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The Contemporary Mahasiddha with Many Prophesies ---

Our Lord of Refuge,
His Holiness Chadral Sangye Dorje Rinpoche (6)
•	 His Holiness’ Impeccable
Humility of Heart and of
Conducts
•	 His Holiness’ Elegant
Wanderlust Style of
a “Hidden Yogi”

by His Holiness’ Humble Disciples Yeshe Thaye & Pema Lhadren

Namo Gurubhya!
We bow down at the Lotus Feet of our most beloved Lord
of Refuge, the precious Wish-fulfilling Gem!

Palden Tsa’wai Lama Channo!
Glorious Root Guru, please pay heed to us, and bless us
with your Body, Speech and Mind!

Emaho!
How wonderful and marvelous! With such an exceptional
and rare opportunity to hear such a story!

His Holiness’ Impeccable Humility of Heart
and of Conducts

His Holiness Chadral Rinpoche

As a realized master adored by both gods and humans,
the great humility of heart and impeccable character of
His Holiness Chadral Rinpoche are disclosed naturally
and spontaneously. The followings are two examples for
illustration.
His Holiness Chadral Rinpoche loves and protects the
reincarnation (tulku) of His Holiness Dudjom Rinpoche II.
Besides the daily provisions of necessities and of education
for Kyabje Dudjom Yangsi Rinpoche, His Holiness also

1

Issue no.11

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:
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prepares for the future of Yangsi Rinpoche’s propagation
of the Holy Dharma. In order to make ways for these
preparations, His Holiness Chadral Rinpoche has to
change his previous style of doing things in a very low-key
manner. For such a great realized master - one whose
strong and perseverant will-power will not be moved for
a single inch even when thousand troops of armies come
against him, nor will tons of fortune change his mind for
even a second - because of his Great Compassionate
sincere wish, love and respect for His Holiness Dudjom
Rinpoche, His Holiness Chadral Rinpoche willfully
changes his previous style in order to help Yangsi
Rinpoche, who is now in a comparatively weak position.
When His Holiness sees the photo of Yangsi Rinpoche,
he will respectfully put it on top of his head for reverence.
As the Root Guru of Yangsi Rinpoche, His Holiness’
impeccable deeds have shown us that his humility of
heart is like a great valley, deep, unfathomable and
beyond description! Indeed, his selfless sacrifices are
tremendous! Every time when we think of this, we are
so moved by His Holiness’ selfless deeds that we have
tears in our eyes, and our internal organs just run wild!
There is another story about His Holiness when he
was still quite unknown by others in Tibet. At one time,
the Great Khenpo Ngagi Wangpo Rinpoche was giving
some teachings at a very large ceremonial gathering of
more than a few hundred people, with some high lamas
sitting on the high thrones, while His Holiness Chadral
Rinpoche was sitting at the back unnoticed. Then, at
the end of the gathering, the Great Khenpo announced:
“Among all of you here today, there are less than
five of you who have one-tenth of my realization; and
there is only one person here whose realization is no
different from mine, and he is Sangye Dorje. He can now
represent me to transmit the teachings and his merits
are the same as mine.”
With this announcement, there was an uproar,
and everybody’s attention was focused upon His
Holiness. Many people came up to His Holiness and
congratulated him. Afterwards, they were preparing for
a huge celebration for the next day, in order to show
their respects to His Holiness. During the middle of
that night, His Holiness Chadral Rinpoche quietly took
away his tent and left, so that those people could not
find him anywhere early next morning. Not being trapped
by “fame and glory”, and not to be stained by “wealth
and offerings”, His Holiness Chadral Rinpoche suddenly
disappeared in the middle of the night and continued
on with his firm, solid and steadfast practice of the Holy
Dharma, far away from this world in the wilderness!

His Holiness Chadral
Rinpoche is one of the
very few realized masters
(with both attainments and
realizations) still remaining
with us today, and there
are many great Rinpoches
who are either his juniors or
his disciples. It is, indeed,
peerless to find someone
who can be compared with
His Holiness Chadral Rinpoche
His Holiness’ boundless
wisdom, as well as the
breadth and depth of his realizations. It is even much
rarer to find someone who has the noble character of his
great humility of heart. As for the many past prophecies
that have been left behind to predict the appearance of
such a great master, it is indeed hard to find nowadays.
It is in the Tibetan Buddhist tradition that the highness
or lowness of one’s throne distinguishes the rank or
position of a lama. In the case of His Holiness Chadral
Rinpoche, he will always let the guest Rinpoches to sit
on the highest thrones, while he himself will always sit on
the modest one!

His Holiness’ Elegant Wanderlust Style
of a “Hidden Yogi”
	
A Regent in Tibet named Redring Jampal Yeshe Tenpe
Gyaltsap, also known as “Hutukatu Nolmenhan” (an
official title in Mongolian), had requested for teachings
from the Great Khenpo Ngagi Wangpo Rinpoche, who
was then the Abbot of Kathok Monastery. The Great
Khenpo then said to him: “I am too old now for transmitting
the teachings to you. I have a disciple whose mind and
realization is the same as mine, and he is called Chadral
Sangye Dorje. You can go and ask for the teachings
from him.”
When the Regent was finally able to find His
Holiness Chadral Rinpoche in the mountain caves, he
got the reply that “I am sorry, there is nothing special
about me, and I have nothing to teach you. Please go
somewhere else for teachings!” Then, the Regent had
to show His Holiness the letter that was written, signed
and stamped by the Great Khenpo himself. With this, His
Holiness was finally invited to Lhasa and became the
Regent’s Principle Master. Moreover, His Holiness was
empowered as the Spiritual Master of the entire land of
Amdo, central Tibet, and Kham.
Such persons as major and minor outstanding
masters who have reincarnated in a series of lifetimes;
holy persons rich in qualities of both learning and
realization; great leaders elevated due to authority and
responsibility; important officials proud due to their clan,
family, influence, power, or wealth; and men and women
benefactors adorned with faith, riches, generosity,
and the wealth of noble beings all came to honour His
Holiness and bowed their heads at his Golden Lotus
Feet, marked with auspicious wheels. For all these, His
Holiness saw it as a distraction from the path.

Incomparable, now and in the past, for his humility as
vast as a valley,
Humble, yet firm for his principles, extremely hard to find
in this world,
Fame and fortune could not lock up the heart and mind
of this wise man,
Lost in the dark night, he continues on with his Dharma
practice.
2

Issue no.11

Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144
:
:
4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong

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toward
adverse
conditions?
W e      h a d     t h e
o p p o r t u n i t y      t o
ask His Holiness
about this, and
his answer was
v e r y     s i m p l e :
“Since I was very
young, I had the
good opportunity
to learn the Holy
Dharma. I am a
fortunate person,
and there have
n e v e r     b e e n
a n y      a d v e r s e
c o n d i t i o n s      f o r
me. It is just so
His Holiness Chadral Rinpoche
ordinary!” Do not
take these few
words lightly, for these words can only come from the
mouth of the very wise! As far as we know, there were
many adverse conditions during His Holiness’ whole life.
Yet these did not do him any harm, nor did they leave
any traces upon his life, for His Holiness had taken them
all up upon himself on his Path of Dharma practice!
With perseverance in his tough activities, His Holiness’
“body” can bear the most unbearable acts; his “speech”
never speaks anything about himself; and his “mind” is
dwelling in the natural state of “resting as it is” or “nonaction”- only attending to things as they come without
any attachments! This is definitely the merging of the
“view, meditation and action” of the “Great Perfection”
(Dzogchen) with His Holiness’ “body, speech and mind”,
in order that everything is so spontaneously arising! This
is, indeed, not a simple matter. Thus, the saying in the
“Mountain Retreat” (by His Holiness Dudjom Rinpoche)
of “When realization becomes as vast as space, all
adverse conditions arise as friends” is the exact reflection
of His Holiness’ stage of realization!
A lot of Dharma practitioners, when great impacts of
adverse conditions arise, will be crushed by them, and
they might end up becoming powerless and collapsed.
Their “body” will be weakened; their “speech” will only
speak of unwholesome things; and their “mind” will be
entangled like strings. Adverse conditions have made
many Dharma practitioners knelt and bowed down in
front of the cruel reality. It is, indeed, not an easy matter
to practice the Holy Dharma in times of difficulties and of
adverse conditions!

So, at one time, after the transmissions of important
Dzogchen teachings, His Holiness told the Regent that
he would want to go to some remote holy places for
pilgrimage. In accompanying His Holiness, the Regent
had sent a troop of servants and soldiers for protection.
After arriving at the destination, His Holiness Chadral
Rinpoche asked the troop to go back, saying that he
would stay there for his quiet practice. After the Regent
knew of this, he immediately sent more troops to go and
search for His Holiness, but nowhere did they find him.
Finally, they found a beggar who had earlier exchanged
his beggar’s clothes for the clothes of beautiful brocades
that His Holiness had worn before.
Every Dharma practitioner will boast and feel
confident that he/she will be able to go over the hurdles
of fame, glory, wealth and power. But if the time comes
when this real situation occurs, one will usually make
up a lot of excuses for self-deception (as well as for
cheating others), such that one will feel comfortable in
accepting these “pleasant” feelings of being honoured.
All those thoughts of Dharma practice in solitude, and
all those promises of meditational stabilization, will soon
be carried away by the eight worldly concerns. When all
Dharma practitioners are put to the test of whether their
“words”, “views” and “conducts” are in congruent with
each other, it is most likely that most of them would fail
this important test! Not even to bring away half a piece
of “colourful cloud” (meaning “glory”), but only bringing
a beggar’s cloth to wander in the mountain caves for his
Dharma practice, there is none other in this world who
can do so except His Holiness Chadral Rinpoche!
His Holiness’ elegant wanderlust style of a “vagabond
recluse” and of a “hidden yogi”, to be evident at any
moment, erects an excellent paradigm and example for
all future Dharma practitioners which are incomparable
and unsurpassed in this world. At the same time, his pure
and clean style of Dharma practice has shattered the
“false masks” of many a so-called Dharma practitioners
who would pretend themselves to be high in characters
outwardly, but are, in fact, full of lusts and other poisons
deep down inside their hearts and minds.
When asked about his trip from Tibet to Bhutan, His
Holiness smiled and said: “Very light and happy, with
freeness.” The real meaning of this being that: he did not
bring anything except himself, and so he was very light;
he even did not have a single penny with him, and so he
needed not worry about being robbed, and so he was
happy; his only clothes were the beggar’s clothes, and
so there was a freeness of heart.
Naturally abiding, there were no worries in his mind.
Like the wind in the sky, it freely blows,
Too many happenings in this worldly context,
Not to be stained for even a bit of love and hate!

Winds of prosperity come and go,
Like smoke and mist they will naturally disperse and
disappear,
Adverse conditions come suddenly like gust and frost,
Naturally resting in his mind, just let it be!

His Holiness’ reactions to fame and fortune
is like this, then how about His Holiness’ reactions

…… (To be Continued)

3

Issue no.11

Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144
:
:
4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong

Youtube

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《蓮花海》(13) 智慧的運用-智慧的修行方向(13)-「修行方法」的比較準則-對題的「修行主心態」-啤嗎哈尊金剛上師(
《蓮花海》(13) 智慧的運用-智慧的修行方向(13)-「修行方法」的比較準則-對題的「修行主心態」-啤嗎哈尊金剛上師(《蓮花海》(13) 智慧的運用-智慧的修行方向(13)-「修行方法」的比較準則-對題的「修行主心態」-啤嗎哈尊金剛上師(
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《莲花海》(13) 圣地巡礼-瞻波城(2)-超岩寺-「密乘」的研究中心-超岩寺的兴建缘起-超岩寺的学术地位-敦珠佛学会
《莲花海》(13) 圣地巡礼-瞻波城(2)-超岩寺-「密乘」的研究中心-超岩寺的兴建缘起-超岩寺的学术地位-敦珠佛学会《莲花海》(13) 圣地巡礼-瞻波城(2)-超岩寺-「密乘」的研究中心-超岩寺的兴建缘起-超岩寺的学术地位-敦珠佛学会
《莲花海》(13) 圣地巡礼-瞻波城(2)-超岩寺-「密乘」的研究中心-超岩寺的兴建缘起-超岩寺的学术地位-敦珠佛学会DudjomBuddhistAssociation
 
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Lake of lotus(13) commemoration of 10th anniversary of found
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《蓮花海》(14) 聖地巡禮-釋迦佛開示法要之聖地-憍賞彌-憍賞彌的歷史及其重要性-佛陀教化眾生的本懷-毒箭及木筏之喻-
《蓮花海》(14) 聖地巡禮-釋迦佛開示法要之聖地-憍賞彌-憍賞彌的歷史及其重要性-佛陀教化眾生的本懷-毒箭及木筏之喻-《蓮花海》(14) 聖地巡禮-釋迦佛開示法要之聖地-憍賞彌-憍賞彌的歷史及其重要性-佛陀教化眾生的本懷-毒箭及木筏之喻-
《蓮花海》(14) 聖地巡禮-釋迦佛開示法要之聖地-憍賞彌-憍賞彌的歷史及其重要性-佛陀教化眾生的本懷-毒箭及木筏之喻-DudjomBuddhistAssociation
 
《蓮花海》(13) 敦珠佛學會成立十週年紀念、與及《蓮花海》雙月刊創刊二週年紀念-創會緣起-弘法簡史-敦珠佛學會
《蓮花海》(13) 敦珠佛學會成立十週年紀念、與及《蓮花海》雙月刊創刊二週年紀念-創會緣起-弘法簡史-敦珠佛學會《蓮花海》(13) 敦珠佛學會成立十週年紀念、與及《蓮花海》雙月刊創刊二週年紀念-創會緣起-弘法簡史-敦珠佛學會
《蓮花海》(13) 敦珠佛學會成立十週年紀念、與及《蓮花海》雙月刊創刊二週年紀念-創會緣起-弘法簡史-敦珠佛學會DudjomBuddhistAssociation
 
《莲花海》(13) 敦珠佛学会成立十周年纪念、与及《莲花海》双月刊创刊二周年纪念-创会缘起-弘法简史-敦珠佛学会
《莲花海》(13) 敦珠佛学会成立十周年纪念、与及《莲花海》双月刊创刊二周年纪念-创会缘起-弘法简史-敦珠佛学会《莲花海》(13) 敦珠佛学会成立十周年纪念、与及《莲花海》双月刊创刊二周年纪念-创会缘起-弘法简史-敦珠佛学会
《莲花海》(13) 敦珠佛学会成立十周年纪念、与及《莲花海》双月刊创刊二周年纪念-创会缘起-弘法简史-敦珠佛学会DudjomBuddhistAssociation
 
《莲花海》(5) 生死的奥秘-濒死体验的意义(5)-生死之光的产生原因-心的幻象-预言的真实性-啤吗哈尊金刚上师(着)-敦珠佛学会
《莲花海》(5) 生死的奥秘-濒死体验的意义(5)-生死之光的产生原因-心的幻象-预言的真实性-啤吗哈尊金刚上师(着)-敦珠佛学会《莲花海》(5) 生死的奥秘-濒死体验的意义(5)-生死之光的产生原因-心的幻象-预言的真实性-啤吗哈尊金刚上师(着)-敦珠佛学会
《莲花海》(5) 生死的奥秘-濒死体验的意义(5)-生死之光的产生原因-心的幻象-预言的真实性-啤吗哈尊金刚上师(着)-敦珠佛学会DudjomBuddhistAssociation
 
《蓮花海》(14) 生死的奧秘-瀕死體驗的意義(14)-人類未來的幸福所在-命危時的幻覺-《西藏度亡經》的精華開示-是否
《蓮花海》(14) 生死的奧秘-瀕死體驗的意義(14)-人類未來的幸福所在-命危時的幻覺-《西藏度亡經》的精華開示-是否《蓮花海》(14) 生死的奧秘-瀕死體驗的意義(14)-人類未來的幸福所在-命危時的幻覺-《西藏度亡經》的精華開示-是否
《蓮花海》(14) 生死的奧秘-瀕死體驗的意義(14)-人類未來的幸福所在-命危時的幻覺-《西藏度亡經》的精華開示-是否DudjomBuddhistAssociation
 
《蓮花海》(33) 祖師傳記-蓮師八變(七)-啤嗎森巴華(26)-蓮師把重要密法於不同地方封藏為《巖藏寶藏》(二)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(33) 祖師傳記-蓮師八變(七)-啤嗎森巴華(26)-蓮師把重要密法於不同地方封藏為《巖藏寶藏》(二)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(33) 祖師傳記-蓮師八變(七)-啤嗎森巴華(26)-蓮師把重要密法於不同地方封藏為《巖藏寶藏》(二)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(33) 祖師傳記-蓮師八變(七)-啤嗎森巴華(26)-蓮師把重要密法於不同地方封藏為《巖藏寶藏》(二)-移喜泰賢金剛上師(著)-敦珠佛學會DudjomBuddhistAssociation
 

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《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会《莲花海》(50) 祖师传记-莲师八变(八)-多杰卓洛(4)-莲师为利益将来末法时代之众生而作出之示现(四)-移喜泰贤金刚上师(着)-敦珠佛学会
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《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會
《蓮花海》(49) 聖地巡禮-世界遺產名錄之一:印度中央邦博帕爾之桑奇大佛塔(9)-「桑奇」:重新賦予新的歷史使命及任務-敦珠佛學會
 
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《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會
《蓮花海》(49) 祖師傳記-蓮師八變(八)-多傑卓洛(3)-蓮師為利益將來末法時代之眾生而作出之示現(三)-移喜泰賢金剛上師(著)-敦珠佛學會
 
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...
《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...《蓮花海》(49) 修行重點金句-修行重點與偏差(四.十六)-「修法第六要」:汝應具離沉掉之定之要點,如黎明-「習定」方法的「因」與「果」-「出世間定」的...
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  • 1. The Contemporary Mahasiddha with Many Prophesies --- Our Lord of Refuge, His Holiness Chadral Sangye Dorje Rinpoche (6) • His Holiness’ Impeccable Humility of Heart and of Conducts • His Holiness’ Elegant Wanderlust Style of a “Hidden Yogi” by His Holiness’ Humble Disciples Yeshe Thaye & Pema Lhadren Namo Gurubhya! We bow down at the Lotus Feet of our most beloved Lord of Refuge, the precious Wish-fulfilling Gem! Palden Tsa’wai Lama Channo! Glorious Root Guru, please pay heed to us, and bless us with your Body, Speech and Mind! Emaho! How wonderful and marvelous! With such an exceptional and rare opportunity to hear such a story! His Holiness’ Impeccable Humility of Heart and of Conducts His Holiness Chadral Rinpoche As a realized master adored by both gods and humans, the great humility of heart and impeccable character of His Holiness Chadral Rinpoche are disclosed naturally and spontaneously. The followings are two examples for illustration. His Holiness Chadral Rinpoche loves and protects the reincarnation (tulku) of His Holiness Dudjom Rinpoche II. Besides the daily provisions of necessities and of education for Kyabje Dudjom Yangsi Rinpoche, His Holiness also 1 Issue no.11 Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144 : : 4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong Youtube www.youtube.com/user/DudjomBuddhist Facebook Website:http://www.dudjomba.com www.facebook.com/DudjomBuddhist Email: info@dudjomba.org.hk 土豆 http://www.tudou.com/home/dudjom 优酷 http://i.youku.com/dudjom Copyright Owner: Dudjom Buddhist Association International Limited 56.com http://i.56.com/Dudjom
  • 2. prepares for the future of Yangsi Rinpoche’s propagation of the Holy Dharma. In order to make ways for these preparations, His Holiness Chadral Rinpoche has to change his previous style of doing things in a very low-key manner. For such a great realized master - one whose strong and perseverant will-power will not be moved for a single inch even when thousand troops of armies come against him, nor will tons of fortune change his mind for even a second - because of his Great Compassionate sincere wish, love and respect for His Holiness Dudjom Rinpoche, His Holiness Chadral Rinpoche willfully changes his previous style in order to help Yangsi Rinpoche, who is now in a comparatively weak position. When His Holiness sees the photo of Yangsi Rinpoche, he will respectfully put it on top of his head for reverence. As the Root Guru of Yangsi Rinpoche, His Holiness’ impeccable deeds have shown us that his humility of heart is like a great valley, deep, unfathomable and beyond description! Indeed, his selfless sacrifices are tremendous! Every time when we think of this, we are so moved by His Holiness’ selfless deeds that we have tears in our eyes, and our internal organs just run wild! There is another story about His Holiness when he was still quite unknown by others in Tibet. At one time, the Great Khenpo Ngagi Wangpo Rinpoche was giving some teachings at a very large ceremonial gathering of more than a few hundred people, with some high lamas sitting on the high thrones, while His Holiness Chadral Rinpoche was sitting at the back unnoticed. Then, at the end of the gathering, the Great Khenpo announced: “Among all of you here today, there are less than five of you who have one-tenth of my realization; and there is only one person here whose realization is no different from mine, and he is Sangye Dorje. He can now represent me to transmit the teachings and his merits are the same as mine.” With this announcement, there was an uproar, and everybody’s attention was focused upon His Holiness. Many people came up to His Holiness and congratulated him. Afterwards, they were preparing for a huge celebration for the next day, in order to show their respects to His Holiness. During the middle of that night, His Holiness Chadral Rinpoche quietly took away his tent and left, so that those people could not find him anywhere early next morning. Not being trapped by “fame and glory”, and not to be stained by “wealth and offerings”, His Holiness Chadral Rinpoche suddenly disappeared in the middle of the night and continued on with his firm, solid and steadfast practice of the Holy Dharma, far away from this world in the wilderness! His Holiness Chadral Rinpoche is one of the very few realized masters (with both attainments and realizations) still remaining with us today, and there are many great Rinpoches who are either his juniors or his disciples. It is, indeed, peerless to find someone who can be compared with His Holiness Chadral Rinpoche His Holiness’ boundless wisdom, as well as the breadth and depth of his realizations. It is even much rarer to find someone who has the noble character of his great humility of heart. As for the many past prophecies that have been left behind to predict the appearance of such a great master, it is indeed hard to find nowadays. It is in the Tibetan Buddhist tradition that the highness or lowness of one’s throne distinguishes the rank or position of a lama. In the case of His Holiness Chadral Rinpoche, he will always let the guest Rinpoches to sit on the highest thrones, while he himself will always sit on the modest one! His Holiness’ Elegant Wanderlust Style of a “Hidden Yogi” A Regent in Tibet named Redring Jampal Yeshe Tenpe Gyaltsap, also known as “Hutukatu Nolmenhan” (an official title in Mongolian), had requested for teachings from the Great Khenpo Ngagi Wangpo Rinpoche, who was then the Abbot of Kathok Monastery. The Great Khenpo then said to him: “I am too old now for transmitting the teachings to you. I have a disciple whose mind and realization is the same as mine, and he is called Chadral Sangye Dorje. You can go and ask for the teachings from him.” When the Regent was finally able to find His Holiness Chadral Rinpoche in the mountain caves, he got the reply that “I am sorry, there is nothing special about me, and I have nothing to teach you. Please go somewhere else for teachings!” Then, the Regent had to show His Holiness the letter that was written, signed and stamped by the Great Khenpo himself. With this, His Holiness was finally invited to Lhasa and became the Regent’s Principle Master. Moreover, His Holiness was empowered as the Spiritual Master of the entire land of Amdo, central Tibet, and Kham. Such persons as major and minor outstanding masters who have reincarnated in a series of lifetimes; holy persons rich in qualities of both learning and realization; great leaders elevated due to authority and responsibility; important officials proud due to their clan, family, influence, power, or wealth; and men and women benefactors adorned with faith, riches, generosity, and the wealth of noble beings all came to honour His Holiness and bowed their heads at his Golden Lotus Feet, marked with auspicious wheels. For all these, His Holiness saw it as a distraction from the path. Incomparable, now and in the past, for his humility as vast as a valley, Humble, yet firm for his principles, extremely hard to find in this world, Fame and fortune could not lock up the heart and mind of this wise man, Lost in the dark night, he continues on with his Dharma practice. 2 Issue no.11 Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144 : : 4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong Youtube www.youtube.com/user/DudjomBuddhist Facebook Website:http://www.dudjomba.com www.facebook.com/DudjomBuddhist Email: info@dudjomba.org.hk 土豆 http://www.tudou.com/home/dudjom 优酷 http://i.youku.com/dudjom Copyright Owner: Dudjom Buddhist Association International Limited 56.com http://i.56.com/Dudjom
  • 3. toward adverse conditions? W e      h a d     t h e o p p o r t u n i t y      t o ask His Holiness about this, and his answer was v e r y     s i m p l e : “Since I was very young, I had the good opportunity to learn the Holy Dharma. I am a fortunate person, and there have n e v e r     b e e n a n y      a d v e r s e c o n d i t i o n s      f o r me. It is just so His Holiness Chadral Rinpoche ordinary!” Do not take these few words lightly, for these words can only come from the mouth of the very wise! As far as we know, there were many adverse conditions during His Holiness’ whole life. Yet these did not do him any harm, nor did they leave any traces upon his life, for His Holiness had taken them all up upon himself on his Path of Dharma practice! With perseverance in his tough activities, His Holiness’ “body” can bear the most unbearable acts; his “speech” never speaks anything about himself; and his “mind” is dwelling in the natural state of “resting as it is” or “nonaction”- only attending to things as they come without any attachments! This is definitely the merging of the “view, meditation and action” of the “Great Perfection” (Dzogchen) with His Holiness’ “body, speech and mind”, in order that everything is so spontaneously arising! This is, indeed, not a simple matter. Thus, the saying in the “Mountain Retreat” (by His Holiness Dudjom Rinpoche) of “When realization becomes as vast as space, all adverse conditions arise as friends” is the exact reflection of His Holiness’ stage of realization! A lot of Dharma practitioners, when great impacts of adverse conditions arise, will be crushed by them, and they might end up becoming powerless and collapsed. Their “body” will be weakened; their “speech” will only speak of unwholesome things; and their “mind” will be entangled like strings. Adverse conditions have made many Dharma practitioners knelt and bowed down in front of the cruel reality. It is, indeed, not an easy matter to practice the Holy Dharma in times of difficulties and of adverse conditions! So, at one time, after the transmissions of important Dzogchen teachings, His Holiness told the Regent that he would want to go to some remote holy places for pilgrimage. In accompanying His Holiness, the Regent had sent a troop of servants and soldiers for protection. After arriving at the destination, His Holiness Chadral Rinpoche asked the troop to go back, saying that he would stay there for his quiet practice. After the Regent knew of this, he immediately sent more troops to go and search for His Holiness, but nowhere did they find him. Finally, they found a beggar who had earlier exchanged his beggar’s clothes for the clothes of beautiful brocades that His Holiness had worn before. Every Dharma practitioner will boast and feel confident that he/she will be able to go over the hurdles of fame, glory, wealth and power. But if the time comes when this real situation occurs, one will usually make up a lot of excuses for self-deception (as well as for cheating others), such that one will feel comfortable in accepting these “pleasant” feelings of being honoured. All those thoughts of Dharma practice in solitude, and all those promises of meditational stabilization, will soon be carried away by the eight worldly concerns. When all Dharma practitioners are put to the test of whether their “words”, “views” and “conducts” are in congruent with each other, it is most likely that most of them would fail this important test! Not even to bring away half a piece of “colourful cloud” (meaning “glory”), but only bringing a beggar’s cloth to wander in the mountain caves for his Dharma practice, there is none other in this world who can do so except His Holiness Chadral Rinpoche! His Holiness’ elegant wanderlust style of a “vagabond recluse” and of a “hidden yogi”, to be evident at any moment, erects an excellent paradigm and example for all future Dharma practitioners which are incomparable and unsurpassed in this world. At the same time, his pure and clean style of Dharma practice has shattered the “false masks” of many a so-called Dharma practitioners who would pretend themselves to be high in characters outwardly, but are, in fact, full of lusts and other poisons deep down inside their hearts and minds. When asked about his trip from Tibet to Bhutan, His Holiness smiled and said: “Very light and happy, with freeness.” The real meaning of this being that: he did not bring anything except himself, and so he was very light; he even did not have a single penny with him, and so he needed not worry about being robbed, and so he was happy; his only clothes were the beggar’s clothes, and so there was a freeness of heart. Naturally abiding, there were no worries in his mind. Like the wind in the sky, it freely blows, Too many happenings in this worldly context, Not to be stained for even a bit of love and hate! Winds of prosperity come and go, Like smoke and mist they will naturally disperse and disappear, Adverse conditions come suddenly like gust and frost, Naturally resting in his mind, just let it be! His Holiness’ reactions to fame and fortune is like this, then how about His Holiness’ reactions …… (To be Continued) 3 Issue no.11 Dudjom Buddhist Association (International) Tel (852) 2558 3680 Fax (852) 3157 1144 : : 4th Floor, Federal Centre, 77 Sheung On Street, Chaiwan, Hong Kong Youtube www.youtube.com/user/DudjomBuddhist Facebook Website:http://www.dudjomba.com www.facebook.com/DudjomBuddhist Email: info@dudjomba.org.hk 土豆 http://www.tudou.com/home/dudjom 优酷 http://i.youku.com/dudjom Copyright Owner: Dudjom Buddhist Association International Limited 56.com http://i.56.com/Dudjom