Lake Huron Research Paper

Lake Huron Research Paper
We'll go through this from west to east, that is, specifically, Superior, Michigan, Huron, Erie and Ontario. First up, Superior. The lake used to be called
gitche–gumee (there are different variations, but I like to settle on this particular one since it has its poetic value) by the Ojibwe people, living by
the shore before the Europeans came. The first group of explorers to reach the lake were the French, during the 17th century. They referred to the
lake as le lac supГ©rieur, meaning "Upper Lake", as they discovered the lake after following Lake Huron, which is relatively lower than Lake
Superior. Decades later, the French and Indian occurred, and as the British forces became victor, they anglicised the name to Superior. Contrary to
popular
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The Ojibway Indians Essay
The Ojibway Indians
Brennan Oakland
Don't be confused when an Indian tribe is called the Chippewa or the Ojibway because they are the same tribe. French settlers could not pronounce
Ojibway correctly so they called the tribe the Chippewa. Have you ever wanted to know about the Ojibway Indians? If you read on, you will learn
many interesting facts about this tribe.
History and Culture
The Ojibway Indians occupied the northern parts of Wisconsin and the entire north coast of Lake Superior. They also captured western parts of
Minnesota through war with the Sioux tribe. The Sioux were driven into North and South Dakota because of these wars. The Sioux and Iroquois tribes
were enemies of the Ojibway Indians. The Ottawa and ... Show more content on Helpwriting.net ...
The axes were made from ground igneous, which are rocks crystallized by molten magma. Most arrowheads and knives were made of flaked flint.
Medicine shields were sacred because it reflected the power of the warrior and was meant to give him spiritual protection. The war shield was made
out of hide from the neck of a buffalo, which was smoked with glue made from bison hoofs. The war clubs were wooden and had knife blades
protruding out of them.
Art and Clothing
Ojibway Indian men usually wore breechcloths and leggings. The women wore dresses and kept their hair in neat braids. Their shoes were called
moccasins. They were made out of deer or moose hide. Customarily, they wore leather headbands with feathers in the back. The Ojibway Indians
made pictures, belts, purses, and other objects out of beads. They loved to use wampum beads in their artwork. Wampum beads are purple and
white beads made from shells. The Ojibway Indians make beadart by sewing the beads onto leather so they can be placed individually or sewn into
strips. They make the strips by stitching the beads into a string. This is usually done by hand or sometimes with a bowloom. Beadart takes years to
master and is very time consuming for the Ojibway Indians. The Ojibway also made dream catchers out of sticks and feathers. They believed that the
dream catchers would protect them from bad dreams.
Housing and Food
The Plains Ojibway mainly hunted the

Blackbird Book Report
Kie Jabateh
Being a foreign resident is like a new born baby in a utopia without any guidance or father figure directing where to go and how to live by the rules;
unless they're no rule whatsoever. After conservatively reading Blackbird, I had an epiphany of how the land of Africa was invaded by individuals
with greater power, and citizens of the land couldn't protect what they've harvest because of the lack of knowledge. Let's say the majority of people
had the proper guidance and well written documents of how to save of what they owned and to keep unwanted invaders away from taking all their
gold, silvers, soil; etc.... than the land of Africa would be a better place to be, or even greater than what it is today. This ties in with Blackbird... Show
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His Great–grand father and his grandfather brought a small–pox they retrieved from Montreal during the French war with Great Britain. After receiving
the box, they were instructed not to open until they were at their final destination; and that this box contained something that would do great good, and
their people. Not knowing that this box was deadliest weapon ever created, they opened it and saw that there was another tin box inside, smaller. They
took it out and opened the second box and there was another box, and another box; and another. Once they reached to the end, they finally opened and
saw it was nothing but musty particles in this last little box. Nothing happened and they sat there wondering what this box contained. Suddenly, it burst
out a terrible sickness among them. His Great grandparents were the first to die and the tradition says it was indeed awful and terrible. The entire family
were swept out, and everyone taken with it was sure to die. Bodies lying everywhere. The whole coast of Arbor Croche, or Wawgawnawkezee, a
place their principal village was situated, on the west shore of the peninsula near the Straits. Harbor Spring was entirely de–populated and laid wasted.
This terrible disease was sent by the British people, was actuated through hatred, and used specifically to kill off the Ottawa's and Chippewa's because
they were friends of the French Government or French King, also called "Their Great

Chippewa Tribe Research Paper
The Chippewa Tribe Tepees are spreaded throughout the grassy land, families are rolling up their homes to look for food. These people moved
around searching for food and a good hunting place. These people are called the Chippewa or Ojibwa Indians which means "puckered up" because of
their moccasins tops being sewn together (Ditchfield 8). They live around the Great Lakes in North America and some parts of Canada (9). The
Chippewa people had wars with other Indian tribes but they were peaceful people who stayed within their tribe. The Chippewa culture is important
especially their history, housing, food, clothing, religion and their life today. The Chippewa tribe history contains their movement, wars, and
relationships with European settlers. The Algonquian an Indian tribe that began to expanded to the plains and the Great Lakes. During 1600s the
Algonquian people started to make their own tribes soon the Algonquian separated into smaller tribes (Ditchfield 6). One of those tribes was the
Chippewa tribe which became the most powerful and largest Indian tribe taking over the Great Lakes, Michigan, Wisconsin, Montana, Ontario, and
other parts of Canada (8). The Chippewa had many wars with other tribes that tried to advance into their land especially the... Show more content on
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During warm weather the Chippewa men and women wore green leaves and fiber from nettle stalks for coolness (Ditchfield 16). The men and
women wore heavier clothes during cold weather from animal skins. Men wore shirts, leggings, and breechcloths, which have a flap in the front and
back, from animal skins. Women wore beautiful beaded painted dresses with leggings. When the French settlers came the Chippewa people traded
with them for blankets which the women made the blankets into coats and capes (17). The clothing of the Chippewa people is amazing and was made
to fit the weather to feel more comfortable and warm during the changes of the

Waiting For The Barbarians
One time when I was younger, I was at my aunt's house playing with my cousins. Now, my cousins and I could get a bit rowdy back then, and that
particular day things escalated so much that we ended up making a child size dent in my aunt's wall. While we could have fessed up to the act, we
instead decided to cover up the dent in hopes that the problem would just go away. This notion may seem silly in this context, but then why do we
ignore so many problems today? Do we think that if we just pretend we don't live in an inherently racist and violent society, those problems will just
solve themselves? This is a phenomenon also reflected in Broker's Night Flying Woman and Coetzee's Waiting for the Barbarians, two books that deal
with the denial of... Show more content on Helpwriting.net ...
When the fisherfolk seek refuge in the town, the people ask if the barbarians are to blame. The Magistrate narrates, saying "they asked, making fierce
faces, stretching imaginary bows. No one asked about the imperial soldiery or the brush fires they set" (143). The faces the people make while talking
show that they are quick to equate the barbarians with monsters, though the Magistrate insinuates that the real monster is the empire. The people have
learned to associate any immoral act with the barbarians, leading them to never question the authority of the empire and further ostracize the
barbarians. The result is an oblivious and more disjointed

Differences And Similarities Between Dakota And Ojibwe
Compare and Contrast Essay Did you know that in Minnesota there are two most known types of Native Americans the Dakota and the Ojibwe?
In this essay I will tell you things that are alike and different between the dwellings, camp area, and food. During the four seasons the Ojibwe and
Dakota lived in different houses some the same some different.In the winter, the Dakota lived in tipis in sheltered wooded areas, the Ojibwe lived
in wigwams also in sheltered areas. Ojibwe lived in bark lodges in the spring, the Dakota lived in bark houses basically the same thing or tipis. Like
in winter the Ojibwe lived in wigwams during the fall. With the Dakota they lived in tipis for fall and winter. Summer, the Ojibwe lived in bark
lodges, as for the Dakota they lived in bark houses, same camp same dwelling.... Show more content on Helpwriting.net ...
The Ojibwe ate dried berries, corn, dried meat and fish, rice, and fresh meat, basically food from the whole year during the winter season. The
Dakota ate buried corn, dried berries, rice reserves, and fish in winter. For the Spring, Ojibwe ate Maple sugar, leftovers from the previous season,
rice, dried meat, meat from small animals. Dakota had syrup, sugar, hard candy, meat from small animals, muskrat, winter leftovers in spring. In the
summer Dakota ate Wasna kind of like a clif bar, buffalo, and berries. The Ojibwe ate berries, and harvested garden goods. Since one of the main
task for the Ojibwe and Dakota was harvesting wild rice so they both had that in the fall. Ojibwe also had squash, corn, waterfowl, fish, and meat.
Dakota ate

The Game Of Silence Louise Erdrich Summary
Introduction Louise Erdrich is an Ojibwe author born in Minnesota, she writes stories based on her culture. She wrote The Game of Silence in
2005 as a sequel to The Birchbark house. The Game of Silence is written in a second person's point of view, based on an Ojibwe tribe. You will
read a summary of The Game of Silence, as well as a review, then learn about the themes, background on Louise Erdrich, and her significance and
motivations. Book summary The main character is named Omakayes, or little frog, her name was given to her because she never had a first step she
hopped. She is the daughter of Mikwam and Yellow Kettle, sister of Angeline, and sister of Pinch. They are all part of the Ojibwe tribe led by Old
Tallow, Omakayes... Show more content on Helpwriting.net ...
She was always willing to learn more about her Ojibwe culture which is the reason she wrote about it. Erdrich used her works to teach others
about her background. She grew up in the upper midwest where the Ojibwe tribe is located. Her mother and grandparents were also very into their
culture. "That was the difference, too, in the way the chimookmanag lived.", (page 131). She tells the differences she would have lived born into a
tribe, she lives her culture through her books. According to a selco article Erdrich has been interested in her culture since she was a little girl
(Biography 3). She tells tales through her books of her own experiences. She wrote the Birchbark book series in 2000 just after she moved to
Minneapolis in 1999. Once she moved to Minneapolis she opened Birchbark Books with her sister where she sold many of her own works along with
others. The series title was dedicated to her

Comparing The Sioux And Chippewa Indian Tribe
The Sioux and Chippewa Indian tribes' have a drastically different way of living compared to what other people are accustomed to in terms of their
history, clothing, tools, and weapons needed for survival. The Sioux Indians were originally from Asia, but migrated to America about 30,000 years
ago. Their long, straight jet–black hair resembles that of the Asian descendants. TheSioux tribes were located in The Great Plains, which consists of 7
different states Minnesota, Wisconsin, North and South Dakota; however, they were also known to live in parts of Nebraska, Illinois, and Montana.
"The name Sioux is an abbreviation of Nadouessioux. (Britannica) The name was given to them by the Ojibwa (Chippewa). Sioux means, "Little
snake". The Sioux tended to follow the pattern of the buffalo, which is why they are found in multiple locations. The Sioux tribe followed the
buffalo migration because that is what they would mostly eat apart from elk and deer. They used each part of the buffalo for many purposes. They
carved the horns into cups and spoons. The teeth became tools and decorations, and were used in ceremonial rattles. The brain was used to process
leather. Bones were made into knives, arrowheads, and shovels. Hides were used to make teepee covers, clothes, belts, bag, dolls, and shoes. The
hair was used for headdresses and to stuff pillows, pad saddles and weave ropes. The tongue, heart, and liver were eaten right away. Muscles were cut
into strips and preserved as jerky.

Rita Louise Erdrich's Indian Boarding School : The Runaways
Throughout the history of the Native Americans, no one has suffered more because of the white man's atrocity than the children of the Indians. Most
of them, if not all, were taken away from their reservation to live in a boarding school. Whether they liked it or not, they were to follow and obey the
school's rules and regulations even though they deemed it unforgiving. In her poem, "Indian Boarding School: The Runaways," Louise Erdrich
meticulously depicted the sufferings of the Indian children at a boarding school created just for them to better assimilate with the white man's culture.
The speaker of the poem and the imagery used to describe this wonderful heart–warming literature made it possible to convey the real existence of the
pain ... Show more content on Helpwriting.net ...
Eventually, she received her Master of Fine Arts degree in 1979 from John Hopkins University after pursuing her desire to be a creative writer. She
had written many Novels including the fiction Love Medicine (1984) which won her a National Book Critics Circle Award. Also, Erdrich's early
literatures were in collaboration with her husband Michael Dorris, the father of her three biological daughters. However, the partnership in writing
between the two practically ended when they separated in 1996 and Dorris committed suicide in 1997. After the loss and a difficult time in her life,
she managed to continue to write novels. She then took a short break from writing and after coming back to write some more, she won the National
Book Award for her novel, The Round House (2012). Erdrich also owns an independent bookstore where she lives, in Minneapolis, Minnesota which
specializes in Native American literature and Ojibwe–language publications. She is proud of her Ojibwe heritage that she is committed to preserve the
Ojibwe language and culture that she eventually formed the Birchbark House Fund to support indigenous language revitalization. Also, along with her
sisters, they established Wiigwaas Press to publish literary material in Ojibwe and bilingual Ojibwe/English. Her Indian heritage is surely in her heart.
As a child, Erdrich experienced

Mccurdy, Spradley's Conformity And Conflict
that they do. According to an article in McCurdy, Shandy, and Spradley's Conformity and Conflict, "Women participate in all stages of the mining
process and operate all of the equipment [...] as well as support machines like large dozers, road graders, and backhoes" (Rolston:130). Nyholm's
mother, Julia, is the perfect example of someone breaking the unequal division of labor amongst men and women. At the age of eighty–four, she is still
a huge part of the canoe making process, stitching together the canoe with strands of wood and roots. This job is important and not simple, and Julia
effortlessly completes the task every time. Section Three: Critical Review When it comes to making documentaries, there is a common and recurring
issue that... Show more content on Helpwriting.net ...
To begin, I thought that this documentary was very enjoyable and very refreshing to watch. I enjoyed everything about this documentary for a variety
of reasons. This film was not overly long like most documentaries tend to be and it seemed to be very realistic. I would say that some of its greatest
strengths were the facts that it did not attempt to do anything fake and it just seemed like a very genuine piece of cinematography. I especially enjoyed
the fact that there was no narration throughout the documentary, which is not something that I originally thought that I would enjoy. I usually find
myself relying on narration to get me through a documentary; however, what I realized when watching this film was that I paid closer attention
without the narration. This forced me to pay closer attention to what was going on in the film, which not only helped me to retain information, but
also made the film more enjoyable. Additionally, as I mentioned before, the film had a very down to earth and genuine vibe about it. Since there was
no interruption for narration or questioning of the Ojibwe people, it had a very free flowing and realistic feeling to

Penokee Hills In Northern Wisconsin
Wisconsin has a long tradition of being at the forefront of environmental protection. From having pristine national forests, clear water, and tough
environmental regulations to keep our forests pristine and water clear. Now, in the 21st Century, Wisconsin is losing that right due to Wisconsin
Governor Scott Walker. Walker is a big proponent for a mine in the Penokee Hills. The Penokee Hills are located in Northern Wisconsin, in Iron
County, just south of the Bad River Band of Lake Superior Ojibwe Reservation. This mine would have been an iron mine, one of the world's largest
open pit mine. The problem with this mine is it would have destroyed most of the Penokee Hills, the environment around it, and polluted everything
around it, including ... Show more content on Helpwriting.net ...
One consequence on the environment would have been from the pollutants the mine would have given off. One of these pollutants would be Mercury.
In the process of getting iron ore from taconite pellets, which is what is mined, the taconite must be heated up, one element that is given off during the
heating process is Mercury (WI DNR, 2003, 22–25). When Mercury is in it's gaseous form, it enters the water cycle and helps form acid rain (WI
DNR, 2003). When the acid rain is released as precipitation, it enters the waterways and pollutes the waters. In the case of Northern Wisconsin, this
acid rain would help pollute the Bad River Watershed, one of the biggest tributaries of Lake Superior, which would be polluted from the Mercury.
Pollution of Lake Superior would be devastating. Lake Superior is the world's largest freshwater lake and it's water flows through the Great Lakes,
down the St. Lawrence River, and into the Atlantic Ocean, all of which would be polluted. Also, Lake Superior is a huge source of drinking water for
a huge portion of cities located right on the lake including Ashland and Superior in Wisconsin, Duluth and Cloquet inMinnesota, Sault St. Marie and
Marquette in Minnesota, and Thunder Bay in Canada just to name a few (Lake by Lake, 2003). Another major pollutant is Sulfate. Sulfate is one
of the major parts of taconite mine runoff. Sulfate does the same as Mercury except it is mixed in the water right away instead of being in acid
rain, though it is a component to acid rain (WI DNR, 2013, iv). Sulfate directly ran off into watersheds creates more problems than if it were just in
acid rain. In the Bad River Watershed, wild rice is a prominent crop grown in the water for the Ojibwe. That runoff can form Sulfide, and it has been
shown in Minnesota to be toxic to wild rice, helping destroy a means of income for so many people ("Wild Rice Sulfate, 2014, 5–6).

Examination of The History of the Ojibway People by...
Examination of "The History of the Ojibway People" by William W. Warren
The goal of this paper is to provide an examination of the book "The History of the Ojibway People" by William W. Warren as well as express some of
what I learned about the book, the author and the Ojibway people. William W.Warren, born of a white father and Ojibway mother, used his fluent
familiarity with the Ojibway language and his tremendous popularity with both whites and Indians to document the traditions and oral statements of
the Ojibway people at a time when the future of their existence was in jeopardy.
Why did I choose this book to read and review? Every summer for eight years my wife and I took a group of approximately 20 ... Show more content on
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In 1851 he was asked to write a series of articles for 'The Minnesota Democrat' newspaper on the Ojibway people. These articles were the beginning
stages of what became "The History of the Ojibway People". William wrote several articles for the newspaper and eventually finished the
manuscript for the first, of what was to be a many volume series of books on the Ojibway people, in 1853. Upon returning home from a trip to a New
York publisher, William Warren died of a severe hemorrhage at theyoung age of 28.
Although William died before he could finish all of the volumes he planned and before he could get the work published, 32 years later, the Minnesota
Historical Society first published the work as an early and unique contribution to the field of Ojibway history and culture. As stated in the introduction,
written by W. Roger Buffalohead,
"This book offers intriguing reading, full of tantalizing tales. One can only wonder how much more would be known about the Ojibway today if
Warren had been able to finish his other volumes, instead of carrying his knowledge of his people into an early grave" (p.xiii).
Warren's success can be attributed to the the high regard and popularity that he, the young man of mixed Ojibway and Euro–American heritage, enjoyed
among both Ojibway and white people. Again, Buffalohead states, "It is true that Warren won the friendship, trust, and confidence of tribal members
throughout Minnesota and Wisconsin; it is also certain that he was

Ojibwe Research Paper
It's believed that he Ojibwe made first contact with Europeans in 1615 when the French explorer Samuel de Champlain arrived at Lake Huron, as
some Ojibwe lived in the area. In 1622, one of Champlain's men, Etienne Brule, was exploring Lake Superior where he made contact with Ojibwe
groups farther west (Ojibwe History 2014). Many Ojibwe seemed to live near the rapids of the St. Mary's River, and the French began to refer to
the Ojibwe there as "Saulteaux," derived from the French word sault, or rapids. In 1641, French Jesuits first visited the area of Sault Ste. Marie (as
they called the rapids of the St. Mary's River), establishing a Christian mission there by 1667. Like other Indian groups, the Ojibwe were forced
westward beginning in the 1640s when the League of the Iroquois began to attack other tribes in the Great Lakes region to monopolize the fur trade.
The Ojibwe did not suffer as much as other tribes, and by the 1690s they had won some impressive victories against the Iroquois, resulting in the
League of the Iroquois suing for peace with the French and their Indian allies in 1701.
Like other Indian ... Show more content on Helpwriting.net ...
Many Ojibwe chiefs went to Washington in 1849 and begged President Zachary Taylor to allow them to stay. They asserted they had signed the 1842
treaty thinking they could stay on their ceded lands. Taylor refused to listen to them. After Millard Fillmore became president on Taylor's death in
1850, another Ojibwe delegation visited Washington in 1852. Fillmore was more amenable to the Ojibwe chiefs, and he agreed to hold another treaty
with them in 1854. By this treaty, the Ojibwe ceded the last of their land in Minnesota to the United States, and in return received reservations of land.
The 1854 treaty created four of the modern–day Ojibwe reservations in Wisconsin: Bad River, Red Cliff, Lac du Flambeau, and Lac Courte

The Ojibway Culture Essay
The Ojibway Culture
"The Ojibways affirm that long before they became aware of the white man's presence on this continent, their coming was prophesied by one of their
old men, whose great sanctity and oft–repeated fasts enabled him to commune with spirits and see far into the future.
He prophesied that the white spirits would come in numbers like sand on the lake shore, and would sweep the red race from the hunting grounds which
the Great Spirit had given them as an inheritance. It was phrophesied that the consequences of the white man's appearance would be, to the
Anishinabeg, an ending of the world."
Ojibway Spear Fishing
Ojibway spear fishing was done at night using flaming ... Show more content on Helpwriting.net ...
By presenting the facts related to catch totals and fish populations, it becomes clear that Chippewa fishing clearly presents no threat to sustainable fish
stocks. By contrast, it is the Non–Indian recreational fishing and Non–Indian industry surrounding Northern Wisconsin's many lakes and rivers which
are reducing fish stocks and hatcheries. Finally, using amateur video shot at the scene, Osawa exposes the real cause for dissension and scapegoating
by the
Non–Indian protesters – Racism!
Ojibway Megis Shells
The Megis Shell plays an important part in Ojibway customs, oral traditions and religion. In addition to it's use for bead work and as jewelry, the
Megis shell was extensively used as a means to barter and trade up and down the Eastern Seaboard. The Ojibway people, who originally lived near
the St. Lawrence Sea Way in what is today Canada, were a part of the this system of trade. Furthermore, many of the neighboring Nations along the
East Coast used the Megis Shell to construct Wampum Belts which were used as a "written" record for agreements between different tribes, and later
for treaties between the Indians and the new White Race. For the
Anishinabek; Ojibway, Potawatomi and Odawa, the Megis Shell played an important part in their migration from the St.

Ojibwe Creation Myths
A Whole New World
Part A: Eternal inflation is an alternative theory of creation that is a modification of the Big Bang Theory. The earliest universe was expanding matter,
and particles that were next to each other would routinely be sent whizzing away to the farthest reaches of their cosmological horizons. It is no longer
like that, however, as the inflation stopped. The theory of eternal inflation is that the expansion did not stop all at once. Rather, little bubbles of space
randomly stopped inflating, or fell onto trajectories that led to the end of their inflation. And, since the expansion is rapid, the inflating space creates
more space than the bubbles that stop inflating lose –– so inflation never ends. The result is an ever–expanding multiverse, which means not only is
Earth not the center of the universe but our universe isn't the center of the universe.
Part B: The Ojibwa are an Aboriginal people in Canada. The creation story of the Ojibwa starts with nothing except a dark void; however, although
there was nothing, there was possibility. This means although there was nothing ... Show more content on Helpwriting.net ...
Both stories start with nothing, but from the nothingness the Ojibwa believe there is one all powerful being and the MДЃroi believe there are two.
This is where the differences become more prominent, because the MДЃroi story depicts the beings as being almost human–like: they give birth and
have flaws, flaws which lead to eventual conflict. The Ojibwa, however, depict a being of unfathomable power and wisdom whose vision should be
altered by no one. The real difference, however, is most prominent today. The first two beings of MДЃroi culture, Rangi and Papa, are not worshipped
with the intensity that the Ojibwa allow Kitchi–Manitou. The MДЃroi believe there were flaws and the offspring are the true creators of existence,
while the Ojibwa believe everybody is still a part of Kitchi–Manitou's

Sage In Ojibwe Essay
Sage has been a part of Ojibwe culture for thousands of years. Sage is one the four main medicines in Ojibwe culture along with tobacco, cedar,
and sweet grass. In most Ojibwe ceremonies, sage is used in the beginning of the ceremony to smudge the people attending the ceremony. When
sage is burned, the smoke is used to cleanse the body and mind. For the hands, the sage cleanses what is touched. Sage cleanses the ears so we can
hear all things in a good way. It cleanses out the mind so we can think good things with nothing negative. Traditionally, sage is used for headaches and
helps with allergies. Sage can also be mixed with other medicines into teas to help with indigestion, menstrual cycle ailments, sore throats, boasts the
immune system, and help with skin conditions. The genus name of sage is Salvia. Sage is the largest member of the mint family containing over 900
species. There are more uses of Sage rather than how it was used for traditional purposes and traditional healings. When the oils of Sage is extracted,
that oil can help with the nervous system, heart and blood circulation, and the digestive... Show more content on Helpwriting.net ...
An example of those are carnosic acid, rosmarinic acid and caffeic acid, possessing strong antioxidant, radical–scavenging, and antibacterial activities.
The majority of the phenolic acids in Sage species are derivatives of caffeic acid which is the building block of a variety of plant metabolites.
Caffeic acid plays a central role in the biochemistry of the Lamiaceae plants, and occurs mainly in a dimer form as rosmarinic acid. Carnosic acid and
rosmarinic acid, which are present at high concentrations in the extract of Sage plants, have shown strong antioxidant properties. Ursolic acid, also a
component of sage, has strong anti–inflammatory properties, and in sage preparations, it is considered as a quality control measurement for the
anti–inflammatory effects of different

A Life Cycle Ritual That Celebrates And Marks The Passage...
In life no matter what religion, ethnicity, gender, etc that all people are made up by we see that all humans have the need to bring meaning to our lives,
the Human Condition. We as humans, despite having different qualities and each person being unique, Joseph Campbell presents us with the idea that
people are inherently more alike than we as people are different, the concept of Intrinsic Sameness. This Sameness in all humans allows us to observe
similar themes and meanings behind our human ritualistic acts and stories, the stories that are very important to humans and how we came to be to this
day. There are many traits/stages/ common experiences that relate to all humans, but to focus on two that have deep meaning and importance to any
culture. A life cycle ritual that celebrates and marks the passage into death, along with a belief story that brings meaning to a culture similarly to other
cultures world wide. The Chippewa (Ojibwe) culture focuses on these two traits, a life cycle ritual that celebrates and marks the passage into death,
along with a belief story that brings meaning to the Chippewa Culture.
The Chippewa Tribe is a very historic and well known culture that works hard and respects everyone while holding everyone as well to a very high
regard. They see themselves as " another element of nature; no greater and no less than everything else on earth ( Flett 1). Their beliefs are centered
around the belief in "Gitchie Manitou, the "Supreme Being," "Master,"

How The Rainbow Was Made Analysis
How the Rainbow Was Made is myth created by The Ojibwe Nations to explain the creation of a rainbow in an incredible way. This very intriguing
myth describes the rainbows being made from two bluebirds playing around and dipping their feet into Nanabozho's paints and then flying away
causing the streaks of color to shine over the waterfall. From the text, it is easy to tell that these Native Americans lived in Northern America
/Canada. This can be inferred because Nanabozho, the main character in this myth, talks about the "wide waterfall" outside of his house. It can be
assumed this wide waterfall is also known as the Niagara Falls, which is located Northwest of New Buffalo, New York, and Southeast of Toronto,
Canada. In this passage, he speaks about "Brother Son", so it is easy to tell that they had a close relationship with nature, and looked highly upon the
sun.
This particular story is very easy to determine which type of cosmogony is being told. A pure myth explains how a natural phenomenon works. In the
story, they are explaining how the rainbow, a natural phenomenon, was made.Thus,this story is a pure myth. How the Rainbow Was Made is a
exceedingly fascinating story that gives an entertaining way of thinking about how one was once created. Native American pure myths are surely a lot
more amusing to think about than the scientific way of thinking today.
The Ojibwe Nation is and was primarily located in Northeastern North America and Canada. In the United States,

My Favorite Stories From Trickster : Waynaboozhoo And The...
In this paper, I will compare two of my favorite stories from Trickster: Waynaboozhoo and the Geese and How Alligator Got His Brown, Scaly Skin.
These two stood out from the others as strong tales with clear and powerful messages. After I compare the two plots, I will discuss the relevant parts of
the respective cultures from which these stories originated.
One of three reasons I like these two stories is that they are both very concise, direct, and to the point. Let's use How Alligator Got His Brown, Scaly
Skin as an example. A brief synopsis looks something like this: In the story, Alligator is a vain creature with smooth, yellow skin. He is very
protective of his river. The other animals decide that Rabbit should introduce him to Mr. Trouble, also known as fire. Rabbit goads alligator in to
coming to a hill next to a dead tree. Rabbit sets the area around alligator on fire, and alligator becomes badly burned. After the ordeal, his skin is
scaly and brown, and he never scares anyone away again. The actual story does not have many more extraneous events or sideline stories than the
summary above. I feel like there is a similar purity and simplicity to the plot line of Waynaboozhoo and the Geese, and I think that many of the other
stories in the book do not share this simplicity.
For example, in The Wolf and the Mink, the part about Mink catching the two fish does not help advance the story. I also feel like Espun and the
Grandfather could be spilt into two separate

The Case Of Minnesota Vs. Mille Lacs Band Of Ojibwes
In response to the Ronald N. Satz 1991 book Chippewa Treaty Rights, this paper will provide information about the developments in the area since
the treaty rights was written. The main purpose is to focus on the majority and minority Supreme Court opinions in the 1998 case of Minnesota vs.
Mille Lacs Band of Ojibwes, as well as how this case confirmed the 1837 treaty rights of the Wisconsin Chippewa bands. After the book has been
published, a lot of arguments occurred, leading up to the cause in 1998. The first part of this introduction will include a brief overview of the years,
leading up to the case of Minnesota vs. Mille Lacs Band of Ojibwes, in 1998.
In 1990, the Mille Lacs Band of Chippewa Indians (also known as the Mille Lacs Band of Ojibwe) sued the state of Minnesota, declaring that the 1837
treaty with the United States government gave them the right to hunt, fish, as well as gather free of state regulation on land ceded within the treat. The
Minnesota Department of Natural Resources (DNR) tried to avoid a drawn–out court battle, so instead, the DNR worked with the Mille Lacs Band to
reach a settlement arrangement. The agreement would have required the band to eliminate their lawsuit, restrict the Lake Mille Lacs walleye harvest
to 24,000 pounds per year. In return, the state would administer the band with $8.6 million, 7,500 acres of land, as well as exclusive fishing rights on
4.5% of Lake Mille Lacs (also included traditional spear fishing/netting practices).

Analysis Of Night Flying Woman By Ignatia Broker
What's a tradition to you? Is it something as simple as ordering your favorite dish from your favorite restaurant on your birthday? Is it something
spiritually important like saying grace over your meal everyday? What if your traditions were your daily routine? Night Flying Woman by Ignatia
Broker asks an even bigger question: What if your traditions had to change? In a world where survival means change and change means survival
Nibowisegwe (Night Flying Woman), or Oona, learns that there are both old and new ways to live and that some may be more easily kept, whether
it's by choice or by force. It's well known that the Ojibwe are very connected to nature. It gave them shelter, food, and a sense of kinship with the
natural world. Unfortunately,... Show more content on Helpwriting.net ...
Some are made purely to help. Burial rites are one of the most commonly practiced traditions in human nature. Maybe less so with farm animals,
which could make that more customary. At my grandmother's hobby farm we had horses. Having them went back decades in our family. And
what did we do when the horses died? We buried them. Since horses have big bodies we needed big plots of land. Good thing it was a farm. The
thing about my grandma's farm was that it was supplies with well water. Apparently, suprise suprise, corpses and water don't go too well together. So
I guess it was a good thing that some county officials suggested we stop burying our horses in our backyard before the two could really mix. This, in
my opinion, is a pretty good example of how some traditions need to be

Compare And Contrast The Carolinians Dakota And Ojibwe
The Carolinians, Dakota and Ojibwe all used the stars/ constellations to navigate through the waters, there were also many other functions the starts
served to indigenous people and each had their own way of interpreting the usage and purpose of the stars. They played a very important role in
their lives, they were used in practical ways to locate and travel, quick discussions of metaphorical storytelling "nape," and philosophical teachings.
The stars were very useful and without them indigenous people would be living very different lives today. For Carolinians to navigate using the stars
they had to have had a good concept of astronomy their use of the stars was in more of a practical sense. In Lewis's "voyaging Stars" Nautical
astronomy was... Show more content on Helpwriting.net ...
Before registering for this class I had little to no knowledge of indigenous people. Growing up with the limited teachings and history of indigenous
people I believed they were very primitive, outdated and dying race. I didn't really know about their culture, their language or their way of life, so
learning about them more was every insightful. The one thing that really amazed me and stuck with me was the fact that Carolinians were able to
navigate through the waters even before and European voyagers and their method of doing so was way more accurate. At first it was pretty
difficult for me to wrap my head around the indigenous people's methods of voyaging viewing the land as traveling towards you and not you
towards it did puzzle me at first but the more I thought about it the more I began to understand it. Another method that opened my eyes was the star
compass, it was pretty simplistic yet it was a very accurate tool in navigating through the waters. To be able to come up with such genius methods of
voyaging went against my thinking of indigenous people being primitive. Another thing that surprised me was how spiritual and good willed they
were. In schools and media indigenous people were portrayed to be savages/ mindless beasts but this clearly was not the case. I had a deeper
understand of indigenous people's relations to earth and all life. They treated everything with respect. The grand take away from

Waswani Tribe
British treaty negotiators at the time had a dimmer view of the Parry Islanders considering them a stubborn lot growing "small patches of corn and
potatoes for a 'bon–bouche' in the autumn". They also note that they are still living in wigwams and not log cabins as many other tribes had been
doing for centuries. The area in and around Parry Sound became divided into 5 regions whose boundaries often followed waterways and contained a
roughly equatable amount of land and lakes. Blackstone and Crane Lake along with Whitefish Lake and Lake Joseph, down to the Moon River, were
contained in the region of the Waswani branch of the "Parry Island farmer" or Wasauksing Anishinabe (Ojibwe). For winter the Waswani gathered on
Maple Lake. As for neighbouring bands, to the immediate north of Wasauksing is the Shawanaga band, to the south east, the Ojibwe of Lake Simcoe
and south the Ojibwe of Lake Huron. All these bands easily traded between each other. The boundaries between the families having use of a particular
land, say on Blackstone, and neighbouring ones was treated with great respect. For example, Gilbert Williams an Anishinabe reiterated this with his
father's caution on the west boundary just past Lake Joseph that would include a Blackstone Waswani family (Claims commission, A.S. Williams, LAC
... Show more content on Helpwriting.net ...
However, it was allowed earlier as was recorded by the Penson family. The Pensons were early settlers on Lake Rosseau in Medora Township, had
several encounters with the natives. One son, Seymour RG Penson, wrote in his memoirs that back in the 1860s the Ojibwe went "away in October to
hunt in the vicinity of Blackstone Lake, and in December they returned laden with furs and

The Fur-Trade Era
The fur–trade era in the United States was from 1640 to 1820. The Ojibwe people became heavily involved with the fur–trade and traded furs that they
had for what they needed, instead of harvesting and making goods for themselves. Types of goods that they traded furs for include traps, metal tools,
cloth, guns, beads, paint, and more. These new technologies changed their culture forever. A barter trade system had already been implemented by the
Ojibwe in their culture before their tribe came into contact with any Europeans. Trade happened between the Ojibwe and the French and British
settlers from the east coast. In order to keep up with the demands of their traders, and to satisfy their tribal needs, the Ojibwe people harvested beavers
onto

My Grandfather's Knocking Sticks
Thesis: Brenda Child's My Grandfather's Knocking Sticks depicts the consequences settler colonialism has had on the Ojibwe people and how the
Ojibwe have attempted to repel such colonialism through acts of sovereignty, especially through wage labor. She incorporates personal family stories
with a more broad Ojibwe history to more clearly illustrate the personal effects of colonialism rather than abstract concepts of these changes. Child
addresses changes in gender roles and tradition as she argues that "[d]ispossession, poverty, cultural destruction, paternalism, and racism... were [and
still are] experienced by Indian people in deeply human ways that always involved a loss of freedom (9–10)."
Summary: The first two chapters serve to briefly tell Child's family history. She explains how her grandparents met, married, and, together, worked to
overcome the problems many Ojibwe people faced, like the loss of land and poverty. Her grandfather Fred Auginash,... Show more content on
Helpwriting.net ...
I liked that Child recognized and emphasised the importance of women in their culture, as they are often overlooked in history. Though the main
topic was clear, the chapters tended to jump from example to example and were challenging, sometimes even repetitive, and certain points. Her
personal history was not necessary and, in my opinion, often took focus away from the Ojibwe community as a whole. These stories, however, did
provide concrete examples of Child's main ideas and helped to fill in the gaps in history as, according to Child, "[o]ther than the occasional
meddlesome Indian agents, nobody took time to write about us" (13). Overall, I believe Child was successful in proving her argument; colonialism
took away the Ojibwe's freedom, which they fought to take back and keep, even to this

Wenjack Argumentative Essay
figure makes a run for it, the lyrics depict Wenjack as almost surprised that no one is "chasin'" after them (Gord). The dialogue is an effective way to
bring the audience into a singular moment of Wenjack's life and escape. Sean Carlton describes this scene as "a rare representation of student agency,"
that goes against traditional portrayals of Indigenous people as victims (Carlton). In this way, Downie is depicting Wenjack as an individual with
individual thoughts, and reasons for running away. With this in mind, Wenjack'scharacter moves away from stereotypes, because the audience is able
to connect with his fear and the tension in the music and lyrics. Wenjack becomes a relatable figure.
Just like Downie, Lemire also tries to capture ... Show more content on Helpwriting.net ...
Rymphs argues that it is "easy to understand general concepts of colonialism, it is much more difficult and time consuming to learn about the specific
traditions, languages, histories, and political priorities of particular First Nations" (Rymphs 119). Downie and Lemire have not included any words in
Wenjack's native language of Ojibwe, nor have they included any of his cultural practices or anything that identities him as Ojibwe, rather than just
Indigenous. Since, Wenjack's heritage and culture was suppressed in the Residential schools, the freedom to express these aspects of his identify, are
important in understanding Wenjack's struggles in more detail. Perhaps this is why Knopf argues Indigenous people should take full control over
their representation in the media (Knopf 107). Lemire and Downie were exposed to the Indigenous or Ojibwe culture in the same way that someone,
who is part of this community is. They lack this knowledge, and are therefore unable to express this aspect of Wenjack's identity in The Secret Path.
The consequence of this is that Wenjack's character does not represent individual traits; rather he is more of a stand in for Indigenous culture as a
whole. The audience also does not learn about Wenjack's character outside of the school. Carelton points out, that the danger of this is that Wenjack
becomes a kind of martyr for the

Summary Of Night Flying Woman By Ignatia Broker
She was ugly the way some people get, each part of her too big or off–center, like a woman slapped together out of branches and mud. Her back was
broad, her neck was as thick as her head, and on her left cheek was a burn scar the size of a plum (144).
Lastly, of all Aunt Ida's struggles she never found a man to love her for herself.
Religion is another influential topic in this novel. Rayona does not have much of a choice in believing because religion is forced upon her by members
of the community. Rayona's mother, Christine, loses her faith when she is a teenager and that is a pivotal moment in her life. She put everything into
her faith including donating her Christmas money. Being a devout Catholic in this time period she believed the day ... Show more content on
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They worship the Gitchi Manito (Broker 41). Some of their beliefs are respecting their elders and to love and be kind to nature. Along with nature
they respect their animal brothers. Unlike the white people, the Ojibwe practiced only taking what you need and not wasting. Oona is a dreamer
meaning she would have dreams of what is to come and her abilities were important to their beliefs. The midewiwin were important to them to
because they were the medicine people or healers (9). In the Ojibwe culture they passed down traditions orally. Listening and observing is the main
ways they learn. As babies, they are taught to be quiet and not to cry by their lips being pinched and a brushy stick being brushed across their face
(16). Oona is a bright child and later on helped lead her people. When the white people came, they forced the Ojibwe children to attend their schools.
They taught Oona that the Ojibwe way of life and their beliefs were wrong, yet Oona noticed the beliefs were the same mostly just different names.
This caused her much

The Treaties Of Ojibwe And Lakota Tribes
The Treaties of Ojibwe and Lakota Tribes The arrival of the 'foreigners', as referred to by the Native Americans, turned a new stone in Native
American diplomacy. No longer did they have to only deal with neighboring tribes, as they were forced to endeavor into politics with strangers who
were looking to take their land. The first relationship between the pilgrims and the Native Americans began with the Wampanoag tribe. The relations
between the two groups paved the view that the pilgrims had towards the Indians. The decently friendly relationship that stood between the two groups
was short lived as the pilgrims felt that the indians were getting in the way of their expansion; and shortly after the friendship ceased to exist (Bell, 37).
... Show more content on Helpwriting.net ...
While their land diminished, certain rights that the Ojibwe wanted to secure had stayed with them. This was the right to hunt, fish, and gather on the
land they ceded from the United States (66). These rights were important in each of their negotiations.
Later on in 1854, the Ojibwe also requested that the United States establish reservations and fulfill the needs of the future Ojibwe. The direct result
of the requests was the establishment of four reservations in Wisconsin (68). In return for supplying these demands, the United States asked for the
North Shore of Lake Superior and the island of La Point (Bell, PowerPoint, 12/20/2014). It wasn 't all bad for the Ojibwe. More often than not, the
United States had compensated the Ojibwe with money, weapons, and supplies in place of the land they gave up. Other times, the United States had
forced the Indians to listen to their demands through the use of military force (Bell, PowerPoint, 12/10/2015). The Lakota negotiations were quite
different than that of the Ojibwe. Unlike the Ojibwe having over 41 people needing to sign treaties, only one person was designated to represent the
tribe in negotiations with the United States (Bell, 59). This made negotiations easier for the United States, as they didn't have to deal with a long and
drawn out process with so many people having to be

Analysis Of Night Flying Woman By Ignatia Broker
Gina Plumer Night Flying Woman Assignment American Indian Social Welfare Perspective The book that I decided to read was Night Flying Woman
by Ignatia Broker. The tribal identity in the book was Oibwe from the White Earth Band. Ms. Broker started out the book from the present day in
Minneapolis where she grew up. There wasn't much culture to be seen, and the younger generations were getting too lost in the new world. Ms. Broker
made sure to mention that she still taught her children the Ojibwe ways, and told them the stories that her grandmother had once told her. Throughout
Ignatia Broker's introductory chapter, we got a sense of the amount of respect she had for you great–great grandmother Oona, or Night Flying Woman.
When... Show more content on Helpwriting.net ...
When the European settlers came over and started taking over the land, it served as a turning point of the Ojibwe culture and the way that they
practiced their ways. When the Europeans came over, Oona and her relatives were forced to pack up and move their things twice. The land that
belonged to them their whole lives were being taken over by settlers that thought they "found" the land. After they had moved, they were forced to
start living the way that the new settlers were. While the children were learning the new ways, the adults were as well. Oona's father had gone to a
lumber camp to work. He went to try and earn enough money to build the kinds of houses that the new settlers had already built for themselves. The
Native woman began to learn the household needs, and the English language as well. They made clothes similar to the new settlers, and even
friended many of them. The way of life that they were once used to was becoming just a speck in their memories. As the generation passes, Oona
always remembered to tell the children of how life used to be, and the traditions that were practiced. She recognized that the children would bring the
culture with them in the generations to come, but it would never be as traditional as it once was. Oona's family coped with the changes by having
meetings with the elders, and getting their point of view on the

Ojibwe Tribe
The Ojibwe Tribe The Ojibwe tribe, who believed spirit animals guide their way through life, had a very interesting history, geography, culture, and
have a surprising current status. Getting along with traders in their history wasn't always easy in the Ojibwe history. The culture of the Ojibwe is not
like many tribes in the area their way of life is different because most of the Ojibwe lived in the middle of Lake Superior. In the present day, the
Ojibwe people have surprisingly not kept a lot of their customs. The Ojibwe tribe of Gitche Gumee have had a rough, yet successful history. Around
1400 the tribe migrated to the northern midwest because they were kicked out of the Atlantic Coast. Some lived on the Apostle Islands, others to
northern

Jane Johnston Schoolcraft Analysis
Jane Johnston Schoolcraft, America's first Female Native American writer and poet, exemplifies a unique multicultural influence in her writing as a
result of her intermarried parents. Robert Dale Parker (2009), in his paper "Contemporary Anticolonialist Reading and the Collaborative Writing of Jane
Johnston Schoolcraft," describes her controversial writings "as representing the cacophonous medley of internal contradictions that she lived in" (p.52).
Specifically, that of her poem Pensive Hours, which exhibits the layered nature of her works, shown through her Anglo–American heritage (with an
emphasis towards Christian) tones hidden alongside her native spirituality, establishes Jane Johnston Schoolcraft as an American poet influenced by
more than English Romanticism. Michelle Esther Alexander Fankhauser (2010), identifies Schoolcraft's dual influential environment, in her paper
"Booked: 'Womanhood is too Tightly Bound to Give Me Scope'" which asserts, "Schoolcraft's choice ofpoetry as a genre meant to be read and heard
out loud is an indicator that even when working within a literate tradition, her upbringing in an oral one was never far from her mind" (p. 52–53).
Schoolcraft, much like many of the early American Renaissance writers, were unable to write in isolation and consequently their works were
inadequate in their entirety to be exclusively romantic pieces of literature (Parker 2009). Therefore, neither can Schoolcraft's work be singularly
influenced by her Ojibwe

Reflection About Native America
ative American people have a strong history containing stories of perseverance, bravery, and tragedy. Understanding the history of Ojibwe and Dakota
people in minnesota is crucial before encoding it into our thought processes. By this is mean that it is important to know the relationship between the
United States and Native people, the wars that took place, and the aftermath of significant events.This knowledge helps us understand Native
American perspectives. Practicing coming to know, the art of actively seeking knowledge by living through it, helps us grasp the importance of these
perspectives, spread this wisdom, and encourage that the process is perpetuated. Prior to taking this class, we all agreed that American Indian culture
was not that prevalent in our lives. Perhaps we were simply naive, or perhaps we chose to blissfully ignore the systematic oppression of Native
Americans under the power of the federal government. However, after a semester in AMIN 1003, we came to the conclusion that Native American
history and culture is relevant to all Americans and not just indigenous people. Our public school backgrounds did not expose us to a realistic view of
the history and struggles of Native Americans. We were taught that Native Americans benefited greatly from Europeans colonizing their land. For
example, in elementary school we all learned that Thanksgiving was representative of the peaceful feast shared between Native Americans and
European settlers. In actuality,

Theme Of Justice In Joe's Family
In THE STORY, Joe's family faces a number of obstacles trying to ensure justice is carried out for the assault on Joe's mother. Legal disputes over the
land, issues with jurisdiction and Geraldine's reluctance to speak initially all hinder their efforts to seek legal punishment for Linden Lark and his
actions. Joe himself has another obstacle in particular that prevents him personally from pursuing justice; his age. In the latter half of the novel, the
conflict between legal justice and the justice of traditional Ojibwe culture is contrasted. Joe's age, along with the jurisdiction issues and other obstacles,
is one more factor that prevents him and his family from obtaining legal justice; thus Joe is forced to rely on more traditional methods of his tribe for
exacting it on behalf of his mother.
As a young adult, Joe does not have the experience or knowledge to effectively pursue his mother's assaulter. He seeks it regardless, through extralegal
means and more often than not ... Show more content on Helpwriting.net ...
When the western system of law let Lark walk free, citizens of the reservation took a somewhat vigilantism approach to dealing with Lark;
QUOTE ABOUT LARK'S ASSAULT. Joe takes this a step further and plans and executes the murder of Lark. QUOTE ABOUT NANAPUSH
HAVING TO KILL HIS MOTHER. Though Joe did not consciously parallel Nanapush's story, avenging his mother does regardless echo the
traditional Ojibwe justice system. Circumstances' forcing Joe to extralegal methods of obtaining justice for his mother's assault underscores the fact
that his family was not going to get justice in any legal way. Later, when Joe pieces together where Mayla's body is buried and he realizes he
obstructed the one way Lark might be legally held accountable does not change the fact that Lark would not have been held accountable specifically
for the assault of Joe's mother. Only Ojibwe tradition could provide justice for

Ojibwe Essay
Legal Question Presented Are the hunting, fishing, and gathering rights guaranteed to the Ojibwe in the 1837 treaty still valid and enforceable? Did the
Minnesota act ethically when it asserted the Ojibwe hunting, fishing and gathering rights were no longer valid?
Short Answer Treaty is still valid. Minnesota did not act ethically.
Statement of Facts The Treaty of St. Peters of 1837 sold the land located in the Minnesota territory to the United States and granted the Ojibwe Indians
the privilege of hunting, fishing, and gathering wild rice upon the lands, the rivers and the lakes included in the territory ceded. In 1990 the Ojibwe
tribe sued the state of Minnesota due to the fact that Minnesota retained the hunting, fishing, and gathering

Mohawk Tribe Research Paper
In a far far away land there where we're two tribe, one of the tribe we're call the ojibwe. The other tribe was call the mohawk. The two tribe had a
leader with great power these leaders are Chief John Redcorn from the ojibwe, and Grand Cherokee from the Mohawks. These two guys were the
strongest smartest fastest and more intelligent guys of their tribes. John and his tribe believe in Christianity. They strong we believe that Jesus will
return an saved them from the evil spirits of the wilderness. The chief leader sense danger come into his tribe. He warren's all the people of the
village that there will be hugs attack coming soon and they should prepared. The woman of the village starting carvin a series of animals in a tree that
symbolize peace and protection over their village, these animals were the Eagle, the wolf and the bear. The ojibwa believe in self healing. They believe
that they can use herbs and other medicine resources to heal there through, when they are cut or sick these people have lot of components that they can
use to heal themselves but they usually use self healing. The Mohawks are the other tribe right across the river from the Ojibwa tribe. They believe in
spirituality and visual attacks and also they believe that the spirits will protect them from any attacks and any catastrophes. They rely on ... Show more
content on Helpwriting.net ...
Grand Cherokees had assembled the spirits from the trees, so that they can help them in the upcoming battle, Chief John Redcorn had parade to a third
God for help in the battle that's coming. Grand Cherokee had through a fire arrows into the ojibwe village. Where they had caught on fire. This started
burning the huts in the village destroying half of the village. The two villages started fighting using spiritual attacks in as well as physical attack on
one another. This was a bloody battle. Many people die that

Anishinabe Culture Observation Report
I had the opportunity to visit the Ziibiwing Center of Anishinabe Culture and Lifeways on Saturday, April 15, 2017.It is located on the Saginaw
Chippewa Indian Reservation in Mount Pleasant, Michigan. I live in Shepherd, which is only about fifteen minutes away from Mount Pleasant, so I
went to the Ziibiwing Center over Easter break. My parents, my sister, and a friend who was staying with us for the holiday also decided to go to the
museum. The Ziibiwing Center is a museum that aims to inform the surrounding community about the beliefs, traditions, and history of the
Anishinabek people. Anishinabek is the plural word for Anishinabe, and the Anishinabek people include the Ojibway, Odawa, and Odawatomi tribes
(Diba Jimooyung). The overall theme of the permanent Diba Jimooyung exhibit is the Seven Prophecies, or Seven Fires. The Seven... Show more
content on Helpwriting.net ...
Often, we focus on analyzing the values of our current (Western)culture and the cultures preceding it, in order to better understand why we believe and
do certain things. However, all cultures are based off of human nature – not just Western culture. Analyzing and studying other cultures as well as one's
own, will give a person a greater understanding human nature. It will give a better picture of human nature in a universal context. What do all peoples
across history, and across in the world, believe in? What geological factors seem to influence the formation of certain beliefs and traditions? An
example of similarities between cultures of varying regions is how, in the Anishinabek culture, teachings and stories are traditionally passed on through
oral tradition. The same is true of ancient Greek culture, as seen with Homer's The Odyssey, and of medieval European culture, as embodied in Marie
de France's Lanval. Humanities is about human nature, and humans have a rich diversity of cultures to explore that through. I would highly
recommend visiting the Ziibiwing Center to future Humanities

Cultural Values Of The Ojibwa Culture
The Ojibwa or known as the Chippewa in European are people of northeastern North America. The term Ojibwa is said to mean the puckered moccasin
people or they say the French said the word meant pictograph. The Chippewa Indians mainly lived in the Wisconsin, Minnesota, North Dakota and
Michigan. There was 35,000 Ojibwa on the continent in the mid seventeenth century. They used the word Anishinabeg to describes themselves
which means "original people." The Ojibwa has its own cultural values like honesty, generosity, endurance, wisdom, and strength of character. All
these values have been instilled through education and religious practice. The tribe has had ties with the French and even helped the French fight
against the British in the French and Indian war. The French traders would even wed Chippewa women. The family was of great importance to the
Ojibwa tribes. Each person in the Ojibwa family has its own role to ensure that things are done correctly. In the Ojibwa community, the roles between
males and females were seen as complementary. The males would do the hunting and go to war if needed. The men would also be the ones that do
trading and negotiation with the Europeans after the first contact. They usually hold leadership positions. Even though the society was usually not as
organized, there was still need for leaders. People would gain rank as great warriors, religious leaders, and civil leaders. The most respected in the
towns would be the shaman because of his

The Red Convert Erdrich Analysis
How someone is raised can change their life in the greatest ways. Experiences, beliefs, and habits all affect your outlook on the world. WHEN A
YOUNG GIRL GROWS UP WITH STRONG GERMAN AND OJIBWE BELIEFS, HER LATER PUBLISHED WORKS REVEAL THAT HER
STORYTELLING HAS ORIGINATED FROM THE SAME BACKGROUND.
Louise Erdrich is the daughter of Ralph Erdrich, a German immigrant, and Rita Journeau Erdrich who is three quarters Ojibwe. Erdrich grew up on an
Indian reservation named Turtle mountain with her parents and six younger siblings. The Ojibwe people love storytelling, and for the young Erdrich
family literature was a huge influence. Both Ralph and Rita Erdrich pushed for their children to practice poetry and writing their own stories.
Introducing William Shakespeare and homemade book covers to their children at a very young age. Louise's mother and grandfather told her stories of
the Ojibwe people and their traditions while her father told Louise about the great depression and historical events.
Erdrich later went to school for creative writing and began her publishing career. Many of her stories can be traced back to ... Show more content on
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Erdrich introduced the Native American lifestyle by explaining the significance of the two brothers owning a red convertible, the mention of Susy
with her long hair and moccasins, and the two brothers enjoying their surroundings while on a road trip. "The branches bent down all around me like
a tent or a stable" (Erdrich 307). Yet Erdrich brings in the historical side, that her father taught her, while talking about the tornado that hit and the
emotional trauma of a soldier after the Vietnam War. "He sat in his chair gripping the armrests with all his might, as if the chair itself was moving at
a high speed and if he let go at all he would rocket forward and maybe crash right through the set" (Erdrich

The Last Report On Miracles At The Little No Horse
Family, peer influence, nature versus nurture, religion, and formal schooling all have an impact on making individuals unique. With so many factors
shaping one's identity, it is difficult to determine which play the most pivotal role in one coming into their own. Most interestingly, identity is a
controlling factor in motivating one's behavior and actions. A common thread in shaping identity across all cultures is the role of spiritual tradition.
Through the characters in The Last Report on Miracles at the Little No Horse, Louise Erdrich confronts individual and communal responses to that
reality. Since tradition is symbolic, not material, one can not physically hold on to their tradition. In other words, an individual makes the conscious
decision to allow or disallow tradition to shape their own identity. Pauline Puyat is the product of cultural conflict, which shapes her twisted, violent
nature as a character, and through her Erdrich explores the "winning of the west" from a non–western perspective.
While some literary figures choose to continue along the lines of their cultural traditions, others find flaws in traditional practices and decide to rebel
against tradition. Marie Kashpaw. Defying tradition is an interesting theme in literature, as well. Not all traditions should be continued, such as the
succession of abuse in the PUyat amily. Father Jude knows nothing about Ojibwe culture, so he misses the undertow of clan meaning when Father
Damien explains that Sister

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