Hazrat Khawaja Ahmadi Nuri is the youngest son of Hazrat Noor Shah (Ra), who was the grandson of Hazrat Sureshwari (Ra), a prominent Sufi saint. He is highly educated, obtaining several advanced degrees, but dedicated his life to serving as the chief custodian and administrator of Darbar-e-Awlia Sureshwar Daira Sharif, following in the footsteps of his forefathers. He has undertaken extensive efforts to preserve, develop and spread the teachings of Hazrat Sureshwari (Ra), such as publishing several of his books, building new structures at the shrine, and traveling to preach the message.
The document summarizes some key beliefs and practices in Sikhism. It outlines the two sacred texts, the five virtues of equality, truthfulness, and controlling vices. It describes ceremonies for birth, marriage, initiation, and death. Major holidays are discussed, including celebrating the spring harvest and commemorating historical figures. Sikh worship practices are explained, occurring both individually and communally at the Golden Temple.
Abstract
The Sufis or Mystics were the propagators of love, affection, mercy, brotherhood, fraternity and harmony all over the world at any time of the era. We can see such great personalities in every nook and corner of the world. If the Bagdad and Ajmeer were the centers of some Sufis others were from different parts of the world. Despite their regional, seasonal, social and any other differences, they were the carriers of peace and harmony. The accounts of the introduction of Islam and Sufism are shrouded in myths and legends, especially the accounts of great saints like Jalalud- Din Tabrizi , shah Jalal Mujarrad , Ghiyasud - Din Aulia and Azan Faqir have to be based only on pious legends and local iraditions. Assam witnessed a lot Sufis, such as Jalalud- Din Tabrizi , shah Jalal Mujarrad , Ghiyasud - Din Aulia and Azan Faqir who were the symbols of social harmony and peace and tranquility in pluralist Assam. Ajan Fakir is a familiar name all over Assam. Though a Muslim saint, he is known among and respected by both the Hindus as well as the Muslims of Assam. His unique contribution is the composition of devotional songs in Assamese language known as Jikirs. The Jikirs continue to be sung by Assamese Muslims till date. The Guwahati Station of All India Radio also regularly broadcasts Jikirs sung by well-known singers. It is not unlikely that the Muslim saint was influenced by the tradition and the style of Naam composed by the Vaishnava saint Mahapurush Shrimanta Sankardev.
It is supposed that Ajan Fakir alias Hazrat Miran Shah along with his brother Hazrat Nabi Shah came from Baghdad to India in spiritual pursuit. They first spent considerable time at the dargah of Hazrat Moinuddin Chisti at Ajmer and then at the dargah of Hazrat Nizamuddin Aulia at Delhi. As per latest researches, their association with these two Sufi centers had abiding influence on them.
On the whole, this paper attempts to describe the main characteristics of Sufism and also attempts to throw some light on the life and teachings of the saints of Assam in general and that of Ajan Fakir in particular.
The document summarizes the development of Vaishnavism in Bengal and surrounding regions between the 15th-16th centuries. It began with Chaitanya, who initiated Gaudiya Vaishnavism with a focus on devotion to Krishna. He rejected illusion and considered Krishna the supreme god. Later, sects like Sahajiya emerged which blended spiritual practices with mundane relationships. Vaishnavism also spread to Orissa, centered around Jagannatha worship. Shankaradeva similarly spread it in Assam, emphasizing devotion through chanting god's names as the supreme religion.
Banda Singh Bahadur was appointed by Guru Gobind Singh Ji to punish cruel Mughal rulers and fight for justice and human rights. He established the first Sikh rule in Punjab by capturing several towns and establishing his capital at Lohgarh fort. After years of battles with Mughal forces, Banda Singh and his men were eventually captured and executed in a brutal manner in 1716, marking the end of his reign but inspiring Sikhs to continue fighting for justice.
Sikh worship involves meditating on and praying to God without using images or statues. Sikhs can worship privately through daily meditation and prayer, or publicly in congregational services held at Gurdwaras. The 5 Ks, including uncut hair, a steel bracelet, wooden comb, cotton underwear and steel sword, symbolize a Sikh's dedication to their faith and the Guru.
Ganj-e-Deen (Treasure of The Religion) is a rare treatise by the great Saint Sultan Bahoo in which he has encompassed the basic teachings of Sufism beautifully as if an ocean in a drop. It explains the grandeur and miraculous effects of Ism-e-Allah Zaat along with the need of perfect spiritual guide to have the beneficence of Ism-e-Allah Zaat. If a true seeker of Allah finds both, he in fact finds treasure of the religion. Sultan Bahoo acclaims this book as, “This book is written according to the Mohammadan way and is the bestowal and beneficence of Allah. It is a source of accomplishment in gnosis for all the seekers whether one is at initial or final level.”
#sultanbahoobooks #sultanbahubooks #sultanbahoo #sultanbahu #ganjedeen #haqbahoobooks #haqbahubooks #bahusultanbooks #bahoosultan #haqbahoosultan #sultanulfaqrpublicaions
The document provides context on the early religions of mankind and the development of monotheism through Ibrahim, Judaism, Christianity, and Islam. It then discusses how Guru Nanak's spiritual philosophy was revolutionary in rejecting concepts like idol worship, sacred places, notions of heaven and hell, and the caste system. Specifically, Guru Nanak preached that there is only one God, present everywhere; all people and places are equal; and the path to God is through remembrance and meditation on God's name.
Sikhism is a religion founded over 500 years ago that preaches messages of devotion, truthfulness, equality, and simplicity. It has over 20 million followers worldwide and its teachings are contained in the Sikh Holy Book called the Sri Guru Granth Sahib. The religion was established through 10 gurus and the creation of the Khalsa order of initiated Sikhs who pledge to defend justice and equality.
The document summarizes some key beliefs and practices in Sikhism. It outlines the two sacred texts, the five virtues of equality, truthfulness, and controlling vices. It describes ceremonies for birth, marriage, initiation, and death. Major holidays are discussed, including celebrating the spring harvest and commemorating historical figures. Sikh worship practices are explained, occurring both individually and communally at the Golden Temple.
Abstract
The Sufis or Mystics were the propagators of love, affection, mercy, brotherhood, fraternity and harmony all over the world at any time of the era. We can see such great personalities in every nook and corner of the world. If the Bagdad and Ajmeer were the centers of some Sufis others were from different parts of the world. Despite their regional, seasonal, social and any other differences, they were the carriers of peace and harmony. The accounts of the introduction of Islam and Sufism are shrouded in myths and legends, especially the accounts of great saints like Jalalud- Din Tabrizi , shah Jalal Mujarrad , Ghiyasud - Din Aulia and Azan Faqir have to be based only on pious legends and local iraditions. Assam witnessed a lot Sufis, such as Jalalud- Din Tabrizi , shah Jalal Mujarrad , Ghiyasud - Din Aulia and Azan Faqir who were the symbols of social harmony and peace and tranquility in pluralist Assam. Ajan Fakir is a familiar name all over Assam. Though a Muslim saint, he is known among and respected by both the Hindus as well as the Muslims of Assam. His unique contribution is the composition of devotional songs in Assamese language known as Jikirs. The Jikirs continue to be sung by Assamese Muslims till date. The Guwahati Station of All India Radio also regularly broadcasts Jikirs sung by well-known singers. It is not unlikely that the Muslim saint was influenced by the tradition and the style of Naam composed by the Vaishnava saint Mahapurush Shrimanta Sankardev.
It is supposed that Ajan Fakir alias Hazrat Miran Shah along with his brother Hazrat Nabi Shah came from Baghdad to India in spiritual pursuit. They first spent considerable time at the dargah of Hazrat Moinuddin Chisti at Ajmer and then at the dargah of Hazrat Nizamuddin Aulia at Delhi. As per latest researches, their association with these two Sufi centers had abiding influence on them.
On the whole, this paper attempts to describe the main characteristics of Sufism and also attempts to throw some light on the life and teachings of the saints of Assam in general and that of Ajan Fakir in particular.
The document summarizes the development of Vaishnavism in Bengal and surrounding regions between the 15th-16th centuries. It began with Chaitanya, who initiated Gaudiya Vaishnavism with a focus on devotion to Krishna. He rejected illusion and considered Krishna the supreme god. Later, sects like Sahajiya emerged which blended spiritual practices with mundane relationships. Vaishnavism also spread to Orissa, centered around Jagannatha worship. Shankaradeva similarly spread it in Assam, emphasizing devotion through chanting god's names as the supreme religion.
Banda Singh Bahadur was appointed by Guru Gobind Singh Ji to punish cruel Mughal rulers and fight for justice and human rights. He established the first Sikh rule in Punjab by capturing several towns and establishing his capital at Lohgarh fort. After years of battles with Mughal forces, Banda Singh and his men were eventually captured and executed in a brutal manner in 1716, marking the end of his reign but inspiring Sikhs to continue fighting for justice.
Sikh worship involves meditating on and praying to God without using images or statues. Sikhs can worship privately through daily meditation and prayer, or publicly in congregational services held at Gurdwaras. The 5 Ks, including uncut hair, a steel bracelet, wooden comb, cotton underwear and steel sword, symbolize a Sikh's dedication to their faith and the Guru.
Ganj-e-Deen (Treasure of The Religion) is a rare treatise by the great Saint Sultan Bahoo in which he has encompassed the basic teachings of Sufism beautifully as if an ocean in a drop. It explains the grandeur and miraculous effects of Ism-e-Allah Zaat along with the need of perfect spiritual guide to have the beneficence of Ism-e-Allah Zaat. If a true seeker of Allah finds both, he in fact finds treasure of the religion. Sultan Bahoo acclaims this book as, “This book is written according to the Mohammadan way and is the bestowal and beneficence of Allah. It is a source of accomplishment in gnosis for all the seekers whether one is at initial or final level.”
#sultanbahoobooks #sultanbahubooks #sultanbahoo #sultanbahu #ganjedeen #haqbahoobooks #haqbahubooks #bahusultanbooks #bahoosultan #haqbahoosultan #sultanulfaqrpublicaions
The document provides context on the early religions of mankind and the development of monotheism through Ibrahim, Judaism, Christianity, and Islam. It then discusses how Guru Nanak's spiritual philosophy was revolutionary in rejecting concepts like idol worship, sacred places, notions of heaven and hell, and the caste system. Specifically, Guru Nanak preached that there is only one God, present everywhere; all people and places are equal; and the path to God is through remembrance and meditation on God's name.
Sikhism is a religion founded over 500 years ago that preaches messages of devotion, truthfulness, equality, and simplicity. It has over 20 million followers worldwide and its teachings are contained in the Sikh Holy Book called the Sri Guru Granth Sahib. The religion was established through 10 gurus and the creation of the Khalsa order of initiated Sikhs who pledge to defend justice and equality.
The document summarizes the ten Sikh gurus who established Sikhism over centuries beginning in 1469. It provides brief biographies of each guru, including that Guru Nanak was the first and founded Sikhism, Guru Gobind Singh was the tenth guru who created the Khalsa in 1699 and appointed the Guru Granth Sahib as his successor in 1708, establishing it as the eternal guru of Sikhism.
The Khanda is the main symbol of Sikhism, depicting a double-edged sword representing God's supreme power. Other symbols include the kirpans representing balance, and Ik Onkar meaning "one God," the central belief in Sikhism. The five articles of faith known as the 5 Ks worn by baptized Sikhs are kesh (uncut hair), kangha (comb), kirpan (ceremonial dagger), kara (steel bracelet), and kachera (shorts). These symbols embody the religion's teachings of equality, purity, and devotion to God and the gurus.
Life History of Sultan ul Tarikeen Syed Mohammad Abdullah Shah, consists of research based life history and teachings of Sultan ul Tarikeen. This is an absolute source of inspiration and guidance for any seeker who has dived into the spiritual journey towards Allah. Lastly, the book also unfolds the plentitude of supreme spiritual powers of Sultan-ul-Tarikeen and how committing to his Holy court and yearning for his eminent benevolence can take a spiritual seeker to the ultimate level of Divine union.
This document provides summaries of views on Sikhism from various non-Sikh scholars and leaders throughout history. Bertrand Russell said that if any humans survived a future world war, Sikhism would be the only religion to guide them. Max Arthur Macauliffe praised Sikh scriptures for their spiritual and moral messages promoting equality. Pearl Buck found the Guru Granth Sahib spoke powerfully to the human condition. Swami Vivekanand respected Guru Nanak for preaching a message of universal love and peace. Winston Churchill was grateful for the selfless service of Sikhs in both World Wars.
Sikhism originated in 15th century India with Guru Nanak and his teachings. It is a distinct religion centered around equality, justice, and devotion to God. Sikhs follow the teachings of 10 Gurus and consider the Guru Granth Sahib as their spiritual guide. Some core beliefs include equality of all people, honest work, sharing with others, and remembrance of God. Practices include maintaining uncut hair, wearing the five Ks, daily prayer, and serving in the Gurdwara.
Get an introduction and learning approach about the divine teachings of Sikhism. This religion gives a new base to our livings with a grand values like equality, justice, faith, believe and truth.
Sikhism was discovered in the 16th century by Guru Nanak and is based on doing good deeds rather than just rituals. Sikhs believe in reincarnation and that God is within every person. They worship at gurdwaras and follow the teachings of the Guru Granth Sahib holy book. Some key aspects of Sikhism include wearing the 5 K's, having colorful weddings involving walking around the Guru Granth Sahib, and serving free meals at gurdwaras through their langar community kitchens.
Main Principles. The word 'Sikh' means a disciple. So Sikhism is essentially the path of discipleship. The true sikh remains unattached to worldly things just as the lotus keeps its blossom over and above the surface of water. The Sikh must do his duty to his family and to the community. The main thing is leading a pure and moral life, full of noble deeds and kind words. A Sikh does not regard fasting, austerities, pilgrimages, alms-giving and penance as important things.
Bhagti: Those who know the importance of Bhagti feel like Guru Nanak Sahib that forgetting God is just like death and brooding upon His Name is life and joy. Without the nectar of God's name, the polgrim dies his misery. But Bhagti is possible after certain conditions are fulfilled:
Sikhism is a distinct religion that was founded by Guru Nanak in 15th century India. It believes in one God and teaches the equality of all people and religions. Sikhs follow the teachings of 10 Gurus and consider the Guru Granth Sahib as their spiritual guide. Some key beliefs and practices include monotheism, equality of men and women, keeping uncut hair which is covered by a turban, and serving the community through seva or volunteer work.
While being credited with the finding of a new religion known as Sikhism, Guru Nanak Dev Ji's teachings have always had a universal appeal especially among the Hindus, Muslims and Sikhs alike. Highly appealing at once both to reason and devotion, Guru Nanak's teachings are deeply rooted in the dogmas of Hinduism and Islam. The source of Guru Nanak's teachings is the holy scripture of Sikhs called Guru Granth Sahib.
Sikhism originated in 15th century India and was founded by Guru Nanak. It is a monotheistic faith that believes in one eternal creator and truth beyond birth and death. Sikhs follow the teachings of 11 Gurus and the holy scripture Guru Granth Sahib. There are approximately 20.6 million Sikhs worldwide, most living in India, with significant populations in the UK as well. Baptized Sikhs, known as Khalsa, wear the five Ks as articles of their faith.
Sikhism is a religion founded in the 15th century by Guru Nanak that believes in one God and equality of all people. Its holy book is the Guru Granth Sahib and places of worship are called Gurdwaras. Sikhs believe God can be found within and strive to earn an honest living while helping others.
The Khalsa was created by Guru Gobind Singh to protect spiritual ideals and uphold righteousness. Initiated through Amrit ceremony, the Khalsa takes Khandey dee Pahl and is given the double-edged sword (Khanda) representing the strength and power of Akal Purakh. The ceremony transforms individuals by having them give up their ego and identity to merge with the divine. True Khalsa live immersed in Naam and exemplify humility, devotion, and service as warriors of light.
The khanqah of a perfect Fakir is according to the Sunna of the Holy Prophet, where he esoterically trains the Muslims in the same way as the Holy Prophet trained the Companions.
Khanqah of Sarwari Qadri Order: It is a place where the seekers of Allah get their innerselves purged in the company of a perfect spiritual guide. This book provides a detailed account of the Sarwari Qadri khanqah established by Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman who is the present Shaikh of the Sarwari Qadri order.
In today’s materialistic world, this khanqah is a place where the seekers of Allah find real inward peace, where they get the light of faith instilled into their inwards following purgation of their inciting innerselves that progressively elevates them esoterically and sanctifies their inwards to a level where they are bestowed with presence in Mohammadan Assembly and Divine vision.
A way of life and philosophy well ahead of its time when it was founded over 500 years ago, The Sikh religion today has a following of over 20 million people worldwide. Sikhism preaches a message of devotion and remembrance of God at all times, truthful living, equality of mankind, social justice and denounces superstitions and blind rituals. Sikhism is open to all through the teachings of its 10 Gurus enshrined in the Sikh Holy Book and Living Guru, Sri Guru Granth Sahib.
Vaisakhi commemorates both a historical event and an ongoing tradition. Historically, it marks the creation of the Khalsa in 1699 by Guru Gobind Singh when he asked for volunteers who were willing to die for their faith. Five men from different regions and backgrounds volunteered, becoming the first Panj Pyare. However, the Khalsa is not just a historical relic but rather represents an ongoing tradition of transforming ordinary people into "superhuman beings" through devotion to the Guru's message of oneness contained in Guru Granth Sahib. The purpose of life is to act as a channel for divine grace by perfecting oneself and spreading qualities of compassion.
This document discusses the transformation of Sufism and spirituality into architecture. It provides background on Sufism as the mystical tradition in Islam focused on purifying the heart through prayer and meditation. It then examines case studies of architectural projects that incorporated Sufistic symbols and practices to strengthen the spiritual connection between people and God, such as a Sufism sanctuary in California. The document argues for the importance of reviving spiritual and indigenous identities in architecture by magnifying spiritual spaces through symbolism, light, contextual design, and experiential design.
The document discusses several key concepts in Sikhism, including:
1) The concept of Guru in Sikhism - The Guru is the embodiment of the divine word and wisdom, not the human body. The true Guru is the divine light within.
2) Baptism in Sikhism (Amrit) - Taking Amrit from the Panj Pyare makes one a Sikh, but it is just the starting point and virtuous living is required.
3) The concept of Nam in Sikhism - Nam refers to invoking the presence of God through reciting Gurbani or other modes of meditation like Kirtan.
4) Social concepts like equality of all people regardless
Term Paper Employee Motivation of Global Merchants LimitedAkhtar Hossain
The document is a study report on employee motivation at Global Merchants Limited, a sweater factory and buying business located in Bangladesh. The report provides background information on the company, including its vision, products, core values and major business activities. It then discusses motivation theories and practices. Specifically, it analyzes how Global Merchants Limited motivates its employees through both financial and non-financial factors such as salaries, benefits and a supportive work environment. The report makes recommendations for improving employee motivation further.
This document provides an introduction to a study on employee motivation. It includes definitions of motivation, the importance of motivation, what motivates employees, frameworks and types of motivation. Key points discussed include the need to align employee and organizational goals, understanding what motivates each individual employee, and that supporting motivation is an ongoing process not a single task. Intrinsic motivators like empowerment, growth and purpose are highlighted as particularly effective. The document lays out the background and context for a research study on employee motivation.
The document summarizes the ten Sikh gurus who established Sikhism over centuries beginning in 1469. It provides brief biographies of each guru, including that Guru Nanak was the first and founded Sikhism, Guru Gobind Singh was the tenth guru who created the Khalsa in 1699 and appointed the Guru Granth Sahib as his successor in 1708, establishing it as the eternal guru of Sikhism.
The Khanda is the main symbol of Sikhism, depicting a double-edged sword representing God's supreme power. Other symbols include the kirpans representing balance, and Ik Onkar meaning "one God," the central belief in Sikhism. The five articles of faith known as the 5 Ks worn by baptized Sikhs are kesh (uncut hair), kangha (comb), kirpan (ceremonial dagger), kara (steel bracelet), and kachera (shorts). These symbols embody the religion's teachings of equality, purity, and devotion to God and the gurus.
Life History of Sultan ul Tarikeen Syed Mohammad Abdullah Shah, consists of research based life history and teachings of Sultan ul Tarikeen. This is an absolute source of inspiration and guidance for any seeker who has dived into the spiritual journey towards Allah. Lastly, the book also unfolds the plentitude of supreme spiritual powers of Sultan-ul-Tarikeen and how committing to his Holy court and yearning for his eminent benevolence can take a spiritual seeker to the ultimate level of Divine union.
This document provides summaries of views on Sikhism from various non-Sikh scholars and leaders throughout history. Bertrand Russell said that if any humans survived a future world war, Sikhism would be the only religion to guide them. Max Arthur Macauliffe praised Sikh scriptures for their spiritual and moral messages promoting equality. Pearl Buck found the Guru Granth Sahib spoke powerfully to the human condition. Swami Vivekanand respected Guru Nanak for preaching a message of universal love and peace. Winston Churchill was grateful for the selfless service of Sikhs in both World Wars.
Sikhism originated in 15th century India with Guru Nanak and his teachings. It is a distinct religion centered around equality, justice, and devotion to God. Sikhs follow the teachings of 10 Gurus and consider the Guru Granth Sahib as their spiritual guide. Some core beliefs include equality of all people, honest work, sharing with others, and remembrance of God. Practices include maintaining uncut hair, wearing the five Ks, daily prayer, and serving in the Gurdwara.
Get an introduction and learning approach about the divine teachings of Sikhism. This religion gives a new base to our livings with a grand values like equality, justice, faith, believe and truth.
Sikhism was discovered in the 16th century by Guru Nanak and is based on doing good deeds rather than just rituals. Sikhs believe in reincarnation and that God is within every person. They worship at gurdwaras and follow the teachings of the Guru Granth Sahib holy book. Some key aspects of Sikhism include wearing the 5 K's, having colorful weddings involving walking around the Guru Granth Sahib, and serving free meals at gurdwaras through their langar community kitchens.
Main Principles. The word 'Sikh' means a disciple. So Sikhism is essentially the path of discipleship. The true sikh remains unattached to worldly things just as the lotus keeps its blossom over and above the surface of water. The Sikh must do his duty to his family and to the community. The main thing is leading a pure and moral life, full of noble deeds and kind words. A Sikh does not regard fasting, austerities, pilgrimages, alms-giving and penance as important things.
Bhagti: Those who know the importance of Bhagti feel like Guru Nanak Sahib that forgetting God is just like death and brooding upon His Name is life and joy. Without the nectar of God's name, the polgrim dies his misery. But Bhagti is possible after certain conditions are fulfilled:
Sikhism is a distinct religion that was founded by Guru Nanak in 15th century India. It believes in one God and teaches the equality of all people and religions. Sikhs follow the teachings of 10 Gurus and consider the Guru Granth Sahib as their spiritual guide. Some key beliefs and practices include monotheism, equality of men and women, keeping uncut hair which is covered by a turban, and serving the community through seva or volunteer work.
While being credited with the finding of a new religion known as Sikhism, Guru Nanak Dev Ji's teachings have always had a universal appeal especially among the Hindus, Muslims and Sikhs alike. Highly appealing at once both to reason and devotion, Guru Nanak's teachings are deeply rooted in the dogmas of Hinduism and Islam. The source of Guru Nanak's teachings is the holy scripture of Sikhs called Guru Granth Sahib.
Sikhism originated in 15th century India and was founded by Guru Nanak. It is a monotheistic faith that believes in one eternal creator and truth beyond birth and death. Sikhs follow the teachings of 11 Gurus and the holy scripture Guru Granth Sahib. There are approximately 20.6 million Sikhs worldwide, most living in India, with significant populations in the UK as well. Baptized Sikhs, known as Khalsa, wear the five Ks as articles of their faith.
Sikhism is a religion founded in the 15th century by Guru Nanak that believes in one God and equality of all people. Its holy book is the Guru Granth Sahib and places of worship are called Gurdwaras. Sikhs believe God can be found within and strive to earn an honest living while helping others.
The Khalsa was created by Guru Gobind Singh to protect spiritual ideals and uphold righteousness. Initiated through Amrit ceremony, the Khalsa takes Khandey dee Pahl and is given the double-edged sword (Khanda) representing the strength and power of Akal Purakh. The ceremony transforms individuals by having them give up their ego and identity to merge with the divine. True Khalsa live immersed in Naam and exemplify humility, devotion, and service as warriors of light.
The khanqah of a perfect Fakir is according to the Sunna of the Holy Prophet, where he esoterically trains the Muslims in the same way as the Holy Prophet trained the Companions.
Khanqah of Sarwari Qadri Order: It is a place where the seekers of Allah get their innerselves purged in the company of a perfect spiritual guide. This book provides a detailed account of the Sarwari Qadri khanqah established by Sultan-ul-Ashiqeen Sultan Mohammad Najib-ur-Rehman who is the present Shaikh of the Sarwari Qadri order.
In today’s materialistic world, this khanqah is a place where the seekers of Allah find real inward peace, where they get the light of faith instilled into their inwards following purgation of their inciting innerselves that progressively elevates them esoterically and sanctifies their inwards to a level where they are bestowed with presence in Mohammadan Assembly and Divine vision.
A way of life and philosophy well ahead of its time when it was founded over 500 years ago, The Sikh religion today has a following of over 20 million people worldwide. Sikhism preaches a message of devotion and remembrance of God at all times, truthful living, equality of mankind, social justice and denounces superstitions and blind rituals. Sikhism is open to all through the teachings of its 10 Gurus enshrined in the Sikh Holy Book and Living Guru, Sri Guru Granth Sahib.
Vaisakhi commemorates both a historical event and an ongoing tradition. Historically, it marks the creation of the Khalsa in 1699 by Guru Gobind Singh when he asked for volunteers who were willing to die for their faith. Five men from different regions and backgrounds volunteered, becoming the first Panj Pyare. However, the Khalsa is not just a historical relic but rather represents an ongoing tradition of transforming ordinary people into "superhuman beings" through devotion to the Guru's message of oneness contained in Guru Granth Sahib. The purpose of life is to act as a channel for divine grace by perfecting oneself and spreading qualities of compassion.
This document discusses the transformation of Sufism and spirituality into architecture. It provides background on Sufism as the mystical tradition in Islam focused on purifying the heart through prayer and meditation. It then examines case studies of architectural projects that incorporated Sufistic symbols and practices to strengthen the spiritual connection between people and God, such as a Sufism sanctuary in California. The document argues for the importance of reviving spiritual and indigenous identities in architecture by magnifying spiritual spaces through symbolism, light, contextual design, and experiential design.
The document discusses several key concepts in Sikhism, including:
1) The concept of Guru in Sikhism - The Guru is the embodiment of the divine word and wisdom, not the human body. The true Guru is the divine light within.
2) Baptism in Sikhism (Amrit) - Taking Amrit from the Panj Pyare makes one a Sikh, but it is just the starting point and virtuous living is required.
3) The concept of Nam in Sikhism - Nam refers to invoking the presence of God through reciting Gurbani or other modes of meditation like Kirtan.
4) Social concepts like equality of all people regardless
Term Paper Employee Motivation of Global Merchants LimitedAkhtar Hossain
The document is a study report on employee motivation at Global Merchants Limited, a sweater factory and buying business located in Bangladesh. The report provides background information on the company, including its vision, products, core values and major business activities. It then discusses motivation theories and practices. Specifically, it analyzes how Global Merchants Limited motivates its employees through both financial and non-financial factors such as salaries, benefits and a supportive work environment. The report makes recommendations for improving employee motivation further.
This document provides an introduction to a study on employee motivation. It includes definitions of motivation, the importance of motivation, what motivates employees, frameworks and types of motivation. Key points discussed include the need to align employee and organizational goals, understanding what motivates each individual employee, and that supporting motivation is an ongoing process not a single task. Intrinsic motivators like empowerment, growth and purpose are highlighted as particularly effective. The document lays out the background and context for a research study on employee motivation.
This document discusses employee motivation in human resource management. It defines motivation as the complex forces that start and keep employees working in an organization. Motivation refers to the urges, drives, and needs that direct and control human behavior. The document outlines the managerial and operative functions of human resource management, including planning, organizing, directing, controlling, employment, development, compensation, and human relations. It emphasizes that motivation is important for effective management and high performance at both the organizational and individual levels.
This document discusses the importance of employee motivation. It defines motivation as the drive that impels individuals to work and notes that motivated employees want to work and perform effectively. The document outlines several benefits of motivation including: putting human resources to action by building willingness to work; improving employee efficiency and productivity; leading to achievement of organizational goals; building friendly relationships between employees and management; and leading to stability in the workforce. Overall, the key point is that employee motivation is important for organizations to maximize performance and achieve their goals.
The Top Skills That Can Get You Hired in 2017LinkedIn
We analyzed all the recruiting activity on LinkedIn this year and identified the Top Skills employers seek. Starting Oct 24, learn these skills and much more for free during the Week of Learning.
#AlwaysBeLearning https://learning.linkedin.com/week-of-learning
As humans, we never fail to think that we are highly intelligent beings, and that we are mentally superior than any other creatures found on Earth.
Well, that...... may be true.
However, we can be equally stupid and dumb too.
Worse still, we don't even realize it - in terms of how we can make erroneous judgments, decisions and choices, based on how our mind processes and filters information, as well as how our belief system works.
As intriguing and exciting this topic is to me, I find it difficult to illustrate the concepts involve, and that took me nearly 6 months to complete this work. (The Planning Fallacy in play?!) Throughout writing this deck, I've made a total of 8 major revisions before coming to this final piece.
I hope you'll find this deck both interesting and useful!
Hazrat Maulana Muhammad
Shafee Okarvi
[Rahmatul Laahi Alaieh]
[February 2, 1930-April, 24 1984] also
known as Mujaddid-e-Maslak-e-Ahle
Sunnat, Aashiq-e-Rasool, Khateeb-eA’zam Pakistan was a leading
religious scholar and orator of the
Islaamic Republic of Pakistan in the
mid 20th century.
Hazrat `Abdul Hakim Sharaf Qadiri (RA) was a renowned Islamic scholar born in 1944 who studied under many prominent scholars of his time. He received spiritual guidance (murshid) and authorization (ijazah) in various Sufi orders from Sayyid Abul Barakat Ahmad Qadiri and others. The author knew Hazrat well and considered him a spiritual father, receiving ijazah and authorization from Hazrat before his death. Hazrat was known for his deep knowledge, humility, and commitment to the Sunnah.
Shah Wali Ullah was an 18th century Indian Islamic scholar who wrote extensively on religion and society. He was born in 1703 in Phulat, India to a family with ancestry tracing back to the Prophet Muhammad. He received an early and rigorous education, completing formal schooling at age 15. He spent time studying in Arabia and had a vision inspiring him to return to India to reform Muslims. Shah Wali Ullah wrote over 50 books in Arabic and Persian on topics including Quran interpretation, Hadith, jurisprudence, philosophy, and Sufism. He is renowned for integrating secular and religious knowledge and advocating for an organized Muslim community.
To understand the daily life history, lessons, objective, communication of Ghareeb Nawaz - Hazrat Khwaja Moinuddin Chisti which spreaded the message of universal brother hood and also peace in India. It is very needed to know anything about ISLAM and SUFISM that is the heart and soul of ISLAM.Visit our site http://garibnawaz.net/ for more information on Ghareeb Nawaz
Ameer-ul-Kaunain (The Master of Worlds)is a magnificent book by the most eminent Saint of Sub-continent and the king of knowers of Allah Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo rehmat-ul-Allah alayh. The marvel of the book is that its each sentence contains ocean in a drop and compels the reader to reach its depth to understand the actual meaning.
The literal meaning of Ganj-ul-Asrar is “The Treasure of Divine Secrets”. The writer Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo has very conveniently and interestingly disclosed these secrets in the book.
Sufism is a mystical Islamic tradition that emphasizes divine love and a direct personal experience of God. In medieval India, Sufism was introduced through Persian influence beginning in the 8th century. Sufi mystics like the Chishti order established communities centered around spiritual masters and shrines. The Chishti order, beginning in the 13th century under figures like Khwaja Muinuddin Chishti and Nizamuddin Auliya, helped spread Sufism and Islam in India through an emphasis on tolerance, love, and harmony with local beliefs. The order established prominent shrines in Ajmer and Delhi that remain important pilgrimage sites today.
Sheikh Abbas Qummi was a great Shia scholar born in 1294 AH in Qum, Iran. He dedicated his life to compiling supplications and prayers in a book called Mafateeh al-Jinan. The book is found in Shia mosques and households worldwide. Sheikh Abbas exhibited piety and devotion to Islamic teachings, narrating hadiths and calligraphy related to the Ahl al-Bayt. He is buried in Najaf and known for his scholarly works on supplications, stages of the hereafter, and the tragedy of Karbala.
A Word of Thanks
Foreword II
Inttroducttiion:: Hazratt Allllama Professor Muhammad Maqsood Illllahii Naqshbandii
Biirtth and Famiilly Background
Educattiion
Baiitt and Khiillafatt
The Begiinniing of Peoplle''s Reformattiion
Good Moralls and Habiitts
A Uniique Way tto Marafatt
Accepttance of Isllam by a Jiinn Woman
Unseen Food from hiis Murshiid Kariim
Way of Preachiing
Aboutt tthiis Travellogue
Grantt of Permiissiion from Darbar-e-Riisallatt
Preparattiion for tthe Holly Journey
Miiqatt
Tallbeyah
Arriivall
Face tto Face wiitth Diiviine Majjestty
Consttructtiion of Holly Kaaba:: A Chronollogiicall Hiisttory
Tawaf-e-Kaaba
Arriivall att Zam Zam
Reverence for tthe Siigns of Allllah
Thanksgiiviing aftter Performiing Umera
Importtance of Hiijjar-e-Aswad
Eviidence from tthe Legall Docttors of Isllam iin Proof of Kiissiing Sacred Thiings
Ziiaratt of Sacred Pllaces
Showeriing of Faiiz iin tthe Cave of Hiira
Favours on Muriid-e-Sadiiq
Fullfiilllliing a Cheriished Desiire
Departture from tthe House of Allllah
Journey tto tthe Ciitty of tthe Holly Prophett (pbuh)
WWW.ISLAMIROOHANIMISSION.ORG Page 2
For your Kiindness'' Sake
Nobiilliitty of Masjjiid-e-Quba
Nobiilliitty of Masjjiid-e-Nabvii Shariif
The Bestt Way tto Offer Darood-o-Sallam
A Letttter:: an Expressiion of Ishq-e-Rasooll (pbuh)
Acknowlledgementt of Accepttance of Sallatt-o-Sallam
Bllessed Mounttaiins
Hospiittalliitty of Peoplle of Madiina
In Search of tthe Foottstteps
A Bllessed Youngman
Hostts of Madiina Munawara
Nebulla of Noor-e-Illllahii
Prepariing tto Leave Madiina
Importtance of Performiing Umera on Friiday
Gettttiing Back tto Home
Leaviing tto meett agaiin .. .. ..
Liiviing wiitth tthe Thoughtt of tthe Beloved..
Dard e-dil of hazratwala (db) (www.khanqah.org)Waqas Ali Tunio
Shaikh-ul-Arab wal Ajam Arifbillah Hazrat-e-Aqdas
Maulana Shah Hakeem Muhammad Akhtar Sahab (db)
Khanqah Imdadia Ashrafia
www.khanqah.org
Khanqah is the spiritual center providing a facility for Islah-e-Nafs (Self Correction).
Following the traditions of the Ehl-e-Haq (Truth Bearers), Khanqah revives the rare traditions of Sulook, Tazkia, & Tassawuf while staying clear of all kinds of Bidda’hs (innovations in the religion) and complies strictly with the rules and boundaries prescribed by the Sharia.
Abstaining from sins and Remembering the name of Allah Ta'ala is the only way to attain peace and tranquility. So learn to make the Zikr of Allah Ta'ala and sit in the company of those Pious People where the sweetness of the name of Allah is attained.
This presentation contain a selection of wallpapers featuring couplets , from which most of them are of our beloved Hazratwala (db)
The literal meaning of Ganj-ul-Asrar is “The Treasure of Divine Secrets”. The writer Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo has very conveniently and interestingly disclosed these secrets in the book. The most impressive aspect of Hazrat Sultan Bahoo’s writing is that he follows an entirely different style of writing in all his books, which is always pleasing and captivating. Every reader derives spiritual beneficence from his words, at whichever mystic level he maybe. In this particular book Hazrat Sultan Bahoo has explained the marvels of his Sarwari Qadri Order in a very easy to understand manner and described the grandeur of Sarwari Qadri Spiritual Guide and his disciples.
A TO Z INDIA - DECEMBER 2023 (Monthly Magazine)Indira Srivatsa
This document is an English & Tamil monthly magazine for December 2023. It contains articles on Indian culture, art, lifestyle, and religion. The main articles discuss the importance of Goddess Annapurna Jayanthi on December 26th and the 'Vatsalya Peeth', a spiritual center and place of peace being constructed in memory of Sadhvi Pramukha Kanakprabha. The magazine provides information on Indian festivals, traditions and spiritual topics to readers.
Mujaddid alf sani, also known as Sheikh Ahmad Sirhindi, was a 16th century Islamic scholar and reformer who aimed to revive and renew the original teachings of Islam. He believed certain practices and beliefs had strayed from Islam's foundations. Sirhindi emphasized studying the Quran and hadith in their original contexts and avoiding unnecessary rituals. He wrote works discussing important Islamic concepts like Tawhid (monotheism), prophethood, the rejection of religious innovation, and the importance of both Sharia and Sufism. Sirhindi opposed concepts like Wahdat al-Wujud and Akbar's religious policies, seeking to purify Islam. He was a prolific writer who authored
This document provides information about the Bhakti-Sufi Tradition chapter in the author's history textbook. It discusses Guru Nanak and the origins of Sikhism. It also discusses Mirabai, an important female figure in the Bhakti movement. The document outlines the author's methodology, which is to learn more about the Bhakti-Sufi Tradition by focusing on important figures and movements within the tradition.
The document discusses several famous Indian spiritual leaders and saints:
- Sri Ramakrishna was a priest of Goddess Kali who was considered to have realized God despite not being a scholar. Scholars who visited him became his disciples.
- Sarada Devi, Ramakrishna's wife, was worshipped as the Divine Mother and incarnation of Goddess Saraswati. She showered endless love on all.
- Swami Vivekananda proclaimed the greatness of Hinduism and Indian culture in America at a time when India was seen as barbaric, galvanizing Indians.
Kashf ul Asrar English Book by Hazrat Sultan Bahoo with Original Persian Text
Kashf-ul-Asrar by Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo Rehmat-ul-Allah Alayh Translated in English by Mrs. Ambreen Moghees Sarwari Qadri (M.A. Mass Communication) by the permision and supervision of Khadim Sultan-ul-Faqr Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman Sarwari Qadri
For Purchase a Hard Cover Copy kindly Contact
+923454699975
Crisis and Renewal is an examination of the succession process in the ancient spiritual tradition of Sant mat, through the lens of a modern succession controversy. It is an attempt to unfold the overarching spirituality behind the political process that occurs around the personality of the Sant Sat Guru at the time of his passing.
Sri Pramukhswami maharaj is the spiritual leader of BAPS Swaminarayan Sanstha, a Hindu organization. He was born in 1921 in India and at age 17 he joined the monastic order, receiving initiation and the name Sadhu Narayanswarupdas. In 1950, he was appointed administrative president of BAPS at age 28. Under his leadership, BAPS has grown significantly worldwide to over 1 million devotees across more than 3,300 temples. Pramukh Swami has traveled internationally on spiritual tours and inaugurated hundreds of Hindu temples around the world. He provides guidance to followers on spiritual and worldly matters.
This document provides biographical information about Sri Pramukhswami Maharaj, the spiritual leader of Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha (BAPS). It details his early life and entrance into the monastic life at age 17. Under his leadership over the past 70+ years, BAPS has grown to over 1 million devotees with 3,300 temples worldwide. Pramukh Swami Maharaj provides spiritual guidance to followers and is recognized for inaugurating hundreds of Hindu temples around the world.
This document provides biographical information about Sri Pramukhswami Maharaj, the spiritual leader of Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha (BAPS). It details his early life and entrance into the monastic life at age 17. Under his leadership over the past 70+ years, BAPS has grown to over 1 million devotees with 3,300 temples worldwide. Pramukh Swami Maharaj provides spiritual guidance to followers and is recognized for inaugurating hundreds of Hindu temples around the world.
Hazrat Nizamuddin Auliya was a famous Sufi saint of the Chishti Order in India during the 13th-14th century. Some key facts about him include:
1. He was born in Badayun, India in 636 Hijri and became the disciple of Sufi saint Fariduddin Ganjshakar when he moved to Delhi at age 20.
2. He emphasized virtues of trust in God, unity of mankind, helping the needy, and close contact with the poor.
3. He had many famous disciples and is renowned for his miracles and poetic writings on spirituality, love, and devotion to God.
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Life of hazrat shah noore akhtar hossain ahmadi nuri
1. Shah Sufie Seyed Noore Akhtar Hossain Ahmadi Nuri
(May Allah grant him long life)
The descendants of Hazrat Manik Shahi (Ra), great Oli like polaris, Hazrat Jaan Sharif Shah Sureshwari (Ra) is the Grand Father of Alhajj Khawaja Shah Sufi Seyed Noore Akhtar Hossain Ahmadi Nuri @ Chunnu Mia Shah.
The greatest Oli Hazrat Jaan Sharif Shah Sureshwari (Ra) during Urs at Sureshwar darbar sharif, one year prior to his demise i.e. on 21 Magh 1325 Bangla, immersed in the self of his competent son, Hazrat Noor Shah (Ra) with hundred crores times power. At the same time, he offered a divine silver ring to Hazrat Noor Shah (Ra), which he was presented by own Morshed qebla, Hazrat Waisi (Ra) during receipt of khelafat. As a result, devotees-murids used to call Hazrat Sureshwari (Ra) as 'Senior Babajan (father)' and Hazrat Noor Shah (Ra) as 'Junior Babajan.' Hazrat Noor Shah (Ra), by following the ideals of father qebla administered all duties of Sureshwar darbar sharif with competence.
Through the fatherhood of such a great Oli of Allah his youngest son Alhajj Khawaja Shah Sufi Seyed Noore Akhtar Hossain Ahmadi Nuri @ Chunnu Mia Shah (M.A.G.H.L.L.), was born at the time of subh sadiq as per wish of Allah on 02 Agrohayon 1350 Bangla, corresponding, 18 Novembr 1943 A.D. during subh sadiq (aurora) at Darbar-e-Awlia, Sureshwar Daira Sharif. Worth mentioning that 02 Agrohayon is the date of birth & demise of Hazrat Sureshwari (Ra) as well. Due to this, the date is very significant to devotees-murids. Father qebla christened me, Seyed Shah Noore Akhtar Hossain.
On 02 Agrahayan, Hazrat Sureshwari (Ra) arrived in this world and after life-span of 63 years, he demised on same date of the month, after Magreb. On this holy date, the entire area of darbar sharif is filled with devotees- asheqans. A holy divinity environment is created by jikir-ajkar, ibadat-bandegi. Father qebla christened him Seyed Shah Noore Akhtar Hossain. He used to call him affectionately by the name Chunnu. With that, he conferred him the laqab of `Ahmadi Nuri’ and 'Hossain' with his name himself.
Hazrat Noor Shah (Ra) came to know through kashaf that, in him the virtuous manners of Hazrat Imam Hossain (Ra) will be inhibited. Together with that, the flow of walayat of Hazrat Sureshwari (Ra) also remains in place.
2. Hazrat Shah Sufi Seyed Noore Akhtar Hossain "Ahmadi Nuri @ Chunnu Mia Shah (M.A.G.H.L.L.), is the 3rd and youngest son of 2nd wife of Hazrat Noor Shah (Ra). He used to call me 'Chunnu Mia Shah,' in great affection. As per wish of Allah, he then conferred on me the laqab (title) of 'Ahmadi Nuri' with my name. He added the name 'Hossain' with my name and that of my eldest brother. Because, he was able to learn throu kashf (divinity) that in our character, the significance, workings & manners of Hazrat Imam Hasan (Ra) & Hossain (Ra) would exist . The aim was to continue the flow to walayat of Hazrat Sureshwari (Ra). Later he put his efforts to grow us with that aim in view. I'm still engaged in that effort to maintain that flow. Due to this reason, Allah has made us successful in Al-Hasanee wal Hossainee ideals.
Due to special rahmati look-after by Hazrat Noor Shah (Ra) for him, he used to remain with him always. Apart from performing 5-waqt prayer with him, he used to teach him on spiritualism. 2 years prior to his demise, he gave him and his eldest brother Lal Mia Shah (Ra) his bayat and khelafat. He gave them both the orders, advice and responsibility to administer & conduct all jobs of Sureshwar Daira Sharif.
Father qebla blessed the fayej-barkat and nesbat on 7 tariqas to Hazrat Shah Noore Akhter Hossain. Since he was young, father qebla left a ring with mother sahebani, with an instruction that, she should wear him the ring in his mature age. At present, that holy traditional ring is held by him with great care. As he got the ring from his forefathers, he consider himself very fortunate and he pay his gratitude to Allah.
Hazrat Shah Noore Akhter Hossain finished his local primary education from house tutor Hazrat Moulana Abdur Rashid (Rah). After demise of father qebla, he studied at Alia Madrasah, Dhaka. After that, he passed matriculation examination from Panditsar high school. Later, he graduated from Jagannath College, Dhaka and passed his B.A. degree. He joined Dhaka University and obtained master's degree in Bangla language & literature. Later he studied law.
In those days, there was no person available in area like highly educated Hazrat Ahmadi Nuri. After completing institutional education, though he was offered high government jobs, yet he refused. Although there were special connections for politics and business, he was not attracted by worldly gains, but earnestly concentrated himself in the ideals of grandfather qebla Hazrat Sureshwari (Ra) and father qebla Hazrat Noor Shah (Ra), has been discharging the tough duties of Chief Custodian and Administrator of Darbar-e-Awlia Sureshwar Daira sharif. Such a dedication of leading life in the ideals of forefathers is rare.
By unbounded mercy of Allah Rabbul A'lameen and by tireless meditation, he was able to attain high grade education of both jahere and bateni levels. Moreover, he is a prominent Islami thinker, researcher, philosopher, poet, lyricist, author and good writer and got ovation of all.
On the subjects of spiritualism and concurrent issues, his significant articles have been published in popular daily of the country Jugantor, weekly, monthly periodicals and souvenirs on regular basis and also in various special supplements. At the same time, his articles written on Hazrat Waisi (Ra) and Hazrat Sureshwari (Ra)'s life, philosophy and deeds, have been published in the best national dailies of the country.
Spiritually educated, Hazrat Khawaja Ahmadi Nuri, by blessings of own Morshed qebla, is glorious by own glory. He is well respected due to his good deeds. He took bayat from his father qebla during his life time and attained special education on spiritualism and received khelafat. In mature age, in order to attain finesse of spiritual domain, he stayed in deep forest and by visiting many Oli’s majars of home and abroad and received fayej-barkat and niamat of Allah.
3. Mojaddede Zaman, Hazrat Khwaja Ahmadi Nuri (M.A.G.H.L.L.), in the hedayet for people, firmly and earnestly, administering the Darbar-e-Awlia, founded by Hazrat Sureshwari (Ra). He adopted multi-faceted projects for preaching, expanding and developing the darbar sharif. By exchanging opinion with intellectuals of the country, he was able to build an inter connection with them.
During War of Liberation, he with his brothers, devotees, murids contributed significantly in the struggle, both directly and indirectly. In his personal life, he had a good relationship with Bangabandhu Sheikh Mujibur Rahman. Hazrat Khawaja Ahmadi Nuri is a dedicated soul in love of Hazrat Sureshwari (Ra). He is always engrossed in the meditation of Hazrat Sureshwari (Ra). He is such an unique lover of Hazrat Sureshwari (Ra) that, he is always submitted in Hazrat Sureshwari (Ra) and in all spiritual issues, he gets touch and feel love of Hazrat Sureshwari (Ra). For a long time, in order to write biography of Hazrat Sureshwari (Ra), wherever he could collect data on Morshed, he collected those & preserved those.
After analyzing those collected data over 50 years, in his old age, he ventured to write this documentary biography on Hazrat Sureshwari (Ra). No one is like him around, who know so much about Hazrat Sureshwari (Ra) and Hazrat Noor Shah (Ra). That is why, writing such an informative documentary biography was made possible only through his stupendous efforts. Any one seeing self-written manuscripts, will be amazed and bewitched. On a single subject, people can take such an arduous and long efforts, one cannot believe, unless he sees that practically.
Morshede Mokammel Hazrat Khawaja Ahmadi Nuri (M.A.G.H.L.L.) by long efforts, had written holy biography of Hazrat Sureshwari (Ra) titled, "Morshed-e-Alam Hazrat Sureshwari(Ra)'s complete biography and philosophy," which will be published soon in two volumes. Here is the concise biography of Hazrat Sureshwari (Ra) on emergent basis. If the readers go through this informative concise biography, then they would realize, as to what volume of information is contained in the larger version of the biography with so much more informations of the holy saint and how much labor he had put in!
Here, a verbal message of Hazrat Shah Noore Akhter Hossain is worth-quoting. Often he says, "I do not know, whether I could do anything. But I tried to write his biography through the medium of love for Hazrat Sureshwari (Ra). I tried to do his slavery every moment." From this valuable message, the entire volume of creating and deeds, his love for Hazrat Sureshwari (Ra), gets blossomed & completely drenched in the love for Hazrat Sureshwari, Hazrat Khwaja Ahmadi Nuri (M.A.G.H.L.L.), in every step of his life, in deeds, in thoughts and philosophies, follows the ideals of Hazrat Sureshwari (Ra).
Non-stop activities and meditation and fine significant characters of Hazrat Khawaja Ahmadi Nuri easily attracts all. By being imbued with ideals, justness and principles, people get correct guidance and truths.
The holy and active life of Hazrat Khawaja Ahmadi Nuri (May Allah bless him a long life), is a rare ideal and savings for asheqane Rasul (pbuh), asheqane Ahle Bayit, tariqat followers and for Muslim Ummah. May Allah grant him Hayate Taiyyaba (long life), so that he can present more rare presentations in future-such is the expectation by all.
As per selection of mother sahebani, eldest brother and other relatives, in mature age Hazrat Shah Noore Akhter Hossain got married to Begum Nasima Akhtar, 2nd daughter of Moulvi Abdul Karim Dewan @ Monai Dewan (Ex-MPA and member, Faridpur District Council ) of
4. village : Kedarpur, under Naria P.S. in Shariatpur district. They have 5 sons and one daughter, they are :-
* Alhajj Seyed Shah Noore Manzur Morshed Mahbub-e-Khoda
* Seyeda Rowshan ara Morshed Keya.
* Alhajj Seyed Shah Noore Ahmad Morshed Alo Shah
*Seyed Shah Noore Ehsan Morshed Nahin Shah.
*Seyed Shah Noore A'ta Morshed Nowshad Shah
*Alhajj Seyed Shah Noore Saiful Morshed Mowla Shah.
Next custodian of Hazrat Noor Shah (Ra)
During demise of Hazrat Noor Shah (Ra), in presence of his two sons i.e. Hazrat Lal Mia Shah (Ra) and to Hazrat Chunnu Mia Shah (M.A.G.H.L.L.) in the presence of devotees-murids, he said to them to treat them very dearly and respectfully. In such valuable instruction, the devotee-murid were finding a significant mystery. In respect of next custodian of darbar sharif, this indication bore significant signal. Earlier, he informed, directed and instructed all about it.
Hazrat Noor Shah (Ra) always advised his children to engage themselves in the services of Darbar Sharif. Hazrat Shah Noore Akhter Hossain has been trying to follow instructions of father qebla word for word. As per his advice, order & instruction, he has been performing the task of development works and preaching of the ideals of Sureshwar Daira Sharif as Chief Custodian. Always he has been receiving ruhani instructions from Hazrat Waisi (Ra), Hazrat Sureshwari (Ra) and Hazrat Noor Shah (Ra).
Administering the Darbar-e-Awlia
with responsibility
As the Chief Custodian, Peer and administrator of Sureshwar Daira Sharif, Hazrat Shah Noore Akhter Hossain has been performing the duties of arranging and holding annual Urs sharif, fateha sharif, khoshroj sharif and sufi council. Similarly, his khalifas are also preaching religion- philosophy, tariqat activities of Hazrat Waisi (Ra) and Hazrat Sureshwari (Ra) in the light of holy Quran and Hadith, home & abroad. According to rahmat of Allah and due to blessings of Morshed Pak, Hazrat Shah Noore Akhter Hossain has been performing all duties properly. He has built the rowja sharif of father qebla Hazrat Noor Shah, re-construction of large jame masjid of Darbar sharif, rowja mobarak of Hazrat Shah Seyed Meherullah (Ra), father of Hazrat Sureshwari (Ra), holy rowja mobarak of Hazrat Nayan Sharif Shah (Ra), youngest brother of Hazrat Sureshwari (Ra). Forgetting his own self, present & future and squandering his all money, he has been administering all functions of darbar sharif. He has re-dug the step of pond adjacent to the jame mosque, resulting which, an exellent environment has been created for ablution, bathing and prayer by devotees-murids. He is always eager to re-publish the books written by Hazrat Sureshwari (Ra). Out of 9 books written by Hazrat Sureshwari (Ra) he so far re-published 3 books, namely, "Noor-e-Huq Ganj-e-Noor," "Madina Kalki Abtarer Safina" and " Safinaye Safar" and published the complete translation in Bengali, his written work, " Sirre Huq Jame Noor," Simultaneouly, work is going on for re-publishing the original work and publishing the translated version in Bengali of the book "Sirre Huq Jame Noor," "Latayefe Shafia" and "Matlaul Ulum."
5. By now, he has published the translated Bangla version of mega-book written in Farsi By Hazrat Waisi (Ra) in Farsi, titled " Diwane Waisi." It had been translated by his grandson, Alhajj Hazrat Shah Sufi Seyed Muhammad Jane Alam Hujur (Ra). He has founded the " Monthly Sureshwar” paper and publishing it, which is based on Islamic philosophy.
In order to expand the activities of Darbar-e-Awlia, Hazrat Shah Noore Akhter Hossain has established "Khanqa-e-Sureshwari” at 385/C, Malibag Chowdhury para, Dhaka, during 1970 A.D. By providing computer, he has engaged expert operators, linguists, Alems, wise people, he has been conducting the publishing efforts. In order to perform research work on the works of Hazrat Sureshwari (Ra), he has founded" Hazrat Sureshwari (Ra) Research cell." Through this cell, research, analysis on original books of Hazrat Waisi (Ra) & Hazrat Sureshwari (Ra) & translation in Bengali and by printing those for readers in Bengali, is going on in full swing.
In order to preach ideals of Hazrat Waisi (Ra), Hazrat Sureshwari (Ra) and Hazrat Noor Shah (Ra), between 1972-2005 A.D, he has visited India's Kolkata, Mursidabad, Siliguri, Darjeeling, Dehli, Agra, Ajmer Sharif, Jaipur, Mathura, Brindaban several times. In 1997, he accompanied by his wife, visited Dubai, Saudi Arabia, France, UK, USA, Canada, in 2004, Japan & Malaysia in 2006, Holy Vatican and traveled many other countries of the world.
By such visits, Hazrat Shah Noore Akhter Hossain was able to communicate the ideals and invaluable message of those great saints to the people of the world. The organization of 'Asheqane Waisi (Ra) and Ashaqane Sureshwari (Ra)' at London gave him a reception on 26 July 1997 A.D, at famous mosque of London "Minhajur Quran Mosque". In 1997, a similar reception was given to him by Canada-based Bengalis. In both the places, he in his speech, discussed the cardinal essence of Hazrat Waisi (Ra) and Hazrat Sureshwari (Ra)'s biography and 'Diwane Waisi’ written in Farsi, which was dedicated to Rasul (pbuh) and then appealed to them to become real asheq-e-Rasul (pbuh).
By the grace of Almighty Allah, during 1997 world-tour, Hazrat Shah Noore Akhter Hossain performed Umrah with his wife. In 1999, with mother saheba, wife and his devotees murids, they performed Akbari Hajj and made jiarat of majar of Rasul (pbuh). In 2004, himself & his wife, during the month of Ramadan, they stayed in Mecca & observed Eid-ul-Fitr. In 2006, with youngest son Seyed Shah Noore Saiful Morshed Mowla Shah & devotees murids, he again performed Akbari Hajj. The resident Bengalees and murids at Mecca Sharif, Medina Sharif & Jeddah, gave him a reception. In those receptions, he made a clarion call to them to come forward to the way of Allah & Rasul (pbuh) and by becoming real asheq-e-Rasul (pbuh), glorify & make own life successful.
At the invitation of Iranian Government, on 08 June 2001, Hazrat Shah Noore Akhter Hossain visited Teheran. One organization by the name, "Majbaut Takrib Binal Mazahibil Muslimeen,' arranged an international seminar for 3 days on 10th, 11th & 12th June. Allah granted him the fortune to represent Bangladesh. He made a historical presentation on Ahle Bayit and importance of Muslim unity. That speech was telecast in TV channels and Radio of Tehran and was published in Iranian dailies with lots of emphasis.
At that time, Hazrat Shah Noore Akhter Hossain got the opportunity to visit historical places of Iran i.e. Mashhad (Khorasan), Tush, Kom, Shiraj etc and making jiarat of majars of eminent poets, writers and spiritual luminaries. He performed jiarat of majars of Hazrat Imam Ali (Ra), Hazrat Imam Dawood (Ra), Hazrat Masuma (Ra), Hazrat Shayokh Saadi (Ra), great poet Ferdousi (Ra), poet Hafiz Sheerajee (Ra), Hazrat Imam Khomeini (Ra), Hazrat Fariuddin Attar (Ra), Hazrat Omar Khaiyam (Ra), Hazrat Baba Kuhi (Ra) and all majars (aramgah) of
6. Imamjadas. In order to kindle world humanism and establish human rights and establish world peace in the light of spiritualism, "World Spiritual Guidance and Research Foundation” as founded by forefathers, he engaged himself for guiding, preaching and expanding the international standard organization as its President.
By being influenced by ideals of grand father Hazrat Sureshwari (Ra), Hazrat Shah Noore Akhter Hossain has been arranging and performing all ibadats connected with lunar months with all, by giving due importance on correct counting of lunar months. If moon is sighted anywhere in the world and on the basis of that information, observance of moon-based ibadats like, Shab-e- Barat, 1st day of Ramadan, Shab-e-Qadr, Eid-ul-Fitr, Eid-ul-Ajha, Eid-e-Miladunnabi (pbuh), Ashura, Fateha-e-Yajdaham etc. become essential for all Muslims of the world. He has been fighting for this cause very boldly and aggressively. To establish this, he has founded an International Moon-sighting Committee. On the initiative of this Committee and under his presiding, they formed a council with the participation of eminent Islami thinkers and buzurghs, first they arranged seminars in the auditorium of Al Arafa Islami Bank & then on 24 November 2000 A.D. at National Press Club, Dhaka. The seminars were participated by countless eminent Alem-Ulamas, educationists, intellectuals from home & abroad. They took a decision on the basis of Quran, Hadith & Feqh to observe all moon-based ibadat-bandegi on same date world wide. Again, he presided over a seminar for exchanging opinion and press conference on 19 January 2004 A.D. at National Press Club, Dhaka. Simultaneously, he has been holding formal Eid-ul-Fitr & Eid-ul-Ajha congregations in the capital city, which is telecast in TV and circulated in print media with due importance.
On 12 January 2007, Friday, on the occasion of Rasul (pbuh)'s annual day, in the office of cultural council of Iranian Embassy, he presided over a seminar titled "Walayat of Ali (Ala) is the continuation of Rasul (pbuh)'s resalat" and made a speech, which has been transmitted by Bangladesh Betar, Dhaka on 19 January 2007 at 09-45 p.m. and by other radio stations of the country simultaneously as news events. In order to preach ideals of Hazrat Sureshwari (Ra) and Hazrat Noor Shah (Ra) more extensively, he offered 151 khelafats out of countless devotees- murids. They are also engaged in home and abroad to preach and expand tariqats.
By the rahmat of Allah, Hazrat Shah Noore Akhter Hossain was able to commence the holy Urs on the day of demise of Hazrat Waisi (Ra) at 385/C, Malibag Chowdhurypara, Dhaka-1219, Khanqa-e-Sureshwari in 1979 and onwards. Since then, on 20 Agrohayon, regular Urs sharif is held in the presence of his buzurgh descendants.
In a similar bid, due to blessings of Hazrat Waisi (Ra), Hazrat Sureshwari (Ra) and Hazrat Noor Shah (Ra), with the cooperation of Kolkata Waisi Memorial Association, this humble Hazrat Shah Noore Akhter Hossain had the opportunity to construct the main gate at the majar of Hazrat Waisi (Ra), Maniktala, Kolkata, making pavement from main gate to majar sharif with marbles and making plaques bearing the names of his dear 35 murid-khalifas in the year 1994.
As Allah, His Rasul (Pbuh) and Morshed qeblas had accepted such a little gift from Hazrat Shah Noore Akhter Hossain, probably as a result for that, as a token of that historical artistic work at Hazrat Waisi (Ra)’s majar, in 1996 A.D, 20th Agrahayon, during Urs, he was awarded by Waisi Memorial Association, Kolkata, an Waisi Award. Among all descendants of khalifas, he was the first recipient of such award and fortunate enough to receive that rare glory. It is all His wish & rahmat.
As Hazrat Shah Noore Akhter Hossain was busy in organizing Urs sharif of Hazrat Waisi (Ra) at Dhaka, he could not go to Kolkata to receive that award. On his behalf, his 2nd son, Alhajj Seyed
7. Seyed Shah Noore Ahmad Morshed Alo Shah received that holy award. On the occasion of award-giving ceremony, a letter was sent to the organizers by him, which was read out there. Here is the copy of that letter :-
“On the occasion of 110th ofat day of Rasulnuma Allama Hazrat Shah Sufi Seyed Fateh Ali Waisi (Ra), on 20 Agrohayon, 6th December 1996 A.D. in the holy Urs sharif, by Waisi Memorial Association, 24/1, Munshipara lane. Maniktala, Kolkata.
Regarding giving Waisi award
Eminent Oliye Alem of Indian sub-continent, world renowned Bengali Farsi poet Kutubul Ershad Rasulnuma Allama Shah Sufi Seyed Fateh Ali Waisi (Ra) was the most prominent asheq of Rasul (pbuh). His most desire was to become a real asheq-e -Rasul (pbuh). His absolute desire's best example is the receipt of the title of 'Rasulnuma' and becoming Waisi lover.
Baba Waisi Peer qebla (Ra) taught that, in order to get most merciful Allah pak, one has to be real asheq of His descended Habib Hazrat Muhammad Mostafa Ahmad Mujtaba (pbuh). So, the real asheq-e-Waisipak (Ra) devotees spiritual meditation is, by being absorbed in the tasauuf of their Peer Morshed Pak, reach the stages of Fana Fish Shayokh, Fana Fir Rasul (pbuh), Fana Fillah & Baka Billah. Hazrat Baba Shah Sufi Seyed Fateh Ali Waisi (Ra) had 35 real asheq- murid-khalifa. Out of them, my grandfather qebla Hazrat Shah Ahmad Ali Sureshwari (Ra) was one of the significant khalifas.
I do not know, whether I had the good fortune to become a real asheq, but by following his tradition (silsila), by serving his majar sharif, getting love from his living decendants, overall by keeping the desire to circulate his ideals, aims of Diwane Waisi, throughout the world, I'm striving very hard. By his blessings, surely I will be able to reach my manjil-e-maksud. Rest I leave to His rahmat and wish. In everybody's life, there is an absolute desire and absolute receipt. On the devotees-asheqan of Rasulnuma Allama Hazrat Shah Sufi Seyed Fateh Ali Waisi (Ra), his rahmat, good look-after & blessings are above all kinds of receipts. What else can one desire more than that ?
This year, in the meeting of Hazrat 'Waisi Memorial Association,' unanimously took the decision to award me the `Waisi Award,' for that, I congralulate all the Association personnel from the core of my heart. I accept your glorious decision over my head, most sincerely with gratitude, with respectful heart. By this, I got the best result of my following guided life as per divine guidance of Baba Waisi Peer qebla, since my child hood.
In fact, as a grandchild of Hazrat Moulana Shah Sufi Seyed Ahmad Ali @ Hazrat Jaan Sharif Shah Sureshwari (Ra), a prominent khalifa of Rasulnuma Allama Hazrat Shah Sufi Seyed Fateh Ali Waisi Peer qebla (Ra), I had the good fortune to receive this honour and getting the glorious 'Waisi Award,' So, I offer my countless gratitude to Almighty Allah and at the same time to His Habib Rasul Karim (pbuh)'s holy rowja sharif at Madina Monawara, at the rowja sharif of Rasulnuma Hazrat Baba Waisi (Ra), to holy majar sharif of my grandfather qebla Hazrat Shah Ahmad Ali Sureshwari (Ra) and his other 34 co-khalifas, Peer brothers (The murid khalifas of Hazrat Waisi (Ra).
By the wish of most merciful, by co-operation from descendents of Hazrat Waisi Peer qebla (Ra) and Waisi Memorial Association, I have a desire to spend rest of my life, in the love of Baba Waisi Peer qebla (Ra), in constructing his holy majar, re-building the mosque, accommodation for visitors, good arrangement for ablution & bathing and construct a common place of
8. congregation irrespective of race, religion, a serene environment for establishing world brother- hood and common place for great unity of friendship. Ameen.
Sd/=
Peerjada Shah Sufi Seyed
Noore Akhtar Hossain Ahmadi Nuri
Chief Custodian and Administrator
Darbar Sharif, Darbar-e-Awlia
Sureshwar Daira Shaif.
P.S. Naria, Distt : Shariatpur, Bangladesh.
Dated : 06 December 1996 A.D.”
His 2nd son Alhajj Seyed Shah Noore Ahmad Morshed Alo Shah read out that message and received the award.
Dayalpak informed his heart that the majar will be built like Baitul Mukaddas. The dream of building the majar identical to Baitul Mukaddas was growing intense. But Hazrat Shah Noore Akhter Hossain felt absence of any drawing of Baitul Mukaddas. Divinely, Hazrat Waisi Pak(Ra) arranged to reach the design to him through an USA-based murid. That murid of him, when arrived in the country, presented him a watch, in which true replica of Baitul Mukaddas contained. Then he disclosed his plan to the members of his family. On hearing his plan, his eldest son said, in order to implement that, crores of taka would be required. Hazrat Shah Noore Akhter Hossain said, Dayalpak would arrange that.
In 2005 A.D, on 15 May, Secretary General of Waisi Memorail Association of Kolkata, Maniktala, Dr. Sheikh Ahmad Ali paid a visit to 'Khanqa-e-Sureshwari’ at Dhaka. At that time, the custodian Peer of Powsar Sharif Alhajj Hazrat Shah Sufi Seyed A.F.M. Habibullah Mahfuz Saheb was also present. As Hazrat Shah Noore Akhter Hossain talked to them about his planning, the current custodian of Powsar sharif said, "I also dreamt like that," 3 of them reached an agreement. In order to implement their plan, first of all they went to the residence of Barrister Alhajj Seyed Shaheed Alam Hujur, great grandson of Hazrat Waisi (Ra) at Dhaka and exchanged opinion. As per their verbal and written permission, they made a niyat & arranged to fully construct the majar of Hazrat Waisi (Ra). On this account, Dr. Sheikh Ahmad Ali, the Secretary General contacted & discussed with Powsar Sharif, with khalifas of Powsar Sharif at Sylhet, with administrators of Enayetpur Darbar Sharif and many lovers of Waisi Peer (Ra). In the mean time, eminent writer, author & asheq-e-Waisi, Janab Ahmadul Islam Chowdhury published biography of Hazrat Waisi (Ra) titled, "Shane Waisi. "It's cover-opening ceremony was held at Chittagong district council auditorium on 01 September 2005 A.D. Thursday, after Johr prayer. In that function, awlade Waisi Pak Barrister Alhajj Shah Sufi Seyed Shaheed Alam, Secretary General of Waisi Association, Dr. Sheikh Ahmad Ali, the current custodian of Powsar darbar sharif, Peer Hazrat Shah Sufi Seyed Habibullah Mahfuz and Hazrat Shah Noore Akhter Hossain were present. As they assembled there, they took a final decision to re-construct the majar of Hazrat Waisi Pak.
Later, together with devotees-murids, Hazrat Shah Noore Akhter Hossain reached darbar sharif of Hazrat Waisi Peer qebla at Kolkata on 08 September 2005 A.D. On the occasion of their arrival, on 09 September, they were invited by Waisi Memorial Association of Kolkata to attend a special discussion & milad mahfil after Asr prayer. They sat there & they took decision for reconstruction of the majar. To such decision, all local people, Hindus or Muslims agreed. Lots of encouragement were sounded from various strata of the society. Religious, political
9. personalities, businessmen and intellectuals supported such glorious initiative and gave their consent to help financially.
With the support of locals and administration, on 12 September 2005, the work on majar of Hazrat Waisi Peer qebla (Ra) started informally. On 15th September, the great grandson of Hazrat Waisi Peer qebla, Barister Hazrat Shah Sufi Seyed Shaheed Alam arrived at Maniktala and laid foundation, encouraged and approved this grand work. At the same time, he gave his written consent about starting the reconstruction work of majar sharif. His consent accelerated their initiative and speed of work. They continued their efforts in full swing.
Even though in this old age, for 7 years, Hazrat Shah Noore Akhter Hossain was busy in writing a complete biography of Hazrat Waisi (Ra), Hazrat Sureshwari (Ra) and Sureshwari (devotional) Poems etc. intelligence-related table work by putting 12/14 hours labour daily, resulting which, he could not give time to his family, sons, daughter, devotees-muridan. They might have felt offended due to that. But the practical thing is this that, it is his primary duty to preserve the savings of grandfather qebla Hazrat Sureshwari (Ra) and father qebla Hazrat Noor Shah (Ra). Because, displeasures of great Oli like them, will be a matter of great misfortune for anyone. By remaining busy in such devotional works, he finds the best pleasure.
Simultaneously, through print media of today, in order to preach spiritual philosophy of Hazrat Sureshwari (Ra), in 1998, they started publishing an unique monthly paper on religious philosophy, titled, ‘Monthly Sureshwar’. He is its founder- publisher. He is also functioning as President of 'Spiritual Guidance and Research Foundation’ and various spiritual, religious and social organisation's Founder-President, prominent among such organizations are :-
1. World Spiritual Guidance and Research Foundation.
2. Hazrat Rasulnuma Waisi Peer Foundation.
3. Great saint-devotee Hazrat Sureshwari (Ra) complex.
4. Khanqa-e-Sureshwari.
5. Sureshwar Darbar Sharif jame masjid.
6. Ahmadi Nuri Kutubkhana.
7. Hazrat Sureshwari Welfare Association.
8. Musafirkhana.
9. Internatinal Moon-sighting Committee.
10. Sureshwari artists group etc.
Unless Hazrat Shah Noore Akhter Hossain mentions a matter to avoid emptiness that, when Hazrat Sureshwari (Ra), as great saint of Allah, was preaching tariqat everywhere and who was getting success, then one group of conspirators were spreading false accusation against him by misquoting shariat. By such false accusation, they, instead of depicting transparent idea about Sureshwar, were giving a different idea. But the asheq community of Allah & His Oli created such an environment of love that, they were not misled by those false accusations. They absorbed themselves in the love of Allah and their divinity became such that, their souls were eager to utter that, "Minds are towards Sureshwar, why do I care for wealth & homestead ?"
After demise of Hazrat Sureshwari (Ra), those conspirators tried to demean the status of Sureshwar darbar sharif, defame the waj and spreading false theories through writing in various mediums. At that time, due to timely step taken by his replacement, Hazrat Noor Shah (Ra), he was able to crush all such ill - efforts. After him, he was able to remove remaining false accusation against Hazrat Sureshwari (Ra) and establish a correct picture on him, by starting publication of an unique monthly paper on religion & philosophy of spiritualism, by re-printing
10. invaluable books on spiritualism written by Hazrat Sureshwari (Ra) and by writing articles on Hazrat Sureshwari (Ra) in daily Jugantar, Inquilab, Ittefaq etc. himself.
Today, the intellectuals & luminaries of home & abroad are appraised about religious philosophy of Hazrat Sureshwari (Ra) and are amazed and felt self-satisfaction. They, by reading those books on spiritualism, are availing the fortune of finding ways of Allah & becoming asheq-e- Rasul (pbuh).
At the end, making own Peer-Morshed qebla as usila (medium), his humble prayer to Allah is that, He grants him to engage himself in such noble works till death.
"Ete madam hast bar jate a had
Dar hayat a dar mamat a dar lahad
Karasaz a hafezam sjhud kirdegar
Za bar sitam az gam lyle o nahar."
Meaning : What I depend on Ahad or Allah, my life, death and in grave, inspiration for all works are from Him. He is my Protector in all sorrows, day & night.
With the children of Hazrat Waisipak
the good relationship of Hazrat Shah Noore Akhter Hossain
Hazrat Baba Waisi Peer qebla (Ra) had two sons and two daughters. Out of them, his 2nd son Hazrat Shah Sufi Abdullah Ali (Ra) after receiving walayat and kamaliat in infancy, died at the age of 7 and 2nd daughter Hazrat Seyeda Jobeda Khatun (Ra), who was a Qurane Hafeza and was unparallel in virtues of spiritualism & kamaliat, demised at the age of 12 only. Out of the living children, 1st son Hazrat Shah Sufi Seyed Ghulam Mustafa Ali (Ra) Saheb was highly educated, received walayat and was of high grade kamel Oli. Youngest daughter Hazrat Seyeda Fatema Khatun (Ra) received walayat & kamaliat at very young age.
His grandfather qebla Hazrat Sureshwari (Ra) maintained very cordial relationship with the children of Hazrat Waisi (Ra). With my father qebla Hazrat Noor Shah (Ra), the children of Waisipak (Ra) Hazrat Shah Sufi Seyed Ehsan Ahmad Masum (Ra) and Hazrat Shah Sufi Seyed Jane Alam Hujur, a very cordial relationship existed. Following their foot steps, he is maintaining the same good connection with present awlade Waisi (Ra).
By the rahmat of Allah, he met Alhajj Shah Sufi Seyed Jane Alam (Ra) and his youngest sister Hazrat Seyeda Fatema Khatun (Ra). They blessed him with kindness. He feels himself honoured.
Hazrat Shah Sufi Seyed Ehsan Ahmad Masum (Ra) had 4 sons & 5 daughters. Out of them, the 1st son died in infancy. 2nd son late Shah Sufi Seyed Abdul Matin Jahangeer (Ra) has 4 sons and 3 daughters. His holy majar sharif is located at Sherkhali, Shahzadpur, District : Sirajgonj. 3rd son, Shah Sufi Seyed Ferdous Ahmad (M.A.G.H.L.L.), with one son and one daughter & wife, live in house # 5, Kingshuk Heart apartment, 2/b east, 2nd floor, section-2, block-c, Road#1, Mirpur, Dhaka-1216. 4th son, Shah Sufi Seyed Abul Bashar (M.A.G.H.L.L.) has two sons. He is living at Sherkhali, Shahjadpur, District- Sirajgonj. They all are preaching tariqas of Hazrat Waisi (Ra) & conducting various activities. Hazrat Shah Noore Akhter Hossain had & has an extremely good relationship with them.
Present Chief Executive
Al-Hajj Shah Sufi Syed Nuri Akhtar Hossain Ahmadi Nuri, the able son of Hazrat Syed Nuri Shah (RA) is the Current president of the World Spiritual Guidance & Research Foundation. He
11. is also the Current Custodian of Darbar-e-Aulia Sureswar Dayera Sharif (The Holy Shrine of Sureswari R.A). Keeping abreast of his time he is reorganizing the activities and interpreting the principles as per Divine Will. As a Spiritual Ambassador of Hazrat Sureswari (RA) he has been travelling inside and outside Bangladesh to promote humanitarian virtues through the principles of his ancestors, Viz Spiritualism, Faith, Justice, Peace and Divine Culture. He is working simultaneously both from his offices in Dhaka City and in The Holy Shrine of Sureswar.