John Hindi,यूहन्ना - बहुतायत जीवन
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यूहन्ना - बहुतायत जीवन, John's Gospel with Hindi text
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John Hindi,यूहन्ना - बहुतायत जीवन
- 1. नया ननयम साराांश N.T. Summary सुसमाचार, प्रेररतों के काम Gospels, Acts पोलुस के पत्र Paul’s Letters शक्तिशाली पत्र Powerful Letters प्रकाशशि वातय Revelation पाठ 4: यूहन्ना - बहुतायत जीवन Lesson 4: John – Life to the Full
- 2. मत्ती - पृथ्वी पर परमेश्वर का राज्य मरकु स - मसीह, मुख्य नेव का पत्थर लूका - मनुष्य का पुत्र ढूूंढ़ने और उद्धार करिा है यूहन्ना - बहुतायत जीवन
- 3. पररचय साि चमत्कार साि “मैं हूूँ” ववश्वास स्वरूप, जीवन साराूंश चचाा Introduction Seven Signs Seven I Ams Belief Criteria, Life Summary Discussion
- 4. यूहन्ना 10:10 मैं इसशलये आया कक वे जीवन पाएूं, और बहुिायि से पाएूं ।
- 5. यूहन्ना का महत्त्व "ववश्वास" या ववश्वास "जीवन“ पर, बहुिायि में जीवन प्राप्ि करने के शलए है। John’s emphasis on “believing”, or faith is in order to attain “life”, abundant life. यूहन्ना 20:31 - परन्िु ये इसशलये शलखे गए हैं, कक िुम ववश्वास करो, कक यीशु ही परमेश्वर का पुत्र मसीह है: और ववश्वास करके उसके नाम से जीवन पाओ॥ यूहन्ना 3:16 - तयोंकक परमेश्वर ने जगि से ऐसा प्रेम रखा कक उस ने अपना एकलौिा पुत्र दे ददया, िाकक जो कोई उस पर ववश्वास करे, वह नाश न हो, परन्तु अनन्त जीवन पाए।
- 6. यूहन्ना की सुसमाचार: "ववश्वास" 98 बार, "जीवन" 36 बार मसीह को परमेश्वर का पुत्रा के रूप में चचत्रत्रि ककया गया अन्य मुख्य शब्द: "प्रेम" और "एकिा" John’s Gospel: “Believe” 98 times, “Life” 36 times. Christ portrayed as the Son of God Other keywords: “love” and “unity” [1]
- 7. प्रमुख ववषयों का समथान करने के शलए के वल 7 चमत्कार हैं के वल यूहन्ना में[2]: काना में शादी (यूहन्ना 2:1-11) कुूं आ के पास मदहला (4:1-42) लाजर की जी उठने (11:1-12:11) यूहन्ना ने यीशु का वववरण की गहराई है
- 8. यूहन्ना में साि चमत्कार हैं: काना में पानी की शराब में मुड़ना (यूहन्ना 2) मौि के समय आचधकाररक का बेटा को चूंगा ककया (यूहन्ना 4) भेड़-द्वार के आदमी चूंगा ककया (यूहन्ना 5) पानी पर चलना (यूहन्ना 4) पाूँच हजार खखलाया (यूहन्ना 6) पैदा हुआ आूंधी मनुष्य को चूंगा ककया (यूहन्ना 8) लाजर की जी उठने (यूहन्ना11)
- 9. जीवन की रोटी – यूहन्ना 6 जगि की ज्योति – यूहन्ना 8 अच्छा चरवाहा – यूहन्ना 10 द्वार – यूहन्ना10 पुनरुत्थान और जीवन – यूहन्ना 11 मागा और सच्चाई और जीवन – यूहन्ना 14 दाखलिा – यूहन्ना 15
- 10. "मैं हूूँ" पररयोजना के साथ कहातनयाूं और सूंके ि प्रमुख ववषयों के ववशभन्न पहलुओूं: ववश्वास जीवन वास्िव में "बहुिायि जीवन" का अनुभव करने के शलए तया आवश्यक है? The stories and signs with the “I am’s” project various aspects of key themes: Believe Life What is required to truly experience “life to the full”?
- 11. जीवन की रोटी मैं हूूँ सूंदभा: 5000 के भोजन, "जीवन की रोटी " की बाि (यूहन्ना 6) "जीवन का जल" (यूहन्ना 4) बढ़ रहा ववश्वास- दोनों में कभी सांतोषजनक जीवन - "जो लोग खािे हैं कभी भूख नहीूं करेंगे“
- 12. जगत की ज्योनत मैं हूूँ मसीह अूंधा आदमी को देखने देिा है (यूहन्ना 8), आध्याक्त्मक अूंधापन की चेिावनी देिे हैं जीवन का प्रकाश: आध्याक्त्मक प्रकाश, आध्याक्त्मक जीवन ववश्वास को पाप से स्वतांत्रता में होना चाहहए। मसीह दोनों अूंधा आदमी और व्यशभचारी (उसी अध्याय) को "पाप न करें" कहिा है
- 13. जगत की ज्योनत मैं हूूँ इतिहास के अनुसार जो व्यशभचार माफ़ कर ददया (यूहन्ना 8): "पाप न करें" के आज्ञा मानी "क्षमा करने वाले उद्धारकिाा“ के नाम में चचा शुरू ककया दमस्कु स को अूंिरााष्रीय बनाया; थोमा को भारि को सुरक्षक्षि मागा देिा था [1]
- 14. अच्छा चरवाहा मैं हूां (यूहन्ना 10) बलि जीवन और मृत्यु, बशलदान द्वारा अनुकरण करने के शलए चरवाहे की आवाज सुनकर भेड़ की आज्ञा का पािन करना ववश्वास चादहए।
- 15. यीशु भेड़ द्वार के तनकट एक लकवाग्रस्ि को चूंगा (यूहन्ना 5) जहाूं भेड़ बशलदान के शलए वापस कभी नहीूं लौटना उसी द्वार जहाूं बीमार समाज से हटा ददया जािा है, क्जनमें से ज्यादािर कभी वापस नहीूं आिे हैं। [3]
- 16. द्वार मैं हूूँ "पूरा करने के लिए जीवन" का वादा, जो के वल "द्वार" के रूप में मसीह में ववश्वास करिे हैं (यूहन्ना 10) वह सभी को के वि मसीह पर ववश्वास करने और पूरा करने के शलए जीवन प्राप्ि शमलेंगे
- 17. पुनरुत्थान और जीवन मैं ही हूां यीशु ने मारथा को "परमेश्वर की मदहमा" (यूहन्ना 11) को ददखाया - मृत्यु और सांकट में ववश्वास। वह आध्यात्त्मक जीवन देिा है जो कभी मरिा नहीूं। यूहन्ना 3 में वह इस आध्याक्त्मक जीवन में "फिर से पैदा" होने के नीकु देमुस से बाि करिा है
- 18. मागग और सच्चाई और जीवन मैं ही हूां मसीह के प्यार जैसा ववश्वास होना चाहहए (13) - सबसे बड़ी आज्ञा (14) जो लोग अपनी पूणा देवत्व में ववश्वास करिे हैं, उनके नाम पर अचधक काम कर सकिे हैं। उनके पास शत्ततशािी जीवन है पानी पर चलना (6) भी इस शक्ति को ददखािा है
- 19. सच्ची दाखिता मैं हूूँ "मसीह के अलावा, हम कु छ नहीूं कर सकिे" (यूहन्ना15) – अधीन ववश्वास उपयोगी जीवन, बेल से जोड़ा जा रहा है। काना (यूहन्ना 2) में मसीह का पहला चमत्कार यह भी ददखािा है कक वह साधारण पानी सुस्वादु शराब में बदल सकिा है।
- 20. सात “मैं हूूँ” ववश्वास स्वरूप जीवन प्रभाव अध्याय जीवन की रोटी बढ़ रहा ववश्वास कभी सूंिोषजनक जीवन 4,6 जगि की ज्योति ववश्वास को पाप से स्विूंत्रिा में होना चादहए जीवन का प्रकाश 8 अच्छा चरवाहा आज्ञा का पालन करना बशल जीवन 10,20 द्वार के वल मसीह में पूरा करने के शलए जीवन 5,10 पुनरुत्थान और जीवन मृत्यु और सूंकट में आध्याक्त्मक जीवन जो कभी मरिा नहीूं 3,4,11 मागा और सच्चाई और जीवन मसीह की िरह प्रेम करना शक्तिशाली जीवन 6,14 दाखलिा अधीन ववश्वास उपयोगी जीवन 2,15
- 21. साझा करें कक ववश्वास के स्वरूप को आप सुधारना चाहिे हैं। उस ववश्वास स्वरूप को प्राप्ि करने के शलए आप तया कदम उठाएूंगे? यूहन्ना 17 में यीशु ने प्राथाना की, कक उसके सभी चेलों की एकिा है, जो अके ले ही दुतनया को प्रभाववि करेगी। चचा इस सूंबूंध में कहाूं खड़ा है? हम अन्िर से कै से खड़ा सकिे हैं? Share what aspects of faith criteria you personally want to improve. What steps will you take to achieve that belief criteria? In Jn 17 Jesus prays that all his disciples have unity, which will alone impact the world. Where does the church stand with respect to this? How specifically can we stand in the gap?
- 22. 1. biblehub.com 2. lifeofchrist.com 3. Dr. Ron Charles
Editor's Notes
- Matthew: God’s Kingdom on Earth Mark: Christ, Chief Cornerstone Luke: Son of Man Seeks and Saves John: Life to the Full
- Only 7 miracles called signs used to endorse key themes. Memorable events[2] only in John: wedding feast at Cana (John 2:1-11) woman at the well (4:1-42) raising of Lazarus (11:1-12:11) John’s interpretation of Jesus is deeper than synoptic gospels
- The seven miracles recorded in John are: Turning water into wine at Cana (ch 2) Healing nobleman's son at the point of death (ch 4) Healing man at sheep-gate pool (ch 5) Walking on water (ch 4) Feeding five thousand (ch 6) Healing man born blind (ch 8) Raising Lazarus (ch 11)
- Bread of life - 6 Light of the world – 8 Good shepherd – 10 Gate – 10 Resurrection and the life – 11 Way the truth and the life - 14 Vine – 15
- I am The Bread of Life Context: feeding of the 5000 (ch 6), talking of “Living Bread”. “Living Water” (ch 4) to Samaritan Woman Faith that multiplies – in both cases Ever satisfying life - “Those who eat/ drink will never hunger/ thirst” This theme is beautifully illustrated in the feeding of the 5000 (ch 6) sign and explained later in the context of “Living Bread”. In ch 4, we also see the mention of the “Living Water” in the Samaritan Woman story. The kind of faith seen is a faith that multiplies –bread and fish in the case of the little boy, and the woman who brings the neighbourhood who in turn believe. These stories talk of the ever satisfying life that will result. “Those who eat/ drink will never hunger/ thirst”
- I am The Light of the World Christ gives sight to blind man (ch 8), warns of spiritual blindness. “light of life” - spiritual light, spiritual life Faith should result in freedom from sin. Christ exhorts both the blind man and adulteress (same chapter) to “sin no more”. This theme is brought to us in ch 8 in the context of the blind man to whom Christ gives sight and also talks of the worse illness – spiritual blindness. Christ talks about “light of life” - the spiritual light which is the spiritual life in us. The faith talked about is faith that results in freedom from sin. Christ tells both the blind man and woman caught in adultery (same chapter) to “sin no more”.
- The adulteress Lybia who was forgiven, obeyed Jesus’ command to “sin no more”. Her father, high ranking Roman Government General was transferred to Syria. Lybia started “The Church of the Forgiving Saviour” Was responsible to internationalize Damascus This enabled Thomas to have safe passage to India via this route when all other routes were blocked. [1]
- I am The Good Shepherd (10) Sacrificial life and death, to be emulated by disciples The sheep must have a faith that obeys by hearing the shepherd’s voice.
- Jesus heals a paralytic near the sheep gate (5) where sheep enter for sacrifice never to return. Same gate where the ill are cast off from society, most of whom never return. [3] To those who lived by the rules of that society The Sheep Gate was the place where the creatures to be sacrificed were herded in. The place of no return for the sacrificial lambs and sheep. The Sheep Gate was also the place where those people who society didn't want, were abandoned to. They put the incurable, the paralysed and the lame at the pool near the Sheep Gate - right on the edge of the city, where only the country folk herding livestock passed by, out of sight of the respectable citizens at the heart of the city going about their daily business unhindered. The Sheep Gate was the place of no return for the abandoned people of Jerusalem. And here comes Jesus, turning things over for close inspection, turning things round in his revolution of boundless love, telling the people of Jerusalem: 'I am the gate for the sheep. Whoever enters by me will be saved, and will come in and go out and find pasture. [...] I came that they may have life, and have it abundantly.' The sheep being taken to the temple altar and the paralysed people at the pool had this fundamental thing in common: they were victims of a sacrificial regime. For the respectable people of that society to stay respectable they had to find a way to deal with their transgressions, atone for their sins. The way they found was to make sacrifices of animals on the altar to a God who would accept their payment and forgive them. For the respectable people of that society to keep their society respectable they had to purge it of all that made it impure in their eyes, to send to the edge all that upset their equilibrium. The way they found was to relocate the sick, the lost and the lame to the pool by the Sheep Gate, those shameful people removed well away from the heart of things. They had to be sacrificed for the well-being of all. So the Sheep Gate of Jerusalem came to represent the victimisation of people and animals in a society which functioned with sacrifice at its centre. And so, modelling himself as the gate for the sheep, Jesus came to challenge and overturn the need for sacrifice - and in its place to offer salvation, and the freedom for victims to come and go 'and find pasture', and live abundant lives. http://www.johndavies.org/sermons/nm_11_05_15.html
- I am The Gate Promise of “abundant life” or “life to the full” to those who believe in Christ alone as “gate”. (ch 10) He invites all to believe only in Him and receive abundant life The good shepherds in the times of Jesus were those who actually played the role of gate by sitting/ sleeping at the entrance to the open pen, preventing wolves and wild animals from coming.
- I am The Resurrection and The Life Jesus asks Martha and bystanders to “see God’s glory” (ch 11) - Faith in death and distress. He emphasizes the criticality of the spiritual life which never dies. In ch 3 he talks to Nicodemus of being “born again” into this spiritual life.
- I am The Way, The Truth and The Life Faith should result in Christlike love. (13) – greatest commandment. Christ says (14) that those who believe in His absolute divinity can do greater works in His name. They have an empowered life. Walking on water (6) also illustrates this power. I am The Way, The Truth and The Life Faith should result in Christlike love. (ch 13) – greatest commandment. Christ says (ch 14) that those who believe in His absolute divinity can do greater works than Him in His name. They have an empowered life. Walking on water (ch 6) also illustrates this power. Question: "What did Jesus mean when He said 'I am the way and the truth and the life' (John 14:6)?" Answer:“I am the way and the truth and the life” is one of the seven “I Am” statements of Jesus. On the last night before His betrayal and death, Jesus was preparing His disciples for the days ahead. For over three years, these men had been following Jesus and learning from His teaching and example. They had placed their hopes in Him as the Messiah, the promised deliverer, yet they still didn't understand how He was going to accomplish that deliverance. After the Last Supper, Jesus began speaking about His departure, which led to questions from His disciples. InJohn 13:33, Jesus said, “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.” This prompted Peter to ask where He was going (v. 36). Peter and the others did not understand that Jesus was speaking of His death and ascension to Heaven. Jesus' response was “Where I am going, you cannot follow now, but you will follow later.” Peter was still misunderstanding and declared that he would follow Jesus anywhere and even lay His life down if necessary. As Jesus patiently continued to teach His disciples, He began speaking more plainly about heaven, describing the place He was going to prepare for them (John 14:2-3). Then Jesus said “You know the way to the place where I am going” (v. 4). Speaking for the others, Thomas said they did not know where He was going, so how could they know how to follow Him there? It was to this question that Jesus uttered one of the seven famous “I am” statements. Read more:http://www.gotquestions.org/way-truth-life.html#ixzz3c4E0iG2E
- I am The Vine “Apart from Christ, we can do nothing” (Ch 15) - Dependent Faith. Fruitful life, obtained by being connected to vine. Christ’s first miracle in Cana (ch 2) also shows that he can turn ordinary water into luscious wine. In Ch 15 John talks about believing that “apart from Christ, we can do nothing”. Complete dependance on God. Dependant Faith. Only that way we can have a fruitful life, by depending on the vine, and being connected to him as branches. Christ’s first miracle in Cana of Galilee (ch 2) also shows that he can turn ordinary water into luscious wine.