This document contains summaries of several Christian hymns and poems focused on faith, God's grace and salvation through Jesus Christ. The hymns discuss fighting the good fight of faith with God's strength, seeing God's glory fill the earth, trusting in God's protection and mercy, considering all things as loss for the sake of knowing Christ, and being brought safely by God's grace from lost to found.
This document contains prayers and reflections for peace from various religious traditions. It includes prayers from Christianity, Islam, Judaism, Buddhism, Hinduism, Jainism, Taoism, Sikhism, Zoroastrianism and Shinto. The prayers call for peace within oneself, between neighbors, in families, communities and nations so that peace may prevail on Earth. They emphasize cultivating compassion, kindness, forgiveness and love as paths to overcome conflict, violence and war.
The document contains prayers for peace from various world religions and indigenous traditions, as well as teachings on peace. It begins with prayers from African, Native American, Buddhist, Christian, Hindu, Jewish, Muslim, Sufi, and interfaith traditions. It then shares brief teachings from Buddhist, Baha'i, Confucian, Christian, Jewish, Muslim, Shinto, Sikh, and continued Buddhist traditions. It ends with quotes on building a culture of peace and the interconnectedness of all people and our shared responsibility for the planet.
This document compiles prayers for peace from many of the world's major religions. The prayers call for an end to suffering, protection for the vulnerable, wisdom and kindness in teaching children, sharing of resources, conversion of weapons to tools, acceptance of differences between groups, trust during conflict, humility, blessing of enemies, nonviolence, truth and truthful living, and victory through love where no one is defeated. Overall the prayers express themes of compassion, protection, wisdom, sharing, nonviolence, acceptance, trust, humility and truth as paths toward the peace that all religious traditions uphold.
This document contains prayers for peace from 12 different world religions: Baha'i, Buddhist, Christian, Hindu, Islamic, Jainist, Jewish, Native African, Native American, Shinto, Sikh, and Zoroastrian. Each prayer is 1-5 sentences advocating for peace, harmony between all people, an end to suffering, and seeking refuge or guidance from God or a higher power. The prayers call for non-violence, forgiveness, truth, wisdom, and prosperity for all people and nations.
This document contains prayers and passages from the Jewish bedtime ritual known as "The Bedtime Shema". It includes prayers for forgiveness, protection during sleep, affirmations of God's sovereignty, passages from Psalms and Deuteronomy, and blessings for peace and salvation. The purpose is to prepare the soul for sleep through repentance, seeking divine protection, and strengthening one's faith and relationship with God.
This document contains two passages. The first discusses the word "Bismillah" and how invoking God's name at the beginning of tasks protects and empowers one like a tribal leader's protection in dangerous lands. It explains how all of creation operates in God's name through their very existence. The second passage discusses the story of Prophet Yunus and how his supplication to God alone saved him from drowning at sea when all other causes had failed, demonstrating the power of taking refuge in the one true cause, God. It encourages the reader to make a similar supplication in their times of need and darkness.
The document is a prayer service for the Sixth Hour from the Byzantine Daily Office. It includes opening prayers, Psalms, a Troparion and Kontakion for the day, petitions, and closing prayers. The service involves communal recitation of prayers and Psalms to praise God, ask for mercy and protection, and seek guidance through the day.
This document contains the text for a Catholic mass. It includes:
- An opening hymn and greeting welcoming those gathered.
- Readings from scripture including Daniel and Revelation.
- A homily from the Gospel of John about Jesus affirming he is King.
- Prayers, including the Our Father, and preparation of communion.
The mass brings the congregation together through song, scripture, and sacrament to celebrate their faith in Christ as King.
This document contains prayers and reflections for peace from various religious traditions. It includes prayers from Christianity, Islam, Judaism, Buddhism, Hinduism, Jainism, Taoism, Sikhism, Zoroastrianism and Shinto. The prayers call for peace within oneself, between neighbors, in families, communities and nations so that peace may prevail on Earth. They emphasize cultivating compassion, kindness, forgiveness and love as paths to overcome conflict, violence and war.
The document contains prayers for peace from various world religions and indigenous traditions, as well as teachings on peace. It begins with prayers from African, Native American, Buddhist, Christian, Hindu, Jewish, Muslim, Sufi, and interfaith traditions. It then shares brief teachings from Buddhist, Baha'i, Confucian, Christian, Jewish, Muslim, Shinto, Sikh, and continued Buddhist traditions. It ends with quotes on building a culture of peace and the interconnectedness of all people and our shared responsibility for the planet.
This document compiles prayers for peace from many of the world's major religions. The prayers call for an end to suffering, protection for the vulnerable, wisdom and kindness in teaching children, sharing of resources, conversion of weapons to tools, acceptance of differences between groups, trust during conflict, humility, blessing of enemies, nonviolence, truth and truthful living, and victory through love where no one is defeated. Overall the prayers express themes of compassion, protection, wisdom, sharing, nonviolence, acceptance, trust, humility and truth as paths toward the peace that all religious traditions uphold.
This document contains prayers for peace from 12 different world religions: Baha'i, Buddhist, Christian, Hindu, Islamic, Jainist, Jewish, Native African, Native American, Shinto, Sikh, and Zoroastrian. Each prayer is 1-5 sentences advocating for peace, harmony between all people, an end to suffering, and seeking refuge or guidance from God or a higher power. The prayers call for non-violence, forgiveness, truth, wisdom, and prosperity for all people and nations.
This document contains prayers and passages from the Jewish bedtime ritual known as "The Bedtime Shema". It includes prayers for forgiveness, protection during sleep, affirmations of God's sovereignty, passages from Psalms and Deuteronomy, and blessings for peace and salvation. The purpose is to prepare the soul for sleep through repentance, seeking divine protection, and strengthening one's faith and relationship with God.
This document contains two passages. The first discusses the word "Bismillah" and how invoking God's name at the beginning of tasks protects and empowers one like a tribal leader's protection in dangerous lands. It explains how all of creation operates in God's name through their very existence. The second passage discusses the story of Prophet Yunus and how his supplication to God alone saved him from drowning at sea when all other causes had failed, demonstrating the power of taking refuge in the one true cause, God. It encourages the reader to make a similar supplication in their times of need and darkness.
The document is a prayer service for the Sixth Hour from the Byzantine Daily Office. It includes opening prayers, Psalms, a Troparion and Kontakion for the day, petitions, and closing prayers. The service involves communal recitation of prayers and Psalms to praise God, ask for mercy and protection, and seek guidance through the day.
This document contains the text for a Catholic mass. It includes:
- An opening hymn and greeting welcoming those gathered.
- Readings from scripture including Daniel and Revelation.
- A homily from the Gospel of John about Jesus affirming he is King.
- Prayers, including the Our Father, and preparation of communion.
The mass brings the congregation together through song, scripture, and sacrament to celebrate their faith in Christ as King.
This document summarizes a sermon by Charles Spurgeon about Jesus being a friend to the poor and needy. The summary is:
1) Spurgeon discusses how Jesus specially cares for the needy, poor, and those without help. He focuses on their spiritual needs and poverty.
2) The text promises that Jesus "shall deliver the needy when he crieth; the poor also, and him that hath no helper." Spurgeon examines the special blessings and promises in the Psalms for these groups.
3) God's time for delivering the needy comes when they cry out to him. When it is their time to cry, it will be his time to deliver.
This document contains prayers asking God to release His fire against the works of darkness and enemies. It includes prayers to release God's fire to burn up demons, idols, occult works, sins, and strongholds. It also includes prayers asking for God's fire to be on the believer to heal, deliver, and equip them to preach and do works against the kingdom of darkness. The prayers call on scriptures about God answering by fire and His fire consuming enemies to support asking for God's fire to be released.
11.11.18 the lord's prayer 7th petition-but deliver us from evilJustin Morris
This document discusses the 7th petition of the Lord's Prayer, "But deliver us from evil." It provides commentary on what this petition means, including that we pray to be rescued from every evil of body and soul, possessions and reputation, and to be given a blessed end. When our last hour comes, we pray to be taken from this valley of sorrow to God in heaven. The commentary emphasizes that we pray against our chief enemy, the devil, who hinders everything we pray for, and that God preserves us from this arch enemy.
The document contains the lyrics to several Christian worship songs sung at Summit Woods Baptist Church. The songs praise Jesus Christ as king, savior, and redeemer. They celebrate his grace and the fellowship believers have through him. The songs express a desire for God's peace and for believers to reflect Christ's likeness in the world until his return.
The document outlines the order and prayers for a Catholic mass, including an entrance antiphon, opening prayers, readings from scripture, a homily, prayers of the faithful, and concluding rites including the Lord's Prayer, breaking of bread, and final blessing. It provides the structure and elements of a typical Catholic mass.
This document provides materials for a Bible study on the Solemnity of Christ the King, including commentary on the readings. It summarizes:
- The first reading from Ezekiel depicts God as a shepherd who cares for his flock.
- The responsorial Psalm echoes this theme, praising God who provides rest, guidance, nourishment and protection like a shepherd.
- The second reading from Corinthians discusses Jesus' resurrection, which empowers his reign over all things until he destroys all enemies including death.
- The Gospel reading from Matthew contains Jesus' description of the Final Judgment, where he will reward those who cared for others and punish those who did not.
The document contains prayers asking God for enlargement, increase, blessings and deliverance in various areas of life. The prayers can be summarized as follows:
1) Prayers ask God to break limitations imposed by evil spirits, increase blessings, territory and prosperity, enlarge borders and coasts, hearts and mouths for speaking against enemies.
2) Requests include delivering from enemies, increasing knowledge of God, kingdom and descendants.
3) Prayers ask for exceeding prosperity, growth, love and comfort on every side. Overall it seeks God's help in overcoming restrictions and experiencing abundant life.
The document outlines the liturgy for a mass celebrating All Saints Day, including prayers, readings, and hymns of praise for God and the saints. It includes an Old Testament reading about God's servants being sealed on their foreheads, a New Testament reading about the hope of being like God, and a Gospel reading of Jesus teaching the Beatitudes.
The document contains prayers asking God for blessings and favor. It references several Bible verses describing how God desires to bless His people with peace, prosperity, forgiveness, revelation, and being satisfied. The prayers ask for blessings on one's life, to be made like Ephraim and Manasseh who were blessed, for God to turn curses into blessings, and for all nations and generations to consider the person blessed. The overall message is that God wants to shower believers with blessings according to His promises in Scripture.
The document discusses the character and blessedness of those whose lives are ruled by God according to the Beatitudes in Matthew 5:3-12. It examines each beatitude in detail, exploring what each quality looks like and why those who embody these characteristics can consider themselves blessed. The key points are that the beatitudes describe the humble, gentle, compassionate, and righteous nature of true followers of Christ who hunger for God above all else.
This document summarizes a church service that took place on Sunday June 13, 2010. It includes the order of service such as hymns, scripture readings, prayers, and a sermon. The service celebrated community and belonging through songs, scripture, and a message about forgiveness from Jesus' interaction with a sinful woman in Luke. Upcoming church events were also announced.
The document discusses the importance of fathers and fatherhood. It recognizes that relationships with fathers can be complicated but that fathers provide deep love. It pledges to support fathers in their communities so they can show God's love. It also contains prayers, songs, and passages about faith.
This document contains a hymn praising various Hindu deities and concepts of dharma. It is composed of multiple verses or mantras addressing figures like Agni, Indra, the Ashvins, Mitra, and concepts like the laws of Varuna and Mitra. A repeating refrain of "Great is the Gods' supreme and sole dominion" concludes each mantra, emphasizing the dominion and authority of the gods.
Karl Marx advocated for the abolition of private property and the means of production being owned by the state in his Communist Manifesto. He believed religion was an illusion that kept the working class oppressed. Marx had a troubled personal and family life, with many of his children dying prematurely or committing suicide. Under communist regimes that drew from Marx's philosophies like the Soviet Union, there was intense state atheism and opposition to religion.
The document discusses the erosion of Christian principles of local governance and outlines steps to restore communities according to biblical principles. It argues that only local ratepayers and landowners should vote in municipal elections and that elected officials should not be paid to prevent corruption. Decentralizing power to local municipalities and prioritizing family protection, crime prevention, and community mobilization are presented as ways to reclaim communities and apply biblical teachings on civic duties and responsibilities. Resources on Christian perspectives of governance are also mentioned.
William Carey The Father of Modern MissionsPeter Hammond
William Carey was known as the "Father of Modern Missions". He faced immense challenges in launching the first Baptist missionary movement in India in the late 18th century. Despite facing opposition, poverty, illness and the death of family members, Carey persevered and helped transform India through establishing schools, translating the Bible into many languages, fighting social evils like sati and child sacrifice, and advocating for women's rights. His pioneering efforts helped spark the Protestant missionary movement and had a profound impact on India and the world.
South Africa's most successful and popular prime minister was James Barry Hertzog. He was elected prime minister in 1924 and remained in office for 15 years, the longest serving prime minister. During his time as prime minister, he introduced policies promoting both English and Afrikaans as official languages and gave women the right to vote. Hertzog was also a prominent leader during the Anglo-Boer War, rising to the rank of general and helping develop guerrilla tactics against the British.
This document summarizes a sermon by Charles Spurgeon about Jesus being a friend to the poor and needy. The summary is:
1) Spurgeon discusses how Jesus specially cares for the needy, poor, and those without help. He focuses on their spiritual needs and poverty.
2) The text promises that Jesus "shall deliver the needy when he crieth; the poor also, and him that hath no helper." Spurgeon examines the special blessings and promises in the Psalms for these groups.
3) God's time for delivering the needy comes when they cry out to him. When it is their time to cry, it will be his time to deliver.
This document contains prayers asking God to release His fire against the works of darkness and enemies. It includes prayers to release God's fire to burn up demons, idols, occult works, sins, and strongholds. It also includes prayers asking for God's fire to be on the believer to heal, deliver, and equip them to preach and do works against the kingdom of darkness. The prayers call on scriptures about God answering by fire and His fire consuming enemies to support asking for God's fire to be released.
11.11.18 the lord's prayer 7th petition-but deliver us from evilJustin Morris
This document discusses the 7th petition of the Lord's Prayer, "But deliver us from evil." It provides commentary on what this petition means, including that we pray to be rescued from every evil of body and soul, possessions and reputation, and to be given a blessed end. When our last hour comes, we pray to be taken from this valley of sorrow to God in heaven. The commentary emphasizes that we pray against our chief enemy, the devil, who hinders everything we pray for, and that God preserves us from this arch enemy.
The document contains the lyrics to several Christian worship songs sung at Summit Woods Baptist Church. The songs praise Jesus Christ as king, savior, and redeemer. They celebrate his grace and the fellowship believers have through him. The songs express a desire for God's peace and for believers to reflect Christ's likeness in the world until his return.
The document outlines the order and prayers for a Catholic mass, including an entrance antiphon, opening prayers, readings from scripture, a homily, prayers of the faithful, and concluding rites including the Lord's Prayer, breaking of bread, and final blessing. It provides the structure and elements of a typical Catholic mass.
This document provides materials for a Bible study on the Solemnity of Christ the King, including commentary on the readings. It summarizes:
- The first reading from Ezekiel depicts God as a shepherd who cares for his flock.
- The responsorial Psalm echoes this theme, praising God who provides rest, guidance, nourishment and protection like a shepherd.
- The second reading from Corinthians discusses Jesus' resurrection, which empowers his reign over all things until he destroys all enemies including death.
- The Gospel reading from Matthew contains Jesus' description of the Final Judgment, where he will reward those who cared for others and punish those who did not.
The document contains prayers asking God for enlargement, increase, blessings and deliverance in various areas of life. The prayers can be summarized as follows:
1) Prayers ask God to break limitations imposed by evil spirits, increase blessings, territory and prosperity, enlarge borders and coasts, hearts and mouths for speaking against enemies.
2) Requests include delivering from enemies, increasing knowledge of God, kingdom and descendants.
3) Prayers ask for exceeding prosperity, growth, love and comfort on every side. Overall it seeks God's help in overcoming restrictions and experiencing abundant life.
The document outlines the liturgy for a mass celebrating All Saints Day, including prayers, readings, and hymns of praise for God and the saints. It includes an Old Testament reading about God's servants being sealed on their foreheads, a New Testament reading about the hope of being like God, and a Gospel reading of Jesus teaching the Beatitudes.
The document contains prayers asking God for blessings and favor. It references several Bible verses describing how God desires to bless His people with peace, prosperity, forgiveness, revelation, and being satisfied. The prayers ask for blessings on one's life, to be made like Ephraim and Manasseh who were blessed, for God to turn curses into blessings, and for all nations and generations to consider the person blessed. The overall message is that God wants to shower believers with blessings according to His promises in Scripture.
The document discusses the character and blessedness of those whose lives are ruled by God according to the Beatitudes in Matthew 5:3-12. It examines each beatitude in detail, exploring what each quality looks like and why those who embody these characteristics can consider themselves blessed. The key points are that the beatitudes describe the humble, gentle, compassionate, and righteous nature of true followers of Christ who hunger for God above all else.
This document summarizes a church service that took place on Sunday June 13, 2010. It includes the order of service such as hymns, scripture readings, prayers, and a sermon. The service celebrated community and belonging through songs, scripture, and a message about forgiveness from Jesus' interaction with a sinful woman in Luke. Upcoming church events were also announced.
The document discusses the importance of fathers and fatherhood. It recognizes that relationships with fathers can be complicated but that fathers provide deep love. It pledges to support fathers in their communities so they can show God's love. It also contains prayers, songs, and passages about faith.
This document contains a hymn praising various Hindu deities and concepts of dharma. It is composed of multiple verses or mantras addressing figures like Agni, Indra, the Ashvins, Mitra, and concepts like the laws of Varuna and Mitra. A repeating refrain of "Great is the Gods' supreme and sole dominion" concludes each mantra, emphasizing the dominion and authority of the gods.
Karl Marx advocated for the abolition of private property and the means of production being owned by the state in his Communist Manifesto. He believed religion was an illusion that kept the working class oppressed. Marx had a troubled personal and family life, with many of his children dying prematurely or committing suicide. Under communist regimes that drew from Marx's philosophies like the Soviet Union, there was intense state atheism and opposition to religion.
The document discusses the erosion of Christian principles of local governance and outlines steps to restore communities according to biblical principles. It argues that only local ratepayers and landowners should vote in municipal elections and that elected officials should not be paid to prevent corruption. Decentralizing power to local municipalities and prioritizing family protection, crime prevention, and community mobilization are presented as ways to reclaim communities and apply biblical teachings on civic duties and responsibilities. Resources on Christian perspectives of governance are also mentioned.
William Carey The Father of Modern MissionsPeter Hammond
William Carey was known as the "Father of Modern Missions". He faced immense challenges in launching the first Baptist missionary movement in India in the late 18th century. Despite facing opposition, poverty, illness and the death of family members, Carey persevered and helped transform India through establishing schools, translating the Bible into many languages, fighting social evils like sati and child sacrifice, and advocating for women's rights. His pioneering efforts helped spark the Protestant missionary movement and had a profound impact on India and the world.
South Africa's most successful and popular prime minister was James Barry Hertzog. He was elected prime minister in 1924 and remained in office for 15 years, the longest serving prime minister. During his time as prime minister, he introduced policies promoting both English and Afrikaans as official languages and gave women the right to vote. Hertzog was also a prominent leader during the Anglo-Boer War, rising to the rank of general and helping develop guerrilla tactics against the British.
The document describes chaos and violence at the University of Cape Town (UCT) campus caused by Rhodes Must Fall protesters. It summarizes:
- Protesters barred white students from entering buildings, desecrated memorials, built shacks blocking roads, stole food and intimidated residents.
- They destroyed artwork by burning portraits and slashing pictures. There was also arson, rocks thrown at police, and violence that spread off campus.
- The author argues UCT has strayed from founding principles by tolerating disruptive protests and failing to teach scripture. This has undermined education, the economy, and investor confidence in South Africa.
This document discusses plans to celebrate the 500th anniversary of the Protestant Reformation throughout Africa. It will include hosting a youth choir from Europe, distributing Reformation resources digitally and physically, training field workers, and holding conferences to inspire Christians. The goal is to spread the foundational doctrines of the Reformation in order to revive churches and communities according to biblical principles.
This document contains a 10-point summary of biblical principles regarding freedom and government by Dr. Peter Hammond. The key points are:
1) True biblical freedom means the liberty to obey God and do his will, not indulge in sinful behavior.
2) Freedom involves serving others in love rather than pursuing one's own interests.
3) Beware of those who promise freedom but are enslaved themselves to sinful desires.
4) True freedom can only be found by obeying Jesus as Lord.
Paul Kruger - Voortrekker, Commando and ConservationistPeter Hammond
Paul Kruger was born in 1825 on his grandfather's farm in South Africa. He had a difficult childhood due to drought and locust plagues. He received little formal education but was self-educated through reading the Bible daily. As a young man, he joined the Great Trek and fought in battles against other tribes. He became a leader in the Boer communities and politics, helping establish the independence of the Transvaal Republic from Britain. As president from 1883-1900, he resisted British attempts to control the Transvaal and its gold mines. Despite losing the Second Boer War, Kruger remained a celebrated figure for resisting British imperialism. He died in exile in 1904.
This document summarizes the views of Dr. Peter Hammond on how civilizations can commit suicide through mass Muslim migration and multiculturalism. It discusses how Christianity was eliminated in Egypt, Turkey, and Northern Sudan as Muslim populations grew. It warns that Europe could face a similar fate and lose its Christian identity if current migration trends continue, as Muslim populations grow and seek to impose their culture and religion. It argues the current migration crisis has been artificially manufactured to irreversibly transform Europe's ethnic and religious composition.
This document provides information on points of agreement and contradiction between Christianity and Islam, as well as guidelines for Muslim evangelism. It summarizes the key beliefs and practices of Islam, including the Five Fundamentals and Six Pillars. The document also examines areas where the Quran contradicts the Bible, such as its teachings about Jesus. Additionally, it uses the example of Abraham to highlight common ground and differences between the two faiths regarding faith and God's promises.
William Wilberforce & The War Against SlaveryPeter Hammond
This document provides background information on William Wilberforce and his lifelong crusade to abolish the slave trade in the British Empire in the late 18th and early 19th centuries. It describes how Wilberforce was inspired by his Christian faith to take on this cause, facing immense opposition from political and economic interests invested in the slave trade. It outlines the various organizations and reforms Wilberforce championed to help abolish slavery and promote moral betterment in society beyond just the slave trade.
This document provides details about Fidel Castro and communism in Cuba. It summarizes Castro's background growing up wealthy in Cuba, his turn to Marxism and revolutionary activities against the Cuban government. It describes Castro and Ernesto "Che" Guevara launching a guerrilla campaign against the Batista regime in 1956-1959 that ultimately led to Castro taking power. The document then outlines Castro imposing a communist dictatorship on Cuba, nationalizing businesses, suppressing opposition through public executions, and turning Cuba into an impoverished police state dependent on the Soviet Union for decades. It shares reactions from world leaders to Castro's death and perspectives of both those who praised his legacy and Cuban exiles who suffered under his oppressive regime.
1) The 20th century saw the rise of secular humanist states that were responsible for killing over 180 million of their own people, far more than all other religions combined or wars.
2) Communist regimes in the Soviet Union, China, Cambodia, and other countries were responsible for the deaths of over 100 million people through executions, starvation, forced labor, and concentration camps.
3) The collapse of religion-based morality in secular states led to moral relativism and view of humans as insignificant, contributing to devaluation of human life and mass killings under these regimes in the name of ideology like communism or progress.
Freedom Betrayed - Herbet Hoover's Secret History of the Second World War and...Peter Hammond
This document summarizes the book "Freedom Betrayed: Herbert Hoover's Secret History of the Second World War and Its Aftermath". The book is a critical analysis of FDR and Churchill's actions before, during, and after WWII. It argues that FDR deliberately led the US into WWII against public opinion and betrayed Eastern European nations to Stalin. It also asserts that FDR provoked Japan into attacking Pearl Harbor by imposing sanctions. The book challenges conventional views of WWII and the actions of FDR and Churchill. It provides extensive documentation through footnotes to support its claims and interpretations of events.
This document discusses how the concept of sin has diminished in modern society. It notes that words like drunkenness are now described using softer language rather than being called sin. Many churches no longer emphasize sin and repentance, focusing instead on feel-good messages. However, the Bible is clear that God hates sin. The document urges a return to taking sin seriously and emphasizing the need for repentance, as called for in the Bible.
Was Pearl Harbour an Unprecedented Surprise Attack Peter Hammond
The document discusses whether the attack on Pearl Harbor was truly a surprise, arguing it was not unprecedented based on several factors:
1) The British had proved torpedoes could be used to attack ships in harbors in their 1940 attack on the Italian navy in Taranto harbor.
2) The US navy had discussed the threat of torpedo attacks in Pearl Harbor in 1941 but did not install recommended defenses.
3) Several attacks by Britain on allies and neutrals in previous decades, including the battles of Copenhagen and Mers-el-Kébir, showed surprise attacks on naval forces were possible.
William Carey - The Father Of Modern MissionsPeter Hammond
William Carey was known as the "Father of Modern Missions." He faced immense challenges but was determined to spread Christianity in India, which was illegal at the time. Through perseverance and translating the Bible into many languages, he helped launch the missionary movement. Despite obstacles like his wife's mental illness and criticism of his work, Carey established schools, translated scriptures, and helped change laws to allow missionaries in India.
There are some intriguing similarities between the history of the United States of America and that of South Africa.
Shortly after Portuguese explorer Bartholomew Diaz first landed on the shores of South Africa in 1488, the Spanish explorer Christopher Columbus landed in the Americas in 1492.
From the 1600s onwards both America and South Africa were settled by pilgrims from Holland, France, England, Scotland and Germany seeking religious freedom.
The document contains the lyrics to several Christian hymns and songs that reference themes of faith, God, Jesus Christ, salvation, peace, and eternal life. It includes the Apostles' Creed and concludes with a prayer for peace.
The document is a collection of Christian songs, prayers, and creeds that praise God and Jesus. It expresses ideas like God's love for humanity in giving Jesus as an atonement for sin, Jesus redeeming believers, the glory of God, standing up for one's faith, believing in God and Jesus as described in the Apostles' Creed, offering thanks to God, and the fellowship of kindred believers.
The document contains several Christian hymns and songs praising God, Jesus Christ, and the Holy Spirit. It affirms beliefs in God's power and salvation through Jesus, including his death and resurrection. The document closes with a reading from the Gospel of Matthew instructing followers of Jesus to lead humble, faithful lives and not to seek status or honor.
This document provides an order of service for a Presbyterian worship gathering. It includes songs, scripture readings, prayers, and a sermon focused on confessing faith even in troubled times. The service features the Apostles' Creed and elements of communion. Participants are sent out with a blessing to go and serve as God's people in the world.
This document contains a table of contents for a hymnal or songbook. The table of contents lists various topics that the hymns and songs cover, including adoration, assurance and confidence, the blood of Jesus, Christian life, evangelism, prayer, sanctification, and warning and judgment. It provides page numbers for each topic section ranging from pages 5 to 222.
This document contains prayers and readings from a Catholic mass honoring Saints Timothy and Titus. It includes prayers asking God for guidance to live holy lives and reach heaven. There are also readings from the letters of Paul to Timothy emphasizing faith, courage, and living according to God's will. The Gospel reading tells of Jesus saying his true family are those who do God's will.
Easter Vigil 2012 at St. Stephen's Episcopal ChurchKay Flores
This document contains the liturgy for the Easter Vigil service, including:
1) An opening that welcomes members to gather in vigil and prayer on this holy night of Jesus' resurrection from death to life.
2) Readings from scripture recounting God's saving acts - creation, the Exodus from Egypt, the valley of dry bones - and prayers renewing baptismal vows.
3) The liturgy proceeds with prayers, scripture, hymns, the Gospel, and Holy Communion to celebrate Christ's victory over death.
This document contains the text and order of service for a Catholic mass. It includes readings from the Bible, prayers, hymns, and parts of the mass including the Eucharistic prayer and communion rite. The key moments are an opening hymn calling the congregation to courage, readings from Isaiah and James, the Gospel reading of Jesus healing a deaf man, and closing prayers including the Our Father and Hail Mary.
This document contains the order of service for Summit Woods Baptist Church. It includes readings from Romans 5:1-11, congregational hymns praising God's deep love and redemption through Jesus Christ, and assurances of God's mercy and salvation. The service aims to exalt God and extend his kingdom through worship.
The Signs of Easter - May 26, 2019 The 6th Sunday of EasterRedeemerWV
Signs. Signs. Everywhere are signs...
But are there really? Sunday we'll be hearing again the story of the conversion of Lydia told in Acts 16. We see a heart opened by God that hears the Word and receives the gifts from Word and Baptism to create faith. Then we see evidence of that faith in good works.
Worship Service/Divine Service at Redeemer Lutheran Church in Charleston, West Virginia
May 26, 2019
Sixth Sunday of Easter, Year C
Find the video of this sermon at:
https://www.redeemerwv.org/blog/2019/5/26-easter-signs
This service featured the sermon "The Easter Signs"
The Easter Signs is based on the readings from the 3-Year lectionary (Year C) for the Sixth Sunday of Easter:
Psalm 67
Acts 16:9-15
Revelation 21:9-14, 21-27
John 16:23-33
Redeemer Lutheran Church (https://www.redeemerwv.org/) is a member of the Lutheran Church Missouri Synod.
This document contains the text for a Catholic mass. It includes opening prayers, readings from scripture, a homily, prayers of the faithful, and closing blessings. The key parts of the mass are preparing hearts and minds for communion with God through prayer, scripture, and receiving the Eucharist.
This document contains the text of a Catholic mass, including prayers, songs, readings and responses. It discusses Jesus as the king of hearts and son of man, references passages from the book of Daniel and Gospel of John about Jesus' kingdom, and includes prayers for priests and for the hearts of Jesus and Mary.
The document contains the lyrics to several Christian hymns and songs that praise Jesus Christ and call Christians to live faithfully. It also includes brief passages from the Bible and the Apostles' Creed. The overall theme is encouraging believers to worship God, live moral lives guided by faith, and strengthen their community.
This document contains a prayer for the whole Church of God in Christ Jesus and for all people according to their needs. It prays for faithful pastors to shepherd congregations, for leaders to rule in a way that reflects Christ's rule, for the Holy Spirit to empower believers to boldly speak the Gospel, for missionaries as they spread the Gospel in hostile places, for those who are sick or distressed, and gives thanks that Jesus comes to believers in His true body and blood through communion. It commits all for whom they pray into God's hands through Christ our Lord.
This document contains the lyrics to several patriotic and religious songs that reference God and America, including "America the Beautiful", "God Bless America", and "The Star Spangled Banner". The songs praise God, ask for God's blessings and protection on America, express love for America's natural beauty and ideals of freedom and patriotism, and reference God as the author of liberty. The document also includes prayers, biblical passages, and the Apostles' Creed.
Worship Service slides from May 26, 2019
Redeemer Lutheran Church
Charleston, West Virginia
Feature the sermon "The Easter Signs" The Easter Signs is based on the readings from the 3-Year lectionary (Year C) for the Sixth Sunday of Easter:
Psalm 67
Acts 16:9-15
Revelation 21:9-14, 21-27
John 16:23-33
Find the video of the sermon at: https://www.redeemerwv.org/blog/2019/5/26-easter-signs
Redeemer Lutheran Church - LCMS is a confessional, liturgical, sacramental Lutheran church in Charleston, West Virginia.
https://www.redeemerwv.org/blog
I'm helping my husband for presentation at our church, and here is one of my creation. I'm not own for images that I put in this presentation. All of the images display shown for internal and personal purpose only, NO commercial purpose.
This document outlines the order of service for a church's 2nd year anniversary celebration. It includes readings from Psalm 74, hymns praising Jesus Christ including "All Hail the Power of Jesus' Name" and "Crown Him with Many Crowns", a confession of faith, offering/giving, special music from the choir, the message, child dedication, announcements, and closing with the hymn "All Glory Be to Christ".
The document is a summary of the scripture readings for the Fourth Sunday of Easter. It discusses how Jesus is the Good Shepherd who cares for his flock, laying down his life for them. The readings portray God's care and protection of his people, his faithfulness even in times of suffering, and how through Christ our sorrow will be turned to joy. Believers are called to submit to authorities and live honorable lives as they await the return of their Shepherd.
This document provides the order of service for Pentecost XXII on October 20, 2013. It includes songs, scripture readings, prayers, and a sermon focused on spiritual growing pains. The service includes the songs "Kingdom of God", "Everlasting God", "Strong Enough to Save", and "Your Grace is Enough". The scripture reading is from Genesis 32: 22-32 and the sermon is given by Pastor Erin Martinson. The service concludes with affirmations, offerings, communion and the benediction.
The Wesley brothers, John and Charles, were central figures of the 18th century Evangelical Revival in Britain. They grew up during the Industrial Revolution, a time of rapid social and economic change. Both brothers experienced spiritual crises and conversions that led them to preach the doctrine of justification by faith alone, sparking widespread evangelism across Britain and literally transforming society.
Girolamo Savonarola - The Reformer of FlorencePeter Hammond
Savonarola was born in 1452 in Ferrara, Italy to a noble family. He studied philosophy, logic, and medicine before becoming a monk in 1475 and joining the Dominicans. He was sent to Florence where he began fearlessly preaching against the corruption and immorality he saw in the Catholic Church and Florentine society. Savonarola gained a large following and confronted the ruling Medici family. When the Medici's power waned, Savonarola became ruler of Florence for three years and instituted moral reforms. However, he made enemies, including Pope Alexander VI, who had Savonarola excommunicated, imprisoned, and tortured. Remaining steadfast in his beliefs,
Jan Hus was a 15th century Bohemian priest who preached reformist views that challenged the Catholic Church's corruption and abuse of power. Inspired by John Wycliffe's teachings, Hus denounced the sale of indulgences and sins of clergy. He was excommunicated, summoned to a church council, and despite an imperial guarantee of safe passage, was imprisoned and burned at the stake for heresy. Hus' martyrdom helped spread reformist resistance against Rome's authority and led to military conflicts between Hussite followers and the Holy Roman Empire.
Anne of Bohemia was the eldest daughter of the Holy Roman Emperor and a friend of the Protestant Reformation. She loved studying the Bible and protected John Wycliffe from persecution. Anne encouraged Bohemian students to study under Wycliffe and helped spread Reformation teachings throughout Europe. Her marriage to King Richard II of England was said to be happy. However, Anne tragically died of plague at age 27, deeply mourning by the people of England. Her influence helped spread Reformation ideas to Bohemia and beyond.
The Waldesians Firm and Faithful Alpine Fighters for the FaithPeter Hammond
Peter Waldo was a wealthy merchant in Lyons, France who gave away all his possessions after a friend's death led him to seriously consider his soul. He had priests translate the Gospels into French and was convicted by what he read. Waldo and his followers, called the Waldensians, sought to live in voluntary poverty and preach the Gospel, which brought persecution from the Catholic Church. Despite centuries of persecution, the Waldensians survived and helped inspire reformers like Jan Hus, spreading the Gospel across Europe through traveling preachers.
Countering Halloween Witchcraft with Biblical ReformationPeter Hammond
This document discusses Halloween and argues that it has origins in pagan rituals rather than Christianity. It describes Halloween traditions like costumes, jack-o-lanterns, and trick-or-treating as having roots in Celtic harvest festivals and Druid practices involving human and animal sacrifices to appease spirits. The document recommends that Christians celebrate Reformation Day instead of Halloween and warns that Halloween promotes occult beliefs and can introduce people to witchcraft. It provides many Bible verses condemning pagan practices and encouraging Christians to stand against evil.
William Wilberforce and the Campaign to End SlaveryPeter Hammond
This document provides background on William Wilberforce and his lifelong crusade to abolish the slave trade in Britain. It details how Wilberforce was inspired by his Christian faith to take on this cause, despite facing overwhelming opposition. After years of persistent effort, public awareness campaigns, and legal battles, Wilberforce succeeded in getting Parliament to pass acts abolishing the slave trade in 1807 and emancipating all slaves in the British Empire by 1833, just before his death. The document emphasizes Wilberforce's moral leadership and the role of his evangelical Christian faith in fueling his determination to achieve these landmark reforms.
Queen Elizabeth I and the Spanish ArmadaPeter Hammond
Queen Elizabeth I was England's greatest queen who successfully established Protestantism and led England during a golden age. Under her 45-year reign, England defeated the Spanish Armada, establishing itself as a naval power. Shakespeare and other artists flourished during her Protestant rule, which contrasted with the Catholic persecutions under her half-sister Queen Mary I. The Spanish Armada posed an immense threat in 1588 as it sought to invade England, but the Royal Navy led by Hawkins and Drake used superior cannons to defeat the larger Spanish fleet in a decisive victory.
A Christian Perspective on the War in UkrainePeter Hammond
This document provides a Christian perspective on the war in Ukraine from Dr. Peter Hammond. It makes several key points in 3 or fewer sentences:
The war pits millions of Christians against each other and has caused much suffering. Ukraine has a history of oppression under communism, particularly Stalin's regime which caused millions of deaths. Attempts to expand NATO and draw Ukraine away from Russia's sphere of influence helped precipitate the conflict despite warnings from Russia.
Hudson Taylor was a British Protestant Christian missionary to China in the 19th century. He founded the China Inland Mission, now known as OMF International, which became a large missionary organization that focused on evangelizing interior regions of China. Some key aspects:
- Taylor was called to be a missionary to China from a young age and prepared extensively through language study, theology study, and living frugally.
- He adopted Chinese dress and customs to better connect with Chinese people and viewed this as important for an indigenous church. This was controversial among other missionaries.
- Taylor started the China Inland Mission in 1865 with the goal of sending missionaries deep into China without salaries and relying on faith for provisions.
This document discusses the challenge of finding suitable missionary volunteers. It notes that while opportunities for missionary work are vast, there are not enough volunteers to fill positions on the mission field. It attributes this shortage to modern secular culture that discourages long-term commitment and sacrifice. The document then outlines the qualities needed for effective missionary work, including diligent Bible study, strong Christian character, integrity, a positive attitude, and a willingness to endure hardship and criticism. It provides examples from missionary pioneers who exhibited these qualities and were willing to sacrifice all for the cause of missions.
The document discusses how the 19th century was the greatest century of Christian missions and expansion. It summarizes that in 1801, Christianity was concentrated in Europe and North America, with Asia and Africa largely unevangelized. However, by 1900 Christianity had spread to become a worldwide religion. It attributes this to the pioneering missionaries of the 19th century who overcame immense hardships and obstacles to spread the gospel despite limited resources. The document urges Christians to learn from these missionaries' effective strategies and sacrifices if the 21st century is to see similar growth.
This document provides 17 reasons for why the evangelization of non-Christians (the heathen) is important. It argues that all people are lost and in need of salvation due to humanity's sinful nature. It cites biblical passages stating that Jesus is the only way to salvation and that he commands followers to spread the gospel message to all nations. The document emphasizes that God loves all people and that the whole world belongs to him. It concludes by stating that the Lord is worthy of all praise, worship, and honor.
Samuel Zwemer and the Mission to MuslimsPeter Hammond
Samuel Zwemer (1867-1951) was a Dutch-American missionary who dedicated his life to bringing Christianity to Muslims. He grew up in a missionary family and felt called from a young age to take the gospel to followers of Islam. After facing rejection from missionary boards, he co-founded the American-Arabian Mission. Throughout his career, he traveled extensively in the Middle East, wrote prolifically advocating for missions to Muslims, and trained future missionaries. Though he saw few Muslim converts himself, Zwemer laid important groundwork for later missionary efforts and helped mobilize Christians worldwide to reach Muslims with the gospel.
William Tyndale & The Battle for The BiblePeter Hammond
1) William Tyndale was burned at the stake in 1536 for translating the Bible into English from the original Greek and Hebrew.
2) Two other Protestant bishops, Hugh Latimer and Nicolas Ridley, were burned at the stake in 1555 at Balliol College, Oxford for their Protestant faith, along with Archbishop Thomas Cranmer four months later.
3) Their martyrdom served to inspire further calls for Bible translation into English and the Protestant Reformation in England, though over 450 years later their sacrifices are often forgotten.
1666 and the Occultic Roots of the New World DisorderPeter Hammond
This document summarizes the occult roots and teachings of Sabbatai Zevi, a 17th century Jewish rabbi who declared himself the messiah. Some key points:
1) Zevi taught that salvation comes through sin and redemption is achieved through deception and breaking religious laws. He encouraged sexual immorality and breaking dietary laws.
2) Zevi's teachings, known as Sabbateanism, spread rapidly among Jews but he was rejected by many rabbis. When threatened with death by the Sultan, he converted to Islam.
3) Sabbatean followers believed conversion was part of Zevi's messianic mission and continued secret Sabbatean practices after
George Whitefield - Calvinist, Evangelist and RevivalistPeter Hammond
George Whitefield (1714-1770) was an influential English Anglican priest and leader in the 18th century Protestant evangelical movement known as the Great Awakening. He was renowned as an eloquent preacher who drew immense crowds across Britain and America through his passionate open-air sermons. Whitefield helped spark revivals of Christianity in both countries and established orphanages and schools. Though he had theological differences with John Wesley, the two were ultimately reconciled and helped spread evangelical Christianity. Whitefield preached an extraordinary number of sermons in his lifetime and traveled extensively despite poor health, establishing himself as one of the most important religious figures of his era.
The document discusses the importance and power of prayer in the church and for Christians. It notes that prayer meetings used to be a central part of church life but have declined in many Western churches today. When the author was first converted, their local church had vibrant weekly prayer meetings, men's meetings, and outreach events, but these were suspended due to conflicts with television viewing. The document advocates that prayer, studying the Bible, and evangelism should be core priorities and activities for all Christians and churches. It provides many examples from the Bible of the emphasis on prayer and how prayer strengthened the early church.
Oliver Cromwell the Protector and the English Civil WarPeter Hammond
Oliver Cromwell was a dedicated Puritan and military leader who played a pivotal role in the English Civil War and overthrow of the monarchy. As a member of Parliament, he helped dismantle the King's oppressive powers and supported religious freedom. Cromwell went on to select and train a highly disciplined New Model Army that proved victorious against Royalist forces. However, he opposed Presbyterian attempts to impose religious uniformity, believing in liberty of conscience. This led to further conflict and ultimately the trial and execution of King Charles I in 1649, with Cromwell establishing himself as Lord Protector afterwards.
The document provides an overview of the Book of Acts, describing it as an account of the origin and expansion of the early Christian church. It summarizes that Acts shows Christianity conquering pagan cultures through the power of the Holy Spirit, acting as a missionary manual. Key events and figures in the spread of Christianity are highlighted, obstacles to communicating the gospel cross-culturally are examined, and the church's strategies for successful missionary work are outlined.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
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A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
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https://www.slideshare.net/ohteikbin/documents
The Enchantment and Shadows_ Unveiling the Mysteries of Magic and Black Magic...Phoenix O
This manual will guide you through basic skills and tasks to help you get started with various aspects of Magic. Each section is designed to be easy to follow, with step-by-step instructions.
Vertical Church Kyiv Report 2022-2023: Church at war
Livingstone Fellowship Hymns
1.
2. The Ten Commandments Poem
Above all else love God alone.
Bow down to neither wood nor stone.
God’s Name refuse to take in vain.
The Sabbath rest with care maintain.
Respect your parents all your days.
Hold sacred innocent life always.
Be loyal to your chosen mate.
Steal nothing neither small nor great.
Report, with truth, your neighbour’s deed.
And rid your mind of selfish greed.
4. I believe in God the Father Almighty,
maker of heaven and earth.
And in Jesus Christ His only Son our Lord: who was
conceived by the Holy Spirit; born of the Virgin Mary;
suffered under Pontius Pilate; was crucified, died, and
was buried; He descended into hell.
The third day He rose from the dead;
He ascended into Heaven, and is seated at the right
hand of God the Father Almighty; from there He shall
come to Judge the living and the dead.
I believe in the Holy Spirit, Christ’s Holy universal
Church, the fellowship of Christians,
the forgiveness of sins, the Resurrection of the body,
and the life everlasting. Amen.
5.
6. “God is our refuge and strength, an ever
present help in trouble.” Psalm 46:1
1:A mighty fortress is our God,
a bulwark never failing;
Our helper He amid the flood,
of mortal ills prevailing.
For still our ancient foe,
doth seek to work us woe;
his craft and pow’r are great,
and armed with cruel hate,
On earth is not his equal.
A Mighty Fortress is our God
7. 2: Did we in our own strength confide;
our striving would be losing;
Were not the right man on our side,
the man of God’s own choosing.
Dost ask who that may be?
Christ Jesus, it is He,
Lord Sabaoth His Name,
from age to age the same,
And He must win the battle.
8. 3: And though this world with devils filled,
should threaten to undo us,
we will not fear, for God hath willed,
His truth to triumph through us.
The prince of darkness grim,
we tremble not for him;
his rage we can endure,
for lo! his doom is sure;
One little word shall fell him.
9. 4:That Word above all earthly pow’rs,
no thanks to them abideth;
The Spirit and the gifts are ours,
through Him who with us sideth.
Let goods and kindred go,
this mortal life also;
The body they may kill;
God’s truth abideth still;
His Kingdom is forever.
10.
11.
12. “You will not fear the terror of night, nor the
arrow that flies by day.” Psalm 91: 5
1: When the enemy comes in roaring
like a flood,
Coveting the Kingdom and
hungering for blood,
The Lord will raise a standard up
and lead His people on,
The Lord of Hosts will go before,
defeating every foe,
defeating every foe.
Chorus For the Lord is our defense,
Jesu defend us, For the Lord is
our defense, Jesu defend
For the Lord is our Defence
13. 2: Some men trust in chariots, some
trust in the horse,
But we will depend upon the Name
of Christ our Lord,
The Lord has made my hands to
war, and my fingers to fight,
The Lord lays low our enemies, He
raises us upright,
He raises us upright.
Chorus For the Lord is our defense,
Jesu defend us,
For the Lord is our defense,
Jesu defend
14. 3: A thousand fall at my left hand, ten thousand to the
right,
And yet He will defend us from the arrow in the night,
Protect us from the terrors of the teeth of the devourer,
Imbue us with Your spirit Lord,
encompass us with power,
Encompass us with power.
Chorus – x2
For the Lord is our defense, Jesu defend us,
For the Lord is our defense, Jesu defend
15.
16.
17. “He will rule from sea to sea.” Psalm 72:8
1: Christ shall have dominion over land and sea,
earth’s remotest regions shall His empire be;
they that wilds inhabit shall their worship bring,
kings shall render tribute, nations serve our King.
Christ shall have dominion, over land and sea
earth’s remotest regions shall His empire be
Christ Shall Have Dominion
18. 2: When the needy seek Him, He will mercy show;
yea, the weak and helpless shall his pity know;
He will surely save them from oppression’s might,
For their lives are precious in his Holy sight.
Christ shall have dominion, over land and sea
earth’s remotest regions shall His empire be
19. 3: Ever and forever shall His Name endure,
Long as suns continue it shall stand secure;
And in Him forever all men shall be blest,
And all nations hail Him King of Kings confessed.
Christ shall have dominion, over land and sea
earth’s remotest regions shall His empire be
20. 4: Unto God Almighty, joyful Zion sings,
He alone is glorious, doing wondrous things;
Evermore, ye people, bless His glorious Name,
His eternal glory through the earth proclaim.
Christ shall have dominion, over land and sea
earth’s remotest regions shall His empire be
21.
22.
23. “For the earth shall be filled with the knowledge of the glory of
the Lord, as the water cover the sea.” Habakkuk 2:14
1: From Greenland’s icy mountains, from
India’s coral strand,
Where Afric’s sunny fountains roll down their
golden sand;
From many an ancient river, from many a
palmy plain,
They call us to deliver their land from error’s
chain.
From Greenland’s Icy Mountains
24. 2: Waft through the spicy breezes, blow soft o’er
Ceylon’s isle;
Though every prospect pleases, and only man
is vile!
In vain with lavish kindness, the gifts of God
are strown;
The heathen in his blindness, bows down to
wood and stone.
25. 3: Can we, whose souls are lighted, with
wisdom from on high –
Can we, to men benighted, the lamp of life
deny?
Salvation! O salvation! The joyful sound
proclaim,
Till earth’s remotest nation, has learned
Messiah’s Name.
26. 4: Waft, waft, ye winds, His story; and you, ye
waters, roll,
Till, like a sea of glory, it spreads from
pole to pole,
Till o’er our ransomed nature, the Lamb for
sinners slain,
Redeemer, King, Creator, in bliss returns
to reign.
27.
28.
29. “Fight the good fight of
faith.” 1 Timothy 6:12
1: Fight the good
fight,
with all thy might;
Christ is thy
strength, and Christ thy
right;
lay hold on life,
and it shall be,
Thy joy and
crown eternally.
Fight the Good Fight
30. 2: Run the straight
race, through God’s
good grace,
Lift up thine eyes,
and seek His face;
Life with its way
before us lies,
Christ is the path,
and Christ the prize.
31. 3: Cast care aside,
upon thy Guide;
Lean and His mercy
will provide;
Lean and the trusting
soul shall prove,
Christ is its life, and
Christ its love.
32. 4: Faint not, nor fear, His arms are near;
He changeth not, and thou art dear;
Only believe and thou shalt see,
That Christ is all in all to thee.
33.
34. “Fight the good fight of faith.”
1 Timothy 6:12
1: Fight the good fight,
with all thy might;
Christ is thy strength,
and Christ thy right;
lay hold on life, and it
shall be,
Thy joy and crown
eternally.
Fight the Good Fight
35. 2: Run the straight
race, through God’s
good grace,
Lift up thine eyes,
and seek His face;
Life with its way
before us lies,
Christ is the path,
and Christ the prize.
36. 3: Cast care aside,
upon thy Guide;
Lean and His mercy
will provide;
Lean and the trusting
soul shall prove,
Christ is its life, and
Christ its love.
37. 4: Faint not, nor fear, His arms are near;
He changeth not, and thou art dear;
Only believe and thou shalt see,
That Christ is all in all to thee.
38.
39. “Fight the good fight of faith.” 1 Timothy 6:12
1: Fight the good fight, with all thy
might;
Christ is thy strength, and Christ
thy right;
lay hold on life, and it shall be,
Thy joy and crown eternally.
Fight the Good Fight
40. 2: Run the straight race, through God’s
good grace,
Lift up thine eyes, and seek His face;
Life with its way before us lies,
Christ is the path, and Christ the
prize.
41. 3: Cast care aside,
upon thy Guide;
Lean and His mercy
will provide;
Lean and the trusting
soul shall prove,
Christ is its life, and
Christ its love.
42. 4: Faint not, nor fear,
His arms are near;
He changeth not, and
thou art dear;
Only believe and
thou shalt see,
That Christ is all in all
to thee.
43.
44.
45. “Whatever was
to my profit I now
consider loss
for the sake of Christ.”
Philippians 3:7
BE THOU MY VISION
46. 1. Be Thou my vision, O Lord of my
heart,
Naught be all else to me, save that
Thou art,
Thou my best thought, by day or by
night
Waking or sleeping, Thy presence my
light.
47. 2. Be Thou my Wisdom, and thou my
true Word,
I ever with Thee and Thou with me
Lord;
Thou my Great Father, I Thy true son;
Thou in me dwelling, and I with Thee
one.
48. 3. Be Thou my battleshield,
sword for my fight,
Be Thou my dignity, Thou my delight;
Thou my soul’s Shelter,
Thou my High Tower;
Raise Thou me heavenward,
O Power of my power.
49. 4. Riches I heed not, nor man’s empty
praise,
Thou mine inheritance, now and
always;
Thou and Thou only, first in my heart,
High King of Heaven, My treasure
Thou art.
50. 5. High King of Heaven, my Victory won,
May I reach Heaven’s joy’s,
O bright Heaven’s Sun!
Heart of my own heart, whatever
befall,
Still be my vision, O Ruler of all.
51.
52. “Who am I, O Lord God, andWho am I, O Lord God, and
what is my family; that youwhat is my family; that you
have brought me this far?”have brought me this far?”
1 Chronicles 17:161 Chronicles 17:16
1:1: Amazing grace! HowAmazing grace! How
sweet the sound,sweet the sound,
that saved a wretch like me!that saved a wretch like me!
I once was lost, but now amI once was lost, but now am
found,found,
was blind, but now I see.was blind, but now I see.
Amazing Grace!Amazing Grace!
53. 2:2: ‘Twas grace that‘Twas grace that
taught my heart totaught my heart to
fear,fear,
and grace my fearsand grace my fears
relieved;relieved;
how precious did thathow precious did that
grace appear,grace appear,
the hour I firstthe hour I first
believed!believed!
54. 3:3: Thro’ many dangers, toils and snares,Thro’ many dangers, toils and snares,
I have already come;I have already come;
‘‘tis grace has brought me safe thus far,tis grace has brought me safe thus far,
and grace will lead me home.and grace will lead me home.
55. 4:4: The Lord has promised good to me,The Lord has promised good to me,
His Word my hope secures;His Word my hope secures;
He will my shield and portion be,He will my shield and portion be,
as long as life endures.as long as life endures.
56. 5:5: And when this fleshAnd when this flesh
and heart shall fail,and heart shall fail,
and mortal life shalland mortal life shall
cease;cease;
I shall possess within theI shall possess within the
veil,veil,
a life of joy and peace.a life of joy and peace.
57. 6:6: When we’ve been there ten thousandWhen we’ve been there ten thousand
years,years,
bright shining as the sun;bright shining as the sun;
we’ve no less days to sing God’s praise,we’ve no less days to sing God’s praise,
than when we first begun.than when we first begun.
60. 1:
My hope is built on nothing less,
than Jesus’ blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus’ Name.
On Christ, the solid rock I stand;
All other ground is sinking sand,
all other ground is sinking sand.
61. 2:
When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale,
My anchor holds within the veil.
On Christ, the solid rock I stand;
All other ground is sinking sand,
all other ground is sinking sand.
62. 3:
His oath, His covenant, His blood,
support me in the whelming flood;
when all around my soul gives way,
He then is all my hope and stay.
On Christ, the solid rock I stand;
All other ground is sinking sand,
all other ground is sinking sand.
63. 4:
When He shall come with trumpet sound,
O may I then in Him be found;
dressed in His righteousness alone,
faultless to stand before the throne.
On Christ, the solid rock I stand;
All other ground is sinking sand,
all other ground is sinking sand.
66. How firm a foundation,
ye saints of the Lord,
Is laid for your faith
in His excellent Word!
What more can He say
than to you He hath said,
You, who unto Jesus
for refuge have fled?
67. Fear not, I am with thee,
O be not dismayed,
For I am thy God
and will still give thee aid;
I’ll strengthen and help thee,
and cause thee to stand
Upheld by My righteous,
omnipotent hand.
68. When through fiery trials thy
pathways shall lie,
My grace, all sufficient,
shall be thy supply;
The flame shall not hurt thee;
I only design
Thy dross to consume,
and thy gold to refine.
69. The soul that on Jesus has
leaned for repose,
I will not, I will not
desert to its foes;
That soul, though all hell
should endeavour to shake,
I’ll never, no never,
no never forsake.
70.
71. “Anyone who does not take his cross and
follow Me is not worthy of Me.”
Matthew 10:38
He who would valiant be
‘gainst all disaster,
let him in constancy,
follow the Master.
There’s no discouragement
shall make him once relent,
his first avowed intent to be a pilgrim.
He who would Valiant be
72. 2:Who so beset him round with dismal stories,
do but themselves confound – his strength the more is.
No foes shall stay his might; though he with giants fight,
he will make good his right to be a pilgrim.
73. 3:Since, Lord, Thou dost defend us with Thy Spirit,
we know we at the end shall life inherit.
Then, fancies, flee away! I’ll fear not what men say,
I’ll labour night and day to be a pilgrim.
74.
75. “Anyone who does not take his cross and follow Me is not
worthy of Me.” Matthew 10:38
He who would valiant be ‘gainst all disaster,
let him in constancy, follow the Master.
There’s no discouragement shall make him once relent,
his first avowed intent to be a pilgrim.
He who would Valiant be
76. 2:Who so beset him round with dismal stories,
do but themselves confound – his strength the more is.
No foes shall stay his might; though he with giants fight,
he will make good his right to be a pilgrim.
77. 3:Since, Lord, Thou dost defend us with Thy Spirit,
we know we at the end shall life inherit.
Then, fancies, flee away!
I’ll fear not what men say,
I’ll labour night and day
to be a pilgrim.
78.
79.
80. “Anyone who does not take his cross and
follow Me is not worthy of Me.”
Matthew 10:38
He who would valiant be
‘gainst all disaster,
let him in constancy,
follow the Master.
There’s no discouragement
shall make him once relent,
his first avowed intent to be a pilgrim.
He who would Valiant be
81. 2:Who so beset him round with dismal stories,
do but themselves confound – his strength the more is.
No foes shall stay his might; though he with giants fight,
he will make good his right to be a pilgrim.
82. 3:Since, Lord, Thou dost defend us with Thy Spirit,
we know we at the end shall life inherit.
Then, fancies, flee away! I’ll fear not what men say,
I’ll labour night and day to be a pilgrim.
83.
84. “Anyone who does not take his cross and follow Me is not
worthy of Me.” Matthew 10:38
He who would valiant be ‘gainst all disaster,
let him in constancy, follow the Master.
There’s no discouragement shall make him once relent,
his first avowed intent to be a pilgrim.
He who would Valiant be
85. 2:Who so beset him round
with dismal stories,
do but themselves confound
– his strength the more is.
No foes shall stay his might;
though he with giants fight,
he will make good his right
to be a pilgrim.
86. 3:Since, Lord, Thou dost
defend us with Thy Spirit,
we know we at the end
shall life inherit.
Then, fancies, flee away!
I’ll fear not what men say,
I’ll labour night and day to
be a pilgrim.
87.
88. “Anyone who does not take his cross and
follow Me is not worthy of Me.”
Matthew 10:38
He who would valiant be
‘gainst all disaster,
let him in constancy,
follow the Master.
There’s no discouragement
shall make him once relent,
his first avowed intent to be a pilgrim.
He who would Valiant be
89. 2:Who so beset him round
with dismal stories,
do but themselves confound –
his strength the more is.
No foes shall stay his might;
though he with giants fight,
he will make good his
right to be a pilgrim.
90. 3:Since, Lord, Thou dost defend
us with Thy Spirit,
we know we at the end
shall life inherit.
Then, fancies, flee away!
I’ll fear not what men say,
I’ll labour night and day
to be a pilgrim.
93. 1:1: Immortal, invisible, God only wise,Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,in light inaccessible hid from our eyes,
most blessed, most glorious, themost blessed, most glorious, the
Ancient of Days,Ancient of Days,
almighty, victorious, Thy great Namealmighty, victorious, Thy great Name
we praise.we praise.
94. 2: Unresting, unhasting and silent as
light,
Nor wanting, nor wasting, Thou rulest
in might;
Thy justice like mountains high
soaring above,
Thy clouds which are fountains of
goodness and love.
95. 3:3: Great Father of glory, pure Father ofGreat Father of glory, pure Father of
light,light,
Thine angels adore Thee, all veilingThine angels adore Thee, all veiling
their sight;their sight;
all praise we would render; O help us toall praise we would render; O help us to
see,see,
‘‘tis only the splendour of light hidethtis only the splendour of light hideth
Thee!Thee!
98. 1:1: Immortal, invisible, God only wise,Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,in light inaccessible hid from our eyes,
most blessed, most glorious, themost blessed, most glorious, the
Ancient of Days,Ancient of Days,
almighty, victorious, Thy great Namealmighty, victorious, Thy great Name
we praise.we praise.
99. 2: Unresting, unhasting and silent as
light,
Nor wanting, nor wasting, Thou rulest
in might;
Thy justice like mountains high
soaring above,
Thy clouds which are fountains of
goodness and love.
100. 3:3: Great Father of glory, pure Father ofGreat Father of glory, pure Father of
light,light,
Thine angels adore Thee, all veilingThine angels adore Thee, all veiling
their sight;their sight;
all praise we would render; O help us toall praise we would render; O help us to
see,see,
‘‘tis only the splendour of light hidethtis only the splendour of light hideth
Thee!Thee!
103. Jesus shall reign where're the sun,
does His successive journeys run; His
Kingdom stretch from shore to shore,
till moons shall wax and wane no
more.
104. To Him shall endless prayer be made,
and praises throng to crown His
head;
His Name, like sweet perfume,
shall rise, with every morning
sacrifice.
2.
105. People and realms of every tongue,
dwell on His love with sweetest
song;
and infant voices shall proclaim,
their earthly blessings on His Name.
3.
110. Jesus shall reign where're the sun,
does His successive journeys run; His
Kingdom stretch from shore to shore,
till moons shall wax and wane no
more.
111. To Him shall endless prayer be made,
and praises throng to crown His head;
His Name, like sweet perfume,
shall rise, with every morning sacrifice.
2.
112. People and realms of every tongue,
dwell on His love with sweetest
song;
and infant voices shall proclaim,
their earthly blessings on His Name.
3.
117. Jesus shall reign where're the sun,
does His successive journeys run; His
Kingdom stretch from shore to shore,
till moons shall wax and wane no more.
118. To Him shall endless prayer be made,
and praises throng to crown His head;
His Name, like sweet perfume,
shall rise, with every morning
sacrifice.
2.
119. People and realms of every tongue,
dwell on His love with sweetest
song;
and infant voices shall proclaim,
their earthly blessings on His Name.
3.
120. Blessings abound where'er He reigns,
the prisoner leaps to lose his chains,
the weary find eternal rest,
and all the sons of want are blest.
4.
121. Let every creature rise and bring,
peculiar honours to our King; angels
descend with songs again; and earth
repeat the loud amen!
5.
124. Jesus shall reign where're the sun,
does His successive journeys run; His
Kingdom stretch from shore to shore,
till moons shall wax and wane no
more.
125. To Him shall endless prayer be made,
and praises throng to crown His
head;
His Name, like sweet perfume,
shall rise, with every morning
sacrifice.
2.
126. People and realms of every tongue,
dwell on His love with sweetest
song;
and infant voices shall proclaim,
their earthly blessings on His Name.
3.
127. Blessings abound
where'er He reigns,
the prisoner leaps to
lose his chains,
the weary find eternal
rest,
and all the sons of
want are blest.
4.
128. Let every creature rise and bring,
peculiar honours to our King;
angels descend with songs again;
and earth repeat the loud amen!
5.
131. Jesus shall reign where're the sun,
does His successive journeys run; His
Kingdom stretch from shore to shore,
till moons shall wax and wane no more.
132. To Him shall endless prayer be made,
and praises throng to crown His head;
His Name, like sweet perfume,
shall rise, with every morning
sacrifice.
2.
133. People and realms of every tongue,
dwell on His love with sweetest
song;
and infant voices shall proclaim,
their earthly blessings on His Name.
3.
134. Blessings abound where'er He reigns,
the prisoner leaps to lose his chains,
the weary find eternal rest,
and all the sons of want are blest.
4.
135. Let every creature rise and bring,
peculiar honours to our King; angels
descend with songs again; and earth
repeat the loud amen!
5.
138. 1: Stand up, stand up for Jesus, ye
soldiers of the cross;
Lift high His royal banner, it must not
suffer loss.
From victory unto victory, His army
shall He lead,
Till every foe is vanquished, and Christ
is Lord indeed.
139. 2: Stand up, stand up
for Jesus, the
trumpet call obey;
Forth to the mighty
conflict, in this His
glorious day.
Ye that are His now
serve Him, against
unnumbered foes,
Let courage rise with
danger, and strength
to strength oppose.
140. 3: Stand up, stand up for Jesus, stand in
His strength alone;
The arm of flesh will fail you, ye dare
not trust your own.
Put on the Gospel armour, each piece
put on with prayer,
Where duty calls or danger, be never
wanting there.
141. 4: Stand up, stand up for Jesus, the strife
will not be long;
This day the noise of battle, the next
the victor’s song.
To him that overcometh, a crown of life
shall be,
He with the King of Glory, shall reign
eternally.
145. 1: Stand up, stand up for Jesus, ye
soldiers of the cross;
Lift high His royal banner, it must not
suffer loss.
From victory unto victory, His army
shall He lead,
Till every foe is vanquished, and Christ
is Lord indeed.
146. 2: Stand up, stand up for Jesus, the
trumpet call obey;
Forth to the mighty conflict, in this His
glorious day.
Ye that are His now serve Him, against
unnumbered foes,
Let courage rise with danger, and
strength to strength oppose.
147. 3: Stand up, stand up for Jesus, stand in
His strength alone;
The arm of flesh will fail you, ye dare
not trust your own.
Put on the Gospel armour, each piece
put on with prayer,
Where duty calls or danger, be never
wanting there.
148. 4: Stand up, stand up for Jesus, the strife
will not be long;
This day the noise of battle, the next
the victor’s song.
To him that overcometh, a crown of life
shall be,
He with the King of Glory, shall reign
eternally.
152. 1: The Church’s one foundation, is Jesus
Christ, her Lord,
she is His new creation, by water and
the Word,
from Heaven He came and sought her,
to be His Holy bride,
with His own Blood He bought her, and
for her life He died.
153. 2: Elect from every nation, yet one o’er all
the earth,
her charter of salvation, one Lord, oneher charter of salvation, one Lord, one
faith, one birth,faith, one birth,
154. one Holy Name she blesses, partakesone Holy Name she blesses, partakes
one Holy food,one Holy food,
and to one hope she presses,and to one hope she presses,
with ev’ry grace endued.with ev’ry grace endued.
155. 3:3: Though with a scornful wonder,Though with a scornful wonder,
men see her soremen see her sore oppressed,oppressed,
By schisms rent assunder, by heresiesBy schisms rent assunder, by heresies
distressed,distressed,
yet saints their watch are keeping,yet saints their watch are keeping,
their cry goes up: “ How long?”their cry goes up: “ How long?”
and soon the night of weepingand soon the night of weeping
shall beshall be the morn of song.the morn of song.
156. 4:4: The Church shall never perish! HerThe Church shall never perish! Her
dear Lord to defend,dear Lord to defend,
To guide, sustain and cherish, is withTo guide, sustain and cherish, is with
her to the end,her to the end,
though there be those that hate her,though there be those that hate her,
and false sons in herand false sons in her pale,pale,
against both foe or traitor she ever shallagainst both foe or traitor she ever shall
prevail.prevail.
157. 5:5: ‘Mid toil and tribulation, and tumult of‘Mid toil and tribulation, and tumult of
her war,her war,
she waits the consummation, of peaceshe waits the consummation, of peace
forevermore,forevermore,
till with the vision glorious, her longingtill with the vision glorious, her longing
eyes are blest,eyes are blest,
and the great Church victorious, shalland the great Church victorious, shall
be the Church atbe the Church at rest.rest.
158. 6:6: Yet she on earth hath union, with GodYet she on earth hath union, with God
the Three in One,the Three in One,
and mystic sweet communion, withand mystic sweet communion, with
those whose rest is won,those whose rest is won,
O happy ones and holy! Lord, give usO happy ones and holy! Lord, give us
grace that we,grace that we,
like them, the meek and lowly, on highlike them, the meek and lowly, on high
may dwell with Thee.may dwell with Thee.
161. 1: The Church’s one foundation, is Jesus
Christ, her Lord,
she is His new creation, by water and
the Word,
from Heaven He came and sought her,
to be His Holy bride,
with His own Blood He bought her, and
for her life He died.
162. 2: Elect from every nation, yet one o’er all
the earth,
her charter of salvation, one Lord, oneher charter of salvation, one Lord, one
faith, one birth,faith, one birth,
163. one Holy Name she blesses, partakesone Holy Name she blesses, partakes
one Holy food,one Holy food,
and to one hope she presses, withand to one hope she presses, with
ev’ry grace endued.ev’ry grace endued.
164. 3:3: Though with a scornful wonder, menThough with a scornful wonder, men
see her soresee her sore oppressed,oppressed,
By schisms rent assunder, by heresiesBy schisms rent assunder, by heresies
distressed,distressed,
yet saints their watch are keeping,yet saints their watch are keeping,
their cry goes up: “ How long?”their cry goes up: “ How long?”
and soon the night of weeping shall beand soon the night of weeping shall be
the morn of song.the morn of song.
165. 4:4: The Church shall never perish! HerThe Church shall never perish! Her
dear Lord to defend,dear Lord to defend,
To guide, sustain and cherish, is withTo guide, sustain and cherish, is with
her to the end,her to the end,
though there be those that hate her,though there be those that hate her,
and false sons in herand false sons in her pale,pale,
against both foe or traitor she ever shallagainst both foe or traitor she ever shall
prevail.prevail.
166. 5:5: ‘Mid toil and tribulation, and tumult of‘Mid toil and tribulation, and tumult of
her war,her war,
she waits the consummation, of peaceshe waits the consummation, of peace
forevermore,forevermore,
till with the vision glorious, her longingtill with the vision glorious, her longing
eyes are blest,eyes are blest,
and the great Church victorious, shalland the great Church victorious, shall
be the Church atbe the Church at rest.rest.
167. 6:6: Yet she on earth hath union, with GodYet she on earth hath union, with God
the Three in One,the Three in One,
and mystic sweet communion, withand mystic sweet communion, with
those whose rest is won,those whose rest is won,
O happy ones and holy! Lord, give usO happy ones and holy! Lord, give us
grace that we,grace that we,
like them, the meek and lowly, on highlike them, the meek and lowly, on high
may dwell with Thee.may dwell with Thee.
170. 1: The Church’s one foundation, is Jesus
Christ, her Lord,
she is His new creation, by water and
the Word,
from Heaven He came and sought her,
to be His Holy bride,
with His own blood He bought her, and
for her life He died.
171. 2: Elect from every nation, yet one o’er all
the earth,
her charter of salvation, one Lord, oneher charter of salvation, one Lord, one
faith, one birth,faith, one birth,
one Holy Name she blesses, partakesone Holy Name she blesses, partakes
one Holy food,one Holy food,
and to one hope she presses, withand to one hope she presses, with
ev’ry grace endued.ev’ry grace endued.
172. 3:3: Though with a scornful wonder, menThough with a scornful wonder, men
see her soresee her sore oppressed,oppressed,
By schisms rent assunder, by heresiesBy schisms rent assunder, by heresies
distressed,distressed,
yet saints their watch are keeping,yet saints their watch are keeping,
their cry goes up: “ How long?”their cry goes up: “ How long?”
and soon the night of weeping shall beand soon the night of weeping shall be
the morn of song.the morn of song.
173. 4:4: The Church shall never perish! HerThe Church shall never perish! Her
dear Lord to defend,dear Lord to defend,
To guide, sustain and cherish, is withTo guide, sustain and cherish, is with
her to the end,her to the end,
though there be those that hate her,though there be those that hate her,
and false sons in herand false sons in her pale,pale,
against both foe or traitor she ever shallagainst both foe or traitor she ever shall
prevail.prevail.
174. 5:5: ‘Mid toil and tribulation, and tumult of‘Mid toil and tribulation, and tumult of
her war,her war,
she waits the consummation, of peaceshe waits the consummation, of peace
forevermore,forevermore,
till with the vision glorious, her longingtill with the vision glorious, her longing
eyes are blest,eyes are blest,
and the great Church victorious, shalland the great Church victorious, shall
be the Church atbe the Church at rest.rest.
175. 6:6: Yet she on earth hath union, with GodYet she on earth hath union, with God
the Three in One,the Three in One,
and mystic sweet communion, withand mystic sweet communion, with
those whose rest is won,those whose rest is won,
O happy ones and holy! Lord, give usO happy ones and holy! Lord, give us
grace that we,grace that we,
like them, the meek and lowly, on highlike them, the meek and lowly, on high
may dwell with Thee.may dwell with Thee.
178. 1: O God, our Help in ages past,
our Hope for years to come,
our Shelter from the stormy blast,
and our eternal Home.
179. 2: Under the shadow of Your Throne,
Your saints have dwelt secure,
sufficient is Your arm alone,
and our defence is sure.
180. 3:3: Before the hills in order stood,Before the hills in order stood,
or earth received her frame,or earth received her frame,
from everlasting You are God,from everlasting You are God,
to endless years the same.to endless years the same.
181. 4:4: A thousand ages in Your sight,A thousand ages in Your sight,
are like an evening gone,are like an evening gone,
short as the watch that ends the night,short as the watch that ends the night,
before the rising sun.before the rising sun.
182. 5:5: The busy tribes of flesh and blood,The busy tribes of flesh and blood,
with all their lives and cares,with all their lives and cares,
are carried downward by Your flood,are carried downward by Your flood,
and lost in foll’wing years.and lost in foll’wing years.
183. 6:6: Time, like an ever-rolling stream,Time, like an ever-rolling stream,
bears all its sons away,bears all its sons away,
they fly forgotten, as a dream,they fly forgotten, as a dream,
dies at the opening day.dies at the opening day.
184. 7:7: O God, our Help in ages past,O God, our Help in ages past,
our Hope for years to come,our Hope for years to come,
O be our Guard while troubles last,O be our Guard while troubles last,
and our eternal Home.and our eternal Home.
187. 1:
O Worship the King, all glorious above,
O gratefully sing His power and His love;
our shield and defender, the Ancient of
Days,
pavilioned in splendour and girded with
praise.
188. 2:2: O tell of His might, O sing of His grace,O tell of His might, O sing of His grace,
Whose robe is the light, Whose canopyWhose robe is the light, Whose canopy
space,space,
His chariots of wrath the deep thunderHis chariots of wrath the deep thunder
clouds form,clouds form,
and dark is His path on the wings of theand dark is His path on the wings of the
storm.storm.
189. 3:3: The earth with its store of wondersThe earth with its store of wonders
untold,untold,
Almighty, Your power has founded ofAlmighty, Your power has founded of
old,old,
Has ‘stablished it fast by a changelessHas ‘stablished it fast by a changeless
decree,decree,
and round it has cast, like a mantle theand round it has cast, like a mantle the
sea.sea.
190. 4:4: Your bountiful care what tongue canYour bountiful care what tongue can
recite?recite?
It breathes in the air, it shines in theIt breathes in the air, it shines in the
light;light;
it streams from the hills, it descends toit streams from the hills, it descends to
the plain,the plain,
and sweetly distils in the dew and theand sweetly distils in the dew and the
rain.rain.
191. 5:5: Frail children of dust, and feeble asFrail children of dust, and feeble as
frail,frail,
In You do we trust, nor find You to fail;In You do we trust, nor find You to fail;
Your mercies how tender, how firm toYour mercies how tender, how firm to
the end,the end,
Our Maker, Defender, Redeemer andOur Maker, Defender, Redeemer and
Friend!Friend!
192. 6:6: O measureless Might! Ineffable Love!O measureless Might! Ineffable Love!
While angels delight to hymn YouWhile angels delight to hymn You
above,above,
The humbler creation, though feebleThe humbler creation, though feeble
their lays,their lays,
with true adoration shall lisp to Yourwith true adoration shall lisp to Your
praise.praise.
195. 1:1: O Worship the King, all glorious above,O Worship the King, all glorious above,
O gratefully sing His power and HisO gratefully sing His power and His
love;love;
our shield and defender, the Ancient ofour shield and defender, the Ancient of
Days,Days,
pavilioned in splendour and girded withpavilioned in splendour and girded with
praise.praise.
196. 2:2: O tell of His might, O sing of His grace,O tell of His might, O sing of His grace,
Whose robe is the light, Whose canopyWhose robe is the light, Whose canopy
space,space,
His chariots of wrath the deep thunderHis chariots of wrath the deep thunder
clouds form,clouds form,
and dark is His path on the wings of theand dark is His path on the wings of the
storm.storm.
197. 3:3: The earth with its store of wondersThe earth with its store of wonders
untold,untold,
Almighty, Your power has founded ofAlmighty, Your power has founded of
old,old,
Has ‘stablished it fast by a changelessHas ‘stablished it fast by a changeless
decree,decree,
and round it has cast, like a mantle theand round it has cast, like a mantle the
sea.sea.
198. 4:4: Your bountiful careYour bountiful care
what tongue can recite?what tongue can recite?
It breathes in the air,It breathes in the air,
it shines in the light;it shines in the light;
it streams from theit streams from the
hills, it descends to thehills, it descends to the
plain,plain,
and sweetly distils inand sweetly distils in
the dew and the rain.the dew and the rain.
199. 5:5: Frail children of dust, and feeble asFrail children of dust, and feeble as
frail,frail,
In You do we trust, nor find You to fail;In You do we trust, nor find You to fail;
Your mercies how tender, how firm toYour mercies how tender, how firm to
the end,the end,
Our Maker, Defender, Redeemer andOur Maker, Defender, Redeemer and
Friend!Friend!
200. 6: O measureless Might! Ineffable Love!
While angels delight to hymn You
above,
The humbler creation, though feeble
their lays,
with true adoration shall lisp to Your
praise.
203. 1: And can it be that I should gain,And can it be that I should gain,
an interest in the Saviour’s blood?an interest in the Saviour’s blood?
Died He for me, who caused His pain?Died He for me, who caused His pain?
For me, who Him to death pursued?For me, who Him to death pursued?
Amazing love! How can it be,Amazing love! How can it be,
That Thou my God, shouldst die forThat Thou my God, shouldst die for
me?me?
204. 2:2: ‘Tis mystery all, The Immortal dies;‘Tis mystery all, The Immortal dies;
who can explore His strange design?who can explore His strange design?
In vain the first born seraph triesIn vain the first born seraph tries
to sound the depth of love divine.to sound the depth of love divine.
‘‘Tis mercy all! Let earth adore,Tis mercy all! Let earth adore,
let angel minds inquire no more.let angel minds inquire no more.
205. 3:3: He left His Father’s throne above,He left His Father’s throne above,
so free, so infinite His grace!so free, so infinite His grace!
Humbled Himself so great His love!Humbled Himself so great His love!
And bled for all His chosen race.And bled for all His chosen race.
Tis mercy all, immense and free;Tis mercy all, immense and free;
for, O my God, it found out me.for, O my God, it found out me.
206. 4:4: Long my imprisoned spirit lay,Long my imprisoned spirit lay,
fast bound in sin and nature’s night;fast bound in sin and nature’s night;
Thine eye diffused a quickening ray;Thine eye diffused a quickening ray;
I woke, the dungeon flamed with light:I woke, the dungeon flamed with light:
My chains fell off, my heart was free;My chains fell off, my heart was free;
I rose, went forth, and followed Thee.I rose, went forth, and followed Thee.
207. 5:5: No condemnation now I dread;No condemnation now I dread;
Jesus, and all in Him, is mine!Jesus, and all in Him, is mine!
Alive in Him, my living Head,Alive in Him, my living Head,
and clothed in righteousness Divine.and clothed in righteousness Divine.
Bold I approach the eternal throne,Bold I approach the eternal throne,
and claim the crown, through Christand claim the crown, through Christ
my own.my own.
210. 1: At the Name of Jesus, ev’ry knee
shall bow,
Ev’ry tongue confess Him, King of
Glory now.
‘Tis the Father’s pleasure, we should
call Him Lord,
Who from the beginning was the
mighty Word.
211. 2: At His voice creation sprang at once to
sight,
All the angel faces, all the hosts of light.
Thrones and dominations, stars upon
their way,
All the Heav’nly orders in their great
array.
212. 3:3: Humbled for a season to receive aHumbled for a season to receive a
name,name,
From the lips of sinners, unto whom HeFrom the lips of sinners, unto whom He
came.came.
Faithfully He bore it, spotless to theFaithfully He bore it, spotless to the
last,last,
brought it back victorious, when frombrought it back victorious, when from
death He passed.death He passed.
213. 4: In your hearts enthrone Him, there let
Him subdue,
All that is not holy, all that is not true.
Crown Him as your Captain in
temptation’s hour,
Let His will enfold you in its light and
power.
214. 5:5: Brothers, this Lord Jesus shall returnBrothers, this Lord Jesus shall return
again,again,
With His Father’s glory, with His angelWith His Father’s glory, with His angel
train.train.
For all wreaths of empire meet uponFor all wreaths of empire meet upon
His brow,His brow,
and our hearts confess Him King ofand our hearts confess Him King of
glory now.glory now.
217. 1: At the Name of Jesus, ev’ry knee
shall bow,
Ev’ry tongue confess Him, King of
Glory now.
‘Tis the Father’s pleasure, we should
call Him Lord,
Who from the beginning was the
mighty Word.
218. 2: At His voice creation sprang at once to
sight,
All the angel faces, all the hosts of light.
Thrones and dominations, stars upon
their way,
All the Heav’nly orders in their great
array.
219. 3:3: Humbled for a season to receive aHumbled for a season to receive a
name,name,
From the lips of sinners, unto whom HeFrom the lips of sinners, unto whom He
came.came.
Faithfully He bore it, spotless to theFaithfully He bore it, spotless to the
last,last,
brought it back victorious, when frombrought it back victorious, when from
death He passed.death He passed.
220. 4: In your hearts enthrone Him, there let
Him subdue,
All that is not holy, all that is not true.
Crown Him as your Captain in
temptation’s hour,
Let His will enfold you in its light and
power.
221. 5:5: Brothers, this Lord Jesus shall returnBrothers, this Lord Jesus shall return
again,again,
With His Father’s glory, with His angelWith His Father’s glory, with His angel
train.train.
For all wreaths of empire meet uponFor all wreaths of empire meet upon
His brow,His brow,
and our hearts confess Him King ofand our hearts confess Him King of
glory now.glory now.
225. 1: Standing by a purpose true, heeding
God’s command,
Honour them the faithful few, all hail
to Daniel’s band!
Chorus Dare to be a Daniel!
Dare to stand alone!
Dare to have a purpose firm!
Dare to make it known!
226. 2: Many mighty men are lost, daring not to
stand,
Who for God had been a host, by
joining Daniel’s band!
Chorus Dare to be a Daniel!
Dare to stand alone!
Dare to have a purpose firm!
Dare to make it known!
227. 3: Many giants, great and tall, stalking
through the land,
Headlong to the earth would fall, if met
by Daniel’s band!
Chorus Dare to be a Daniel!
Dare to stand alone!
Dare to have a purpose firm!
Dare to make it known!
228. 4: Hold the Gospel banner high, on to
vict’ry grand,
Satan and his host defy, and shout for
Daniel’s band!
Chorus Dare to be a Daniel!
Dare to stand alone!
Dare to have a purpose firm!
Dare to make it known!
229.
230.
231. TAKE TIME TO BE HOLY
“…Let us purify ourselves from everything
that contaminates body and spirit,
perfecting holiness out of reverence for God.”
2 Corinthians 7:1
232. 1. Take time to be holy,
Speak oft with thy Lord;
Abide in Him always,
and feed on His Word;
Make friends of God’s children,
Help those who are weak;
Forgetting in nothing
His blessing to seek.
233. 2. Take time to be holy,
the world rushes on;
Spend much time in secret
with Jesus alone -
By Looking to Jesus,
like Him thou shalt be;
Thy friends, in thy conduct,
His likeness shall see.
234. 3. Take time to be holy,
let Him be thy Guide;
And run not before Him,
whatever betide;
In joy or in sorrow
still follow thy Lord,
And, looking to Jesus,
still trust in His Word.
235. 4. Take time to be holy,
be calm in thy soul;
each thought and each temper
beneath His control;
Thus led by His Spirit
to fountains of love,
Thou soon shalt be fitted
for service above.
W.D. Longstaff (1822 – 94)
236.
237. TAKE MY LIFE, AND LET IT BE
“Just as you used to offer the parts of your
body in slavery to impurity…
so now offer them in slavery to righteousness
Romans 6:19
238. 1. Take my life, and let it be,
Consecrated Lord to Thee,
Take my moments and my days;
Let them flow in ceaseless praise.
239. 2. Take my hands and let them move,
At the impulse of Thy love,
Take my feet, and let them be,
Swift and beautiful for Thee.
240. 3. Take my voice, and let me sing,
Always, only, for my King,
Take my lips and let them be,
Filled with messages from Thee
241. 4. Take my silver and my gold,
Not a mite would I withhold,
Take my intellect and use,
Ev’ry pow’r as Thou shalt choose
242. 5. Take my will, and make it Thine,
It shall be no longer mine.
Take my heart, it is Thine own,
It shall be Thy royal throne.
243. 6. Take my love, my Lord, I pour,
At Thy feet its treasure-store.
Take myself, and I will be,
Ever, only, all for Thee
Francis Havergal - 1874
247. When we walk with the Lord
in the light of His Word,
What a glory He sheds on our way!
While we do His good will,
He abides with us still,
and with all who will trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and obey.
248. Not a shadow can rise,
not a cloud in the skies,
But His smile quickly drives it away;
Not a doubt or a fear,
not a sigh or a tear,
Can abide while we trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and obey.
249. Not a burden we bear,
not a sorrow we share,
But our toil He doth richly repay;
Not a grief or a loss,
not a frown or a Cross,
But is blessed if we trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and obey.
250. But we never can prove
the delights of His love
Until all on the altar we lay;
For the favour He shows,
for the joy He bestows,
Are for them who will trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and obey.
251. Then in fellowship sweet
we will sit at His feet,
Or we’ll walk by His side in the way;
What He says we will do,
where He sends we will go;
Never fear, only trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and obey.
255. When we walk with the Lord
in the light of His Word,
What a glory He sheds on our way!
While we do His good will,
He abides with us still, and with all
who will trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and
obey.
256. Not a shadow can rise,
not a cloud in the skies,
But His smile quickly drives it away;
Not a doubt or a fear,
not a sigh or a tear,
Can abide while we trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and
obey.
257. Not a burden we bear,
not a sorrow we share,
But our toil He doth richly repay;
Not a grief or a loss,
not a frown or a Cross,
But is blessed if we trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust
and obey.
258. But we never can prove
the delights of His love
Until all on the altar we lay;
For the favour He shows,
for the joy He bestows,
Are for them who will trust and
obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and
259. Then in fellowship sweet
we will sit at His feet,
Or we’ll walk by His side in the way;
What He says we will do,
where He sends we will go;
Never fear, only trust and obey.
Chorus:
Trust and obey, for there’s no other way
To be happy in Jesus, but to trust and
obey.
263. 1:1: I asked theI asked the
Lord that I mightLord that I might
grow,grow,
in faith and love,in faith and love,
and every grace;and every grace;
might more of Hismight more of His
salvation know,salvation know,
and seek, moreand seek, more
earnestly, His face.earnestly, His face.
264. 2:2: ‘Twas He that led me thus to pray,‘Twas He that led me thus to pray,
and He, I know, has answered prayer;and He, I know, has answered prayer;
but it has been in such a way,but it has been in such a way,
as almost drove me to despair.as almost drove me to despair.
265. 3:3: I hoped that inI hoped that in
some favouredsome favoured
hour,hour,
My Lord wouldMy Lord would
answer my request;answer my request;
and would by Hisand would by His
constraining power,constraining power,
subdue my sins andsubdue my sins and
give me rest.give me rest.
266. 4:
Instead of this, He
made me feel,
the hidden evils of
my heart;
And let the angry
powers of hell,
assault my soul in
every part.
267. 5:
Then, with His own
strong hand, He
seemed
intent to aggravate
my woe;
‘thwarted the fair
designs I schemed,
withered my
pleasures, laid me
low.
268. 6:
“Lord, why is this?”
I trembling cried,
“wilt Thou pursue
my soul to death?”
“This is the way” the
Lord replied,
“I answer prayer for
grace and faith …
269. 7:
“These inward trials
I employ,
from self and pride
to set you free;
And break your
schemes of earthly
joy,
that you may find
your all in Me.”
273. 1:1: Who is on the Lord’s side? Who will serveWho is on the Lord’s side? Who will serve
the King?the King?
Who will be His helpers, other lives toWho will be His helpers, other lives to
bring?bring?
Who will leave the world’s side? Who willWho will leave the world’s side? Who will
face the foe?face the foe?
Who is on the Lord’s side? Who forWho is on the Lord’s side? Who for Him willHim will
go?go?
By Thy call of mercy, by Thy graceBy Thy call of mercy, by Thy grace Divine,Divine,
We are on the Lord’s side, Saviour, weWe are on the Lord’s side, Saviour, we areare
Thine.Thine.
274. 2:2: Not for weight of glory, not for crown andNot for weight of glory, not for crown and
palm,palm,
Enter we the army, raise the warriorEnter we the army, raise the warrior
Psalm;Psalm;
But for Love that claimeth lives for whomBut for Love that claimeth lives for whom
He died,He died,
he whom Jesus nameth must be on Hishe whom Jesus nameth must be on His
side.side.
By Thy love constraining, by Thy graceBy Thy love constraining, by Thy grace
Divine,Divine,
We are on the Lord’s side, Saviour, weWe are on the Lord’s side, Saviour, we areare
275. 3:3: Jesus, Thou has bought us, not with gold orJesus, Thou has bought us, not with gold or
gem,gem,
But with Thine own life Blood, for ThyBut with Thine own life Blood, for Thy
diadem;diadem;
with Thy blessing filling each who comes towith Thy blessing filling each who comes to
Thee,Thee,
Thou has made us willing, Thou hast madeThou has made us willing, Thou hast made
us free.us free.
By Thy grand Redemption, by Thy graceBy Thy grand Redemption, by Thy grace
Divine,Divine,
We are on the Lord’s side, Saviour, we are ThineWe are on the Lord’s side, Saviour, we are Thine..
276. 4:4: Fierce may be the conflict, strong may beFierce may be the conflict, strong may be
the foe,the foe,
But the King’s own army none canBut the King’s own army none can
overthrow;overthrow;
round His standard ranging, vict’ry is secure,round His standard ranging, vict’ry is secure,
for His truth unchanging makes the triumphfor His truth unchanging makes the triumph
sure.sure.
Joyfully enlisting, by Thy grace Divine,Joyfully enlisting, by Thy grace Divine,
We are on the Lord’s side, Saviour, we areWe are on the Lord’s side, Saviour, we are
Thine.Thine.
280. 1:1: Who is on the Lord’s side? Who will serveWho is on the Lord’s side? Who will serve
the King?the King?
Who will be His helpers, other lives toWho will be His helpers, other lives to
bring?bring?
Who will leave the world’s side? Who willWho will leave the world’s side? Who will
face the foe?face the foe?
Who is on the Lord’s side? Who forWho is on the Lord’s side? Who for Him willHim will
go?go?
By Thy call of mercy, by Thy graceBy Thy call of mercy, by Thy grace Divine,Divine,
We are on the Lord’s side, Saviour, weWe are on the Lord’s side, Saviour, we areare
Thine.Thine.
281. 2:2: Not for weight of glory, not for crown andNot for weight of glory, not for crown and
palm,palm,
Enter we the army, raise the warriorEnter we the army, raise the warrior
psalm;psalm;
But for Love that claimeth lives for whomBut for Love that claimeth lives for whom
He died,He died,
he whom Jesus nameth must be on Hishe whom Jesus nameth must be on His
side.side.
By Thy love constraining, by Thy graceBy Thy love constraining, by Thy grace
Divine,Divine,
We are on the Lord’s side, Saviour, weWe are on the Lord’s side, Saviour, we areare
282. 3:3: Jesus, Thou has bought us, not with gold orJesus, Thou has bought us, not with gold or
gem,gem,
But with Thine own life Blood, for ThyBut with Thine own life Blood, for Thy
diadem;diadem;
with Thy blessing filling each who comes towith Thy blessing filling each who comes to
Thee,Thee,
Thou has made us willing, Thou hast madeThou has made us willing, Thou hast made
us free.us free.
By Thy grand Redemption, by Thy graceBy Thy grand Redemption, by Thy grace
Divine,Divine,
We are on the Lord’s side, Saviour, we are ThineWe are on the Lord’s side, Saviour, we are Thine..
283. 4:4: Fierce may be the conflict, strong may beFierce may be the conflict, strong may be
the foe,the foe,
But the King’s own army none canBut the King’s own army none can
overthrow;overthrow;
round His standard ranging, vict’ry is secure,round His standard ranging, vict’ry is secure,
for His truth unchanging makes the triumphfor His truth unchanging makes the triumph
sure.sure.
Joyfully enlisting, by Thy grace Divine,Joyfully enlisting, by Thy grace Divine,
We are on the Lord’s side, Saviour, we areWe are on the Lord’s side, Saviour, we are
Thine.Thine.
286. 1:1: Who is on the Lord’s side? Who will serveWho is on the Lord’s side? Who will serve
the King?the King?
Who will be His helpers, other lives toWho will be His helpers, other lives to
bring?bring?
Who will leave the world’s side? Who willWho will leave the world’s side? Who will
face the foe?face the foe?
Who is on the Lord’s side? Who forWho is on the Lord’s side? Who for Him willHim will
go?go?
By Thy call of mercy, by Thy graceBy Thy call of mercy, by Thy grace Divine,Divine,
We are on the Lord’s side, Saviour, weWe are on the Lord’s side, Saviour, we areare
Thine.Thine.
287. 2:2: Not for weight of glory, not for crown andNot for weight of glory, not for crown and
palm,palm,
Enter we the army, raise the warriorEnter we the army, raise the warrior
psalm;psalm;
But for Love that claimeth lives for whomBut for Love that claimeth lives for whom
He died,He died,
he whom Jesus nameth must be on Hishe whom Jesus nameth must be on His
side.side.
By Thy love constraining, by Thy graceBy Thy love constraining, by Thy grace
Divine,Divine,
We are on the Lord’s side, Saviour, weWe are on the Lord’s side, Saviour, we areare
288. 3:3: Jesus, Thou has bought us, not with gold orJesus, Thou has bought us, not with gold or
gem,gem,
But with Thine own life Blood, for ThyBut with Thine own life Blood, for Thy
diadem;diadem;
with Thy blessing filling each who comes towith Thy blessing filling each who comes to
Thee,Thee,
Thou has made us willing, Thou hast madeThou has made us willing, Thou hast made
us free.us free.
By Thy grand Redemption, by Thy graceBy Thy grand Redemption, by Thy grace
Divine,Divine,
We are on the Lord’s side, Saviour, we are ThineWe are on the Lord’s side, Saviour, we are Thine..
289. 4:4: Fierce may be the conflict, strong may beFierce may be the conflict, strong may be
the foe,the foe,
But the King’s own army none canBut the King’s own army none can
overthrow;overthrow;
round His standard ranging, vict’ry is secure,round His standard ranging, vict’ry is secure,
for His truth unchanging makes the triumphfor His truth unchanging makes the triumph
sure.sure.
Joyfully enlisting, by Thy grace Divine,Joyfully enlisting, by Thy grace Divine,
We are on the Lord’s side, Saviour, we areWe are on the Lord’s side, Saviour, we are
Thine.Thine.
290.
291. To God Be The GloryTo God Be The Glory
““ So that with one heart and mouth youSo that with one heart and mouth you
may glorify the God and Father of ourmay glorify the God and Father of our
Lord Jesus Christ.” Romans 15:6Lord Jesus Christ.” Romans 15:6
1: To God be the glory! Great1: To God be the glory! Great
things He hath done!things He hath done!
So loved He the world that HeSo loved He the world that He
gave us His son.gave us His son.
Who yielded His life anWho yielded His life an
atonement for sin.atonement for sin.
And opened the Life Gate thatAnd opened the Life Gate that
all may go in.all may go in.
292. Chorus: Praise the Lord! Praise the Lord!Chorus: Praise the Lord! Praise the Lord!
Let the earth hear His voice!Let the earth hear His voice!
Praise the Lord! Praise the Lord!Praise the Lord! Praise the Lord!
Let the people rejoice!Let the people rejoice!
O come to the Father through Jesus the Son,O come to the Father through Jesus the Son,
And give Him the glory, great things He hathAnd give Him the glory, great things He hath
done!done!
293. 2: O perfect redemption, the purchase of blood!2: O perfect redemption, the purchase of blood!
To every believer the promise of God;To every believer the promise of God;
The vilest offender who truly believes,The vilest offender who truly believes,
That moment from Jesus a pardon receivesThat moment from Jesus a pardon receives
294. Chorus: Praise the Lord! Praise the Lord!Chorus: Praise the Lord! Praise the Lord!
Let the earth hear His voice!Let the earth hear His voice!
Praise the Lord! Praise the Lord!Praise the Lord! Praise the Lord!
Let the people rejoice!Let the people rejoice!
O come to the Father through Jesus the Son,O come to the Father through Jesus the Son,
And give Him the glory, great things He hathAnd give Him the glory, great things He hath
done!done!
295. 3: Great things He hath taught us, great things He3: Great things He hath taught us, great things He
hath done,hath done,
And great our rejoicing through Jesus the Son;And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will beBut purer, and higher, and greater will be
Our wonder, our transport when Jesus we see!Our wonder, our transport when Jesus we see!
296. Chorus: Praise the Lord! Praise the Lord!Chorus: Praise the Lord! Praise the Lord!
Let the earth hear His voice!Let the earth hear His voice!
Praise the Lord! Praise the Lord!Praise the Lord! Praise the Lord!
Let the people rejoice!Let the people rejoice!
O come to the Father through Jesus the Son,O come to the Father through Jesus the Son,
And give Him the glory, great things He hathAnd give Him the glory, great things He hath
done!done!
297.
298. “They will rest from their labour, for their
deeds will follow them.” Revelation 14:13
1: For all the saints who from their
labours rest,
Who Thee by faith before the world
confessed,
Thy Name, O Jesus, be forever blest,
Alleluia! Alleluia!
For All the Saints
299. 2: Thou wast their Rock, their Fortress,
and their might,
Thou, Lord, their Captain
in the well-fought fight,
Thou, in the darkness drear,
their one true Light,
Alleluia! Alleluia!
300. 3: O may thy soldiers faithful, true, and
bold,
fight as the saints who nobly fought of old,
and win with them
the victor’s crown of gold,
Alleluia! Alleluia!
301. 4: The golden
evening brightens in
the west,
Soon, soon to faithful
warriors comes their
rest,
sweet is the calm of
paradise the blest,
Alleluia! Alleluia!
302. 5: But lo! there breaks a yet more
glorious day,
The saints triumphant rise in bright
array,
the King of glory, passes on His
way,
Alleluia! Alleluia!
303. 6: From earth’s wide bounds, from
ocean’s farthest coast,
Through gates of pearl streams in the
countless host,
singing to the Father, Son and Holy
Ghost,
Alleluia! Alleluia!
304.
305. “They will rest from their labour, for their
deeds will follow them.” Revelation 14:13
1: For all the saints who from their
labours rest,
Who Thee by faith before the world
confessed,
Thy Name, O Jesus, be forever blest,
Alleluia! Alleluia!
For All the Saints
306. 2: Thou wast their rock, their fortress,
and their might,
Thou, Lord, their Captain in the
well-fought fight,
Thou, in the darkness drear, their
one true light,
Alleluia! Alleluia!
307. 3: O may thy soldiers faithful, true,
and bold,
fight as the saints who nobly fought
of old,
and win with them the victor’s
crown of gold,
Alleluia! Alleluia!
308. 4: The golden evening brightens in the
west,
Soon, soon to faithful warriors
comes their rest,
sweet is the calm of paradise the
blest,
Alleluia! Alleluia!
309. 5: But lo! there breaks a yet more
glorious day,
The saints triumphant rise in bright
array,
the King of glory, passes on His
way,
Alleluia! Alleluia!
310. 6: From earth’s wide bounds, from
ocean’s farthest coast,
Through gates of pearl streams in the
countless host,
singing to the Father, Son and Holy
Ghost,
Alleluia! Alleluia!
311.
312. “They will rest from their labour, for their
deeds will follow them.” Revelation 14:13
1: For all the saints who from their
labours rest,
Who Thee by faith before the world
confessed,
Thy Name, O Jesus, be forever blest,
Alleluia! Alleluia!
For All the Saints
313. 2: Thou wast their Rock, their Fortress,
and their might,
Thou, Lord, their Captain in the
well-fought fight,
Thou, in the darkness drear, their
one true Light,
Alleluia! Alleluia!
314. 3: O may thy soldiers faithful, true, and
bold,
fight as the saints who nobly fought of old,
and win with them the victor’s crown of gold,
Alleluia! Alleluia!
315. 4: The golden evening brightens in
the west,
Soon, soon to faithful warriors comes
their rest,
sweet is the calm of paradise the blest,
Alleluia! Alleluia!
316. 5: But lo! there breaks a yet more
glorious day,
The saints triumphant rise in bright
array,
the King of glory, passes on His
way,
Alleluia! Alleluia!
317. 6: From earth’s wide bounds, from
ocean’s farthest coast,
Through gates of pearl streams in the
countless host,
singing to the Father, Son and Holy
Ghost,
Alleluia! Alleluia!
318.
319. “They will rest from their labour, for their
deeds will follow them.” Revelation 14:13
1: For all the saints who from their
labours rest,
Who Thee by faith before the world
confessed,
Thy Name, O Jesus, be forever blest,
Alleluia! Alleluia!
For All the Saints
320. 2: Thou wast their Rock, their Fortress,
and their might,
Thou, Lord, their Captain
in the well-fought fight,
Thou, in the darkness drear,
their one true Light,
Alleluia! Alleluia!
321. 3: O may thy soldiers faithful, true, and
bold,
fight as the saints who nobly fought of old,
and win with them
the victor’s crown of gold,
Alleluia! Alleluia!
322. 4: The golden
evening brightens
in the west,
Soon, soon to
faithful warriors
comes their rest,
sweet is the calm
of paradise the
blest,
Alleluia! Alleluia!
323. 5: But lo! there breaks a yet more glorious
day,
The saints triumphant rise in bright
array,
the King of glory, passes on His
way,
Alleluia! Alleluia!
324. 6: From earth’s wide bounds, from
ocean’s farthest coast,
Through gates of pearl streams in the
countless host,
singing to the Father, Son and Holy
Ghost,
Alleluia! Alleluia!
325.
326. “They will rest from their labour, for their
deeds will follow them.” Revelation 14:13
1: For all the saints who from their
labours rest,
Who Thee by faith before the world
confessed,
Thy Name, O Jesus, be forever blest,
Alleluia! Alleluia!
For All the Saints
327. 2: Thou wast their Rock, their Fortress,
and their might,
Thou, Lord, their Captain
in the well-fought fight,
Thou, in the darkness drear,
their one true Light,
Alleluia! Alleluia!
328. 3: O may thy soldiers faithful, true, and
bold,
fight as the saints who nobly fought of old,
and win with them
the victor’s crown of gold,
Alleluia! Alleluia!
329. 4: The golden
evening brightens
in the west,
Soon, soon to
faithful warriors
comes their rest,
sweet is the calm
of paradise the
blest,
Alleluia! Alleluia!
330. 5: But lo! there breaks a yet more
glorious day,
The saints triumphant rise in bright
array,
the King of glory, passes on His
way,
Alleluia! Alleluia!
331. 6: From earth’s wide bounds, from
ocean’s farthest coast,
Through gates of pearl streams in the
countless host,
singing to the Father, Son and Holy
Ghost,
Alleluia! Alleluia!
334. 11 May we be a shining light to theMay we be a shining light to the
nations,nations,
A shining light to the peoples of theA shining light to the peoples of the
earth,earth,
Till the whole world knows the glory ofTill the whole world knows the glory of
Your Name,Your Name,
May Your pure light shine through us.May Your pure light shine through us.
335. 2:2: May we bring a word of hope to theMay we bring a word of hope to the
nations,nations,
A word of life to the peoples of theA word of life to the peoples of the
earth,earth,
Till the whole world knows,Till the whole world knows,
there’s salvation through Your Name,there’s salvation through Your Name,
may Your mercy flow through us.may Your mercy flow through us.
336. 3: May we be a healing balm to the
nations,
A healing balm to the peoples of the
earth,
Till the whole world knows the power of
Your Name,
May Your healing flow through us.
337. 4: May we sing a song of joy to the
nations,
A song of praise to the peoples of the
earth,
Till the whole world knows that Jesus
Christ is Lord,
May Your song be sung through us.
338. 55:: May Your Kingdom come to theMay Your Kingdom come to the
nations,nations,
Your will be done to the peoples of theYour will be done to the peoples of the
earth,earth,
Till the whole world knows that JesusTill the whole world knows that Jesus
Christ is Lord,Christ is Lord,
May Your Kingdom come in us (x2)May Your Kingdom come in us (x2)
May Your Kingdom come on earth.May Your Kingdom come on earth.
341. 11 May we be a shining light to theMay we be a shining light to the
nations,nations,
A shining light to the peoples of theA shining light to the peoples of the
earth,earth,
Till the whole world knows the glory ofTill the whole world knows the glory of
Your Name,Your Name,
May Your pure light shine through us.May Your pure light shine through us.
342. 2:2: May we bring a word of hope to theMay we bring a word of hope to the
nations,nations,
A word of life to the peoples of theA word of life to the peoples of the
earth,earth,
Till the whole world knows,Till the whole world knows,
there’s salvation through Your Name,there’s salvation through Your Name,
may Your mercy flow through us.may Your mercy flow through us.
343. 3: May we be a healing balm to the
nations,
A healing balm to the peoples of the
earth,
Till the whole world knows the power of
Your Name,
May Your healing flow through us.
344. 4: May we sing a song of joy to the
nations,
A song of praise to the peoples of the
earth,
Till the whole world knows that Jesus
Christ is Lord,
May Your song be sung through us.
345. 5:5: May Your Kingdom come to theMay Your Kingdom come to the
nations,nations,
Your will be done to the peoples of theYour will be done to the peoples of the
earth,earth,
Till the whole world knows that JesusTill the whole world knows that Jesus
Christ is Lord,Christ is Lord,
May Your Kingdom come in us (x2)May Your Kingdom come in us (x2)
May Your Kingdom come on earth.May Your Kingdom come on earth.
348. 11 May we be a shining lightMay we be a shining light
to the nations,to the nations,
A shining lightA shining light
to the peoples of the earth,to the peoples of the earth,
Till the whole world knowsTill the whole world knows
the glory of Your Name,the glory of Your Name,
May Your pure light shine through us.May Your pure light shine through us.
349. 2:2: May we bring a word of hopeMay we bring a word of hope
to the nations,to the nations,
A word of lifeA word of life
to the peoples of theto the peoples of the earth,earth,
Till the whole world knows,Till the whole world knows,
there’s salvation through Your Name,there’s salvation through Your Name,
may Your mercy flow through us.may Your mercy flow through us.
350. 3: May we be a
healing balm to the
nations,
A healing balm to
the peoples of the
earth,
Till the whole
world knows the power
of Your Name,
May Your healing
flow through us.
351. 4: May we sing a song of joy to the
nations,
A song of praise to the peoples of the
earth,
Till the whole world knows that Jesus
Christ is Lord,
May Your song be sung through us.
352. 5:5: May Your Kingdom comeMay Your Kingdom come
to the nations,to the nations,
Your will be done to the peoples of theYour will be done to the peoples of the
earth,earth,
Till the whole world knows that JesusTill the whole world knows that Jesus
Christ is Lord,Christ is Lord,
May Your Kingdom come in us (x2)May Your Kingdom come in us (x2)
May Your Kingdom come on earth.May Your Kingdom come on earth.
355. 1: O God, our
help in ages past,
our hope for
years to come,
our shelter from
the stormy blast,
and our eternal
home.
356. 2: Under the shadow of Your throne,
Your saints have dwelt secure,
sufficient is Your arm alone,
and our defence is sure.
357. 3:3: Before the hills in order stood,Before the hills in order stood,
or earth received her frame,or earth received her frame,
from everlasting You are God,from everlasting You are God,
to endless years the same.to endless years the same.
358. 4:4: A thousand ages in Your sight,A thousand ages in Your sight,
are like an evening gone,are like an evening gone,
short as the watch that ends the night,short as the watch that ends the night,
before the rising sun.before the rising sun.
359. 5:5: The busyThe busy
tribes of fleshtribes of flesh
and blood,and blood,
with all their liveswith all their lives
and cares,and cares,
are carriedare carried
downward bydownward by
Your flood,Your flood,
and lost inand lost in
foll’wing years.foll’wing years.
360. 6: Time, like an ever-rolling stream,
bears all its sons away,
they fly forgotten, as a dream,
dies at the opening day.
361. 7:7: O God, our help in ages past,O God, our help in ages past,
our hope for years to come,our hope for years to come,
O be our guard while troubles last,O be our guard while troubles last,
and our eternal home.and our eternal home.
364. Joy to the world the Lord has come,
let earth receive her King
Let every heart prepare Him room,
And Heav’n and nature sing,and Heav’n and nature
sing,
And Heav’n and Heav’n and nature sing.
365. Joy to the earth the Saviour reigns,
let men their songs employ;
While fields and floods, rocks, hills and plains,
repeat the sounding joy, repeat the sounding joy,
repeat, repeat, the sounding joy
366. No more let sins and sorrows grow,
nor thorns infest the ground;
He comes to make His blessings flow,
far as the curse is found,
far as the curse is found,
far as, far as the curse is found.
367. He rules the world with truth and grace,
and makes the nations prove,
the glories of His righteousness,
and wonders of His love,
and wonders of His love,
and wonders, wonders of His love.
368.
369. SILENT NIGHT
Silent night, Holy night
All is calm, all is bright
Round yon virgin, mother and Child
Holy Infant, tender and mild
Sleep in heavenly peace,
Sleep in heavenly peace.
370. Silent night, Holy night
Son of God, love's pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace,
Jesus, Lord at Thy birth
Jesus, Lord at Thy birth.
371. Silent night, Holy night
Shepherds quake, at the sight
Glories stream from heaven above
Heavenly, hosts sing Hallelujah.
Christ the Saviour is born,
Christ the Saviour is born.
372.
373. SILENT NIGHT
Silent night, Holy night
All is calm, all is bright
Round yon virgin, mother and Child
Holy Infant, tender and mild
Sleep in heavenly peace,
Sleep in heavenly peace.
374. Silent night, Holy night
Son of God, love's pure light
Radiant beams from Thy holy face
With the dawn of redeeming grace,
Jesus, Lord at Thy birth
Jesus, Lord at Thy birth.
375. Silent night, Holy night
Shepherds quake, at the sight
Glories stream from heaven above
Heavenly, hosts sing Hallelujah.
Christ the Saviour is born,
Christ the Saviour is born.
376.
377. THERE IS A GREEN HILL
“When they came to the place called
The Skull, there they crucified Him…”
Luke 23:23
378. 1. There is a green hill far away
Without a city wall,
Where the dear Lord was crucified,
Who died to save us all
379. 2. We may not know, we cannot tell
What pains He had to bear;
But we believe it was for us
He hung and suffered there.
380. 3. He died that we might be forgiven,
He died to make us good,
That we might go at last to Heaven,
Saved by His precious blood.
381. 4. There was no other good enough
To pay the price of sin;
He only could unlock the gate,
Of Heaven, and let us in.
382. 5. O dearly, dearly has He loved,
And we must love Him too,
And trust in His redeeming blood,
And try His works to do.
Cecil Frances Alexander 1823 - 95
383.
384. WHEN I SURVEY THE WONDROUS CROSS
“May I never boast except in the cross
of our Lord Jesus Christ, through which
the world has been crucified to me,
and I to the world.”
385. 1. When I survey the wondrous cross,
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
386. 2. Forbid it Lord, that I should boast,
Save in the death of Christ my God;
All the vain things that charm me
most,
I sacrifice them to His blood.
387. 3. See from His head, His hands, His
feet,
Sorrow and love flow mingled down;
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
388. 4. Were the whole realm of nature
mine,
that were a present far too small;
love so amazing, so Divine,
demands my soul, my life, my all.
391. Low in the grave He lay,
Jesus, my Saviour,
Waiting the coming day,
Jesus, my Lord!
392. Chorus:
Up from the grave He arose,
With a mighty triumph o’er His foes,
He arose a Victor from the dark
domain,
And He lives forever, with His saints
to reign.
He arose! He arose!
Hallelujah! Christ arose!
393. Vainly they watch His bed,
Jesus, my Savior;
Vainly they seal the dead,
Jesus, my Lord!
394. Chorus:
Up from the grave He arose,
With a mighty triumph o’er His foes,
He arose a Victor from the dark
domain,
And He lives forever, with His saints
to reign.
He arose! He arose!
Hallelujah! Christ arose!
395. Death cannot keep his Prey,
Jesus, my Savior;
He tore the bars away,
Jesus, my Lord!
396. Chorus:
Up from the grave He arose,
With a mighty triumph o’er His foes,
He arose a Victor from the dark
domain,
And He lives forever, with His saints
to reign.
He arose! He arose!
Hallelujah! Christ arose!
399. Thine be the glory,
Risen, conquering Son,
Endless is the victory
Thou o’er death has won;
Angels in bright raiment
rolled the stone away,
Kept the folded grave-clothes
where Thy Body lay.
400. Chorus:
Thine be the glory,
Risen, conquering Son,
Endless is the victory
Thou o’er death has won.
401. Lo! Jesus meets us,
Risen from the tomb;
Lovingly He greets us,
scatters fear and gloom;
Let the Church with gladness,
Hymns of triumph sing,
For her Lord now liveth,
death hath lost its sting.
402. Chorus:
Thine be the glory,
Risen, conquering Son,
Endless is the victory
Thou o’er death has won.
403. No more we doubt Thee,
glorious Prince of life;
Life is nought without Thee;
aid us in our strife;
Make us more than conquerors
through Thy deathless love:
Bring us safe through Jordan
to Thy home above.
404. Chorus:
Thine be the glory,
Risen, conquering Son,
Endless is the victory
Thou o’er death has won.
408. 1:1: We’ve a story to tell to the nations,We’ve a story to tell to the nations,
that shall turn their hearts to thethat shall turn their hearts to the
right,right,
a story of truth and sweetness,a story of truth and sweetness,
a story of peace and light.a story of peace and light.
409. 2: For the darkness shall turn to the
dawning,
and the dawning to noon-day bright,
and Christ’s great Kingdom shall come
on earth,
the kingdom of love and light.
410. 3: We’ve a song to be sung to the nations,
that shall lift their hearts to the Lord;
a song that shall conquer evil,
and shatter the spear and sword.
411. 2: For the darkness shall turn to the
dawning,
and the dawning to noon-day bright,
and Christ’s great Kingdom shall come
on earth,
the kingdom of love and light.
412. 4: We’ve a message to give to the
nations,
that the Lord Who reigneth above
hath sent us His Son to save us,
and show us that God is love.
413. 2: For the darkness shall turn to the
dawning,
and the dawning to noon-day bright,
and Christ’s great Kingdom shall come
on earth,
the kingdom of love and light.
414. 5: We’ve a Saviour to show to the nations,
Who the path of sorrow has trod,
that all of the world’s great peoples
might come to the truth of God.
415. 2: For the darkness shall turn to the
dawning,
and the dawning to noon-day bright,
and Christ’s great Kingdom shall come
on earth,
the kingdom of love and light.
416.
417.
418.
419. ALL HAIL THE POWER OF JESUS’S NAME
“God exalted Him to the highest place and
gave Him the Name that is above every name.”
Phillipians 2:9
420. 1. All hail the pow’r of Jesus’ Name,
Let angels prostrate fall;
Bring forth the royal diadem,
and crown Him, crown Him
crown Him, crown Him Lord of all.
421. 2. Crown Him, ye martyrs of your God,
Who from His altar call;
Extol the stem of Jesse’s rod,
and crown Him, crown Him,
crown Him, crown Him Lord of all.
422. 3. Ye seed of Israel’s chosen race,
Ye ransomed from the fall,
Hail Him Who saves you by His grace,
and crown Him, crown Him, crown
Him, crown Him Lord of all.
423. 4. Sinners, whose love can ne’er forget,
the wormwood and the gall;
go, spread your trophies at His feet,
and crown Him, crown Him
crown Him, crown Him Lord of all.
424. 5. Let ev’ry kindred, ev’ry tribe,
On this terrestrial ball,
To Him all majesty ascribe,
And crown Him, crown Him,
crown Him, crown Him Lord of all.
425. 6. O that with yonder sacred throng,
We at His feet may fall;
We’ll join the everlasting song,
and crown Him, crown Him,
crown Him, crown Him Lord of all.
Oliver Holden - 1793
426.
427. CROWN HIM WITH MANY CROWNS
“On His head are many crowns.”
Revelation 19:12
428. 1. Crown Him with many crowns,
The Lamb upon His Throne;
Hark how the heav’nly anthem
drowns,
All music but its own.
429. Awake my soul and sing
Of Him Who died for thee,
And hail Him as they matchless King,
Through all eternity.
430. 2. Crown Him the Lord of love,
Behold His hands and side,
Rich wounds yet visible above,
In beauty glorified.
431. No angel in the sky,
Can fully bear that sight,
But downward bends His burning eye,
At mysteries so bright.
432. 3. Crown Him the Lord of peace,
Whose power a scepter sways,
From pole to pole, that wars may
cease
absorbed in prayer and praise.
433. His reign shall know no end,
And round His piercéd feet,
Fair flow’rs of paradise extend,
Their fragrance ever sweet.
434. 4. Crown Him the Lord of years,
The Potentate of time,
Creator of the rolling spheres,
Ineffably sublime.
435. All hail, Redeemer hail,
For Thou hast died for me;
Thy praise shall never, never fail,
Throughout eternity.
Matthew Bridges - 1851
436.
437. GLORIOUS THINGS OF THEE ARE SPOKEN
“Glorious things are said of you, O city of God”
Psalm 87:3
438. 1. Glorious things of Thee are spoken,
Zion, city of our God;
He, whose word cannot be broken
Formed thee for His own abode;
On the Rock of Ages founded, what
can shake They sure repose?
With salvation’s walls surrounded,
Thou may’st smile at all Thy foes.
439. 2. See, the streams of living waters,
springing from eternal love.
Well supply Thy sons and daughters,
And all fear of want remove;
who can faint while such a river,
ever flows their thirst to assuage?
Grace, which, like the Lord, the Giver,
Never fails from age to age.
440. 3. Round each habitation hovering,
see the cloud and fire appear!
For a glory and a cov’ring,
showing that the Lord is near;
Thus deriving from their banner,
light by night and shade by day.
Safe they feed upon the manna,
Which He gives them when they pray.
441. 4. Saviour, if of Zion’s city,
I, through grace, a member am,
Let the world deride or pity,
I will glory in Thy Name;
Fading is the worldling’s pleasure,
All His boasted pomp and show;
solid joys and lasting treasure,
None but Zion's children know.
John Newton - 1779
442.
443. GUIDE ME O THOU GREAT JEHOVAH
“He guides the humble in what is right
and teaches them His way.”
Psalm 25:9
444. 1. Guide me, O Thou Great Jehovah!
Pilgrim through this barren land
I am weak, but Thou art mighty,
Hold me with Thy powerful hand;
Bread of heaven!
Feed me now and evermore.
445. 2. Open Thou the crystal fountain,
Whence the healing stream doth
flow:
Let the fiery, cloudy pillar
Lead me all my journey through:
Strong Deliverer!
Be Thou still my strength and shield.
446. 3. When I tread the verge of Jordan,
Bid my anxious fears subside;
Bear me through the swelling torrent,
Land me safe on Canaan’s side:
Songs of praises
I will ever give to Thee.
447. 4. Saviour, come! We long to see Thee,
Long to dwell with Thee above;
And to know in full communion,
All the sweetness of Thy love.
Come, Lord Jesus!
Take Thy waiting people home.
W. Williams 1717-1791
448.
449. HOLY, HOLY, HOLY
“Day and night they never stop saying:
‘Holy, Holy, Holy is the Lord God Almighty,
Who was, and is, and is to come.”
Revelation 4:8
450. 1. Holy, Holy, Holy, Lord God Almighty!
Early in the morning our song shall
rise to Thee.
Holy, Holy, Holy, Merciful and mighty!
God in three persons, blesséd Trinity!
451. 2. Holy, Holy, Holy, All the saints adore
Thee,
casting down their golden crowns
around the glassy sea.
Cherubim and seraphim, falling down
before Thee.
Who wert, and art, and evermore
shall be.
452. 3. Holy, Holy, Though the darkness hide
Thee,
Though the eye of sinful man, Thy
glory may not see.
only Thou art holy; there is none
beside Thee,
perfect in power, in love, and purity
453. 4. Holy, Holy, Holy! Lord God Almighty!
All Thy works shall praise Thy Name,
in earth and sky and sea.
Holy, Holy, Holy, Merciful and mighty!
God in three person, blesséd Trinity!
456. 1. Onward Christian soldiers, marching as to
war,
With the Cross of Jesus going on before.
Christ the royal Master, leads against the
foe;
Forward into battle, see His banners go.
Chorus:
Onward Christian Soldiers, marching as to
war, with the Cross of Jesus going on before.
457. 2. At the sign of triumph, Satan’s host doth
flee;
on then Christian soldiers, on to victory.
Hell’s foundation quiver, at the shout of
praise; brothers lift your voices, loud your
anthems raise.
Chorus:
Onward Christian Soldiers, marching as to
war, with the Cross of Jesus going on before.
458. 3. Like a mighty army, moves the Church of
God;
Brothers, we are treading where the
saints have trod;
We are not divided, all one body we,
One in hope and doctrine, one in charity.
Chorus:
Onward Christian Soldiers, marching as to
war, with the Cross of Jesus going on before.
459. 4. Crowns and thrones may perish,
kingdoms rise and wane, but the Church
of Jesus, constant will remain; gates of
hell can never ‘gainst that Church prevail;
we have Christ’s own promise, and that
cannot fail.
Chorus:
Onward Christian Soldiers, marching as to
war, with the Cross of Jesus going on before.
460. 5. Onward then, ye people, join our happy
throng,
blend with ours you voices in the triumph
song;
Glory, laud and honour unto Christ the
King;
This through countless ages, men and
angels sing.
Chorus:
Onward Christian Soldiers, marching as to
war, with the Cross of Jesus going on before.
461.
462.
463. PRAISE HIM
“My tongue will speak of your righteousness
and of Your praises all day long.”
Psalm 35:28
464. 1. Praise Him, praise Him,
Jesus our blesséd Redeemer,
Sing, O earth, His wonderful love
proclaim.
Hail Him! Hail Him! Highest
archangels in glory.
Strength and honour give to His Holy
Name.
465. Like a shepherd, Jesus will guard
His children,
In His arms He carries them
all day long.
O ye saints that dwell
on the mountains of Zion,
Praise Him! Praise Him!
Ever in joyful song.
466. 2. Praise Him, praise Him,
Jesus our blesséd Redeemer
For our sins He suffered and bled
and died;
He, our Rock,
our hope of eternal salvation,
Hail Him! Hail Him!
Jesus the Crucified
467. Loving Saviour,
meekly enduring sorrow,
Crowned with thorns
that cruelly pierced His brow;
Once for us rejected, despised
and forsaken,
Price of Glory,
ever triumphant now.
468. 3. Praise Him, praise Him,
Jesus our blesséd Redeemer
Heavenly portals
loud with hosannas ring;
Jesus Saviour,
reigneth for ever and ever,
Crown Him, crown Him,
Prophet and Priest and King!
469. Death is vanquished!
Tell it with joy, ye faithful,
Where is now thy victory
boasting grave?
Jesus lives!
No longer they portals are cheerless,
Jesus lives,
the might and strong to save.
472. 1. Rock of Ages, cleft for me, let me hide
myself in Thee;
Let the water and the blood, from Thy
riven side which flowed,
Be of sin the double cure, cleanse me
from its guilt and power
473. 2. Not the labours of my hands, can
fulfil Thy Law’s demands;
Could my zeal no respite know, could
my tears forever flow,
All for sin could not atone, Thou must
save, and Thou alone.
474. 3. Nothing in my hand I bring, simply to
the cross I cling;
Naked, come to Thee for dress,
helpless, look to thee for grace,
Foul, I to the Fountain fly, wash me
Saviour or I die.
475. 4. While I draw this fleeting breath,
When mine eyelids close in death;
When I soar to worlds unknown,
See Thee on Thy judgement throne,
Rock of Ages, cleft for me, let me hide
myself in Thee.
476.
477. SEARCH ME O GOD
“Search Me, O God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting.”
Psalm 139:23-24
478. 1. Search me, O God, and know my
heart today;
Try me, O Lord, and know my
thoughts I pray;
See if there be some wicked way
in me,
Cleanse me from every sin and set me
free.
479. 2. I praise Thee, Lord, for cleansing me
from sin;
Fulfill Thy Word, and make me pure
within;
Fill me with fire, where once I burned
with shame,
Grant my desire to magnify Thy
Name.
480. 3. Lord, take my life, and make it wholly
Thine;
Fill my poor heart with thy great love
Divine;
Take all my will, my passion, self and
pride;
I now surrender – Lord, in me a abide.
481. 4. O Holy Ghost, Revival comes from Thee;
Send a Revival – start the work in me;
Thy Word declares Thou wilt supply our
need;
For blessing now, O Lord, I humbly
plead. Edwin Orr
482.
483. SEARCH ME O GOD
“Search Me, O God, and know my heart; test
me and know my anxious thoughts.
See if there is any offensive way in me, and
lead me in the way everlasting.”
Psalm 139:23-24
484. 1. Search me, O God, and know my
heart today;
Try me, O Lord, and know my
thoughts I pray;
See if there be some wicked way
in me,
Cleanse me from every sin and set me
free.
485. 2. I praise Thee, Lord, for cleansing me
from sin;
Fulfill Thy Word, and make me pure
within;
Fill me with fire, where once I burned
with shame,
Grant my desire to magnify Thy
Name.
486. 3. Lord, take my life, and make it wholly
Thine;
Fill my poor heart with thy great love
Divine;
Take all my will, my passion, self and
pride;
I now surrender – Lord, in me a abide.
487. 4. O Holy Ghost, revival comes from Thee;
Send a revival – start the work in me;
Thy Word declares Thou wilt supply our
need;
For blessing now, O Lord, I humbly
plead. Edwin Orr
488.
489. TAKE MY LIFE, AND LET IT BE
“Just as you used to offer the parts of your
body in slavery to impurity…
so now offer them in slavery to righteousness
Romans 6:19
490. 1. Take my life, and let it be,
Consecrated Lord to Thee,
Take my moments and my days;
Let them flow in ceaseless praise.
491. 2. Take my hands and let them move,
At the impulse of Thy love,
Take my feet, and let them be,
Swift and beautiful for Thee.
492. 3. Take my voice, and let me sing,
Always, only, for my King,
Take my lips and let them be,
Filled with messages from Thee
493. 4. Take my silver and my gold,
Not a mite would I withhold,
Take my intellect and use,
Ev’ry pow’r as Thou shalt choose
494. 5. Take my will, and make it Thine,
It shall be no longer mine.
Take my heart, it is Thine own,
It shall be Thy royal throne.
495. 6. Take my love, my Lord, I pour,
At Thy feet its treasure-store.
Take myself, and I will be,
Ever, only, all for Thee
Francis Havergal - 1874
496.
497. WILL YOUR ANCHOR HOLD
IN THE STORMS OF LIFE?
“We have this hope as an anchor for the soul,
firm and secure.”
Hebrews 6:19
498. 1. Will your anchor hold in the storms of life?
When the clouds unfold their wings of strife;
When the strong tides lift and the cables
strain,
Will your anchor fail, or firm remain?
Chorus: We have an anchor that keeps the soul
Steadfast and sure while the billows roll: Fastened
to the Rock which cannot move, Grounded firm
and deep in the Saviour’s love!
499. 2. It is safely moored, ‘twill the storm
withstand,
For ‘tis well secured by the Saviour’s hand;
And the cables passed from His heart to
mine,
Can defy the blast, through strength Divine.
Chorus: We have an anchor that keeps the soul
Steadfast and sure while the billows roll: Fastened
to the Rock which cannot move, Grounded firm
and deep in the Saviour’s love!
500. 3. It will firmly hold in the straits of fear,
When the breakers roar the reef is near,
Though the tempest rave and the wild winds
blow,
Not an angry wave shall our bark o’erflow.
Chorus: We have an anchor that keeps the soul
Steadfast and sure while the billows roll: Fastened
to the Rock which cannot move, Grounded firm
and deep in the Saviour’s love!