David's road to the throne exemplifies putting the matter into God's hands, rather than one's own hands. Though he has to be reminded by the wise Abigail, when it comes to dealing with his enemies, David relies on God's timing.
In this lesson, we briefly review the drama that takes place between 1 Samuel 24 and 2 Samuel 4 (cf. David Sparing Saul... Again), before focusing on the three reasons why David is finally anointed king of the United Kingdom in 2 Samuel 5.
For more info, please visit: http://bit.ly/C4C-Davids-Road-To-Royalty
Dios escoge a David como el nuevo rey de Israel en lugar de Saúl, quien fue rechazado por su desobediencia. Samuel va a la casa de Isaí en Belén y unge a David, el octavo y más joven hijo, a pesar de que sus hermanos mayores parecían opciones más obvias. Dios ve el corazón de las personas, no su apariencia, y elige a David porque era un hombre según su corazón.
El documento resume el libro del profeta Miqueas, incluyendo que Miqueas predicó durante los reinados de los reyes Jotam, Acaz y Ezequías en Israel. Explica que el libro condena la opresión a los pobres, la idolatría y otros pecados. También promete la liberación del pueblo y el cumplimiento de la promesa de Abraham si se hace justicia, ama la misericordia y se humilla ante Dios. Finalmente, divide el libro en tres partes que alternan entre condenación por pecado y promesas de rest
In biblical times God stepped into a person's life and changed a family, a person and even nations. Is it still true today? Does God still step into the lives of people to change a nation? What does it mean to "be strong in the Lord?" When was Samson “strong in the Lord” and when was he not? Explain what made the difference. (Psa. 62:11, 12; Eph. 6:10-18) How did keeping the Nazarite vow contribute to Samson’s physical strength? What vows have you made to God? How have they changed your life and made you strong? Identify some of Samson’s presumptions which contributed to his demise. How are these same presumptions evidenced in churches and church leaders today? What did you learn from Samson's life?
This Bible Study delves into when Joel wrote his prophecies and the themes found in the book.
Presented by Tim Martens, October 1, 2022, at United Church of God in Northwest Arkansas.
El documento describe dos características clave de David que los jóvenes deberían considerar emular: 1) David amaba la Palabra de Dios y la guardaba en su corazón para consuelo y paz, al igual que Jesús; y 2) David amaba la comunión con Dios a través de la oración diaria, al igual que Jesús oraba en momentos de prueba. El documento insta a los lectores a examinar si poseen estas características y, de no ser así, seguir el ejemplo de David.
1) Samson was born to save the Israelites from the Philistines, as God had purposed his birth for that reason.
2) Before birth, Samson was set apart as a Nazarite, dedicated entirely to God, refraining from wine and allowing his hair to grow untrimmed.
3) Samson possessed supernatural strength bestowed by God, not mere muscles, though he lost it through disobedience, falling into the hands of Delilah and becoming a spectacle for his enemies.
This document provides a summary of a lesson about Jesus and the Sabbath. It discusses how Jesus viewed the Sabbath as made for humanity's benefit, not the other way around. It outlines how Jesus healed people on the Sabbath to demonstrate its purpose of bringing liberation. The document also notes that early Christians continued to observe the seventh-day Sabbath based on Old Testament teachings.
Dios escoge a David como el nuevo rey de Israel en lugar de Saúl, quien fue rechazado por su desobediencia. Samuel va a la casa de Isaí en Belén y unge a David, el octavo y más joven hijo, a pesar de que sus hermanos mayores parecían opciones más obvias. Dios ve el corazón de las personas, no su apariencia, y elige a David porque era un hombre según su corazón.
El documento resume el libro del profeta Miqueas, incluyendo que Miqueas predicó durante los reinados de los reyes Jotam, Acaz y Ezequías en Israel. Explica que el libro condena la opresión a los pobres, la idolatría y otros pecados. También promete la liberación del pueblo y el cumplimiento de la promesa de Abraham si se hace justicia, ama la misericordia y se humilla ante Dios. Finalmente, divide el libro en tres partes que alternan entre condenación por pecado y promesas de rest
In biblical times God stepped into a person's life and changed a family, a person and even nations. Is it still true today? Does God still step into the lives of people to change a nation? What does it mean to "be strong in the Lord?" When was Samson “strong in the Lord” and when was he not? Explain what made the difference. (Psa. 62:11, 12; Eph. 6:10-18) How did keeping the Nazarite vow contribute to Samson’s physical strength? What vows have you made to God? How have they changed your life and made you strong? Identify some of Samson’s presumptions which contributed to his demise. How are these same presumptions evidenced in churches and church leaders today? What did you learn from Samson's life?
This Bible Study delves into when Joel wrote his prophecies and the themes found in the book.
Presented by Tim Martens, October 1, 2022, at United Church of God in Northwest Arkansas.
El documento describe dos características clave de David que los jóvenes deberían considerar emular: 1) David amaba la Palabra de Dios y la guardaba en su corazón para consuelo y paz, al igual que Jesús; y 2) David amaba la comunión con Dios a través de la oración diaria, al igual que Jesús oraba en momentos de prueba. El documento insta a los lectores a examinar si poseen estas características y, de no ser así, seguir el ejemplo de David.
1) Samson was born to save the Israelites from the Philistines, as God had purposed his birth for that reason.
2) Before birth, Samson was set apart as a Nazarite, dedicated entirely to God, refraining from wine and allowing his hair to grow untrimmed.
3) Samson possessed supernatural strength bestowed by God, not mere muscles, though he lost it through disobedience, falling into the hands of Delilah and becoming a spectacle for his enemies.
This document provides a summary of a lesson about Jesus and the Sabbath. It discusses how Jesus viewed the Sabbath as made for humanity's benefit, not the other way around. It outlines how Jesus healed people on the Sabbath to demonstrate its purpose of bringing liberation. The document also notes that early Christians continued to observe the seventh-day Sabbath based on Old Testament teachings.
The document summarizes the biblical feasts of Passover, Unleavened Bread, and Pentecost. It explains that Passover commemorates God's deliverance of the Israelites from slavery in Egypt and involves sacrificing a lamb. Unleavened Bread follows and involves eating bread without leaven (yeast) for 7 days to remember the hurried Exodus. Pentecost, also called Weeks or Harvest, occurs 50 days after the firstfruits offering and involves presenting grain offerings to God. The document notes that these feasts point to Jesus, who is the ultimate sacrifice and deliverer from sin.
The document discusses the seven feasts of the Lord presented in the book of Leviticus. It provides details on each feast such as the Passover, Feast of Unleavened Bread, Feast of First Fruits, Pentecost, Feast of Trumpets, Day of Atonement, and Feast of Tabernacles. It notes that these feasts were shadows pointing to fulfillment in Christ and will be fully fulfilled in the future.
Este documento discute las razones para alabar a Dios. Citando varios versículos bíblicos como Salmos 100: 4 y Mateo 22: 37, enfatiza que debemos amar al Señor con todo nuestro corazón, alma y mente. También define la alabanza como elogiar, bendecir y glorificar a Dios. Finalmente, identifica algunos obstáculos como el pecado, la mundanalidad y la influencia satánica que nos impiden alabar debidamente a Dios.
This document discusses the characteristics of the sealed and the church's role in the end times based on several Bible passages. It states that the church will go forth conquering and to conquer, clothed in God's grace and glory. It describes the former and latter rains as preparing the crops, and says the latter rain will revive and strengthen God's people during the final conflict. It highlights passages about the loud cry of the third angel's message, God's people coming out of Babylon, and the earth being filled with God's glory in the last days.
El documento habla sobre los tres mensajes angélicos de Apocalipsis 14:6-12. Explica que estos mensajes representan advertencias específicas para preparar a las personas para el regreso de Cristo. El primer mensaje anuncia el inicio del juicio y llama a temer a Dios. El segundo denuncia a Babilonia, representando las falsas doctrinas. El tercer mensaje advierte sobre el castigo de quienes adoren a la bestia y reciban su marca. El propósito es que el pueblo de Dios anuncie estos mensajes para prepararse
El documento presenta la oración como un medio fundamental para comunicarse con Dios. Resalta que Jesús enseñó a sus discípulos cómo orar y que la oración eficaz del justo puede mucho. Relata varios ejemplos bíblicos de personas cuyas oraciones fueron escuchadas y respondidas por Dios, como la oración de Ana para concebir un hijo, la de Elías para derrotar a los profetas de Baal y la de Ezequías para sanar su enfermedad. Finalmente, destaca el papel del Espíritu Santo
Israel pide un rey humano para gobernarlos en lugar de confiar en Dios como su único Rey. A pesar de las advertencias de Samuel sobre los abusos de un rey terrenal, el pueblo insiste. Dios accede a su petición y elige a Saúl, un hombre humilde de la tribu de Benjamín, para ser el primer rey de Israel. Samuel unge a Saúl con aceite en señal de aprobación divina.
Daniel 5 describes a scene where God writes a mysterious message on a wall during Belshazzar's feast that only Daniel can interpret, warning of Babylon's imminent fall. Daniel 6 tells of Daniel being thrown into a lion's den after continuing to pray, but being protected by God, while his accusers are devoured. The document then analyzes Daniel's prophetic visions in chapter 7, identifying the four beasts as Babylon, Medo-Persia, Greece and Rome, and the "little horn" as a future power that will emerge. It discusses the judgment scene where God will rule definitively and give authority to his saints.
Zechariah received visions concerning the future restoration and glory of Israel through the coming Messiah. His first vision featured riders on horses symbolizing God's conquest of enemies. Subsequent visions included a man measuring Jerusalem, Joshua the high priest in filthy garments, a golden lampstand representing God's church, and four chariots depicting God's angels. Zechariah counseled the Jews to faithfully serve God in light of future Messianic blessings, despite present distress. He prophesied judgment on nations and the coming of Zion's King riding humbly. The book looks forward to Israel's strengthening and ingathering by God.
When the Antichrist (Abomination of Desolation) sits in the temple in Jerusalem and proclaims himself to be god, then the end is very very near. Jesus warns them to “head for the hills” because “For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.” This sounds pretty bad… Not Yet Fulfilled, but when it is, it’s just before when Jesus returns. As he said “If those days had not been cut short, no one would survive (Mat 24:16-22).” This is when Jesus returns and stops all the madness, throws the Antichrist into the lake of fire, and establishes His Kingdom on Earth.
El cronista continúa la genealogía de las tribus de Israel, mencionando las hijas de Zelofehad y las ciudades de Bet-Horón. Luego resume las genealogías de varias tribus, incluyendo sus linajes, hijos, nietos y cifras de población. Algunas tribus como Zabulón y Dan no son contadas.
Este documento resume los capítulos 1-15 del Primer Libro de Samuel. Narra la infancia de Samuel y su vocación profética, la caída de Elí y el arca de la alianza. Luego, describe cómo el pueblo de Israel pide un rey, y Samuel unge en secreto a Saúl. Saúl libera a Jabes de los amonitas y es elegido públicamente como rey. Finalmente, relata algunos episodios del reinado de Saúl, incluida su desobediencia a Dios y su condena por Samuel.
Jefté era un hombre valeroso pero rechazado, hijo de una mujer ramera. Cuando los hijos de Amón hicieron la guerra contra Israel, los ancianos de Galaad fueron a buscar a Jefté para que los lidere. A pesar de su pasado difícil, Jefté confiaba en Dios y negoció primero con el rey de Amón basado en la historia bíblica antes de ir a la guerra. Jefté dejó claro que Dios era el verdadero juez entre los pueblos.
El libro de Sofonías contiene profecías de juicio divino sobre Judá y naciones vecinas debido a su pecado e idolatría, pero también ofrece esperanza de salvación para un remanente arrepentido. Sofonías profetizó durante el reinado del rey Josías y previó la destrucción de Jerusalén, instando al pueblo a volver a Dios para evitar el castigo venidero. El libro culmina con una visión del futuro "Día del Señor" donde Dios purificará a su pueblo y traerá paz y
1. El documento resume la parashá Bamidbar, la cual describe el censo de los israelitas, la organización del campamento en el desierto, y las responsabilidades de las diferentes tribus levíticas en el transporte del Tabernáculo. 2. Explica por qué la Torá especifica la fecha y lugar en que Dios le habló a Moisés, para demostrar la elección especial del pueblo judío. 3. Da razones de por qué Dios reveló la Torá en el desierto, incluyendo enseñar humildad y estar dispuestos a sacrificar comod
The document outlines a plan to study the book of Revelation and understand the sequence of end-time events. It discusses the seven seals, seven trumpets, and seven bowl judgments described in Revelation. It argues that the rapture will occur after the sixth seal and before the seventh seal is opened, referring to passages in 1 Thessalonians and Revelation. The purpose is to understand the timing of the rapture in relation to the tribulation period and how believers can prepare.
El documento describe el contexto histórico y geográfico de Galilea y Nazaret, donde Jesús creció y desarrolló su ministerio. Galilea era una región fértil conocida por su producción agrícola como el aceite de oliva y las higueras, que se mencionan en las parábolas de Jesús. Jesús predicó principalmente en ciudades como Cafarnaúm y alrededor del lago de Genesaret. Nazaret era una pequeña aldea pacífica alejada de las grandes rutas, adecuada para el nac
The document discusses the holiness of God as presented in the Bible. It provides many scripture quotes to highlight that God is holy in his name, throne, habitation, works, words and desire for humanity. It notes that God revealed himself as holy, almighty, eternal and righteous. The document emphasizes that God's people and everything associated with him, such as his sanctuary, are also expected to be holy as he is holy.
El documento resume la genealogía de los tres hijos de Noé (Sem, Cam y Jafet) según el relato bíblico del Génesis 10. Explica cómo estos tres linajes dieron origen a las tres principales líneas raciales humanas y cómo se dispersaron y establecieron en diferentes regiones del mundo, dando lugar a diversos pueblos y naciones. También analiza las posibles conexiones lingüísticas y culturales entre los pueblos antiguos mencionados en la genealogía y diferentes civilizaciones y etnias del present
- David inquires of the Lord and is told to go to Hebron, where he is anointed king over Judah.
- War breaks out between Israel and Judah, culminating in Abner killing Asahel in battle.
- Abner later defects to David's side but is murdered by Joab. David laments for Abner.
- Ish-bosheth is killed by men seeking to curry favor with David, who has them executed in turn.
What do lions do when they take over a pride? They often kill the cubs of the former lion king. Similarly, in the ancient Near East, new kings would often kill off any potential rivals from the former king's family. Going against cultural norms, however, King David demonstrates his lovingkindness by having King Saul's grandson eat at his table like a son...
For more information, please see: http://bit.ly/C4C-Davids-Lovingkindness
The document summarizes the biblical feasts of Passover, Unleavened Bread, and Pentecost. It explains that Passover commemorates God's deliverance of the Israelites from slavery in Egypt and involves sacrificing a lamb. Unleavened Bread follows and involves eating bread without leaven (yeast) for 7 days to remember the hurried Exodus. Pentecost, also called Weeks or Harvest, occurs 50 days after the firstfruits offering and involves presenting grain offerings to God. The document notes that these feasts point to Jesus, who is the ultimate sacrifice and deliverer from sin.
The document discusses the seven feasts of the Lord presented in the book of Leviticus. It provides details on each feast such as the Passover, Feast of Unleavened Bread, Feast of First Fruits, Pentecost, Feast of Trumpets, Day of Atonement, and Feast of Tabernacles. It notes that these feasts were shadows pointing to fulfillment in Christ and will be fully fulfilled in the future.
Este documento discute las razones para alabar a Dios. Citando varios versículos bíblicos como Salmos 100: 4 y Mateo 22: 37, enfatiza que debemos amar al Señor con todo nuestro corazón, alma y mente. También define la alabanza como elogiar, bendecir y glorificar a Dios. Finalmente, identifica algunos obstáculos como el pecado, la mundanalidad y la influencia satánica que nos impiden alabar debidamente a Dios.
This document discusses the characteristics of the sealed and the church's role in the end times based on several Bible passages. It states that the church will go forth conquering and to conquer, clothed in God's grace and glory. It describes the former and latter rains as preparing the crops, and says the latter rain will revive and strengthen God's people during the final conflict. It highlights passages about the loud cry of the third angel's message, God's people coming out of Babylon, and the earth being filled with God's glory in the last days.
El documento habla sobre los tres mensajes angélicos de Apocalipsis 14:6-12. Explica que estos mensajes representan advertencias específicas para preparar a las personas para el regreso de Cristo. El primer mensaje anuncia el inicio del juicio y llama a temer a Dios. El segundo denuncia a Babilonia, representando las falsas doctrinas. El tercer mensaje advierte sobre el castigo de quienes adoren a la bestia y reciban su marca. El propósito es que el pueblo de Dios anuncie estos mensajes para prepararse
El documento presenta la oración como un medio fundamental para comunicarse con Dios. Resalta que Jesús enseñó a sus discípulos cómo orar y que la oración eficaz del justo puede mucho. Relata varios ejemplos bíblicos de personas cuyas oraciones fueron escuchadas y respondidas por Dios, como la oración de Ana para concebir un hijo, la de Elías para derrotar a los profetas de Baal y la de Ezequías para sanar su enfermedad. Finalmente, destaca el papel del Espíritu Santo
Israel pide un rey humano para gobernarlos en lugar de confiar en Dios como su único Rey. A pesar de las advertencias de Samuel sobre los abusos de un rey terrenal, el pueblo insiste. Dios accede a su petición y elige a Saúl, un hombre humilde de la tribu de Benjamín, para ser el primer rey de Israel. Samuel unge a Saúl con aceite en señal de aprobación divina.
Daniel 5 describes a scene where God writes a mysterious message on a wall during Belshazzar's feast that only Daniel can interpret, warning of Babylon's imminent fall. Daniel 6 tells of Daniel being thrown into a lion's den after continuing to pray, but being protected by God, while his accusers are devoured. The document then analyzes Daniel's prophetic visions in chapter 7, identifying the four beasts as Babylon, Medo-Persia, Greece and Rome, and the "little horn" as a future power that will emerge. It discusses the judgment scene where God will rule definitively and give authority to his saints.
Zechariah received visions concerning the future restoration and glory of Israel through the coming Messiah. His first vision featured riders on horses symbolizing God's conquest of enemies. Subsequent visions included a man measuring Jerusalem, Joshua the high priest in filthy garments, a golden lampstand representing God's church, and four chariots depicting God's angels. Zechariah counseled the Jews to faithfully serve God in light of future Messianic blessings, despite present distress. He prophesied judgment on nations and the coming of Zion's King riding humbly. The book looks forward to Israel's strengthening and ingathering by God.
When the Antichrist (Abomination of Desolation) sits in the temple in Jerusalem and proclaims himself to be god, then the end is very very near. Jesus warns them to “head for the hills” because “For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.” This sounds pretty bad… Not Yet Fulfilled, but when it is, it’s just before when Jesus returns. As he said “If those days had not been cut short, no one would survive (Mat 24:16-22).” This is when Jesus returns and stops all the madness, throws the Antichrist into the lake of fire, and establishes His Kingdom on Earth.
El cronista continúa la genealogía de las tribus de Israel, mencionando las hijas de Zelofehad y las ciudades de Bet-Horón. Luego resume las genealogías de varias tribus, incluyendo sus linajes, hijos, nietos y cifras de población. Algunas tribus como Zabulón y Dan no son contadas.
Este documento resume los capítulos 1-15 del Primer Libro de Samuel. Narra la infancia de Samuel y su vocación profética, la caída de Elí y el arca de la alianza. Luego, describe cómo el pueblo de Israel pide un rey, y Samuel unge en secreto a Saúl. Saúl libera a Jabes de los amonitas y es elegido públicamente como rey. Finalmente, relata algunos episodios del reinado de Saúl, incluida su desobediencia a Dios y su condena por Samuel.
Jefté era un hombre valeroso pero rechazado, hijo de una mujer ramera. Cuando los hijos de Amón hicieron la guerra contra Israel, los ancianos de Galaad fueron a buscar a Jefté para que los lidere. A pesar de su pasado difícil, Jefté confiaba en Dios y negoció primero con el rey de Amón basado en la historia bíblica antes de ir a la guerra. Jefté dejó claro que Dios era el verdadero juez entre los pueblos.
El libro de Sofonías contiene profecías de juicio divino sobre Judá y naciones vecinas debido a su pecado e idolatría, pero también ofrece esperanza de salvación para un remanente arrepentido. Sofonías profetizó durante el reinado del rey Josías y previó la destrucción de Jerusalén, instando al pueblo a volver a Dios para evitar el castigo venidero. El libro culmina con una visión del futuro "Día del Señor" donde Dios purificará a su pueblo y traerá paz y
1. El documento resume la parashá Bamidbar, la cual describe el censo de los israelitas, la organización del campamento en el desierto, y las responsabilidades de las diferentes tribus levíticas en el transporte del Tabernáculo. 2. Explica por qué la Torá especifica la fecha y lugar en que Dios le habló a Moisés, para demostrar la elección especial del pueblo judío. 3. Da razones de por qué Dios reveló la Torá en el desierto, incluyendo enseñar humildad y estar dispuestos a sacrificar comod
The document outlines a plan to study the book of Revelation and understand the sequence of end-time events. It discusses the seven seals, seven trumpets, and seven bowl judgments described in Revelation. It argues that the rapture will occur after the sixth seal and before the seventh seal is opened, referring to passages in 1 Thessalonians and Revelation. The purpose is to understand the timing of the rapture in relation to the tribulation period and how believers can prepare.
El documento describe el contexto histórico y geográfico de Galilea y Nazaret, donde Jesús creció y desarrolló su ministerio. Galilea era una región fértil conocida por su producción agrícola como el aceite de oliva y las higueras, que se mencionan en las parábolas de Jesús. Jesús predicó principalmente en ciudades como Cafarnaúm y alrededor del lago de Genesaret. Nazaret era una pequeña aldea pacífica alejada de las grandes rutas, adecuada para el nac
The document discusses the holiness of God as presented in the Bible. It provides many scripture quotes to highlight that God is holy in his name, throne, habitation, works, words and desire for humanity. It notes that God revealed himself as holy, almighty, eternal and righteous. The document emphasizes that God's people and everything associated with him, such as his sanctuary, are also expected to be holy as he is holy.
El documento resume la genealogía de los tres hijos de Noé (Sem, Cam y Jafet) según el relato bíblico del Génesis 10. Explica cómo estos tres linajes dieron origen a las tres principales líneas raciales humanas y cómo se dispersaron y establecieron en diferentes regiones del mundo, dando lugar a diversos pueblos y naciones. También analiza las posibles conexiones lingüísticas y culturales entre los pueblos antiguos mencionados en la genealogía y diferentes civilizaciones y etnias del present
- David inquires of the Lord and is told to go to Hebron, where he is anointed king over Judah.
- War breaks out between Israel and Judah, culminating in Abner killing Asahel in battle.
- Abner later defects to David's side but is murdered by Joab. David laments for Abner.
- Ish-bosheth is killed by men seeking to curry favor with David, who has them executed in turn.
What do lions do when they take over a pride? They often kill the cubs of the former lion king. Similarly, in the ancient Near East, new kings would often kill off any potential rivals from the former king's family. Going against cultural norms, however, King David demonstrates his lovingkindness by having King Saul's grandson eat at his table like a son...
For more information, please see: http://bit.ly/C4C-Davids-Lovingkindness
David becomes king seth gatchell march 3 2019Pacific Church
King Saul dies, and David finally becomes king over Judah, but not of all Israel. In his experience, we can see that "success" is enjoyable, but also provides us with a test! Will we loosen our morals? Will we try to "coast" with God? Will we set ourselves up for future catastrophes?
071014 David Passing The Reigns (1 Kings 1 2)Dale Wells
The document describes events surrounding the succession of King David in Israel. David's oldest surviving son Adonijah declares himself king without David's consent. Adonijah gains support from Joab and Abiathar, who have their own motives. Nathan and Bathsheba convince David that he had promised the throne to Solomon. David confirms Solomon as his heir and has Solomon immediately crowned as the new king to prevent Adonijah from taking power.
This document provides a summary of 2 Samuel 14-17, which describes conflict between David and his son Absalom. It discusses how Joab convinces David to allow Absalom to return to Jerusalem from exile. Absalom gains popularity and steals the hearts of the people. He stages a coup against David, who flees from Jerusalem with his household. The document examines lessons about discerning the real enemy in conflicts and that the primary struggle is against spiritual forces, not flesh and blood.
This document provides a summary of 2 Samuel 14-17 from the Bible and discusses a sermon given on July 22, 2018 at First Baptist Church in Jackson, Mississippi. The summary discusses how Absalom conspires against his father David to become king, with the help of Joab and others. It examines lessons about discerning the real enemy in conflicts and how Absalom's actions fulfilled a prior prophecy against David.
1) David is established as king over all Israel. He captures Jerusalem from the Jebusites and makes it his capital.
2) David brings the Ark of the Covenant to Jerusalem from Kirjath Jearim. During the procession, Uzzah is struck dead for touching the Ark.
3) After three months with Obed-Edom, David successfully transports the Ark to Jerusalem with sacrifices and dancing. Michal criticizes David for his dancing, but he defends his actions as being before the Lord.
Choosing a King
A Capital Decision
I. Ishbosheth:
A. Popular choice
B. Lazy Leader
C. No Loyalty to his People
II. David:
A. Leader, led by The King
B. Exhortation to move Forward
C. A desire to see everyone’s improvement
Conclusion:
David appoints Solomon as his successor before dying. Adonijah declares himself king with support from Joab and Abiathar. Nathan and Bathsheba convince David to publicly anoint Solomon as the next king. Solomon is anointed and acclaimed by the people, while Adonijah flees to the altar in fear for his life. David's collaborators Joab and Abiathar are removed from their positions.
1. Joab was David's nephew and the captain of his army. He helped David become king but sometimes disobeyed or challenged David's leadership.
2. Over time, Joab became bitter, resentful, and willing to commit murder to get what he wanted. He killed Abner and Amasa when they threatened his position.
3. Even after David's death, Joab continued supporting rivals to the throne like Adonijah. Eventually Solomon had Joab killed for his past murders, though Joab tried to claim sanctuary at the altar.
4. The document suggests Joab represents how unchecked ambition and resentment can corrupt even longtime allies, and that leaders must continually root out such influences
1) It was springtime, when kings traditionally went forth to battle. While Joab and the Israelite army besieged the Ammonite city of Rabbah, David remained idle in Jerusalem.
2) One evening from his rooftop, David saw a woman bathing and inquired about her, learning she was Bathsheba, the wife of Uriah.
3) By staying in Jerusalem instead of joining the battle, David left himself vulnerable to temptation that would lead to adultery with Bathsheba and the eventual murder of her husband Uriah.
The document discusses the biblical story of David forgiving Shimei for cursing him. It notes that while David said he forgave Shimei, he never truly did so and instructed Solomon before his death to have Shimei killed. The document argues true forgiveness can only come from understanding God's forgiveness on the cross, and encourages taking time to forgive others fully rather than holding grudges.
2 Samuel 14-20 content outline, thinking problemfranktsao4
[Joab's assistance to Absalom was allowed to return to Jerusalem and was summoned]
1. The woman of Joab Totecoa satirically persuaded David to rescue the fleeing people (vv. 1-17)
2. David ordered Joab to bring Absalom back to Jerusalem (vv. 18-24)
3. Absalom was not summoned by David for two years in his own home (vv. 25-28)
4. Absalom's request to see King David through Joab (vv. 29-33)
David appoints Amasa to lead his army in place of Joab. However, Joab murders Amasa out of jealousy. David sets plans in motion to build a temple for God, making extensive preparations, but is told he will not build it and that the task will fall to his son Solomon. David divides the Levitical priests and other staff into rotations and duties to support the temple services. He gives the plans and encourages Solomon before dying, blessing God and acknowledging that all they have comes from Him.
How do we respond in that moment when we feel we tried God and sensed His move, but now we are right back deep in the problem trying to battle it with little or no strength? An incident in the life of King Jehoshaphat and David provides us with helpful instruction on the subject of strengthening ourselves in the Lord so we are prepared to face severe trials and problems.
The document provides a summary of 2 Samuel 18-19, which describes events following Absalom's rebellion against his father David. It discusses how Absalom is killed in battle by Joab, against David's wishes to spare him. David deeply mourns Absalom's death, upsetting his troops. The document outlines David's return to Jerusalem and his forgiveness of those who betrayed him, including Shimei and Mephibosheth. It also discusses the biblical concept of forgiveness in depth, defining what forgiveness is and is not.
1. David and his men return to Ziklag after being away for 3 days and find it destroyed by Amalekite raiders who took all the women and children captive. David inquires of God and pursues the raiders, rescuing all the captives.
2. Saul and his sons Jonathan, Abinadab, and Malchishua are killed in a battle against the Philistines on Mount Gilboa. The Philistines display Saul's body in Bethshan.
3. An Amalekite claims to have killed Saul at Saul's request and brings Saul's crown and bracelet to David to prove it. David has the Amalekite executed for killing
1. David and his men return to Ziklag after being away for 3 days and find it destroyed by Amalekite raiders who took all the women and children captive. David inquires of God and pursues the raiders, rescuing all the captives.
2. Saul and his sons Jonathan, Abinadab, and Malchishua are killed in a battle against the Philistines on Mount Gilboa. The Philistines display Saul's body in Bethshan.
3. An Amalekite claims to have killed Saul at Saul's request and brings Saul's crown and bracelet to David to prove it. David has the Amalekite executed for killing
David mourns the death of his rebellious son Absalom, upsetting his troops. Joab rebukes David for prioritizing his grief over the victory. David returns to Jerusalem and restores order, forgiving those who betrayed him like Shimei and Mephibosheth. The lesson discusses that forgiveness is not approval, excusing, or justifying wrong actions, but rather releasing others from debt and the right to retaliate for harming you.
Similar to David's Road to Royalty: 2 Samuel 5:1-5 Lesson (20)
1 Corinthians 15:5-8 Bible Study | “Facts: Faith’s Firm Foundation (Part II)”Danny Scotton, Jr.
For the audio, slideshow, unedited live stream recording and more: https://catchforchrist.net/1-corinthians-15-5-8-bible-study/ ✝
If Christ has not been raised our proclamation is without foundation (1 Cor 15:14). If Jesus did not rise from the dead, the Christian faith is worthless (1 Cor 15:17)
When some were doubting the resurrection of the dead, Paul reminds the members of the church in Corinth that he founded about the facts:
Christ died for our sins -- according to the Scriptures. Christ was buried. Christ was raised on the third day -- according to the Scriptures.
And, Christ appeared to many witnesses: Peter, the Twelve, over 500 at the same time, James (his formerly skeptical half-brother) and Paul (the former persecutor) last of all.
Paul uses both subjective and objective evidence to address their doubts. And after considering the objective historical evidence that modern scholars of all stripes agree upon, the best explanation of the "minimal facts" is that Christ indeed was raised from the dead.
Many reject this not only because this would turn their world(view) upside down, but also because many are prejudiced against miracles.
Yet, if God created this incredibly vast, incredibly complex universe out of nothing, raising one person from the dead is small potatoes.
This world is ever-changing, but the facts of what Christ did on the cross are never changing. On Christ the Solid Rock let's stand; all other ground is sinking sand.
For Part I: https://catchforchrist.net/1-corinthians-15-1-4-bible-study/
1 Corinthians 15:1-4 Bible Study | “Facts: Faith’s Firm Foundation (Part 1)”Danny Scotton, Jr.
This document provides a summary of a Bible study on 1 Corinthians 15:1-8 focusing on the foundation of faith in Christ's resurrection. It discusses how society's standards are constantly changing unlike Christ who is the same yesterday, today and forever. It examines doubts about resurrection among Jews, Gentiles, and false teachers. It analyzes the earliest Christian creed found in 1 Corinthians 15:3-4, dating it within 20 years of Christ's death. The document emphasizes holding firm to the gospel message that Christ died for sins and was resurrected, as the foundation of the Christian faith.
This document provides context and analysis of Mark 2:1-12, which describes Jesus healing a paralyzed man. It discusses how Jesus was teaching in a crowded house when friends brought the paralyzed man to him. Unable to get through the crowd, they dug through the roof and lowered the man down. Jesus, seeing their faith, told the man his sins were forgiven. The document analyzes the cultural context of faith, sickness, and sin at that time, and how people associated disease with sin. It examines Jesus' surprising statement about forgiveness rather than healing. In 3 sentences or less: This passage describes Jesus healing a paralyzed man when friends lowered him through a roof due to the crowd. Jesus saw their faith and told
"Preach the Word. Teach the Word. Reach the World" | 2 Timothy 4:1-5Danny Scotton, Jr.
Paul charges Timothy to preach the word of God, correcting false teachings and encouraging believers. He warns that a time will come when people no longer tolerate sound doctrine and follow their own desires, accumulating teachers who tell them what they want to hear. Timothy is instructed to remain steadfast in teaching the truth, endure hardship, and fully carry out his ministry, even as others turn to false teachings.
"Good Seed. Good Ground?" Matthew 13:1-23 Sermon SlideshowDanny Scotton, Jr.
I. Jesus tells a parable about a sower scattering seed. Some seed falls on the path and is eaten by birds, some on rocky ground with little soil, some among thorns which choke it out, and some on good soil which produces a large crop (Matthew 13:1-9).
II. Jesus explains the parable to his disciples - the different soils represent different responses to God's word. Some do not understand and are snatched away, some believe temporarily but fall away in times of trouble, and some are distracted by wealth and worries and do not bear fruit (Matthew 13:10-23).
III. Jesus calls his followers to truly hear and understand his teachings so they can be fruit
https://catchforchrist.net/luke-5-1-11-sermon/
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After the miraculous catch of fish, Jesus calls Peter and the others to (metaphorically) catch people -- that they also may follow Christ.
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In response to the grace of Christ, let’s respond with faith in Christ. Since we’ve been caught by God’s amazing grace, let’s seek to catch others -- with God’s amazing guidance.
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Luke 5:1-11 sermon first broadcast during the Alpha Baptist Church (of Willingboro, NJ) Sunday Service Live Stream on August 2, 2020.
For the (footnoted) sermon text, bibliography, and more, please visit: https://catchforchrist.net/luke-5-1-11-sermon/
For more from this virtual service, please visit: https://www.alphabc.org/8-2-20-catch-for-christ/ . For more sermons, lessons, etc., please visit: https://CatchForChrist.net
Matthew 7:24-27 Sermon Slides | "Listen the LORD, the Wise Foundation"Danny Scotton, Jr.
Ever have to ask someone, "Did you hear what I just said?" Often, we know that they heard us, but they're acting as if they didn't.
There's a difference between hearing and listening. Hearing means audibly perceiving something with one's ear. Listening means responding to what was heard with appropriate action.
In light of all that He has said previously, at the end of the Sermon of the Mount, Jesus makes it clear that it is necessary not to just hear His words, but to do them.
For there are essentially two ways to live upon hearing Christ's words. The wise both hear and do -- metaphorically building their house on the rock. The foolish hear but don't -- metaphorically building their house on sand.
Those who listen to Christ can stand when the storms come; those who don't can't stand the rain.
Will we listen to the LORD? Did we hear what Jesus just said?
For the sermon text, sermon audio, sermon slideshow, bibliography, footnotes, and more, please visit: https://catchforchrist.net/matthew-7-24-27-sermon/
For more sermons, lessons, etc., please visit: https://CatchForChrist.net
James gives wise instruction concerning how brothers and sisters in Christ should view worldly wealth. The rich and poor should evaluate themselves not by material standards but by spiritual standards.
Poor Christians should boast in their exalted position in/with Christ; rich Christians should boast in their humble dependence on and identification with our humble Lord.
For more information on this study, please visit: https://alphabc.org/james-1-9-11-bible-study
James identifies himself as a slave of God and of the Lord Jesus Christ in his letter to the twelve tribes scattered abroad. He writes to encourage believers undergoing trials by reminding them that enduring hardship can lead to spiritual maturity. James urges Christians to face difficulties with wisdom from God, which is gained through prayer. The document provides background on James, identifying him as the half-brother of Jesus who became a leader in the Jerusalem church.
This document provides a summary and analysis of Mark 1:21-28, which describes Jesus teaching with authority in the synagogue in Capernaum and casting out an unclean spirit. Key points include: Jesus establishes Capernaum as his home base; he teaches with divine authority that surprises the crowd, unlike the scribes who relied on tradition; an unclean spirit interrupts and cries out when Jesus begins teaching, demonstrating his power over demonic forces. The passage establishes Jesus' authority both as a teacher who proclaims the kingdom of God and as an exorcist who has power over Satan's kingdom.
The (Post-)Baptism & Temptation of Jesus | Mark 1:9-13 (Prologue Part II) LessonDanny Scotton, Jr.
Mark 1:9-13 provides a concise summary of Jesus' baptism and the events that followed. It notes that Jesus came from Nazareth to be baptized by John the Baptist in the Jordan River. When Jesus emerged from the water, the heavens opened and the Holy Spirit descended on him in the form of a dove. Then a voice from heaven declared "You are my Son, whom I love; with you I am well pleased." This heavenly affirmation established Jesus as the Messiah and Son of God, fulfilling prophecies.
Kingdom Come/Coming! Repent and Believe! Exhibit A | Mark 1:14-20 LessonDanny Scotton, Jr.
Because the appointed time has come, and the kingdom of God has come near, people should repent and believe in the gospel. Christ -- the King -- is both the message and the messenger. His first disciples exhibit the appropriate response to Christ's radical claim: radical obedience
The (Post-)Baptism and Temptation of Jesus | Mark 1:9-13 LessonDanny Scotton, Jr.
Three important experiences signify the inauguration of the kingdom of God through Jesus Christ -- the King. (1) The heavens are torn open, (2) the Holy Spirit descends into Jesus, and (3) God's heavenly voice speaks. God's word confirm that Jesus is the royal Messiah, the unique Son of God, and the prophesied Suffering Servant.
Then, Jesus is driven out into the wilderness to be tempted by Satan -- setting the stage for the spiritual battle that runs throughout Mark.
For more information, please visit: http://bit.ly/C4C-Mark-One-9-13
The LORD is our shepherd. Therefore, He has authority over us humble sheep. Moreover, He protects and provides, sustains and secures, guards and guides. Even in trouble, we need not fear; for God is with us. Our ultimate desire should not be God’s presents but God’s presence.
For more information, please visit: http://bit.ly/C4C-Psalm-23-Study
The Gospel of Mark Prologue (Part I) | Mark 1:1-8 Lesson Danny Scotton, Jr.
Though scholars debate the length of the prologue, Mk 1:1-8 is largely about John the Baptist while Mk 1:9-15 is largely about Jesus. The transition from John the Baptist to Jesus the Christ (i.e., the Messiah) indicates the transition from the old era to the dawning of a new age in redemptive history.
For more info, please visit: http://bit.ly/C4C-Mark-Overview
Psalm 1 tells us that the righteous will prosper and the wicked will be destroyed. But what should we do when it seems like the wicked prosper -- often at the expense of the righteous? Psalm 37 is wisdom psalm, full of proverbs from A-Z, that tells us how to live faithfully while the faithless seem to flourish
For more information, please visit: http://bit.ly/C4C-Psalm-37
Deja Vu All Over Again? David Spares Saul Again: 1 Samuel 26 Bible StudyDanny Scotton, Jr.
Many think 1 Samuel 24 and 26 are different traditions of the same event, but there are important differences. David here comes across Saul not by chance, but by choice. In both accounts he acts wisely -- by not taking matters into his own hands.
For more information, please visit: http://bit.ly/C4C-2-Sam-26
Wisdom Personified: Abigail, Nabal and David (1 Samuel 25 Sunday School Lesson)Danny Scotton, Jr.
David sends messengers to Nabal requesting provisions during the sheep-shearing festival, citing that David's men protected Nabal's shepherds. Nabal refuses the request rudely. Abigail acts to prevent conflict by bringing provisions to David without Nabal's knowledge. David accepts Abigail's gift and blesses her. Upon hearing of Nabal's actions, David prepares to attack him, but Abigail pleads for mercy. God strikes Nabal and he dies, sparing him from David's vengeance. David then marries Abigail.
Ambassadors For Christ (2 Corinthians 5:11-21) Bible StudyDanny Scotton, Jr.
Christians are called to be ambassadors -- authorized agents of the message of reconciliation to God through Christ. In this (updated) Bible Study, based on a sermon previously shared on 9.29.19.
For more information, please visit: http://bit.ly/C4C-Ambassadors-Study
For the sermon video, outline, text, bibliography and more, please visit: http://bit.ly/C4C-Ambassadors-Sermon
Lost & Found | Parable of the Prodigal Son Bible Study (Luke 15:11-32)Danny Scotton, Jr.
'The Parable of the Two Lost Sons and Gracious Father'. Doesn't have the same ring to it, right? Yet, it is likely a bit more accurate than "The Parable of the Prodigal Son" or "The Parable of the Lost Son".
All three main characters represent parties who are probably present when Jesus takes advantage of a teachable moment...
For footnoted sermon text, video, Greek text, author's translation, bibliography, and more please visit: http://bit.ly/C4C-Lost-Son-Sermon
For more on this Bible Study, please visit: http://bit.ly/C4C-Prodigal-Son-Study
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Protector & Destroyer: Agni Dev (The Hindu God of Fire)Exotic India
So let us turn the pages of ancient Indian literature and get to know more about Agni, the mighty purifier of all things, worshipped in Indian culture as a God since the Vedic time.
2. CONTEXT
THEIR SWORDS WILL PIERCETHEIR OWN HEARTS
• 1 Samuel 24: David Spares Saul in the Cave
• 1 Samuel 25:Abigail, Nabal, and David
• 1 Samuel 26: David Spares Saul in the Camp
• 1 Samuel 27: David Links Up with the Philistines
• In those days the Philistines gathered their forces to fight against Israel.Achish said to David,“You must understand
that you and your men will accompany me in the army.” 2 David said,“Then you will see for yourself what your servant
can do.” Achish replied,“Very well, I will make you my bodyguard for life.” (1 Sam 28:1-2, NIV)
• 1 Samuel 28:3-25: Saul and the Medium
• 1 Samuel 29: Achish sends David back to Ziklag (cf. NIV)
• 1 Samuel 30: David Destroys the Amalekites (cf. NIV), Gives Plunder to Elders of Judah
• 1 Samuel 31: Saul Falls On His Sword
3. CONTEXT
O HOWTHE MIGHTY HAVE FALLEN!
• 2 Samuel 1: 1-15 An Amalekite Brings Saul’s Crown to David After ClaimingTo Have Killed Him
• 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the LORD
and for the nation of Israel, because they had fallen by the sword. (2 Sam 1:12, NIV)
• 14 David asked him,“Why weren’t you afraid to lift your hand to destroy the LORD’s anointed?” (2 Sam 1:14, NIV)
• 2 Samuel 1:17-27 : David Sings A Lament for Saul and Jonathan,“O, How the Mighty Have Fallen…” (2 Sam 1:25, 27)
• 2 Samuel 2:1-7: David Anointed King of Judah
• 2 Samuel 2:8-32: Conflict Between House of Saul and House of David;Abner Kills Asahel (Joab and Abishai’s brother)
• 8 Meanwhile,Abner son of Ner, the commander of Saul’s army, had taken Ish-Bosheth son of Saul and brought him over
to Mahanaim. 9 He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel. 10 Ish-
Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years.The tribe of Judah,
however, remained loyal to David (2 Sam 2:8-10, NIV)
4. CONTEXT
O HOWTHE MIGHTY HAVE FALLEN!
• The war between the house of Saul and the house of David lasted a long time. David grew stronger and stronger,
while the house of Saul grew weaker and weaker. (2 Sam 3:1, NIV)
• David settled down in Hebron, having six sons by six different wives (2 Sam 3:2-5)
• 17 He must not take many wives, or his heart will be led astray… (Dt 17:17a, NIV)
• 2 Samuel 3:6-19: Abner Switches Sides
• After being (falsely?) accused of sleeping with Saul’s concubine by Ish-Bosheth: 9 May God deal with Abner, be it
ever so severely, if I do not do for David what the LORD promised him on oath 10 and transfer the kingdom
from the house of Saul and establish David’s throne over Israel and Judah from Dan to Beersheba.” 11 Ish-Bosheth
did not dare to say another word to Abner, because he was afraid of him. (2 Sam 3:9-11, NIV)
• David Makes a Deal With Abner – but Asks for HisWife, Michal, Back (2 Sam 3:12-16)
5. CONTEXT
O HOWTHE MIGHTY HAVE FALLEN
• Abner conferred with the elders of Israel and said,“For some time you have wanted to make
David your king. 18 Now do it! For the LORD promised David,‘By my servant David I will
rescue my people Israel from the hand of the Philistines and from the hand of all their
enemies.’ ” (2 Sam 3:17-18, NIV)
• 19 Abner also spoke to the Benjamites in person.Then he went to Hebron to tell David
everything that Israel and the whole tribe of Benjamin wanted to do. 20When Abner, who had
twenty men with him, came to David at Hebron, David prepared a feast for him and his men.
21 Then Abner said to David,“Let me go at once and assemble all Israel for my lord the king, so
that they may make a covenant with you, and that you may rule over all that your heart
desires.” So David sent Abner away, and he went in peace. (2 Sam 3:19-21, NIV)
6. CONTEXT
O HOWTHE MIGHTY HAVE FALLEN
• 24 So Joab went to the king and said,“What have you done? Look,Abner came to
you.Why did you let him go? Now he is gone! 25You know Abner son of Ner; he
came to deceive you and observe your movements and find out everything you
are doing.” 26 Joab then left David and sent messengers after Abner, and they
brought him back from the cistern at Sirah. But David did not know it. 27 Now
when Abner returned to Hebron, Joab took him aside into an inner chamber, as if
to speak with him privately.And there, to avenge the blood of his brother
Asahel, Joab stabbed him in the stomach, and he died. (2 Sam 3:24-27, NIV)
7. CONTEXT
O HOWTHE MIGHTY HAVE FALLEN
• 28 Later, when David heard about this, he said,“I and my kingdom are forever innocent
before the LORD concerning the blood of Abner son of Ner. 29 May his blood fall on the head
of Joab and on his whole family…(2 Sam 3:28-29a, NIV)
• 31Then David said to Joab and all the people with him,“Tear your clothes and put on sackcloth
and walk in mourning in front of Abner.” King David himself walked behind the bier. 32They
buried Abner in Hebron, and the king wept aloud at Abner’s tomb.All the people wept also. (2
Sam 3:31-32, NIV)
• David fasts for the rest of the day and: 37 So on that day all the people there and all Israel
knew that the king had no part in the murder of Abner son of Ner. (2 Sam 3:37, NIV)
8. CONTEXT
O HOWTHE MIGHTY HAVE FALLEN
• When Ish-Bosheth son of Saul heard that Abner had died in Hebron, he lost
courage, and all Israel became alarmed (2 Sam 4:1, NIV)
• 7 They had gone into the house while he was lying on the bed in his bedroom.
After they stabbed and killed him, they cut off his head.Taking it with them, they
traveled all night by way of the Arabah. 8 They brought the head of Ish-Bosheth to
David at Hebron and said to the king,“Here is the head of Ish-Bosheth son of
Saul, your enemy, who tried to kill you.This day the LORD has avenged my lord
the king against Saul and his offspring.” (2 Sam 4:7-8, NIV)
9. CONTEXT
O HOWTHE MIGHTY HAVE FALLEN
• 9 David answered Rekab and his brother Baanah, the sons of Rimmon the
Beerothite,“As surely as the LORD lives, who has delivered me out of every
trouble, 10 when someone told me,‘Saul is dead,’ and thought he was bringing
good news, I seized him and put him to death in Ziklag.That was the reward I
gave him for his news! 11 How much more—when wicked men have killed an
innocent man in his own house and on his own bed—should I not now demand
his blood from your hand and rid the earth of you!” (2 Sam 4:9-11, NIV)
10. 2 SAMUEL 5:1-3
THREE ROYAL REASONS
• All the tribes of Israel came to David at Hebron and said,“We are your own flesh and
blood. 2 In the past, while Saul was king over us, you were the one who led Israel on
their military campaigns.And the LORD said to you,‘You will shepherd my people Israel,
and you will become their ruler.’ ” 3 When all the elders of Israel had come to King
David at Hebron, the king made a covenant with them at Hebron before the LORD, and
they anointed David king over Israel. (2 Sam 5:1-3, NIV)
• After deaths of Saul,Abner, and Ish-Bosheth, David is the only “rational” option to be
king (Bergen, 318)
11. 2 SAMUEL 5:1
1) DAVID ISTHEIR BONE AND FLESH
• All the tribes of Israel travel to the southern capital to anoint their new king (Wolf, 293) “All”repeated 3x
(2 Sam 5:1, 3, & 5;Youngblood, 342)
• The elders were the collective leaders, fathers of various households (Long, 428), David would need their
endorsement (Long, 428; IVP).Abner had already talked with the elders about David (2 Sam 3:17;Youngblood,
342)
• Expression “flesh and blood” is literally “bone and flesh” (IVP;Anderson, 75; Firth, 362;Youngblood, 343). םֶצֶﬠ
(eṣem) = bone (TWOT, 690); ר ָשׂ ָבּ (bāśār) = flesh (TWOT, 135).
• Perhaps, they have stood together in strength (bone) and in weakness (flesh) (Arnold, 450)
• As a fellow descent of Jacob, he is a blood-relative of all tribes (Anderson, 75;Vannoy, 291; cf. Gen 29:14; Judg
9:2; 2 Sam 19:12-13; Firth, 362;Youngblood, 343) – even those in the north (Arnold, 451) – not only because
he married Michal (2 Sam 2:26; 19:42 cf. Gen 2:23;Anderson, 75)
12. 2 SAMUEL 5:1
1) DAVID ISTHEIR FLESH AND BONE
• 14When you enter the land the LORD your God is giving you and have taken possession of it
and settled in it, and you say,“Let us set a king over us like all the nations around us,” 15 be
sure to appoint over you a king the LORD your God chooses. He must be from among
your fellow Israelites. Do not place a foreigner over you, one who is not an Israelite
(Dt 17:14-15, NIV;Arnold, 452;Vannoy, 291; Baldwin, 207;Youngblood, 343)
• 16The king, moreover, must not acquire great numbers of horses for himself or make the
people return to Egypt to get more of them, for the LORD has told you,“You are not to go
back that way again.” 17 He must not take many wives, or his heart will be led astray. He must
not accumulate large amounts of silver and gold. (Dt 17:16-17, NIV)
13. 2 SAMUEL 5:1
1) DAVID ISTHEIR FLESH AND BONE
• 18 When he takes the throne of his kingdom, he is to write for himself on a
scroll a copy of this law, taken from that of the Levitical priests. 19 It is to
be with him, and he is to read it all the days of his life so that he may learn
to revere the LORD his God and follow carefully all the words of this law
and these decrees 20 and not consider himself better than his fellow
Israelites and turn from the law to the right or to the left.Then he
and his descendants will reign a long time over his kingdom in Israel. (Dt
17:18-20, NIV)
14. 2 SAMUEL 5:2
2) DAVID WAS A SUCCESSFUL MILITARY LEADER
• Even when Saul was king, David was the most successful war general (Arnold, 451; Bergen, 318 cf. 1 Sam 18:12-16;
Vannoy, 291). David and Goliath (1 Samuel 17;Vannoy, 291)
• Hebrew women: As they danced, they sang:“Saul has slain his thousands, and David his tens of thousands.” (1 Sam 18:7,
NIV;Vannoy, 291)
• Philistine commanders: 5 Isn’t this the David they sang about in their dances:“ ‘Saul has slain his thousands, and David
his tens of thousands’?” (1 Sam 29:5, NIV;Youngblood, 343)
• 30 The Philistine commanders continued to go out to battle, and as often as they did, David met with more success
than the rest of Saul’s officers, and his name became well known. (1 Sam 18:30, NIV; Baldwin, 207)
• 19 But the people refused to listen to Samuel.“No!” they said.“We want a king over us. 20 Then we will be like all the
other nations, with a king to lead us and to go out before us and fight our battles.” (1 Sam 8:19-20, NIV; Firth, 362;
Youngblood, 343)
15. 2 SAMUEL 5:2
3)THE LORD HAS CHOSEN DAVID
• There are several reasons (historical, sociological, psychological) why David should be king, but the most important is
theological: God chose him (Arnold, 451 cf. 1 Sam 13:14, 16:12-13;Vannoy, 292; cf.Anderson, 77)
• Samuel (1 Sam 16:1f.),Abigail (1 Sam 25:30; Bergen, 318),Abner (2 Sam 3:9, 18; Bergen, 318), etc. all knew this. Even Saul
admitted David would be king (1 Sam 24:20).
• David has been a shepherd since his youth (cf. 1 Sam 16:11;Arnold, 451; Evans U, 157; Firth, 363;Youngblood, 343).
Ancient Near Eastern kings were often called shepherds (Arnold, 451; Baldwin, 208; Firth, 362;Youngblood, 343)
• Good biblical leaders are often called shepherds of God’s people (Arnold, 451; Firth, 362;Youngblood, 343; cf. Ps
78:71; Jer 3:15, 23:4; Eze 34:23, 37:24;Anderson, 77; cf. Num 27:17) – as are bad leaders (Jer 2:8;Anderson, 77; cf. Jer
23:12; Eze 34:1-10; Zec 11:4-17;Youngblood, 343)
• Ultimately, the LORD is the shepherd of the LORD’s people (Evans U, 157;Youngblood, 343 cf. Ps 74:1, 77:20, 78:52, 95:7;
Baldwin, 208; cf. Ps 23;Arnold, 451; Gen 48:15, 49:24; Ps 80:2; Isa 40:11, 49:10;Anderson, 77).“My people” (Bergen, 318)
16. 2 SAMUEL 5:2
3)THE LORD HAS CHOSEN DAVID
• Jesus is the Good Shepherd (Jn 10:11, 14), Great Shepherd (Heb 13:20), and Chief Shepherd (1 Pet 5:4;Youngblood, 343)
• Shepherd-model leadership differs from oppressive kingship (cf. 1 Sam 8:10-18; Baldwin, 208 cf.Youngblood, 343)
• Shepherd-leaders can abuse their power, looking out for themselves instead of the flock (Youngblood, 343). Nathan uses a
sheep metaphor when he indicts him for his adultery with Bathsheba (2 Sam 12:1-4;Youngblood, 343)
• The LORD appointed David as “ruler” (ידִָגנ | nāgîd) as Saul was called (cf. 1 Sam 9:16; Bergen, 318), likely meaning “one who
was designated” (Anderson, 76)
• Samuel’s farewell speech: 12 “But when you saw that Nahash king of the Ammonites was moving against you, you said to
me,‘No, we want a king to rule over us’—even though the LORD your God was your king (1 Sam 12:12, NIV)
• Hb. verb ל ַא ָשׁ (šāʾal) means to ask… beg (TWOT, 891). Saul (אוּל ָ)שׁ likely means “asked…for” (NIDOTTE, 1178)
• 13 Now here is the king you have chosen, the one you asked for [šāʾal]; see, the LORD has set a king over you (1 Sam
12:13, NIV). Careful what you wish for…
17. 2 SAMUEL 5:3
CUT A COVENANT
• Covenant likely included regulations for kingship (Long, 428;Arnold, 452;Anderson,
76) – likely mutual obligations (Evans U, 157;Vannoy, 292; Firth, 363;Youngblood, 344)
• 25 Samuel explained to the people the rights and duties of kingship. He wrote them
down on a scroll and deposited it before the LORD.Then Samuel dismissed the
people to go to their own homes. (1 Sam 10:25, NIV; IVP;Arnold, 452; Firth, 363)
• We are not sure of the time delay between the reign of Ish-Bosheth and David
(Evans U, 157)
• After being anointed King of Judah in 2 Sam 2:4, David is now anointed King over all
Israel (IVP;Youngblood, 344; cf.Arnold, 452) – as Abner intended (cf. 2 Sam 3:21;
Evans U, 157) – before the LORD (Vannoy, 292; Bergen, 318; Firth, 363;Youngblood,
344)
18. 2 SAMUEL 5:4-5
ROYAL REPORT
•4 David was thirty years old when he became king, and
he reigned forty years. 5 In Hebron he reigned over
Judah seven years and six months, and in Jerusalem he
reigned over all Israel and Judah thirty-three years. (2
Sam 5:4-5, NIV)
19. 2 SAMUEL 5:4-5
ROYAL REPORT
• Royal report / “formula” (cf. 1 Sam 13:1; 2 Sam 2:10; 1 Ki 14:21, 22:42; Long, 429; cf. Bergen, 318;Youngblood, 344)
• David becomes king of Judah at 30; 30 often “describes a man in prime of life” (Anderson, 75). Becomes king of all
Israel when ~ 38 (Wolf, 293).
• Joseph became a leader in Egypt at 30 (Gen 41:46;Youngblood, 344). One could become a Levite at 30 (cf. Num
4:3;Anderson, 76; Baldwin, 208; cf. Num 4:47;Youngblood, 345). Saul became king at 30 (1 Sam 13:1). Jesus began
his ministry around 30 (Lk 3:23;Anderson, 76; Baldwin, 208;Youngblood, 344)
• 40 is a common round number in Scripture that describes the “traditional length of a generation” where the one
group of active adult men are replaced by the next (Anderson, 77 cf. Judg 3:11, 5:31, 8:28; 1 Sam 4:18; 1 Ki 11:42;
Baldwin, 208; cf. Ps 95:10;Youngblood, 345; cf. 1 Sam 13:1)
• David reigns until he is about 70 (Wolf, 293), likely from around 1010-970 BC (IVP)
20. 2 SAMUEL 5:1-5
CONCLUSION
• Important: David did not conquer or coerce the northern tribes (Payne, 323).
• David did not kill his way to the top; the LORD handled it
• The tribes of Israel willingly come together under him and he rules over the united kingdom
(Payne, 328; Firth, 363 cf.Wolf, 293)
• David was anointed quite a while ago (1 Sam 16:6-13;Arnold, 452); David’s road to royalty was
long (Anderson, 77; Baldwin, 208; Firth, 362).This is the climax (Vannoy, 291)
• The most important qualification for spiritual leadership is theological – being chosen by God
• Through it all, we can see God’s hand removing David’s enemies and guiding him to the throne.
• In spite of hardships, David just had to wait on and trust in the LORD. So should we (cf. Ps 37)!
Last week’s lesson and more CatchForChrist.net
21. BIBLIOGRAPHY
• Anderson,A.A. 2 Samuel. Vol. 11.Word Biblical Commentary. Dallas:Word, Incorporated, 1989.
• Arnold, BillT. 1 & 2 Samuel.The NIV Application Commentary.Grand Rapids, MI: Zondervan, 2003.
• Baldwin, Joyce G. 1 and 2 Samuel:An Introduction and Commentary. Vol. 8.Tyndale OldTestament Commentaries. Downers Grove, IL: InterVarsity Press, 1988.
• Bergen, Robert D. 1, 2 Samuel. Vol. 7.The New American Commentary.Nashville: Broadman & Holman Publishers, 1996.
• Evans, Mary J. 1 & 2 Samuel. Edited byW.Ward Gasque, Robert L. Hubbard Jr., and Robert K. Johnston. Understanding the Bible Commentary Series. Grand Rapids,
MI: Baker Books, 2012.
• Evans, Mary J. The Message of Samuel: Personalities, Potential, Politics and Power. Edited by Alec Motyer and Derek Tidball.The Bible SpeaksToday. Nottingham, England:
Inter-Varsity Press, 2004.
• Harris, R. Laird, Gleason L.Archer Jr., and Bruce K.Waltke, eds. TheologicalWordbook of the OldTestament. Chicago: Moody Press, 1999.
• Matthews,Victor Harold, MarkW. Chavalas, and John H.Walton. The IVP Bible Background Commentary: OldTestament. Electronic ed. Downers Grove, IL: InterVarsity
Press, 2000.
• Payne, David F.“1 and 2 Samuel.” In New Bible Commentary: 21st Century Edition, edited by D.A. Carson, R.T. France, J.A. Motyer, and G. J.Wenham, 4th ed., 296–333.
Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994.
• VanGemeren,Willem, ed. New International Dictionary of OldTestamentTheology & Exegesis. Grand Rapids, MI: Zondervan Publishing House, 1997.
• Vannoy, J. Robert. Cornerstone Biblical Commentarya: 1-2 Samuel. Vol. 4. Carol Stream, IL:Tyndale House Publishers, 2009.
• Walton, John H. Zondervan Illustrated Bible Backgrounds Commentary (OldTestament): Joshua, Judges, Ruth, 1 & 2 Samuel. Vol. 2. Grand Rapids, MI: Zondervan, 2009.
• Wolf, Herbert in Burge, Gary M., and Andrew E. Hill, eds. The Baker Illustrated Bible Commentary. Grand Rapids, MI: Baker Books, 2012.