Islamic good governance strives for justice, dignity for all individuals regardless of identity, and helping people achieve livelihoods before luxuries. It encourages virtue and limits vice through non-compulsory means. Selection of officials is based solely on merit. Management's powers are disciplined by Allah's directives. Islam promotes collective decision-making, tolerance, and civil liberties. It requires transparency, binding contracts, integrity, and providing welfare for all. The Islamic state ensures sovereignty belongs to Allah, leadership is through consultation, citizens obey just laws, and there is equality and social welfare through zakat.
This document summarizes key principles of human rights in Islam across multiple articles. It begins by stating that all humans are equal under Islam and there should be no discrimination. It then outlines rights such as the right to life (Article 2), rights to lawful income and property (Article 14), and prohibitions against hostage taking (Article 21). The document establishes that Sharia law is the framework for interpreting these rights (Articles 24-25). Overall, it provides high-level principles of equality, rights to life, livelihood, and freedom from oppression according to an Islamic legal perspective.
The document discusses good governance from an Islamic perspective. It defines good governance as establishing a just system that upholds rights and obligations according to the Quran. It lists 11 major characteristics of good governance according to Islam: being based on unity, participation, having competent and capable leaders, transparency, public accountability, rule of law, consensus-oriented, welfare-oriented, effective and efficient, quality assurance, and striving for excellence.
The document discusses the nature and role of the Islamic state according to Islamic teachings. It makes three key points:
1) The Islamic state aims to create conditions for people to live according to the teachings of Islam and achieve social justice. It is a means to an end, not an end in itself.
2) The state derives its authority from God alone. It is required to enforce Sharia law and help individuals practice their faith. However, rule is not limited to a religious class - all Muslims have equal status and responsibility.
3) The state has duties to protect citizens, provide basic necessities, and establish good in society. Citizens have rights like freedom of expression, as long as it does not
Crime and punishment in Islam are derived from Shariah law. There are fixed punishments under Shariah for certain crimes that infringe on universal human needs: theft (property), highway robbery (all needs), adultery (lineage), false accusations (lineage), drinking (reason), and apostasy (religion). The objectives of Islamic criminal law are to preserve life, religion, reason, lineage, and property in order to establish a just society where people's spiritual and material needs are fulfilled.
The document discusses the importance of justice in Islam through several Quranic verses and sayings of the Prophet Muhammad. It emphasizes that Islam commands believers to stand up for justice without discrimination. Some key points made include that justice is at the core of Islamic principles, involves fairness and equality for all, and protects the vulnerable from oppression.
Its about importance and significance of Islamic Civilization, Social and Moral influence of Islamic civilization, Clash of civilization ,causes & influence of Clash of civilization and Causes of Clash of Civilization... A detailed informative PDF from which u can get enough info..
:)
The document discusses the origin and sources of Sharia law in Islam. It states that Sharia originated with divine revelation from Allah in the Quran and teachings of the Prophet Muhammad. Between the 7th-10th centuries, Islamic legal scholars interpreted Sharia and adapted it as the Muslim Empire expanded. The five primary sources of Sharia law are listed as the Quran, hadiths, qiyas, ijma, and ijtihad. Key features and the goals/objectives (maqasid) of Sharia are also summarized, including its focus on justice, public interest, and protecting religion, life, intellect, lineage, wealth, and honor.
This document summarizes key principles of human rights in Islam across multiple articles. It begins by stating that all humans are equal under Islam and there should be no discrimination. It then outlines rights such as the right to life (Article 2), rights to lawful income and property (Article 14), and prohibitions against hostage taking (Article 21). The document establishes that Sharia law is the framework for interpreting these rights (Articles 24-25). Overall, it provides high-level principles of equality, rights to life, livelihood, and freedom from oppression according to an Islamic legal perspective.
The document discusses good governance from an Islamic perspective. It defines good governance as establishing a just system that upholds rights and obligations according to the Quran. It lists 11 major characteristics of good governance according to Islam: being based on unity, participation, having competent and capable leaders, transparency, public accountability, rule of law, consensus-oriented, welfare-oriented, effective and efficient, quality assurance, and striving for excellence.
The document discusses the nature and role of the Islamic state according to Islamic teachings. It makes three key points:
1) The Islamic state aims to create conditions for people to live according to the teachings of Islam and achieve social justice. It is a means to an end, not an end in itself.
2) The state derives its authority from God alone. It is required to enforce Sharia law and help individuals practice their faith. However, rule is not limited to a religious class - all Muslims have equal status and responsibility.
3) The state has duties to protect citizens, provide basic necessities, and establish good in society. Citizens have rights like freedom of expression, as long as it does not
Crime and punishment in Islam are derived from Shariah law. There are fixed punishments under Shariah for certain crimes that infringe on universal human needs: theft (property), highway robbery (all needs), adultery (lineage), false accusations (lineage), drinking (reason), and apostasy (religion). The objectives of Islamic criminal law are to preserve life, religion, reason, lineage, and property in order to establish a just society where people's spiritual and material needs are fulfilled.
The document discusses the importance of justice in Islam through several Quranic verses and sayings of the Prophet Muhammad. It emphasizes that Islam commands believers to stand up for justice without discrimination. Some key points made include that justice is at the core of Islamic principles, involves fairness and equality for all, and protects the vulnerable from oppression.
Its about importance and significance of Islamic Civilization, Social and Moral influence of Islamic civilization, Clash of civilization ,causes & influence of Clash of civilization and Causes of Clash of Civilization... A detailed informative PDF from which u can get enough info..
:)
The document discusses the origin and sources of Sharia law in Islam. It states that Sharia originated with divine revelation from Allah in the Quran and teachings of the Prophet Muhammad. Between the 7th-10th centuries, Islamic legal scholars interpreted Sharia and adapted it as the Muslim Empire expanded. The five primary sources of Sharia law are listed as the Quran, hadiths, qiyas, ijma, and ijtihad. Key features and the goals/objectives (maqasid) of Sharia are also summarized, including its focus on justice, public interest, and protecting religion, life, intellect, lineage, wealth, and honor.
This document discusses different views on the relationship between religion and politics in Islam. It outlines two extreme views - separating the two completely, or viewing politics as the ultimate goal of Islam. The ideal Islamic political system is based on sovereignty of Allah, khilafah (vicegerency) of mankind, legislation by shura (consultation), accountability of government, independence of judiciary, and equality before the law. It also compares the Islamic system of khilafah to Western democracy and monarchy, highlighting flaws in democracy like moral relativism, majority rule overriding intellectual views, and a leader being bound by parliamentary decisions.
Questions (teaching of ISL) Dr. zaman UOG EDU 13023901-016
There is no inherent conflict between Islamic teachings and established scientific facts. While some may perceive apparent disagreements in areas such as evolution, cosmology or medicine, Islamic scholars have resolved such issues using several approaches:
1. Reconciling verses with established science using textual analysis and historical context. For example, Quranic verses on creation refer to God as initiator, not timeframes.
2. Distinguishing between religious truths and scientific facts. Religion addresses spiritual guidance not scientific minutiae.
3. Considering the continuous progress of science. Earlier interpretations may require revisiting in light of new evidence. Islam encourages seeking knowledge at all times.
As a teacher of Islamic studies, I would emphasize
Islam provides a complete political system based on Tawhid (unity of God), Risalah (prophethood), and Khilafah (vicegerency of man). The Islamic political system (Khilafah) establishes the sovereignty of Allah, implements Shura (consultation), and ensures accountability, independence of the judiciary, and equality before the law. Democracy contradicts Islamic principles by allowing man to legislate and vote on Allah's laws. While Islamic countries vary, the ideal system governs by Sharia alone without interference from majority opinion.
Social structure in a Muslim society and its impact on women's statusUjala Shaikh
The document discusses several key aspects of social structure and gender roles in Islamic societies according to Islamic teachings:
1) Islam established the equality of all humans and that men and women are equally obliged to perform religious duties and deserve equal reward for their deeds. It also grants women the right to own property, get an education, express their opinions, and participate in politics.
2) However, Islamic family law in many Muslim-majority countries poses obstacles to full gender equality. Reforms have been limited and sometimes rolled back by conservative forces.
3) Sociological studies have examined how gender inequalities are constructed and maintained in various arenas of life in Muslim societies, and women's rights activists continue working for further
This document discusses human rights in Islam across multiple topics:
1. It outlines several key human rights in Islam, including the right to life, freedom, own property, social security, education, and protection from torture. These rights are considered divine and cannot be changed by governments.
2. It discusses the right to life and equality of all humans in Islam, noting that Islam considers all people equal in the sight of God regardless of traits like race or wealth.
3. The document examines the right to freedom in Islam, including freedom of religion, thought, expression, and movement. It notes the Quran prohibits compulsion in religion and guarantees freedom of belief.
The document discusses the importance of collective work or "jama'ah" in Islamic society. It defines jama'ah as an organization of Muslims who have voluntarily submitted to group discipline to strengthen their Islamic awareness, commitment, dedication and sacrifice to establish the religion of Allah. The document emphasizes several hadith that urge Muslims to remain with the jama'ah and avoid division. It explains the differences between al-jama'ah, which refers to the united Muslim ummah, and smaller jama'ah organizations, and discusses reasons for the emphasis on collective work.
Islam grants universal human rights that are derived from God, not governments. These inalienable rights include:
1) The right to life and security of person - no one can kill or harm others without justification.
2) The right to dignity and honor - women, children, and all people must be respected and protected from oppression.
3) The right to private life and property - personal freedom and possessions are inviolable without due process.
Islamic law upholds civil rights and limits governmental authority, requiring leaders to respect the people and only exercise power with consent.
This document discusses human rights in Islam and common misconceptions about them. It begins by introducing the three main trends in defining human rights - prioritizing individual rights, prioritizing societal rights, and balancing the two. Islam takes the third approach of balancing individual and societal rights. It established many human rights principles over 14 centuries ago. Modern definitions of human rights often have political biases and do not truly protect the oppressed. The document argues that properly implementing Islamic law and principles would better guarantee human rights and remove oppression.
Human Rights In Islam And Common Misconceptionszakir2012
The document discusses human rights in Islam and common misconceptions about them. It summarizes the key principles of human rights in Islam, which aim to balance individual rights and societal rights. It notes three main trends in conceptualizing these rights and argues that Islam follows the third trend by giving each their due rights according to Islamic law. The document then examines how Islam preserves the five essential necessities of life for humans: religion, self, mind, honor and lineage, and wealth. It emphasizes that equality in Islam means equality of humanity, not identicalness, as there are natural differences but no discrimination.
Umar ibn al-Khattab was the second caliph who undertook many administrative, political, judicial, social, economic, and religious reforms. Some key reforms included establishing advanced administration for conquered lands, ministries and bureaucracies, conducting a census, investigating complaints against officials, prohibiting luxury for officials, establishing Islamic calendar, prohibiting sale of wine, freeing slave women who bore children to their masters, providing social welfare, compiling authentic hadith, and establishing the practice of praying tarawih in congregation.
Human rights in_islam_and_common_misconceptionsAfif Suaidi
This document provides an introduction to human rights in Islam and addresses some common misconceptions. It discusses three trends in conceptualizing individual and societal rights - emphasizing individual rights, emphasizing societal rights, and finding a balanced approach between the two. Islam is said to take the third approach. The document also discusses how Islam preserves five essential human necessities - religion, self, mind, honor/lineage, and wealth. It emphasizes that all humans are equal in dignity as God's creation, though there are natural differences.
Principles of Islamic Governance and Leadership Week 1 LectureAbdirahman Nur
These are the lecture notes of the course "Principles of Governance and Leadership in Islam" which I teach at the School of Graduate Studies, University of Hargeisa, particularly in M.A. in Governance and Leadership classes.
The document discusses democracy in Islam, comparing Western democracy to an Islamic model. It outlines the pillars of Western democracy, such as sovereignty of the people and minority rights. It then examines similar concepts in Islam, like consultation (shura) and enjoining good. The main differences between Western and Islamic democracy highlighted are that in Islam, leaders are chosen by the wise and experienced rather than masses; laws cannot be changed or contradict Islam; and society aims to enjoin good and forbid evil. The principles of an Islamic state are that all authority comes from God, laws are already set by the Quran and hadith, and Muslims are obliged to enforce these divine laws.
This document provides an overview of concepts of human rights in Islam based on Islamic scripture and teachings. It discusses the following key rights:
1. The right to life and equality - Islam teaches that all humans are equal in the sight of God and have a right to life. There should be no discrimination based on race, ethnicity, or social status.
2. Additional rights discussed include freedom of religion, ownership of property, social security, education, protection from torture, and rights for women.
3. The document explores the Islamic basis for these rights in the Quran and teachings of the Prophet Muhammad, emphasizing that human rights are divine and not granted by governments.
Principles of Islamic Governance and Leadership week 3 lectureAbdirahman Nur
These are the lecture notes of the course "Principles of Governance and Leadership in Islam" which I teach at the School of Graduate Studies, University of Hargeisa, particularly in M.A. in Governance and Leadership classes.
When righteousness declined and disorder increased, God sent the Prophet Muhammad with the final message of Islam to save the world from disaster. Islam taught ways to honor God and mankind by respecting rights that had been forgotten or not previously revealed. The Quran addresses all people with a message of humanity, stating that the most honorable are the most righteous regardless of identity.
The document outlines the key principles of Hizb ut-Tahrir, an international Islamic political organization. It discusses Islam as the eternal religion and complete way of life, and the necessity of an Islamic state (Caliphate) to implement Sharia law. It describes the pillars of an Islamic state, including the Caliph, governors, judges, military, and economic and social systems based on Islamic principles. The document states Hizb ut-Tahrir's aim is to resume the Islamic way of life and reestablish the Caliphate, and its task is to carry the Islamic da'wah.
This document discusses Islamic business ethics according to the Quran and Hadith. It outlines several axioms of Islamic ethical philosophy including unity, equilibrium, free will, responsibility, and benevolence. It explains how these axioms can be applied to business ethics, for example promoting no discrimination, balance, honoring contracts, and kindness. The document also differentiates between halal and haram areas of business, stating that halal earnings include agriculture, industry, and approved transactions, while haram involves alcohol, drugs, interest, and uncertain dealings.
Ethics assignment 2 nd semester anas mirzaAnasMirza10
This document discusses the importance of keeping promises in Islam. It begins by explaining how promises are essential for human societies and relationships to function. Breaking promises undermines trust and causes conflict. The document then cites several Quranic verses and sayings of the Prophet Muhammad emphasizing the importance of fulfilling all promises and covenants. It notes how keeping promises is a sign of faith. The document concludes by discussing how parents should set a good example for children by always keeping their promises to teach them the importance of truthfulness.
Dominating features of islamic civilizationMahin Nwx
The document discusses the key principles and characteristics of Islamic civilization. It states that Islamic civilization is based on the teachings of the Quran and Sunnah. It emphasizes monotheism, equality, morality, and balance between spiritual and material aspects. Some of the prominent features mentioned include a belief in one God, equality among humans, prohibition of idol worship, and establishing rights and duties for individuals and society. The civilization aims to strike a balance in various fields and maintain its principles while adapting to changing times.
United Nations World Oceans Day 2024; June 8th " Awaken new dephts".Christina Parmionova
The program will expand our perspectives and appreciation for our blue planet, build new foundations for our relationship to the ocean, and ignite a wave of action toward necessary change.
Jennifer Schaus and Associates hosts a complimentary webinar series on The FAR in 2024. Join the webinars on Wednesdays and Fridays at noon, eastern.
Recordings are on YouTube and the company website.
https://www.youtube.com/@jenniferschaus/videos
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Similar to Lecture 9 - Islam & Good Governance.pptx
This document discusses different views on the relationship between religion and politics in Islam. It outlines two extreme views - separating the two completely, or viewing politics as the ultimate goal of Islam. The ideal Islamic political system is based on sovereignty of Allah, khilafah (vicegerency) of mankind, legislation by shura (consultation), accountability of government, independence of judiciary, and equality before the law. It also compares the Islamic system of khilafah to Western democracy and monarchy, highlighting flaws in democracy like moral relativism, majority rule overriding intellectual views, and a leader being bound by parliamentary decisions.
Questions (teaching of ISL) Dr. zaman UOG EDU 13023901-016
There is no inherent conflict between Islamic teachings and established scientific facts. While some may perceive apparent disagreements in areas such as evolution, cosmology or medicine, Islamic scholars have resolved such issues using several approaches:
1. Reconciling verses with established science using textual analysis and historical context. For example, Quranic verses on creation refer to God as initiator, not timeframes.
2. Distinguishing between religious truths and scientific facts. Religion addresses spiritual guidance not scientific minutiae.
3. Considering the continuous progress of science. Earlier interpretations may require revisiting in light of new evidence. Islam encourages seeking knowledge at all times.
As a teacher of Islamic studies, I would emphasize
Islam provides a complete political system based on Tawhid (unity of God), Risalah (prophethood), and Khilafah (vicegerency of man). The Islamic political system (Khilafah) establishes the sovereignty of Allah, implements Shura (consultation), and ensures accountability, independence of the judiciary, and equality before the law. Democracy contradicts Islamic principles by allowing man to legislate and vote on Allah's laws. While Islamic countries vary, the ideal system governs by Sharia alone without interference from majority opinion.
Social structure in a Muslim society and its impact on women's statusUjala Shaikh
The document discusses several key aspects of social structure and gender roles in Islamic societies according to Islamic teachings:
1) Islam established the equality of all humans and that men and women are equally obliged to perform religious duties and deserve equal reward for their deeds. It also grants women the right to own property, get an education, express their opinions, and participate in politics.
2) However, Islamic family law in many Muslim-majority countries poses obstacles to full gender equality. Reforms have been limited and sometimes rolled back by conservative forces.
3) Sociological studies have examined how gender inequalities are constructed and maintained in various arenas of life in Muslim societies, and women's rights activists continue working for further
This document discusses human rights in Islam across multiple topics:
1. It outlines several key human rights in Islam, including the right to life, freedom, own property, social security, education, and protection from torture. These rights are considered divine and cannot be changed by governments.
2. It discusses the right to life and equality of all humans in Islam, noting that Islam considers all people equal in the sight of God regardless of traits like race or wealth.
3. The document examines the right to freedom in Islam, including freedom of religion, thought, expression, and movement. It notes the Quran prohibits compulsion in religion and guarantees freedom of belief.
The document discusses the importance of collective work or "jama'ah" in Islamic society. It defines jama'ah as an organization of Muslims who have voluntarily submitted to group discipline to strengthen their Islamic awareness, commitment, dedication and sacrifice to establish the religion of Allah. The document emphasizes several hadith that urge Muslims to remain with the jama'ah and avoid division. It explains the differences between al-jama'ah, which refers to the united Muslim ummah, and smaller jama'ah organizations, and discusses reasons for the emphasis on collective work.
Islam grants universal human rights that are derived from God, not governments. These inalienable rights include:
1) The right to life and security of person - no one can kill or harm others without justification.
2) The right to dignity and honor - women, children, and all people must be respected and protected from oppression.
3) The right to private life and property - personal freedom and possessions are inviolable without due process.
Islamic law upholds civil rights and limits governmental authority, requiring leaders to respect the people and only exercise power with consent.
This document discusses human rights in Islam and common misconceptions about them. It begins by introducing the three main trends in defining human rights - prioritizing individual rights, prioritizing societal rights, and balancing the two. Islam takes the third approach of balancing individual and societal rights. It established many human rights principles over 14 centuries ago. Modern definitions of human rights often have political biases and do not truly protect the oppressed. The document argues that properly implementing Islamic law and principles would better guarantee human rights and remove oppression.
Human Rights In Islam And Common Misconceptionszakir2012
The document discusses human rights in Islam and common misconceptions about them. It summarizes the key principles of human rights in Islam, which aim to balance individual rights and societal rights. It notes three main trends in conceptualizing these rights and argues that Islam follows the third trend by giving each their due rights according to Islamic law. The document then examines how Islam preserves the five essential necessities of life for humans: religion, self, mind, honor and lineage, and wealth. It emphasizes that equality in Islam means equality of humanity, not identicalness, as there are natural differences but no discrimination.
Umar ibn al-Khattab was the second caliph who undertook many administrative, political, judicial, social, economic, and religious reforms. Some key reforms included establishing advanced administration for conquered lands, ministries and bureaucracies, conducting a census, investigating complaints against officials, prohibiting luxury for officials, establishing Islamic calendar, prohibiting sale of wine, freeing slave women who bore children to their masters, providing social welfare, compiling authentic hadith, and establishing the practice of praying tarawih in congregation.
Human rights in_islam_and_common_misconceptionsAfif Suaidi
This document provides an introduction to human rights in Islam and addresses some common misconceptions. It discusses three trends in conceptualizing individual and societal rights - emphasizing individual rights, emphasizing societal rights, and finding a balanced approach between the two. Islam is said to take the third approach. The document also discusses how Islam preserves five essential human necessities - religion, self, mind, honor/lineage, and wealth. It emphasizes that all humans are equal in dignity as God's creation, though there are natural differences.
Principles of Islamic Governance and Leadership Week 1 LectureAbdirahman Nur
These are the lecture notes of the course "Principles of Governance and Leadership in Islam" which I teach at the School of Graduate Studies, University of Hargeisa, particularly in M.A. in Governance and Leadership classes.
The document discusses democracy in Islam, comparing Western democracy to an Islamic model. It outlines the pillars of Western democracy, such as sovereignty of the people and minority rights. It then examines similar concepts in Islam, like consultation (shura) and enjoining good. The main differences between Western and Islamic democracy highlighted are that in Islam, leaders are chosen by the wise and experienced rather than masses; laws cannot be changed or contradict Islam; and society aims to enjoin good and forbid evil. The principles of an Islamic state are that all authority comes from God, laws are already set by the Quran and hadith, and Muslims are obliged to enforce these divine laws.
This document provides an overview of concepts of human rights in Islam based on Islamic scripture and teachings. It discusses the following key rights:
1. The right to life and equality - Islam teaches that all humans are equal in the sight of God and have a right to life. There should be no discrimination based on race, ethnicity, or social status.
2. Additional rights discussed include freedom of religion, ownership of property, social security, education, protection from torture, and rights for women.
3. The document explores the Islamic basis for these rights in the Quran and teachings of the Prophet Muhammad, emphasizing that human rights are divine and not granted by governments.
Principles of Islamic Governance and Leadership week 3 lectureAbdirahman Nur
These are the lecture notes of the course "Principles of Governance and Leadership in Islam" which I teach at the School of Graduate Studies, University of Hargeisa, particularly in M.A. in Governance and Leadership classes.
When righteousness declined and disorder increased, God sent the Prophet Muhammad with the final message of Islam to save the world from disaster. Islam taught ways to honor God and mankind by respecting rights that had been forgotten or not previously revealed. The Quran addresses all people with a message of humanity, stating that the most honorable are the most righteous regardless of identity.
The document outlines the key principles of Hizb ut-Tahrir, an international Islamic political organization. It discusses Islam as the eternal religion and complete way of life, and the necessity of an Islamic state (Caliphate) to implement Sharia law. It describes the pillars of an Islamic state, including the Caliph, governors, judges, military, and economic and social systems based on Islamic principles. The document states Hizb ut-Tahrir's aim is to resume the Islamic way of life and reestablish the Caliphate, and its task is to carry the Islamic da'wah.
This document discusses Islamic business ethics according to the Quran and Hadith. It outlines several axioms of Islamic ethical philosophy including unity, equilibrium, free will, responsibility, and benevolence. It explains how these axioms can be applied to business ethics, for example promoting no discrimination, balance, honoring contracts, and kindness. The document also differentiates between halal and haram areas of business, stating that halal earnings include agriculture, industry, and approved transactions, while haram involves alcohol, drugs, interest, and uncertain dealings.
Ethics assignment 2 nd semester anas mirzaAnasMirza10
This document discusses the importance of keeping promises in Islam. It begins by explaining how promises are essential for human societies and relationships to function. Breaking promises undermines trust and causes conflict. The document then cites several Quranic verses and sayings of the Prophet Muhammad emphasizing the importance of fulfilling all promises and covenants. It notes how keeping promises is a sign of faith. The document concludes by discussing how parents should set a good example for children by always keeping their promises to teach them the importance of truthfulness.
Dominating features of islamic civilizationMahin Nwx
The document discusses the key principles and characteristics of Islamic civilization. It states that Islamic civilization is based on the teachings of the Quran and Sunnah. It emphasizes monotheism, equality, morality, and balance between spiritual and material aspects. Some of the prominent features mentioned include a belief in one God, equality among humans, prohibition of idol worship, and establishing rights and duties for individuals and society. The civilization aims to strike a balance in various fields and maintain its principles while adapting to changing times.
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The program will expand our perspectives and appreciation for our blue planet, build new foundations for our relationship to the ocean, and ignite a wave of action toward necessary change.
Jennifer Schaus and Associates hosts a complimentary webinar series on The FAR in 2024. Join the webinars on Wednesdays and Fridays at noon, eastern.
Recordings are on YouTube and the company website.
https://www.youtube.com/@jenniferschaus/videos
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2. Islamic Good Governance
• Islamic good governance is that which:
– strives to achieve justice in society;
– aspires to maintain the dignity of individuals (both male and
female) and protect group freedom, regardless of religious or
national affiliation;
– steers individuals toward achieving a means of sustainable
livelihood before aspiring for other luxuries;
– encourages virtue, limits vice, and rejects compulsion in matters
of religion
– achieves its aims through consultation, participation,
representation, accountability mechanisms, and through legal
conventional regulations in all social formations, low or high.
3. Principles
1. Selection of officials only and only on merit.
The Prophet (PBUH) has warned; “When trusts are wasted, then
wait thou for the Day of Judgment”. It was asked. ‘ and how will
trusts be wasted?’ He (PBUH) said. ‘ when affairs are assigned to
those who are not worthy’
1. Management’s powers are prudently disciplined, checked
and rule of law are ensured through supremacy of Allah’s
directives
“And whose ever does not govern by that which Allah has
revealed, such are the wrongdoers” (5:45)
4. Principles
3. Islam promotes collective decision making,
tolerance, civil and political liberty
“And by the mercy of Allah, you dealt with
them gently, And had you been severe and
harsh-hearted, they would have broken away
from about you; so pass over (their faults) as ask
(Allah’s) forgiveness for them; and consult them
in affairs. Then when you have taken a decision,
put your trust in Allah, certainly, Allah loves
those who put their trust ( in Him)” (3:159)
5. Principles
4. Islam categorically calls for transparency and
abhors conflict of interest
“And don’t devour your wealth among yourself
through falsehood, and offer it not as bribe to the
authorities that you may knowingly devour a part of
the wealth of other people with injustice” (2:189)
6. Principles
5. Contracts are binding and enforceable
“If you fear treachery from any people throw
back (their covenant) to them (so as to be) on
equal terms (that there will be no more
covenant between you and them). Certainly
Allah likes not the treacherous” (8:58)
7. Principles
6. Islamic system urges integrity and honesty in
the management
“He said, ‘there is no governor who rules
Muslim subjects and dies, having played foul
with them, but Allah will forbid him
paradise” (Bukhari)
8. Principles
7. Providing welfare, protection, and needs of
every being under jurisdiction are a basic requisite
of the Islamic good governance
“The Prophet (PBUH) said ,’ if he does not
strive diligently to promote their welfare, he
will not enter paradise with them’ (Bukhari)
Caliph Omar (RA) declared that if a mule falls on
a rocky mountain as a result of unpaved road, at
the bank of Tigress, he is answerable to Allah
9. Principles
8. Islam is uncompromising about independent
justice
“Verily, Allah commands you to make over the trust
to those entitled to them. And that when you judge
between them, you judge with justice” (4:58)
10. 9. Islamic System ensures airtight
accountability! One in this world and the other
in the Hereafter, both are inter-related
11. Islamic State
• Tawhid – the unity of Allah & Human Life
• Islamic state is not nationalistic state, allegiance is
owed to Allah and thereby to the community of
all believers “Ummah”
• It is not an absolute or sovereign authority, it is
subject to higher norms of Shariah that
represents the Will of Allah
• Islamic State is not primordial. The primary
institution in Islam is ummah. The phrase “Islamic
State” is a misnomer
12. Characteristics of Islamic State
• Sovereignty of Allah
• Khalifa / Caliph
– He must be the true follower of Prophet
Muhammad (S.A.W). A wise, pious man who
could be trusted for guarding the Islamic
constitution (divine laws) and ensures it’s
imposition. He is also the symbol of Muslim’s
unity and brotherhood. He can be held
accountable by the judiciary, just like an ordinary
person, if found guilty of error/crime.
13. Characteristics of Islamic State
• Constitution (Shura)
– An Islamic state is not a dictatorial kind of government. It
is a system where all state and public affairs are handled
and accomplished by the mutual consultation of the wise
and educated representatives of people. These
representatives are elected on merit. The criteria for merit
is also prescribed by Sharia’.
– “Those who hearken to their Lord, and establish regular
Prayer; who (conduct) their affairs by mutual Consultation;
who spend out of what We bestow on them for
Sustenance;”…Surah Shura 38
14. Characteristics of Islamic State
• Obedience of the Caliph
– The citizens of an Islamic state must obey their
ruler/khalifa in all the matters that are not contrary to
Islamic Sharia’. They have a right to submit their doubts or
complaints against khalifa or other officials in judicial
courts. They will be punished if they disobey the ruler or
break laws.
– “O ye who believe! Obey Allah, and obey the Messenger,
and those charged with authority among you. If ye differ in
anything among yourselves, refer it to Allah and His
Messenger, if ye do believe in Allah and the Last Day: That
is best, and most suitable for final determination”…Surah
An-Nisa 59
15. Characteristics of Islamic State
• Equality / Equal Opportunity
– Islam denounces discrimination on the basis of race, colour,
cast, creed, language, faith, and nationality. Islam believes in
human rights for each individual present there within the
boundaries of an Islamic state. The authorities and majority are
guardians of the rights of minorities and are not allowed to
interfere in there religious and personal matters.
– “O mankind! We created you from a single (pair) of a male and a
female, and made you into nations and tribes, that ye may know
each other. Verily the most honoured of you in the sight of
Allah is the most righteous of you. And Allah has full knowledge
and is well-acquainted” Surah Al-Hujraat 13
16. Characteristics of Islamic State
• Justice
– Rule of law and safety of people’s life and property regardless of any
differences is one of the main objectives of an Islamic state. All are
equal before the law and the court cannot make distinction between
elite and poor, the less privileged Muslims and non-Muslims. All
citizens are assured of the freedom to move around and enjoy their
rights. They can approach the judicial courts for fast and fair justice to
solve their disputes.
– “O ye who believe! stand out firmly for justice, as witnesses to Allah,
even as against yourselves, or your parents, or your kin, and whether it
be (against) rich or poor: for Allah can best protect both. Follow not
the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or
decline to do justice, verily Allah is well- acquainted with all that ye
do” Surah An-Nisa 135
17. Characteristics of Islamic State
• Welfare State/Social Welfare
– The state is responsible for the well-being of every
citizen and for the proper provision of basic
necessities to them. The social welfare is maintained
through collection of zakah. Zakah is the yearly tax
imposed upon Muslims on their savings. Khilafah is an
institution where religion and politics are not
considered separate and khalifa/caliph/ruler/head is
an authority over both terms, thus the government is
authorized to collect zakah and distribute it according
to the rules of sharia’.
18. Characteristics of Islamic State
• Welfare State/Social Welfare
– It is not righteousness that ye turn your faces Towards east or West;
but it is righteousness- to believe in Allah and the Last Day, and the
Angels, and the Book, and the Messengers; to spend of your
substance, out of love for Him, for your kin, for orphans, for the needy,
for the wayfarer, for those who ask, and for the ransom of slaves; to be
steadfast in prayer, and practice regular charity; to fulfil the contracts
which ye have made; and to be firm and patient, in pain (or suffering)
and adversity, and throughout all periods of panic. Such are the people
of truth, the Allah.fearing” Surah Al-Baqarah 177
– “Alms are for the poor and the needy, and those employed to
administer the (funds); for those whose hearts have been (recently)
reconciled (to Truth); for those in bondage and in debt; in the cause of
Allah. and for the wayfarer: (thus is it) ordained by Allah, and Allah is
full of knowledge and wisdom”…Surah Tauba 60
19. Characteristics of Islamic State
• “Amr bil ma’roof wa nahi anil munkar”
– The head of the state is ordered to follow the rule of
“amr bil ma’roof wa nahi anil munkar” meaning order
people to do good and stop them from wrong and
punish them if they don’t. It is to create an
environment where people are persuaded to live in
harmony, behave nicely, control their anger through
sermons and/or public speeches. Children are trained
to develop such a character from homes and
educational institutions. The purpose is to reduce the
rate of home-based or street crimes and stop people
from harming each other
20. Characteristics of Islamic State
• “Amr bil ma’roof wa nahi anil munkar”
– You are the best community that has been raised for
mankind. You enjoin good and forbid evil and you believe
in Allah” Surah Al-e-Imran 110
– “The believers, men and women, are protectors of each
other; they enjoin what is right and forbid what is
evil” Surah Tauba 71
– “The hypocrites, both men and women, proceed one from
another. They enjoin the wrong and forbid the
right”…Surah Tauba 67