Carob pods were used to feed pigs and cattle and, in hard times, were eaten by the poor (Trites, 219)
• “When Israelites are reduced to eating carob-pods, they repent” (Leviticus Rabbah 13.3; Song of Songs
Rabbah 1.4; Evans, 236; Strauss, 447).“
• “When the son goes barefoot he recalls the comfort of his father’s house” (Lam. Rab. 1.7 §34).”
(Garland, 627; Strauss, 447)
• Wallowing in sin, he now wallows with pigs! (Garland, 625) Rock bottom (Trites, 220; Chen, 216)
• It’s been said that: we often don’t look up at God, until we are on our backs.
14. NO SENSETO NEW SENSE
• When he came to himself, he said, "How many of my father's day laborers abound with food, and here
I am losing my life due to hunger!" (Lk 15:17,AT).
• Day laborers were people who would be hired to work on a day-to-day basis. (Bock BECNT,
1312,1313)
• They had more freedom than servants of a household, but they had less security (EDNT, 432;
Garland, 628)
• He’s working like a dog, longing to eat like a pig, but his father's day workers could eat like
a pig – and take home a doggy bag
• Listeners likely wondering: was he just hungry? (Chen, 217)
15. CAUTIONARY TALE?
• Jesus could have ended the story here as a cautionary tale
• “His attempt to live carelessly and independent of any constraints is a failure.” (Bock
BECNT, 1313)
• “And that’s why it’s always important to honor your father and your mother.”
• 18Whoever disregards discipline comes to poverty and shame, but whoever heeds
correction is honored (Pr 13:18, NIV; cf. Pr 10:3, 13:25; Garland, 626)
• But the story doesn’t end there…
16. THE PRODIGAL SON RETURNS
• 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against
you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he
got up and went to his father.
• “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran
to his son, threw his arms around him and kissed him.
• 21 “The son said to him,‘Father, I have sinned against heaven and against you. I am no longer worthy to
be called your son.’
• 22 “But the father said to his servants,‘Quick! Bring the best robe and put it on him. Put a ring on his
finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For
this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. (Lk
15:18-24, NIV)
17. THERE’S NO PLACE LIKE HOME
• “I will get up and go to my father and I will say to him,‘Father, I have sinned against
Heaven and before you. I am no longer worthy to be called your son. Make me like one of
your day laborers.’” (Lk 15:18-19,AT).
• He rehearses his lines in advance (Chen, 217)
• Heaven: circumlocution for God (i.e., referring to God without saying His Name)
(Green, 582. Cf. Evans, 236; Garland, 627; Reiling, 550; Strauss, 447)
• He has broken the Fifth Commandment (Stein, 406)
18. NO DIGNITY, NO DOUBT
• So, he got up and came to his father. But when he was still a far distance away, his father saw him and was deeply
moved with compassion. [His father] ran and threw his arms around his neck and kissed him (Lk 15:20,AT cf. Gen
29:13; 33:4).
• Lit.“he fell upon his neck” (Cf. Gen 33:4; 45:14-15;Ac 20:37; Bock BECNT, 1313; Reiling, 551)
• Probably saw his son emaciated (Chen, 218). Felt deep compassion (lit. felt it in his guts (σπλαγχνίζομαι |
splanchnizomai))
• 4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him… (Gen
33:4a, NIV; Garland, 628; Bovon, 427)
• Older, wealthy men did not run. (Stein, 406) lest their legs be exposed! (Chen, 218). Slow, dignified pace (Sir
19:30; Garland, 628; Straus, 448). Running was seen as humiliating. (Strauss, 448)
• He likely had to run through the village publicly (Green, 583) in front of all the neighbors…
• Father would have had to hike up the skirt of his robes to run (Keener IVP)
19. GENUINE CONFESSION?
• And the son said to him, "Father, I have sinned against Heaven and before you, I am no longer worthy to
be called your son." (Lk 15:21,AT)
• 7The people came to Moses and said,“We sinned when we spoke against the LORD and against
you. Pray that the LORD will take the snakes away from us.” So Moses prayed for the people.
(Nu 21:7; Garland, 627)
• 16 Pharaoh quickly summoned Moses and Aaron and said,“I have sinned against the LORD your
God and against you. (Ex 10:16, NIV; Garland, 627; Plummer, 374)
• Makes no claims for himself. (Bock BECNT, 1313; Garland, 628; Chen, 217)
• Admits he is not worthy (Chen, 217); he doesn’t deserve it! No excuses! (Bock BECNT, 1313;
Plummer, 375)
20. WELCOME HOME BASH
• But the father said to his servants, "Quick! Bring out a robe -- the best one-- and put it on him, and give him a ring for his hand and sandals
for his feet" (Lk 15:22,AT).
• There is no punishment (cf. Dt 21:18-21), probation, or test for proof of true repentance.The Father likely interrupts him.
(Garland, 628, 29; Bovon, 427; Chen, 217).Also, Father gives no sermon/lecture! (Garland, 629)
• “Before they call I will answer; while they are still speaking I will hear.” (Is 65:24, NIV; Garland, 628, 629).
• The robe and the ring were signs of honor and authority (cf. Gen 41:42; Est 3:10, 8:2; Ezek 16:10; Morris, 260; Stein, 407; Trites,
220; Garland, 629; Plummer, 376; Bovon, 427; Strauss, 448; Chen, 218)
• “The ring may contain a seal and thus represent the son’s membership in the family.” (Bock BECNT, 1314-1315) Guest of
honor: Jews rarely ate meat; A fattened calf could feed an entire village
• Sandals, back then, were luxury items that were never worn by servants. (Trites, 220; Plummer, 376; Strauss, 448). Going
barefoot was a sign of humiliation (Edwards, 443; Bock BECNT, 1315.)
• Son:“treat me like one of your servants.” But his father treats him like one of His sons. (Keener IVP; Bock BECNT, 1314; Plummer,
376)
21. PIG FEEDERTO GUEST OF HONOR
• “And bring the calf, – the fattened one – slay it, and let us eat and celebrate.” (Lk 15:23,AT).
• At this time, Jews rarely ate meat (Bovon, 428)
• To kill and serve a fattened calf was reserved for only the most special of occasions like a wedding feast
(Strauss, 448), etc. (Bock IVP, Schreiner, 827;Trites, 220; Plummer, 376; Bovon, 428; Reiling, 552)
• “The fattened calf would provide a banquet table with the very best feast possible in first-century
Palestine” (Evans, 237)
• Fattened calves were specially fed for at least several months (Bock BECNT, 1315; Chen, 217)
• Big enough to feed an entire village (no refrigerators!)The whole town would likely be invited (Garland,
631; Strauss, 448)
• Huge party with prime rib (Keener IVP)
• The fattened calf also likely belonged to the older brother! (Garland, 629)
22. CELEBRATE GOODTIMES, COME ON!
• “Because this son of mine was dead and came back to life, he was lost and has been found.”
And they began to celebrate (Lk 15:24,AT)
• To imagine the father’s joy…
23. THE OLDER SON
• Jesus could end the story there, but…
• 25 “Meanwhile, the older son was in the field.When he came near the house, he heard music and dancing.
26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he
replied,‘and your father has killed the fattened calf because he has him back safe and sound.’
• 28 “The older brother became angry and refused to go in. So his father went out and pleaded with him.
29 But he answered his father,‘Look! All these years I’ve been slaving for you and never disobeyed your
orders.Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son
of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
• 31 “ ‘My son,’ the father said,‘you are always with me, and everything I have is yours. 32 But we had to
celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ”
(Lk 15:25-32, NIV)
24. PARTY TIME
• Now his son -- the eldest one -- was in the field.And as he came and
approached the house, he heard the sounds of musical instruments and
dancing (Lk 15:25,AT).
• The word translated “music” is συμφωνία (like symphony), which
refers to the sound of various musical instruments playing together.
(BDAG, 961; EDNT, 290; Bovon, 428)
• Seems like they brought out the whole band! (Bock BECNT, Plummer,
377)
• The word translated “dancing” (χορός | choros) refers to people
dancing together – often in a circle (EDNT, 470)
25. WHAT’S GOING ON?
• So, he summoned one of the servants and inquired as to what all that could be about (Lk 15:26,
AT). And he said to him, "Your brother has come, and your father killed the calf -- the fattened
one -- because he got him back safe and sound (Lk 15:27,AT).
• “Safe and sound” is a translation of the Greek word from where we get the English word
hygiene (ὑγιαίνω | hygiainō).
• Means to “be healthy” but also describes a rehabilitated, restored, reconciled
relationship (Edwards, 445; Stein, 407)
• The younger son has been reconciled back into right relationship with his father; on
more than one level, he has become well (NIDNTTE, 517; Bovon, 428)
• Younger son is getting the red-carpet treatment (Garland, 630)
26. PARTY POOPER?
• But he became angry and did not want to go in. So his father went out and pleaded with him
(Lk 15:28,AT)
• I feel for the older son, because the younger son is not getting what he deserves.
• His father is throwing him a welcome-home bash, but he likely deserves a welcome-
home beating.
• Father is gracious to older son, too (Plummer, 378). He could have had one of his
servants bring him inside (Garland, 630)
• Instead of putting his foot down and ordering him, he begs him to join the celebration
(Reiling, 555)
27. DOES HE HAVE A POINT?
• "Look! I have been slaving so many years for you and never did I disobey one of your commands.Yet, never did you
give me a young goat so that I could celebrate with my friends” (Lk 15:29,AT). But when this son yours -- who
devoured your life assets with prostitutes -- came, for him you kill the fattened calf! (Lk 15:30,AT).
• The obedient son is now disobedient; the son who was an insider is now an outsider (Bock BECNT,
1317-18)
• He is so mad that he refuses to go inside or even address his dad as “Father.” In that culture, both of these
would have been grave insults that would bring his father shame “…and could have warranted a beating.”
(Keener, Lk 15:25-28. cf. Strauss, 448; Garland, 630)
• Big difference in quality/quantity between a fattened calf and a young goat. (Evans, 237; Reiling, 555)
• This son of yours gets filet mignon after disowning you; I’ve been doing what I’m supposed to do all these
years, but you never even gave me Happy Meal (Bovon, 429)
• Probably overstating his case, however.
28. IT’S ALREADYYOURS
• "(My) child, you are always with me and everything of mine is yours." (Lk 15:31b,AT).
• Since the younger son has squandered his share, everything that is left literally belongs
to the older son (Plummer, 379; Reiling, 556)
• The irony is that the younger son is willing to work like a slave but is treated like a son.
(Chen, 219)
• The older son may not realize his privileges as a son and sees himself as working like a
slave (Trites, 219; Bock BECNT, 1317.; Plummer, 378; Bovon, 429; Reiling, 555; Chen, 218)
29. NECESSARY CELEBRATION
• “But it was necessary to celebrate and rejoice, because this brother of yours was dead and has come to life;
he was lost and has been found.” (Lk 15:32,AT).
• “The verb “it is necessary” has a connection with salvation in Luke (see 2:49; 4:43; 9:22; 13:16, 33;
17:25; 19:5; 22:37; 24:7, 26, 44).” (Garland, 633)
• Notice how he corrects the older son by saying,“this brother of yours” (Bock BECNT, 1319; Garland,
632; Plummer, 379; Bovon, 429; Chen, 219)
• This is not about the father’s gullibility; it’s about the father's grace
• This is not a time to question the father’s fairness, but a time to celebrate the son’s salvation. (Bock
BECNT, 1319; Chen, 219)
30. ZOOM OUT:
LOTS OF LOST AND FOUND
• Now the tax collectors and sinners were all
gathering around to hear Jesus. 2 But the Pharisees
and the teachers of the law muttered,“This man
welcomes sinners and eats with them.” (Lk 15:1-2,
NIV)
• Back then, sharing a meal signified a certain level of
intimacy and acceptance (Keener IVP)
• You didn’t break bread with just anybody (hence the
food laws)
31. LOTS OF LOST AND FOUND:
THREE “LOST PARABLES”
• Lost Sheep (Lk 15:3-7): a shepherd leaves ninety-
nine sheep to go out a find one which had gone astray
• Lost Coin (Lk 15:8-10): a woman lights a lamp and
diligently searches her house until she finds one of
her ten coins.
• Lost Son (Lk 15:11-32): a father runs out to
meet one of his two sons
• 1 out of 100 1 out of 10 1 out of 2
• Increase in relative value (Keener IVP; Garland, 623)
32. LOTS OF LOST AND FOUND
• 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents
than over ninety-nine righteous persons who do not need to repent (Lk 15:7, NIV)
• In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who
repents (Lk 15:10, NIV)
• In the third parable, we have a compassionate and gracious father, who rejoices over his son who “comes
to his senses” –an expression for saying that he repents (Stein, 406; Edwards, 440-441; Green, 581;Trites,
220; Bock BECNT, 1312; Garland, 627; Bovon, 426).
• Father = God (Wilcock, 151. Morris, 254. Marshall NBC, 1005. Green, 586, cf. Lk 11:1–13; 12:22–34;
Green, 579; Bock BECNT, 1306)
• Young Son = repentant sinner(s) (Evans, 233; Bock BECNT, 1306)
• Older Son?
33. RSVP?
• The older son likely represents the Pharisees and the scribes (cf. Lk 15:1-2; Schreiner, 827; Evans, 233; Garland, 627;
Plummer, 378; Chen, 220.) -- many of whom were probably self-righteous. (Morris, 261. Edwards, 442;Trites, 221;
Bock BECNT, 1306)
• We don’t know if the older son comes to his senses or not; Jesus leaves it open-ended -- likely because he has told
these three parables to invite the Pharisees and scribes to the table (Bock BECNT, 1320; Garland, 633; Plummer, 379)
• Earlier he told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to
repentance” (Lk 5:31-32, NIV; Bock NIVAC, 415)
• God and the angels are rejoicing over these sinners who have repented. Why aren’t you? (cf. Marshall NBC, 1005)
• Are you going to continue to be self-righteous, and separate yourself from your Father and your spiritual family, or are you
going to grab some BBQ?
• We got music, we got dancing (Lk 15:25), we got all the food you can eat. Would you like a seat?
34. THE SINFUL WAY OF SELF
• At its essence, sin is a self-separation from God. It’s
knowing God’s way… “but ‘no’-ing God’s way” (Kreeft &
Tacelli, 303)
• Not “Thy will be done” but “my will be done”
• Though they might want to do whatever they want, a child left
to their own devices can do themselves grave harm.
• What children want is not always what’s best.
35. THE BESTTHING THAT EVER HAPPENED TO ME
• What is best for us is to be in right relationship with our
Heavenly Father through Christ.
• James reminds us that “every good and perfect gift comes
from above, coming down from the Father of the heavenly
lights…” (Jas 1:17, NIV).
• If God is the Source of all that brings lasting happiness and
joy, why do we try to find joy and lasting happiness away
from God? By going our own way? By going astray?
36. JESUS:THE GOOD SHEPHERD
• The Good News is that Jesus says He is the Good
Shepherd (Jn 10:11).
• “…the Son of Man came to seek and to save the lost.” (Lk
19:10, NIV; Edwards, 432; Bock BECNT, 1321)
• The shepherd in the first parable demonstrates the ministry of
God the Son (Edwards, 432 cf. Is 40:1; Ezekiel 34; Ps 23:1;
Wilcock, 150)
• Christ actively pursues us for a reconciled relationship. No
matter what people think, God thinks you are to die for
37. CONCLUSION:
AMAZING GRACE!
• God’s grace is so Amazing because, just like the younger son, we don’t deserve it (Rom 6:23, Eph 2:8-8).
And we cannot earn our reconciliation back to God simply by doing what we should have been doing in the
first place
• Many times we don’t look up at God until we are on our backs.
• Repentance is often hardest for those who don’t think they need it (Garland, 634)
• God can allow the repercussions of sin work themselves out in the lives of those who willfully turn away
from Him and go their own way (Garland, 620)
• If anyone turns from their self-centered, sinful way and humbly turns back to their Heavenly Father (i.e.,
repent), they will be lovingly embraced and celebrated in Heaven (Bock BECNT, 1320; Garland, 620).
• If anyone truly repents, they should be lovingly embraced and celebrated on Earth (by their spiritual family)
(Bock BECNT, 1320; Garland, 620).
• Those who accept Christ must accept others accepted by Christ (Garland, 620)
• We are not worthy, but God thought we were worth saving.That’s Amazing Grace!
38. BIBLIOGRAPHY
• Arndt, William, Frederick W. Danker, and Walter Bauer. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000.
• Balz, Horst Robert, and Gerhard Schneider. Exegetical Dictionary of the New Testament. Grand Rapids, Mich.: Eerdmans, 1990–.
• Bock, Darrell L. Luke. The IVP New Testament Commentary Series. Downers Grove, IL: InterVarsity Press, 1994.
• Bock, Darrell L. Luke. The NIV Application Commentary. Grand Rapids, MI: Zondervan Publishing House, 1996.
• Bock, Darrell L. Luke: 9:51–24:53. Vol. 2. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 1996.
• Bovon, François. Luke 2: A Commentary on the Gospel of Luke 9:51–19:27. Edited by Helmut Koester. Translated by Donald S. Deer. Hermeneia—A Critical and Historical Commentary on the Bible. Minneapolis, MN: Fortress Press, 2013.
• Chen, Diane G. Luke: A New Covenant Commentary. Edited by Michael F. Bird and Craig Keener. New Covenant Commentary Series. Eugene, OR: Cascade Books, 2017.
• Edwards, James R. The Gospel according to Luke. Edited by D. A. Carson. The Pillar New Testament Commentary. Grand Rapids, MI; Cambridge, U.K.; Nottingham, England: William B. Eerdmans Publishing Company; Apollos, 2015.
• Evans, Craig A. Luke. Understanding the Bible Commentary Series. Grand Rapids, MI: Baker Books, 1990.
• Garland, David E. Luke. Zondervan Exegetical Commentary on the New Testament: . Grand Rapids, MI: Zondervan, 2012.
• Green, Joel B. The Gospel of Luke. The New International Commentary on the New Testament. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1997.
• Keener, Craig S. The IVP Bible Background Commentary: New Testament. Downers Grove, IL: InterVarsity Press, 1993.
• Keener, Craig S. … And Marries Another: Divorce and Remarriage in the Teaching of the New Testament. Grand Rapids, MI: Baker Academic, 2012.
• Kreeft, Peter, and Ronald K. Tacelli. Handbook of Christian Apologetics: Hundreds of Answers to Crucial Questions. Downers Grove, IL: InterVarsity Press, 1994.
• Lewis, C. S. Mere Christianity (C.S. Lewis Signature Classics). HarperCollins. Kindle Edition, 2009.
• Louw, Johannes P., and Eugene Albert Nida. Greek-English Lexicon of the New Testament: Based on Semantic Domains. New York: United Bible Societies, 1996.
• Marshall, I. Howard. The Gospel of Luke: A Commentary on the Greek Text. New International Greek Testament Commentary. Exeter: Paternoster Press, 1978.
• Marshall, I. Howard. “Luke.” In New Bible Commentary: 21st Century Edition, edited by D. A. Carson, R. T. France, J. A. Motyer, and G. J. Wenham, 4th ed., 978–1020. Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
• Morris, Leon. Luke: An Introduction and Commentary. Vol. 3. Tyndale New Testament Commentaries. Downers Grove, IL: InterVarsity Press, 1988.
• Pao, David W., and Eckhard J. Schnabel. “Luke.” In Commentary on the New Testament Use of the Old Testament, 251–403. Grand Rapids, MI; Nottingham, UK: Baker Academic; Apollos, 2007.
• Plummer, Alfred. A Critical and Exegetical Commentary on the Gospel according to S. Luke. International Critical Commentary. London: T&T Clark International, 1896.
• Reiling, J., and J. L. Swellengrebel. A Handbook on the Gospel of Luke. UBS Handbook Series. New York: United Bible Societies, 1993.
• Robertson, A. T. A Grammar of the Greek New Testament in the Light of Historical Research. Logos Bible Software, 2006.
• Schreiner, Thomas R. “Luke.” In Evangelical Commentary on the Bible, 3:799–839. Baker Reference Library. Grand Rapids, MI: Baker Book House, 1995.
• Silva, Moisés, ed. New International Dictionary of New Testament Theology and Exegesis. Grand Rapids, MI: Zondervan, 2014.
• Stein, Robert H. Luke. Vol. 24. The New American Commentary. Nashville: Broadman & Holman Publishers, 1992.
• Strauss, Mark in Arnold, Clinton E. Zondervan Illustrated Bible Backgrounds Commentary: Matthew, Mark, Luke. Vol. 1. Grand Rapids, MI: Zondervan, 2002.
• Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament: Being Grimm’s Wilke’s Clavis Novi Testamenti. New York: Harper & Brothers., 1889.
• Trites, Allison A., William J. Larkin. Cornerstone Biblical Commentary, Vol 12: The Gospel of Luke and Acts. Carol Stream, IL: Tyndale House Publishers, 2006.
• Wallace, Daniel B. Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament. Grand Rapids, MI: Zondervan, 1996.
• Wilcock, Michael. The Savior of the World: The Message of Luke’s Gospel. The Bible Speaks Today. Downers Grove, IL: InterVarsity Press, 1979.