Islamic studies

1. Islamic Studies
+
ِ ۡ
‫ی‬ِ‫ح‬َّ‫الر‬ ِ‫ن‬‫ہ‬ ۡ
‫ۡح‬َّ‫الر‬ ِ ‫ہ‬ٰ
‫اّلل‬ ِ‫م‬ ۡ
‫ِس‬‫ب‬
HAFIZ SIBGHATULLAH BHUTTO
ASSISTANT PROFESSOR
DEPARTMENT OF COMPRATIVE RELIGION & ISLAMIC CULTURE
UNIVERSITY OF SINDH JAMSHORO
+92 3332861397
Email. sibghat_bhutto@usindh.edu.pk

2. ISLAMIC STUDIES
2

3. Class Ethics
8
The most important

4. 1. Basic Beliefs Section
Unity of Allah.
Prophethood.
Concept of life hereafter.
Islamic Studies

5. 2.Quranic Section
 History of collection and compilation of Holy
Quran.
 Excellence of Holy Quran.
 Surah Al Furqan. ( verses 63-76)
 Surah Al Hujurat. ( 1. Introduction, 2. translation of verses
3. Historical background, 4. Teachings or Message )
Islamic Studies

6. 3. Life History Section
Islamic Studies

7. 4. Arakan Section
1. Professing the Faith
2. Prayer
3. Zakat
4. Fast
5. Pilgrimage
Islamic Studies

8. 5. Miscellaneous Section
 Importance of Hadith & Sunnah.
 Jihad and its types.
 Moral values of society.
 Taqwa, Tawakal.
 Lawful earning.
 Social Justice.
Islamic Studies

9. 15
S. # Topic
CLOs No: of lecture hrs.
required
01 Introduction to Syllabus. 1 01
02 Islam and its peculiarities. 3 01
03 Basic Beliefs of Islam. 1 01
04 Tauheed & its importance, Shirk and its types. 2 01
05 Existence of Angles. Concept of Prophethood. Its need and necessity. 2 01
06 Characteristics of Prophet hood, Finality of Prophet hood. 2 01
07 Concept of life hereafter. 2 01
08 History of collection and compilation of Holy Quran. 1 01
09 Excellence of Holy Quran. 1 01
10 Surah Al-Hujurat (introduction and Historical Perspectives). 2 01
11 Respective behavior toward Holy Prophet ‫ﷺ‬ 2 01
12 Social and moral values of society. 2 01
13 Surah Al-Furqan. 1 01
14 Life History of Holy Prophet ‫ﷺ‬ (Before Prophethood at Makkah). 1 01
15 Life History of Holy Prophet ‫(ﷺ‬After Prophethood at Makkah). 1 01
16 Life History of Holy Prophet ‫ﷺ‬in Madina (Charter of Madina, Brotherhood). 2 01
17 Victory of Makkah and Last Sermon of Holy Prophet ‫ﷺ‬ 3 01
18 Introduction to Fundamentals of Islam. Testifying Kalima Shahadah. 1 01
19 Prayer, Preconditions, Requirements and Benefits. 2 01
20 Zakat and its aims and objectives. 1 01
21 Legal recipients, NISAB and Benefits. 3 01
22 Fasting. 1 01
23 Pilgrimage. 1 01
24 Jihad and its types. 3 01
25 Importance of Hadiths and Sunnah. 1 01
26 Few selected Ahadith. 1 01
27 Quran, Science and Muslims contribution. 2 01
28 Ethical values of Islamic society. 2 01
Total Lecture Hours 28

10. Recommended Books
Sirat-e-Mustaqeem
By
Abdul Qayoom Natiq.
Islam the Universal Religion
By
Dr. Abdul Aziz Umrani.
Path to Paradise
By
Dr. Abdul Aziz Umrani.

11. Reference Books
Madinaht ul ilm
By
Tanweer Shah.
Towards Islamiat
By
S M Dogar.
Islamiat
By
Furkhanda Noor Muhammad.
Islamic Studies
By
M D Zafar

12. Reference Books (urdu)

‫مستقیم‬ ‫صراط‬
‫از‬
‫ناطق‬ ‫عبدالقیوم‬

‫اسالمیات‬
‫از‬
‫صدیقی‬ ‫الدین‬ ‫نفیس‬ ‫ڈاکٹر‬

‫اسالمیات‬ ‫الزمی‬
‫از‬
‫سلیمان‬ ‫محمد‬ ‫مفتی‬

‫زندگی‬ ‫ھماری‬ ‫اور‬ ‫اسالم‬
‫از‬
‫سعید‬ ‫محمد‬ ‫پروفیسرسید‬

13. Reference Books (Sindhi)

‫الزم‬
‫ي‬
‫اسالمیات‬
‫مفت‬
‫ي‬
‫سلیمان‬ ‫محمد‬
‫ٻگهی‬
‫و‬

‫اسالمیات‬
(
‫الزم‬
‫ي‬
)
‫م‬
‫مسر‬ ‫شتاق‬
‫ور‬
‫ٻار‬
‫یچو‬

‫اسالمیات‬
‫چنو‬ ‫ھاشم‬ ‫محمد‬

14. Lecture # 2
20

15. 21
Question?
“Islam is the best religion.” Justify the statement by
discussing the peculiarities of Islam.

16. Islam Means – Enter into Peace
Muslim Means – Peace with God and Man
Peace with God Means– Submission to God’s Will deliberately
Peace with Man Means–Refrain from Evil & do good with mankind
Literally Islam Means–Unconditional & Deliberate Submission
before the will of Allah
Islam – The Best Religion

17. 23
The first and most distinct characteristic of Islam is,
that it has laid foundation of new civilization and
culture through the first revelation IQRA ‫ا‬َ‫ر‬ۡ‫ق‬ِ‫ا‬.
“Reading & Writing” were introduced as compulsory
duty of every Muslim.
Seeking knowledge was considered as religious duty
of man.
Before Islam there was no written book except Bible.
1. The message of IQRA َ‫ر‬ۡ‫ق‬ِ‫ا‬
‫ا‬

18. 24
Islam is a logical and scientific religion.
Quran says:
•Why don’t you look? ‫برصون‬‫ت‬ ‫افال‬
•Why don’t you observe? ‫تدبرون‬ ‫افال‬
•Why don’t you think? ‫تفکرون‬‫ت‬ ‫افال‬
Quran compel muslims to carry on scientific study, to know the law of
nature and to see how the nature is working in the universe.
The tiniest objects like a bee, an ant, a spider which have been made titles
of surahs
It is the sprit of Islamic learning which produced great physicians,
mathematicians, chemists and philosophers.
2. Scientific Studies and Research

19. 25
‫نذر‬َ‫ا‬‫ف‬ ‫مق‬ “Get up and Warn”
This message infused the sprit of Jihad and
struggle, to establish Allah’s laws in the
universe.
Every Muslim is given duty to carry the
message of Allah to the last corner of the world.
Last Ummah.
3. Revolutionary message ‫نذر‬َ‫ا‬‫ف‬ ‫مق‬

20. 26
In some religions like Buddhism and
Christianity living on alms is lawful
In other religions sitting at one place in a temple
is a worship.
Islam teaches to use ones hands and eyes for
lawful earning.
Example: our prophet’s and companions’ life
4. Focus on Lawful Earning

21. 27
In other religions the place of worship confined
within four walls
In Islam,Whole world considered as Masjid
(Mosque)
No restriction of what sort of dress to be worn
while worshiping
But the dress of piety is the best.
‫ر‬ ۡ
‫ی‬َ‫خ‬ َ
‫ک‬ِ‫ل‬‫ہ‬‫ذ‬ ۙ ‫ی‬ ‫ہ‬‫و‬ۡ‫ق‬َّ‫ت‬‫ل‬‫ا‬ ُ
‫اس‬َ‫ب‬ِ‫ل‬ َ‫و‬
5. Reduces formalism & ceremonialism

22. 28
The foundation of Islamic beliefs is laid down on Oneness
of Allah, the Supreme Being, who possesses all the
excellent attributes.
There is no such clear concept of monotheism in other
religions as it is in Islam.
Christianity – Trinity (God, Son of God and Holy Ghost)
Hinduism – Trimurti (Brahma, Vishnu and Shiva)
Zoroastrian – two equal gods (Ohrmazd- doer of bad in
the world & Ahrman- doer of good in the world)
6. Clear concept of Monotheism

23. 29
 Islam has brought the concept of Equality and brotherhood
There is no difference of caste, color and creed in Islam,
Quran says
ِٰ‫م‬ ۡ ُ
‫ُک‬‫ہ‬‫ن‬ۡ‫ق‬َ‫ل‬َ‫خ‬ َّ‫َّن‬ِ‫ا‬ ُ
‫اس‬َّ‫ن‬‫ل‬‫ا‬ ‫َا‬‫ہ‬ُّ‫ی‬َ ‫ا‬‫ہ‬
‫ٰی‬
‫ہ‬‫ن‬ۡ‫ل‬َ‫ع‬َ‫ج‬ َ‫و‬ ‫ہ‬
‫ٰۡث‬‫ن‬ُ‫ا‬ َّ‫و‬ ٍ‫ر‬َ‫ک‬َ‫ذ‬ ۡ‫ن‬
َ‫ل‬ِ‫ئ‬ٓ‫ا‬َ‫ب‬َ‫ق‬ َّ‫و‬ ‫ا‬‫ًب‬ۡ‫و‬ُ‫ع‬ ُ‫ش‬ ۡ ُ
‫ُک‬
َ‫د‬ۡ‫ن‬ِ‫ع‬ ۡ ُ
‫ُک‬َ‫م‬َ‫ر‬ۡ‫ک‬َ‫ا‬ َّ‫ن‬ِ‫ا‬ ‫ا‬ۡ‫و‬ُ‫ف‬َ‫ار‬َ‫ع‬َ‫ت‬ِ‫ل‬
ۡ ُ
‫ُک‬‫ہ‬‫ق‬ۡ‫ت‬َ‫ا‬ ِ‫ہللا‬
(
‫ات‬‫ر‬‫احلج‬ ‫سورۃ‬
13
)
Translation: O mankind! We have created you from a male and a
female, and made you into nations and tribes, that you may know
one another. Verily, the most honourable of you with Allah is that
(believer) who has At-Taqwa .
7. Equality and Brotherhood.

24. 30
8. Raised the Status of Women
Islam raised the status of women.
Woman is respected as Mother, daughter, sister
and wife.
Surah Al-Nisa, share in Inheritance
Widows are allowed to Marry again
Holy Prophet ‫ﷺ‬ said in the Last Sermon
“fear Allah in the matters of women”

25. 31
9. No Renunciation in Islam
Renunciation? “the act of rejecting physical pleasures,
especially for religious reasons” oxford dictionary
‫الاسالم‬ ‫یف‬ ‫نیت‬‫ا‬‫ب‬‫ھ‬‫ر‬ ‫ال‬ No Renunciation in Islam.
Christianity and Buddhism preaches, that religion is
apart from worldly life
But Islam teaches: This world is not apart from
religion.
But how to live in this world ? “Be in the world yet
out of it”; like the Lotus Flower, like a Boat.

26. 32
10. Actions depend on Intention.
Hazrat Moosa (‫سالم‬‫ل‬‫ا‬ ‫یہ‬‫عل‬) gave stress on external
conduct (Actions), where as Hazrat Essa (‫سالم‬‫ل‬‫ا‬ ‫یہ‬‫عل‬)
on internal purification (Intention).
But Islam is Balance One. ‫یات‬‫ن‬‫ل‬‫ًب‬ ‫عامل‬‫أ‬‫ل‬‫ا‬ ‫منا‬‫ا‬
The most specific peculiarity of Islam is that man’s
actions are judged by his motives.
Motives and actions are inter-connected.
But also remember ‫اتی‬‫و‬‫ًبخل‬ ‫عامل‬‫أ‬‫ل‬‫ا‬ ‫منا‬‫ا‬

27. 33
Peculiarities of Islam
1. The message of IQRA ‫ا‬َ‫ر‬ۡ‫ق‬ِ‫ا‬.
2. Scientific Studies and Research.
3. Revolutionary message ‫نذر‬َ‫ا‬‫ف‬ ‫مق‬.
4. Focus on Lawful Earning.
5. Reduces formalism & ceremonialism.
6. Clear concept of Monotheism.
7. Equality and Brotherhood.
8. Raised the Status of Women.
9. No Renunciation in Islam.
10. Actions depend on Intention.

28. Lecture # 3
34

29. Section One

30. Belief/Faith/Iman/Trust/Confi
dence/ Reliability
Belief or Faith is the basis of
all actions.
What is IMAN? According to
pure Islamic terminology.
Basic Beliefs of Islam

31. 37
IMAN? According to pure Islamic terminology.

32. 38
IMAN? According to pure Islamic terminology.

‫دین‬
‫ےک‬
‫خالص‬
‫اصطالح‬
‫مںی‬
‫امیان‬
‫یہ‬
‫ےھ‬
‫کہ‬
‫ہللا‬
‫ےک‬
‫یغمرب‬‫پ‬
‫ای‬
‫یس‬
‫یقتوں‬‫حق‬
‫ےک‬
‫متعلق‬
‫جو‬
‫ھامرے‬
‫اس‬‫و‬‫ح‬
‫اور‬
‫الت‬ٓ‫آ‬
‫اک‬‫ر‬‫اد‬
‫ےک‬
‫حدود‬
‫ےس‬
‫ما‬
‫ورا‬
‫ھوں‬
‫جو‬
‫کچھ‬
‫تالئںی‬‫ب‬
‫اور‬
‫ھامرے‬
‫پاس‬
‫جو‬
‫عمل‬
‫و‬
‫ھدایت‬
‫ہللا‬
‫ہ‬‫تعال‬
‫یک‬
‫طرف‬
‫ےس‬
‫الئںی‬
‫ھم‬
‫ان‬
‫کو‬
‫سچا‬
‫مان‬
‫کر‬
‫اس‬
‫یک‬
‫تصدیق‬
‫یں‬‫ر‬‫ک‬
‫اور‬
‫ان‬
‫کو‬
‫حق‬
‫م‬
‫ان‬
‫کر‬
‫قبول‬
‫یں۔‬‫ر‬‫ک‬

‫بھرحال‬
‫رشعی‬
‫امیان‬
‫اک‬
‫تعلق‬
‫ا‬‫ال‬‫اصو‬
‫یب‬‫غ‬‫امور‬
‫ےس‬
‫ھوات‬
‫ےھ۔‬

‫تصدیق‬‫ل‬‫ا‬
‫یع‬‫جبم‬
‫ما‬
‫جاء‬
‫بہ‬
‫نیب‬‫ل‬‫ا‬
‫صیل‬
‫ہللا‬
‫یہ‬‫عل‬
‫وسمل‬
(
‫امام‬
‫ی‬‫ل‬‫ا‬‫ز‬‫غ‬
)
 Testify all those things which surely has been brought by
the Holy Prophet Muhammad ‫ﷺ‬

33. 39
Branches of IMAN
‫ہللا‬ ‫رسول‬ ‫قال‬ ‫قال‬ ‫نہ‬‫ع‬ ‫ہللا‬ ‫ریض‬ ‫یرۃ‬‫ر‬‫ھ‬ ‫ایب‬ ‫عن‬
‫ﷺ‬
:
‫فاف‬ ‫بۃ‬‫شع‬ ‫بعون‬‫س‬ ‫و‬ ‫بضع‬ ‫الامیان‬
‫ضلھا‬
‫الامیان‬ ‫من‬ ‫بۃ‬‫شع‬ ‫یاء‬‫حل‬‫ا‬ ‫و‬ ‫یق‬‫ر‬‫الط‬ ‫عن‬ ‫ی‬‫ہ‬‫ذ‬‫الا‬ ‫طۃ‬ ‫اما‬ ‫َّنھا‬‫د‬‫ا‬‫و‬ ‫ہللا‬ ‫الا‬ ‫ہ‬‫ہ‬‫ل‬‫ا‬ ‫ال‬ ‫قول‬
It is narrated on the authority of Abu Huraira (‫نہ‬‫ع‬ ‫ہللا‬ ‫)ریض‬ that the
Messenger of Allah (may peace and blessings be upon him) said:
Faith has over seventy branches, the most excellent of which is the
declaration that there is no god but Allah, and the humblest of
which is the removal of what is injurious from the path and modesty
is the branch of faith. (The Book of Faith (Kitab Al-Iman) Muslim :: Book 1 : Hadith 56)
‫الامیان‬ ‫سبب‬‫ب‬ ‫بیح‬‫لق‬‫ا‬ ‫الفعل‬ ‫من‬ ‫الشخص‬ ‫مینع‬ ‫خلق‬ ‫ھو‬ ‫احلیاء‬
‫ےہ۔‬ ‫ہویت‬ ‫حاصل‬ ‫ےس‬ ‫تقامت‬‫اس‬ ‫اور‬ ‫مداومت‬ ‫پر‬ ‫اعامل‬ ‫جو‬ ‫ےہ‬ ‫اد‬‫ر‬‫م‬ ‫یب‬‫کس‬ ‫حیاء‬
‫مثال‬
:
‫گی۔‬ ‫ئے‬ٓ‫ا‬ ‫حیاء‬ ‫مںی‬ ‫چھوڑےن‬ ‫مناز‬ ‫اےس‬ ‫ہو‬ ‫پڑھتا‬ ‫مناز‬ ‫یشہ‬‫ھم‬ ‫خشص‬ ‫جو‬

34. 40

35. 41
IMAN-e-MUFASSAL ‫مفصل‬ ‫ايمان‬
Basic Beliefs of Islam

36. Al Bakarah-285
‫ہ‬‫ا‬
ۡ‫و‬ ُ‫س‬َّ‫الر‬ َ‫ن‬َ‫م‬
‫ا‬‫ا‬َ‫م‬ِ‫ب‬ ُ‫ل‬
ُ‫ا‬
ۡ‫ن‬
ِ‫ا‬ َ‫ل‬ِ‫ز‬
ۡ‫ی‬َ‫ل‬
ِ‫ہ‬
ۡ‫ن‬ِ‫م‬
ِٰ‫ب‬َّ‫ر‬
ٖ‫ہ‬
ۡ‫و‬ُ‫ن‬ِ‫م‬ۡ‫ؤ‬ُ‫م‬ۡ‫ل‬‫ا‬َ‫و‬
َ‫ن‬
‫ہ‬‫ا‬ ٌّ ُ
‫ُک‬
ِ‫لل‬ ِ
‫ًب‬ َ‫ن‬َ‫م‬
ٓ‫ہ‬‫ل‬َ‫م‬ َ‫و‬
ٖ‫ہ‬ِ‫ت‬َ‫ک‬ِ‫ئ‬
ٖ‫ہ‬ِ‫ب‬ُ‫ت‬ُ‫ک‬ َ‫و‬
ٖ‫ہ‬ِ‫ل‬ ُ‫س‬ ُ‫ر‬َ‫و‬
.
َ
‫ال‬
َ ۡ
َۡ‫ب‬ ُ
ُِٰ‫ر‬َ‫ف‬ُ‫ن‬
َ‫ا‬
ۡ‫ن‬ِٰ‫م‬ ٍ‫د‬َ‫ح‬
ِ‫ل‬ ُ‫س‬ُّ‫ر‬
ٖ‫ہ‬
The Messenger (Muhammad ‫ﷺ‬ (believes in what has been sent down to him from his
lord, and (so do) the believers. Each one believes in Allah, His angels, His books and
His messengers.
Al Bakarah-177
َ‫ل‬
ۡ‫ی‬
َ
‫س‬
َ‫ا‬َّ ِ
‫رب‬ۡ‫ل‬‫ا‬
ۡ‫ن‬
ۡ‫و‬ُّ‫ل‬َ‫ُو‬‫ت‬
‫ا‬
ۡ‫و‬ُ‫ج‬ُ‫و‬
َ‫ھ‬
َ‫ل‬َ‫ب‬ِ‫ق‬ ۡ ُ
‫ُک‬
َ‫م‬ۡ‫ل‬‫ا‬
‫ہ‬‫ل‬َ‫و‬ ِ
‫ب‬ِ‫ر‬ۡ‫غ‬َ‫م‬ۡ‫ل‬‫ا‬َ‫و‬ ُِِ ۡ
‫ۡش‬
‫ہ‬‫ا‬ ۡ‫ن‬َ‫م‬َّ ِ
‫رب‬ۡ‫ل‬‫ا‬ َّ‫ن‬ِ‫ک‬
َ‫ی‬ۡ‫ل‬‫ا‬َ‫و‬ ِ‫لل‬ ِ
‫ًب‬ َ‫ن‬َ‫م‬
ِ‫م‬ۡ‫و‬
‫ہ‬ ۡ
‫اال‬
َ‫م‬ۡ‫ل‬‫ا‬َ‫و‬ ِ‫ر‬ِ‫خ‬
ٓ‫ہ‬‫ل‬
ِ‫ۃ‬َ‫ک‬ِ‫ئ‬
‫ہ‬‫ت‬ِ‫ک‬ۡ‫ال‬َ‫و‬
َ ٰٖ
ِۡ‫ب‬َّ‫ن‬‫ل‬‫ا‬َ‫و‬ ِ
‫ب‬
ۚ
It is not Al-BIRR (piety, righteousness, and each and every act of obedience
to Allah etc.) that you turn your faces towards the east and (or) west (in
prayers); but Al Birr is (the quality of) the one who believes in Allah, the Last
Day, the Angels, the Book, the Prophets.

37. An Nisa-136
ِ‫ب‬ُ‫ت‬ُ‫ک‬ َ‫و‬ ٖ‫ہ‬ِ‫ت‬َ‫ک‬ِ‫ئ‬ٓ‫ہ‬‫ل‬َ‫م‬ َ‫و‬ ِ‫لل‬ ِ
‫ًب‬ ۡ‫ر‬ُ‫ف‬ۡ‫ک‬َّ‫ی‬ ۡ‫ن‬َ‫م‬ َ‫و‬
َ‫ض‬ ۡ‫د‬َ‫ق‬َ‫ف‬ ِ‫ر‬ِ‫خ‬‫ہ‬ ۡ
‫اال‬ ِ‫م‬ۡ‫و‬َ‫ی‬ۡ‫ل‬‫ا‬ َ‫و‬ ٖ‫ہ‬ِ‫ل‬ ُ‫س‬ُ‫ر‬ َ‫و‬ ٖ‫ہ‬
‫ا‬‫دا‬ۡ‫ی‬ِ‫ع‬َ‫ب‬ ‫ ا‬
‫ال‬‫ہ‬‫ل‬َ‫ض‬ َّ‫ل‬
And whoever disbelieves in Allah, His Angels, His Books, His
messengers, and the Last Day, then indeed he has strayed far
away.
An Nisa-78 ِ‫ہللا‬ ِ‫د‬ۡ‫ن‬ِ‫ع‬ ۡ‫ن‬ِٰ‫م‬ ٌّ ُ
‫ُک‬ ۡ‫ل‬ُ‫ق‬
Say (o Muhammad ‫)ﷺ‬: “All things are from Allah”
Al Burooj-16 ِ‫ر‬ُ‫ی‬ ‫ا‬َ‫م‬ِٰ‫ل‬ ‫ر‬‫ل‬‫ا‬َّ‫ع‬َ‫ف‬
ُ‫د‬ۡ‫ی‬
(He is the) Doer of whatsoever HE intends (or wills)

38. Hadith-e-Gabriel ‫جبريل‬ ‫حديث‬
‫عن‬
‫معر‬
‫بن‬
‫اخلطاب‬
‫ريض‬
‫ہللا‬
‫نه‬‫ع‬
‫قال‬
:
‫بیامن‬
‫حنن‬
‫ند‬‫ع‬
‫رسول‬
‫ہللا‬
‫صیل‬
‫ہللا‬
‫یه‬‫عل‬
‫و‬
‫سمل‬
‫ذات‬
‫یوم‬
‫ذ‬‫ا‬
‫طلع‬
‫نا‬‫ی‬‫عل‬
‫رجل‬
‫شدید‬
‫یاض‬‫ب‬
‫ث‬‫ل‬‫ا‬
‫یاب‬
‫شدید‬
‫اد‬‫و‬‫س‬
‫شعر‬‫ل‬‫ا‬
‫ال‬
‫یرى‬
‫یه‬‫عل‬
‫ثر‬‫أ‬‫آ‬
‫سفر‬‫ل‬‫ا‬
‫و‬
‫ال‬
‫فه‬‫ر‬‫یع‬
‫منا‬
‫حد‬‫أ‬‫آ‬
‫حىت‬
‫جلس‬
‫ل‬‫ا‬
‫نيب‬‫ل‬‫ا‬
‫صیل‬
‫ہللا‬
‫یه‬‫عل‬
‫و‬
‫سمل‬
‫ند‬‫س‬‫أ‬‫أ‬‫ف‬
‫تیه‬‫ب‬‫ك‬‫ر‬
‫ل‬‫ا‬
‫تی‬‫ب‬‫ك‬‫ر‬
‫ه‬
‫و‬
‫وضع‬
‫یه‬ٰ‫ف‬‫ك‬
‫عیل‬
‫خفذیه‬
‫و‬
‫قال‬
:
‫ٰی‬
‫د‬ٰ‫محم‬
‫خربين‬‫أ‬‫آ‬
‫عن‬
‫سالم‬‫اال‬
‫فقال‬
‫رسول‬
‫ہللا‬
‫صیل‬
‫ہللا‬
‫یه‬‫عل‬
‫و‬
‫سمل‬
:
‫سالم‬‫اال‬
‫ن‬‫أ‬‫آ‬
‫شهد‬‫ت‬
‫ن‬‫أ‬‫آ‬
‫ال‬
‫هل‬‫ا‬
ٰ‫ال‬‫ا‬
‫ہللا‬
‫و‬
‫أ‬‫آ‬
ٰ‫ن‬
‫دا‬ٰ‫محم‬
‫رسو‬
‫ل‬
،‫ہللا‬
‫تقی‬‫و‬
،‫الصالۃ‬
‫تؤيت‬‫و‬
،‫اکۃ‬‫ز‬‫ال‬
‫تصوم‬‫و‬
،‫رمضان‬
‫وحتج‬
‫بیت‬‫ل‬‫ا‬
‫ن‬‫ا‬
‫ت‬‫س‬‫ا‬
‫طعت‬
‫یه‬‫ل‬‫ا‬
‫بیال‬‫س‬
.
‫قال‬
‫صدقت‬
.
‫نا‬‫ب‬‫فعج‬
‫هل‬
‫هل‬‫أ‬‫أ‬‫س‬‫ی‬
‫یصدقه‬‫و‬
!

39. Hadith-e-Gabriel ‫یل‬‫رب‬‫ج‬ ‫حدیث‬
‫قال‬
:
‫خربين‬‫أ‬‫أ‬‫ف‬
‫عن‬
‫میان‬‫اال‬
.
‫قال‬
:
‫ن‬‫أ‬‫آ‬
‫تؤمن‬
‫ًبلل‬
‫و‬
‫مالئكته‬
‫به‬‫ت‬‫ك‬‫و‬
‫ورسهل‬
‫یوم‬‫ل‬‫ا‬‫و‬
‫خر‬ٓ‫ل‬‫ا‬
‫و‬
‫تؤمن‬
‫ًبلقدر‬
‫خیه‬
‫و‬
‫ه‬ٰ‫رش‬
.
‫قال‬
:
‫ص‬
‫دقت‬
.
‫قال‬
:
‫خربين‬‫أ‬‫أ‬‫ف‬
‫عن‬
‫سان‬‫ح‬‫اال‬
.
‫قال‬
:
‫ن‬‫أ‬‫آ‬
‫بد‬‫تع‬
‫ہللا‬
‫نك‬‫أ‬‫ك‬
‫اه‬‫ر‬‫ت‬
‫ن‬‫فا‬
‫مل‬
‫تكن‬
‫اه‬‫ر‬‫ت‬
‫نه‬‫فا‬
‫اك‬‫ر‬‫ی‬
.
‫قال‬
:
‫خربين‬‫أ‬‫أ‬‫ف‬
‫عن‬
‫ساعة‬‫ل‬‫ا‬
.
‫قال‬
:
‫ما‬
‫سؤول‬‫مل‬‫ا‬
‫عهن‬
‫ا‬
‫عمل‬‫أ‬‫أ‬‫ب‬
‫من‬
‫سائل‬‫ل‬‫ا‬
.
‫قال‬
:
‫خربين‬‫أ‬‫أ‬‫ف‬
‫عن‬
‫اهتا‬‫ر‬‫ما‬‫أ‬‫آ‬
.
‫قال‬
:
‫ن‬‫أ‬‫آ‬
‫تدل‬
‫مة‬‫أ‬‫ل‬‫ا‬
‫ر‬
‫هتا‬ٰ‫ب‬
‫و‬
‫ن‬‫أ‬‫آ‬
‫ترى‬
‫احلفاۃ‬
‫اۃ‬‫ر‬‫الع‬
‫العاةل‬
‫رعاء‬
‫شاء‬‫ل‬‫ا‬
‫لون‬‫و‬‫تطا‬‫ی‬
‫يف‬
‫نیا‬‫ب‬‫ل‬‫ا‬
‫ن‬
.
‫مث‬
‫نطلق‬‫ا‬
‫بثت‬‫فل‬
‫یا‬‫مل‬
‫مث‬،
‫قال‬
:
‫ٰی‬
‫معر‬
‫تدري‬‫أ‬‫آ‬
‫من‬
‫سائل‬‫ل‬‫ا‬
‫؟‬
‫قلت‬
‫ہللا‬
‫و‬
‫رسوهل‬
‫عمل‬‫أ‬‫آ‬
.
‫قال‬
:
‫نه‬‫ا‬
‫یل‬‫رب‬‫ج‬
‫اتمك‬‫أ‬‫آ‬
‫مُک‬ٰ‫ل‬‫یع‬
‫نُک‬‫ی‬‫د‬
.
‫رواه‬
‫سمل‬‫م‬

40. 46
On the authority of Omar bin khatab, who said : One day
while we were sitting with the messenger of Allah there
appeared before us a man whose clothes were exceedingly
white and whose hair was exceedingly black; no signs of
journeying were to be seen on him and none of us knew him.
He walked up and sat down by the prophet. Resting his knees
against his and placing the palms of his hands on his thighs, he
said:"O Muhammad, tell me about Islam".
The messenger of Allah said: "Islam is to testify that
there is no god but Allah and Muhammad is
the messenger of Allah, to perform the
prayers, to pay the zakat, to fast in Ramazan,
and to make the pilgrimage to the House if
you are able to do so.“
Hadith Gabriel on Islam & Iman

41. 47
 He said:"You have spoken rightly", and we were
amazed at him asking him and saying that he had
spoken rightly. He said: "Then tell me about iman.
 He said:"It is to believe in Allah, His angels,
His books, His messengers, and the Last
Day, and to believe in divine destiny, both
the good and the evil thereof.“
 He said:"You have spoken rightly". He said: " Then
tell me about ihsan.“
 He said: "It is to worship Allah as you are seeing
Him, and while you see Him not yet truly He sees
you".
Hadith Gabriel on Islam & Iman

42. 48
Hadith Gabriel on Islam & Iman
 He said: "Then tell me about the Hour".
 He said: "The one questioned about it knows no better than
the questioner.“
 He said: "Then tell me about its signs.“
 He said: "That the slave-girl will give birth to her mistress
and that you will see the barefooted, naked, destitute
herdsman competing in constructing lofty buildings.“
 Then he took himself off and I stayed for a time. Then he
said: "O Omar, do you know who the questioner was?" I
said: "Allah and His messenger know best". He said: "He
was Jibril (Gabriel), who came to you to teach you your
religion.” (Muslim)

43. 49
‫ام‬‫ر‬‫ک‬ ‫باء‬‫طل‬ ‫ائے‬‫ر‬‫ب‬ ‫یل‬‫رب‬‫ج‬ ‫حدیث‬ ‫ائد‬‫و‬‫ف‬

‫کرے‬ ‫یار‬‫خت‬‫ا‬ ‫باس‬‫ل‬ ‫صاف‬ ‫پاکزیہ‬ ‫اور‬ ‫تر‬ ‫سفید‬ ‫باس‬‫ل‬
‫۔‬

‫ےہ۔‬ ‫اک‬ ‫این‬‫و‬‫ج‬ ‫نہ‬‫ا‬‫زم‬ ‫اک‬ ‫تقامت‬‫س‬‫ا‬ ‫اور‬ ‫تعلی‬ ‫حصول‬

‫ےک‬ ‫تاد‬‫س‬‫ا‬ ، ‫ساتھ‬ ‫ےک‬ ‫ادب‬ ‫کہ‬ ‫یے‬‫ھ‬‫چا‬ ‫کو‬ ‫عمل‬ ‫طالب‬
‫یٹےھ۔‬‫ب‬ ‫یب‬‫ر‬‫ق‬

‫عمل‬ ‫نصف‬ ‫ال‬‫و‬‫س‬ ‫نکہ‬‫و‬‫ی‬‫ک‬ ،‫کرے‬ ‫ال‬‫و‬‫س‬ ‫اک‬ ‫ًبتوں‬ ‫مفید‬
‫ےہ۔‬

‫نہںی‬ ‫مجھے‬ ‫کہ‬ ‫تادے‬‫ب‬ ‫صاف‬ ‫کرے‬ ‫نہ‬ ‫رشم‬ ‫پر‬ ‫علمی‬ ‫ال‬
‫ات۔‬ٓ‫ا‬

‫مرض‬ ‫اک‬ ‫تعلقات‬ ‫زٰیدہ‬ ،‫کرے‬ ‫رس‬‫ب‬ ‫ندگی‬‫ز‬ ‫یک‬ ‫نامی‬‫گم‬
‫ہو۔‬ ‫نہ‬
(
‫صفحہ‬ ‫اول‬ ‫جدل‬ ‫وۃ‬‫ہ‬‫ک‬‫مش‬ ‫رشح‬ ‫توضیحات‬
۱۵۴
)

44. 50
Five Fundamental Basic Beliefs
OR
Five main articles of the Islamic faith
1. Believe in Allah ‫ًبلل‬ ‫میان‬‫اال‬
2. Believe in angels ‫ًبملالئكة‬ ‫میان‬‫اال‬
3. Believe in books ‫ًبلكتب‬ ‫میان‬‫اال‬
4. Believe in prophethood ‫ا‬
‫ًبلرسل‬ ‫میان‬‫ال‬
5. Believe in life hereafter ‫میان‬‫اال‬
‫خرہ‬‫ہ‬‫ال‬‫ب‬
Conclusion:

45. Lecture # 4
51

46. 52
Unity of Allah,
its importance and effects.
Shirk and its types.

47. 53
Tauheed or Unity Of Allah
To believe in Oneness of Allah is the main principle of
Islam. It is bedrock of all beliefs in Islam. The whole
structure of Islam is built up on the concept of
monotheism (Tauheed). The best known expression of
Divine Unity is contained Kalima Tayyab:
There is no God besides Allah Muhammad is the
Messenger of Allah.
 Similarly the all prophets

48. 54
Tauheed A/C to Shah Waliullah
According to Shah Waliullah , the conception of
Tauheed depends on the following four ideas
i. The essential being is One, Who is God. The
existence of this universe depends on Him
ii. The creator of this universe is One.
iii. The management of all affairs of the universe is
made by only God
iv. Only God is worthy to be worshipped.
when above four ideas come in the mind and man
feels the greatness and superiority of God over all the
world, then man bows down before the Being who is
worthy to be worshipped.

49. 55
What is the importance of Oneness?
The Message of every prophet is Oneness or Tuaheed.

َّ‫ت‬‫ا‬َ‫و‬ َ‫ہللا‬ ‫ا‬‫و‬ُ‫د‬ُ‫ب‬ۡ‫ع‬‫ا‬ ِ‫ہ‬ِ‫م‬ۡ‫و‬َ‫ق‬ِ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬ ۡ‫ذ‬ِ‫ا‬ َ ۡ
‫ی‬ ِ‫ہ‬ ‫ہ‬
‫ر‬ۡ‫ب‬ِ‫ا‬َ‫و‬
ُ‫ہ‬ۡ‫و‬ُ‫ق‬
ۡ ُ
‫ت‬ۡ‫ن‬ُ‫ک‬ ۡ‫ن‬ِ‫ا‬ ۡ ُ
‫ُک‬َّ‫ل‬ ‫ر‬ ۡ
‫َی‬‫خ‬ ۡ ُ
‫ُک‬ِ‫ل‬‫ہ‬‫ذ‬
َ‫ن‬ۡ‫و‬ُ‫م‬َ‫ل‬ۡ‫ع‬َ‫ت‬
[
‫نکبوت‬‫لع‬‫ا‬
-
16
]

ۡ‫و‬َ‫ق‬‫ہ‬‫ی‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ٖ‫ہ‬ِ‫م‬ۡ‫و‬َ‫ق‬ ‫ہ‬
‫ل‬ِ‫ا‬ ‫ا‬‫ا‬‫ح‬ۡ‫ُو‬‫ن‬ ‫ا‬َ‫ن‬ۡ‫ل‬ َ‫س‬ۡ‫ر‬َ‫ا‬ ۡ‫د‬َ‫ق‬َ‫ل‬
ُ ۡ
‫ی‬َ‫غ‬ ٍ‫ہ‬‫ہ‬‫ل‬ِ‫ا‬ ۡ‫ن‬ِٰ‫م‬ ۡ ُ
‫ُک‬َ‫ل‬ ‫ا‬َ‫م‬ َ‫ہللا‬ ‫ا‬‫و‬ُ‫د‬ُ‫ب‬ۡ‫ع‬‫ا‬ ِ‫م‬
ٗ ‫ہ‬
[
‫اف‬‫ر‬‫الاع‬
-
59
]

‫ہللا‬ ‫ا‬‫و‬ُ‫د‬ُ‫ب‬ۡ‫ع‬‫ا‬ ِ‫م‬ۡ‫و‬َ‫ق‬‫ہ‬‫ی‬ َ‫ل‬‫ا‬َ‫ق‬ ‫اا‬‫د‬ۡ‫و‬ُ‫ہ‬ ۡ‫م‬ُ‫َاہ‬‫خ‬َ‫ا‬ ٍ‫د‬‫ا‬َ‫ع‬ ‫ہ‬
‫ل‬ِ‫ا‬َ‫و‬
ٗ ‫ہ‬ُ ۡ
‫ی‬َ‫غ‬ ٍ‫ہ‬‫ہ‬‫ل‬ِ‫ا‬ ۡ‫ن‬ِٰ‫م‬ ۡ ُ
‫ُک‬َ‫ل‬ ‫ا‬َ‫م‬
[
‫الا‬
‫اف‬‫ر‬‫ع‬
65
]

ُ‫ب‬ۡ‫ع‬‫ا‬ ِ‫م‬ۡ‫و‬َ‫ق‬‫ہ‬‫ی‬ َ‫ل‬‫ا‬َ‫ق‬ ۘ ‫ا‬‫ا‬‫ح‬ِ‫ل‬ ‫ہ‬
‫ص‬ ۡ‫م‬ُ‫اہ‬َ‫خ‬َ‫ا‬ َ‫د‬ۡ‫و‬ُ‫م‬َ‫ث‬ ‫ہ‬
‫ل‬ِ‫ا‬َ‫و‬
ٗ ‫ہ‬ُ ۡ
‫ی‬َ‫غ‬ ٍ‫ہ‬‫ہ‬‫ل‬ِ‫ا‬ ۡ‫ن‬ِٰ‫م‬ ۡ ُ
‫ُک‬َ‫ل‬ ‫ا‬َ‫م‬ ‫ہللا‬ ‫ا‬‫و‬ُ‫د‬
[
‫اف‬‫ر‬‫الاع‬
73
]

ۡ‫ع‬‫ا‬ ِ‫م‬ۡ‫و‬َ‫ق‬‫ہ‬‫ی‬ َ‫ل‬‫ا‬َ‫ق‬ ‫ا‬‫ا‬‫ب‬ۡ‫ی‬َ‫ع‬ ُ‫ش‬ ۡ‫م‬ُ‫َاہ‬‫خ‬َ‫ا‬ َ‫ن‬َ‫ی‬ۡ‫د‬َ‫م‬ ‫ہ‬
‫ل‬ِ‫ا‬َ‫و‬
ٗ ‫ہ‬ُ ۡ
‫ی‬َ‫غ‬ ٍ‫ہ‬‫ہ‬‫ل‬ِ‫ا‬ ۡ‫ن‬ِٰ‫م‬ ۡ ُ
‫ُک‬َ‫ل‬ ‫ا‬َ‫م‬ ‫ہللا‬ ‫ا‬‫و‬ُ‫د‬ُ‫ب‬
[
‫اف‬‫ر‬‫الاع‬
-
85
]

‫ہ‬‫ه‬ ُ‫ہ‬ۡ‫و‬ُ‫د‬ُ‫ب‬ۡ‫ع‬‫ا‬َ‫ف‬ ۡ ُ
‫ُک‬ُّ‫ب‬َ‫ر‬ َ‫و‬ ۡ ِٰ
‫یب‬ َ‫ر‬ َ‫ُو‬‫ه‬ ‫ہللا‬ َّ‫ن‬ِ‫ا‬
‫ر‬ ۡ
‫ی‬ِ‫ق‬َ‫ت‬ ۡ
‫س‬ُّ‫م‬ ‫ر‬
‫اط‬َ ِ
‫ِص‬ ‫ا‬َ‫ذ‬
[
‫الزخرف‬
64
]

َ‫و‬ َ‫ای‬َ‫ی‬ۡ‫ح‬َ‫م‬ َ‫و‬ ۡ‫ی‬ِ‫ک‬ ُ‫س‬ُ‫ن‬َ‫و‬ ۡ ِ
‫یت‬ َ
‫ال‬ َ
‫ص‬ َّ‫ن‬ِ‫ا‬ ۡ‫ل‬ُ‫ق‬
َ ۡ
ِۡ‫م‬َ‫ل‬‫ہ‬‫ع‬ۡ‫ل‬‫ا‬ ِٰ
‫ب‬َ‫ر‬ ِ ِ
‫ّلل‬ ۡ ِ
‫ایت‬َ‫م‬َ‫م‬
ۚ ٗ ‫ہ‬َ‫ل‬ َ
‫ک‬ۡ‫ی‬ِ َ
‫رش‬ َ
‫ال‬ ۙ﴾﴿
َ ۡ
ِۡ‫م‬ِ‫ل‬ ۡ
‫س‬ُ‫م‬ۡ‫ل‬‫ا‬ ُ‫ل‬َّ‫و‬َ‫ا‬ َ‫َّن‬َ‫ا‬ َ‫و‬ ُ
‫ت‬ۡ‫ر‬ِ‫م‬ُ‫ا‬ َ
‫ک‬ِ‫ل‬‫ہ‬‫ِذ‬‫ب‬ َ‫و‬
﴾﴿
[
‫نعام‬‫الا‬
162
-
163
]

50. 56
Believing Allah
and
Obeying Allah
‫نا‬‫ن‬‫ا‬‫كوم‬ ‫ہللا‬
‫اور‬
‫ن‬‫ن‬‫ا‬‫م‬ ‫یک‬ ‫ہللا‬
‫ا‬
The Core Meaning of Tauheed

51. 57
IMAN-e-MUJMAL ‫مجمل‬ ‫ايمان‬
ُ
‫ت‬ۡ‫ن‬َ‫م‬‫ہ‬‫ا‬
ِ‫لل‬ ِ
‫ًب‬
َ َ
‫َک‬
َ ِ
‫ًب‬َ‫و‬ُ‫ھ‬
ٖ‫ہ‬ِ‫ئ‬‫ا‬َ ۡ
‫ۡس‬
ِ‫ت‬‫ا‬َ‫ف‬ ِ‫ص‬َ‫و‬
ٖ‫ہ‬
ُ
‫ت‬ۡ‫ل‬ِ‫ب‬َ‫ق‬َ‫و‬
ۡ‫ی‬َِ
‫َج‬
َ‫ع‬
ٖ‫ہ‬ِ‫م‬ َ‫َک‬ۡ‫ح‬َ‫ا‬
‫ر‬‫ار‬َ‫ر‬ۡ‫ق‬ِ‫ا‬
‫م‬
َ‫س‬ٰ‫ل‬ِ‫ل‬ ِ
‫ًب‬
ِ‫ان‬
‫قر‬ۡ‫ی‬ِ‫د‬ ۡ
‫ص‬َ‫ت‬َ‫و‬
‫م‬
ِ
‫ًب‬
ِ
‫ب‬ۡ‫ل‬َ‫ق‬ۡ‫ل‬
I believe in Allah as HE is with His names
and attributes, and I have accepted all His
orders, agreement through tongue and
testifying by heart.

52. 58

53. 59

َ ۡ
‫اال‬ ِ ِ
‫ّلل‬َ‫و‬
ٓ‫ا‬َ ۡ
‫ۡس‬
ُ‫ء‬
ۡ
‫س‬ُ‫ح‬ۡ‫ل‬‫ا‬
‫ہ‬
‫ن‬
ۡ‫و‬ُ‫ع‬ۡ‫د‬‫ا‬َ‫ف‬
ُ‫ہ‬
ِ‫ب‬
َ‫ہ‬
‫ا‬
Translation: And (All) the most beautiful names
‫االعراف‬
-
180
belong to Allah, so call on Him by them.
Names of Allah
All-Hearer ‫یع‬‫ۡس‬
All-Seer ‫بصی‬
All-Providerُ‫رزا‬
All-Knower‫علی‬
All-Wise‫حكی‬

54. 60
Attribute of Allah is illah ِ‫ه‬َ‫ل‬ِ‫إ‬
‫ر‬‫د‬َ‫ح‬َ‫آ‬ ‫ہللا‬ َ‫ُو‬‫ه‬ ْ‫ل‬ُ‫ق‬
(
1
)
ُ‫د‬َ‫م‬ َّ‫الص‬ ‫ہللا‬
(
2
)
‫و‬ُ‫ی‬ ْ‫م‬َ‫ل‬َ‫و‬ ْ ِ
‫دل‬َ‫ی‬ ْ‫م‬َ‫ل‬
َْ
‫َل‬
(
3
)
َُّ‫هل‬ ‫ن‬ُ‫ك‬َ‫ی‬ ْ‫م‬َ‫ل‬َ‫و‬
‫ر‬‫د‬َ‫ح‬َ‫آ‬ ‫ا‬‫ا‬‫و‬ُ‫ف‬ُ‫ك‬
(Ikhlas1-4)
Translation: Say (Muhammad (
‫ﷺ‬ “He is Allah, )the( One. Allah is
self-sufficient master. He begets not, nor was He begotten. And there
is none co-equal or comparable to Him.
‫ہللا‬
‫۔۔۔‬
‫ہ‬‫ل‬‫ا‬
‫ہ‬
‫ال‬
+
‫ہ‬‫ل‬‫ا‬
‫ہ‬
=
‫ےسی‬‫ج‬ ‫ہللا‬
The + Book = The Book
‫ہ‬‫ل‬‫ا‬
‫ہ‬
=
‫معن‬ ‫لغوی‬
=
‫جا‬ ‫یک‬ ‫بت‬‫حم‬ ‫کر‬ ‫بڑھ‬ ‫زٰیدہ‬ ‫ےس‬ ‫سب‬ ‫ےس‬ ‫جس‬ ‫ىت‬‫س‬‫ہ‬ ‫وہ‬
‫ےس‬‫ج‬ ،‫ئے‬
‫جائے‬ ‫یک‬ ‫نت‬‫حم‬ ‫زٰیدہ‬ ‫ےس‬ ‫سب‬ ‫ئے‬‫ل‬ ‫ےک‬ ‫ایس‬ ‫جائے۔‬ ‫ہا‬‫ا‬‫چ‬ ‫زٰیدہ‬ ‫ےس‬ ‫سب‬
‫۔‬

55. 61
The Attribute of Allah: Guardian ‫رب‬
ِ‫ت‬ْ‫ی‬َ‫ب‬ْ‫ل‬‫ا‬ ‫ا‬َ‫ذ‬َ‫ھ‬ َّ‫ب‬َ‫ر‬ ‫وا‬ُ‫د‬ُ‫ب‬ْ‫ع‬َ‫ی‬ْ‫ل‬َ‫ف‬
(
3
)
‫ن‬ِّ‫م‬ ‫م‬ُ‫ه‬َ‫م‬َ‫ع‬ْ‫ط‬َ‫أ‬ ‫ي‬ِ‫ذ‬َّ‫ل‬‫ا‬
(4)ٍ‫ف‬ْ‫و‬َ‫خ‬ ْ‫ن‬ِّ‫م‬ ‫م‬ُ‫ه‬َ‫ن‬َ‫م‬‫آ‬َ‫و‬ ٍ‫وع‬ُ‫ج‬
Translation: So let them worship the Lord of this
House. Who provides them with food against
hunger, and with security against fear (of danger).
(Quresh 3-4)

‫واال‬ ‫پالنے‬

‫واال‬ ‫کھالنے‬ ‫ميں‬ ‫بھوک‬

‫واال‬ ‫دينے‬ ‫امن‬ ‫ميں‬ ‫خوف‬

56. 62
The Attribute of Allah: Ruler ‫حاكم‬
•
ِ
‫ّلل‬ َّ‫ال‬
ِ
‫ا‬ ُ ْ
‫ُک‬ُ‫ح‬ْ‫ل‬‫ا‬ ِ‫ن‬
ِ
‫ا‬
ْ‫ع‬َ‫ت‬ َّ‫ال‬َ‫آ‬ َ‫ر‬َ‫م‬َ‫آ‬
ُ‫ین‬ِٰ‫اَل‬ َ ِ
‫ِل‬َ‫ذ‬ ُ‫ه‬ َّ‫ٰی‬
ِ
‫ا‬ َّ‫ال‬
ِ
‫ا‬ ْ‫ا‬‫و‬ُ‫د‬ُ‫ب‬
ُ ِٰ‫ی‬َ‫ق‬ْ‫ل‬‫ا‬
(Yusuf 40)
Translation: The command is for none but Allah. He has commanded that
you worship none but Him; that is the (true) straight religion.
•
ْ‫و‬ُ‫أ‬َ‫ف‬ ‫ہللا‬ َ‫ل‬َ‫نز‬َ‫آ‬ ‫ا‬َ‫م‬ِ‫ب‬ ُ
‫ُک‬َْ‫َي‬ ْ‫م‬َّ‫ل‬ ‫ن‬َ‫م‬َ‫و‬
َ‫ون‬ُ‫ر‬ِ‫ف‬ َ‫َک‬ْ‫ال‬ ُ ُ
‫ُه‬ َ‫ك‬ِ‫ئ‬َ‫ل‬
(Maida 44)
Translation: And whosoever does not judge by that which Allah has revealed,
such are disbelievers.
•
ُ ُ
‫ُه‬ َ‫ك‬ِ‫ئ‬َ‫ل‬ْ‫و‬ُ‫أ‬َ‫ف‬ ‫ہللا‬ َ‫ل‬َ‫نز‬‫أ‬‫آ‬ ‫ا‬َ‫م‬ِ‫ب‬ ُ
‫ُک‬ْ َ‫َي‬ ْ‫م‬َّ‫ل‬ ‫ن‬َ‫م‬َ‫و‬
َ‫ون‬ُ‫م‬ِ‫ل‬‫ا‬ََّ‫ال‬
(Maida 45) wrong-doers
•
ِ‫اس‬َ‫ف‬ْ‫ل‬‫ا‬ ُ ُ
‫ُه‬ َ‫ك‬ِ‫ئ‬َ‫ل‬ْ‫و‬ُ‫أ‬َ‫ف‬ ‫ہللا‬ َ‫ل‬َ‫نز‬َ‫آ‬ ‫ا‬َ‫م‬ِ‫ب‬ ُ
‫ُک‬َْ‫َي‬ ْ‫م‬َّ‫ل‬ ‫ن‬َ‫م‬َ‫و‬
َ‫ون‬ُ‫ق‬
(Maida 47) Rebellious or disobedient

57. 63
Allah is the provider,
Ask only Allah
‫ےھ۔‬ ‫تا‬‫ی‬‫د‬ ‫ھی‬ ‫ہللا‬
‫مانگو۔‬ ‫ےس‬ ‫ھی‬ ‫ہللا‬ ‫ِصف‬
Tauheed Comprehensively

58. 64
Holy Quran is full of Tauheed
۱
‫۔‬
‫ُو‬‫ه‬ َّ‫ال‬ِ‫ا‬ َ‫ہ‬‫ہ‬‫ل‬ِ‫ا‬ ‫ا‬ َ
‫ال‬ ۚ ‫ر‬‫د‬ِ‫ح‬‫ا‬َّ‫و‬ ‫ر‬‫ہ‬‫ہ‬‫ل‬ِ‫ا‬ ۡ ُ
‫ُُک‬‫ہ‬‫ـ‬‫ہ‬‫ل‬ِ‫ا‬ َ‫و‬
(Al-Baqarah-162)
And your Illah (god) is one Illah (i.e. Allah) there is none who has right to be
worshiped but only HE
۲
‫۔‬
‫ا‬‫ا‬ۡ‫و‬ُ‫د‬ُ‫ب‬ۡ‫ع‬َ‫ت‬ َّ‫ال‬َ‫ا‬
ُ‫ہ‬ َّ‫ٰی‬ِ‫ا‬ ‫ا‬َّ‫ال‬ِ‫ا‬
(Bani-Israel-23)
‫یک‬ ‫اس‬ ‫مگر‬ ‫کرو‬ ‫عبادت‬ ‫مت‬
Worship none but Him
۳
‫۔‬
َ‫ر‬َ‫و‬ ۡ ُ
‫ُک‬ُّ‫ب‬َ‫ر‬ ُ
‫ت‬ۡ‫ی‬ِ‫م‬ُ‫ی‬َ‫و‬ ٖ‫ی‬ۡ ُ‫َي‬َ‫ُو‬‫ه‬ َّ‫ال‬ِ‫ا‬ َ‫ہ‬‫ہ‬‫ل‬ِ‫ا‬ ‫ا‬ َ
‫ال‬
َ ۡ
ِۡ‫ل‬َّ‫و‬َ ۡ
‫اال‬ ُ ُ
‫ُک‬ِ‫ئ‬ٓ َ‫ًب‬‫ہ‬‫ا‬ ُّ
‫ب‬
(Ad-Dukhan-8)
None has the right to be worshiped but Him. It is He who gives life and causes
death. Your lord and the lord of your forefathers
۴
‫۔‬
َّ‫ہ‬َ‫ق‬ۡ‫ل‬‫ا‬ ُ‫د‬ِ‫ح‬‫ا‬َ‫و‬ۡ‫ل‬‫ا‬ ‫ہللا‬ ِ‫م‬َ‫ا‬ ‫ر‬ ۡ
‫َی‬‫خ‬ َ‫ن‬ ۡ‫و‬ُ‫ق‬ِٰ‫ر‬َ‫ف‬َ‫ت‬ُّ‫م‬ ‫ر‬‫ب‬ َ‫ًب‬ ۡ‫ر‬َ‫ا‬َ‫ء‬
ُ‫ار‬
(yousuf-39)
Are many different lords (gods) better or Allah, the One the irresistible.
َ‫ات‬َ‫د‬ َ‫س‬َ‫ف‬َ‫ل‬ ‫ہللا‬ َّ‫ال‬ِ‫ا‬ ‫ر‬‫ۃ‬َ‫ه‬ِ‫ل‬‫ہ‬‫ا‬ ‫ا‬‫ا‬َ‫م‬ِ‫ہ‬ۡ‫ی‬ِ‫ف‬ َ‫ن‬ َ‫اک‬ ۡ‫و‬َ‫ل‬
(Al-Anbiya-22)
Had there been therein (in the Heavens & Earth) gods beside Allah, then verily
both would have been ruined.

59. 65
Ahadith related to Tauheed

‫ا‬‫و‬‫ل‬‫و‬‫ق‬
‫ال‬
‫ہ‬‫ہ‬‫ل‬‫ا‬
‫الا‬
‫ہللا‬
‫تفلحون‬

‫من‬
‫قال‬
‫ال‬
‫ہ‬‫ہ‬‫ل‬‫ا‬
‫الا‬
‫ہللا‬
‫دخل‬
‫نۃ‬‫جل‬‫ا‬

‫عن‬
‫سفیان‬
‫بن‬
‫بدہللا‬‫ع‬
‫ثقفی‬‫ل‬‫ا‬
‫قال‬
‫قلت‬
‫ٰی‬
‫رسول‬
‫ہللا‬
‫قل‬
‫ل‬
‫یف‬
‫الاسالم‬
‫ا‬‫ال‬‫قو‬
‫ال‬
‫س‬‫اٴ‬
‫ئ‬
‫ل‬
‫نہ‬‫ع‬
‫ا‬‫ا‬‫احد‬
‫غیک‬
(
‫و‬
‫یف‬
‫ر‬
ٍ‫ۃ‬‫وای‬
‫بعدک‬
)
‫قال‬
‫قل‬
‫منت‬‫ہ‬‫ا‬
‫ًبلل‬
‫مث‬
‫تقم‬‫س‬‫ماا‬

60. 66
‫عن‬
‫معاذ‬
‫بن‬
‫جبل‬
‫قال‬
‫نت‬‫ک‬
‫ردف‬
‫نیب‬‫ل‬‫ا‬
‫ﷺ‬
‫لیس‬
‫بین‬
‫و‬
ٗ ‫ہ‬‫ین‬‫ب‬
‫الا‬
‫مئوخرۃ‬
‫الرحل‬
‫فقال‬
‫ٰی‬
‫معاذ‬
‫بن‬
‫جبل‬
‫فقلت‬
‫یک‬‫ب‬‫ل‬
‫ٰی‬
‫رسول‬
‫ہللا‬
‫وسعدیک‬
‫مث‬
‫سار‬
‫ساعۃ‬
‫مث‬
‫قال‬
‫ٰی‬
‫معاذ‬
‫بن‬
‫جبل‬
‫قلت‬
‫یک‬‫ب‬‫ل‬
‫ٰی‬
‫رسول‬
‫ہللا‬
‫وسعدیک‬
‫مث‬
‫سار‬
‫ساعۃ‬
‫مث‬
‫قال‬
‫ٰی‬
‫معاذ‬
‫بن‬
‫جبل‬
‫قلت‬
‫یک‬‫ب‬‫ل‬
‫ٰی‬
‫رسول‬
‫ہللا‬
‫وسعدیک‬
‫ق‬
‫ال‬
‫ھل‬
‫تدری‬
‫ما‬
‫حق‬
‫ہللا‬
‫عزوجل‬
‫عیل‬
‫باد‬‫لع‬‫ا‬
‫قال‬
‫قلت‬
‫ہللا‬
‫و‬
‫لہ‬‫و‬‫رس‬
‫اعمل‬
‫قال‬
‫فان‬
‫حق‬
‫ہللا‬
‫عیل‬
‫باد‬‫لع‬‫ا‬
‫ان‬
‫بدوہ‬‫یع‬
‫وال‬
‫ا‬‫و‬‫ک‬‫ۡش‬‫ی‬
‫بہ‬
،‫یئا‬‫ش‬
‫مث‬
‫سار‬
‫ساعۃ‬
‫مث‬
‫قال‬
‫ٰی‬
‫معاذ‬
‫بن‬
‫جبل‬
‫قلت‬
‫یک‬‫ب‬‫ل‬
‫ٰی‬
‫رسول‬
‫ہللا‬
‫وسعدیک‬
‫قال‬
‫ھل‬
‫تدری‬
‫ما‬
‫حق‬
‫باد‬‫لع‬‫ا‬
‫عیل‬
‫ہللا‬
‫اذا‬
‫ا‬‫و‬‫فعل‬
‫ذالک‬
‫قلت‬
‫ہللا‬
‫و‬
‫لہ‬‫و‬‫رس‬
‫قال‬
‫ان‬
‫ال‬
‫یعذبھم‬
(
‫رواہ‬
‫خباری‬
‫و‬
‫سمل‬‫م‬
)
Rights of Allah & Slaves (ُ‫حقو‬ ‫ےک‬ ‫ندوں‬‫ب‬ ‫اور‬ ‫)ہللا‬

61. 67
Right of Allah
• People must worship Him Alone (Obedience)
• People should not associate any one with Him
Right of Slaves (People)
• Allah may not put them in trouble
Question arises …
Why we Muslims are in trouble ?
Rights of Allah & Slaves (ُ‫حقو‬ ‫ےک‬ ‫ندوں‬‫ب‬ ‫اور‬ ‫)ہللا‬

62. 68
Effects or Benefits
Self respect / self confidence
Humility / meekness
Broadness / broad mindness
Firmness and bravery
Hope and inner-satisfaction
Piousness
Reliability on only one

63. 69
Shirk / Polytheism
The opposite word of Tauheed is Shirk, which means
partnership with God or to associate any thing with God.
Definition: Shirk basically is polytheism; i.e. the
worship of others along with Allah. It also implies attributing
divine attributes to any other besides Allah. It particularly
implies associating partners in worship with Allah or
believing that source of power, harm or blessing is from
others besides Allah.

64. 70
Shirk
Shirk is the gravest of all sins.
‫ہ‬‫ی‬ ٗ ‫ہ‬ َُِ‫ع‬َ‫ی‬َ‫ُو‬‫ه‬َ‫و‬ ٖ‫ہ‬ِ‫ن‬ۡ‫ب‬ ِ
‫ال‬ ُ‫ن‬‫ہ‬‫م‬ۡ‫ق‬ُ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬ ۡ‫ذ‬ِ‫ا‬َ‫و‬
َّ‫ن‬ِ‫ا‬ ‫لل‬ ِ
‫ًب‬ ۡ
‫ک‬ِ ۡ
‫ۡش‬ُ‫ت‬ َ
‫ال‬ َّ َ
‫ن‬ُ‫ب‬
‫ر‬ ۡ
‫ی‬ََِ‫ع‬ ‫ر‬ۡ‫مل‬ ََُ‫ل‬ َ
‫ک‬ ۡ ِٰ
‫ۡش‬‫ل‬‫ا‬
And (remember)when Luqman said to his son when he
was advising him: “O my son! Do not associate anyone
with Allah, Surely Shirk is gravest sin.
‫ا‬
‫پ‬ ‫میے‬ ‫کہ‬ ‫فرماٰی‬ ‫ےس‬ ‫لڑےک‬ ‫اےنپ‬ ‫ئے‬‫و‬‫ہ‬ ‫کےتہ‬ ‫وعظ‬ ‫ےن‬ ‫لقامن‬ ‫کہ‬ ‫جب‬ ‫ور‬
‫یٹے‬‫ب‬ ‫یارے‬
!
‫ےہ۔‬ ‫ظمل‬ ‫بھاری‬ ‫ا‬‫ڑ‬‫ب‬ ‫رشک‬ ‫شک‬‫بی‬ ‫کرَّن‬ ‫نہ‬ ‫یک‬‫رش‬ ‫ساتھ‬ ‫ےک‬ ‫ہللا‬
[
‫لقام‬ ‫سورہ‬
‫ن‬
13
]

65. 71
Shirk
Allah can pardon any type of sin except shirk.
َ
‫ک‬َ ۡ
‫ۡش‬ُّ‫ی‬ ۡ‫ن‬َ‫ا‬ ُ‫ر‬ِ‫ف‬ۡ‫غ‬َ‫ی‬ َ
‫ال‬ ‫ہللا‬ َّ‫ن‬ِ‫ا‬
‫ہ‬‫ذ‬ َ‫ن‬ۡ‫ُو‬‫د‬ ‫ا‬َ‫م‬ ُ‫ر‬ِ‫ف‬ۡ‫غ‬َ‫ی‬ َ‫و‬ ٖ‫ہ‬ِ‫ب‬
ُ‫ء‬ٓ‫ا‬ َ‫ش‬َّ‫ی‬ ۡ‫ن‬َ‫م‬ِ‫ل‬ َ
‫ک‬ِ‫ل‬
Allah does not forgive the association of other gods
with Him and forgives what is besides that to
whomsoever He wills. [Surah Al Nisa-48 and 116]
‫جائے‬ ‫اٰی‬‫ر‬‫ٹھ‬ ‫یک‬‫رش‬ ‫اک‬ ‫اس‬ ‫کہ‬ ‫تا‬‫ش‬‫خب‬ ‫نھںی‬ ‫کو‬ ‫اس‬ ‫ہللا‬ ‫شک‬‫بی‬
‫وہ‬ ‫اور‬ ،
‫چاےھ۔‬ ‫کو‬ ‫جس‬ ‫ا‬‫و‬‫س‬ ‫ےک‬ ‫اس‬ ‫گا‬ ‫شدے‬‫خب‬

66. 72
Shirk
The punishment of shirk is permanent Hell Fire.
ۡ‫د‬َ‫ق‬َ‫ف‬ ‫لل‬ ِ
‫ًب‬ ۡ
‫ک‬ِ ۡ
‫ُّۡش‬‫ی‬ ۡ‫ن‬َ‫م‬ ٗ ‫ہ‬َّ‫ن‬ِ‫ا‬
َّ‫ن‬َ‫ج‬ۡ‫ل‬‫ا‬ ِ‫ہ‬ۡ‫ی‬َ‫ل‬َ‫ع‬ ‫ہللا‬ َ‫م‬َّ‫ر‬َ‫ح‬
ُ‫ار‬َّ‫ن‬‫ل‬‫ا‬ ُ‫ہ‬‫ہ‬‫ہ‬‫و‬ۡ‫ا‬َ‫م‬ َ‫و‬ َ‫ۃ‬
Verily, whosoever sets up partners with Allah,
then Allah has forbidden paradise for him,
and the fire will be his abode. ( (
‫املائدہ‬
-
72
‫ا‬ ‫ےن‬ ‫ہللا‬ ‫حتقیق‬ ‫تو‬ ‫ائے‬‫ر‬‫ٹھ‬ ‫یک‬‫رش‬ ‫اک‬ ‫ہللا‬ ‫جو‬ ‫شک‬‫بی‬
‫پر‬ ‫س‬
‫ےھ۔‬ ‫دوزخ‬ ‫ٹھَکَّن‬ ‫اک‬ ‫اس‬ ‫اور‬ ‫ےھ۔‬ ‫دی‬ ‫کر‬ ‫ام‬‫ر‬‫ح‬ ‫جنت‬

67. 73
Polytheism &
its Various Manifestation/ Types
There are two main types of Shirk, namely
1. Ash-Shirk al-Akbar ‫اکرب‬ ‫رشک‬ i.e. major shirk
2. Ash-Shirk al-Asghar ‫اصغر‬ ‫رشک‬ i.e. minor shirk
Major shirk (Examples)
The major and serious polytheistic form has following aspects:
1 - Shirk ad-Dua (invocation): This aspect implies invoking,
supplication or praying to other deities beside Allah.

68. 74
2 - Shirk al Ibadah (Worship): This aspect implies
worshiping to other deities besides Allah.
3 - Shirk at-Taah (Obedience): This aspect implies
obedience to any authority against the order of Allah.
4 - Shirk al-Mahabbah (Love): This implies showing the
love which is due to Allah Alone to other than Him.
5 - Shirk al-Ilm (Knowledge): This implies showing
knowledge belonging to Allah Alone to other than Him.
Major shirk (Examples)

69. 75
Major shirk (Examples)
6 - Shirk at-Tasaruf (Utilization): This implies showing
control and utilization of the universal things to other deities
beside Allah.
Minor shirk
Ar-Riya (acts performed to show off): Any act of worship or
any religious deed done in order to gain praise, fame or for
worldly benefit, falls under this category.

70. 76
Concept of Source in Islam
The real concept of
source (
‫وسیله‬
) is the
Holy Quran and
procedure of the Holy
Prophet (‫ﷺ‬)

71. Lecture # 5
77

72. Prophethood,
Difference b/w Rasool & Nabi,
Need & Necessity of Prophethood,
Characteristics of Prophethood, &
Proves of the Finality of Prophethood.
78

73. 79
Prophethood
It is the system or arrangement
through which Almighty Allah
conveyed His Message to the
Mankind.
It is the chain of people who
conveyed Message of Allah to the
People.

74. 80
Prophet
?
The personality through which
Allah conveyed his Message.
Message
?
The message was ONENESS or
towards ONENESS

75. It is narrated in the books of Ahadiths, that Almighty Allah
(SW) sent down 124,000 (approximately) prophets for the
guidance of humanity and in few books the number is
200,000.
26 prophets names are mentioned in Holy Quran.

‫کر‬‫ز‬ ،‫الکفل‬‫و‬‫ذ‬ ،‫داؤد‬ ،‫یاس‬‫ل‬‫ا‬ ،‫سع‬‫لی‬‫ا‬ ،‫ایوب‬ ،‫یل‬‫ع‬‫اسام‬ ،‫یس‬‫ر‬‫اد‬ ،‫اھی‬‫ر‬‫اب‬ ،‫دم‬ٓ‫آ‬
،‫سلامین‬ ،‫ٰی‬
، ‫ہ‬‫َيیی‬ ،‫ھود‬ ،‫ھارون‬ ،‫نوح‬ ، ‫ہ‬‫مویس‬ ،‫محمد‬ ، ‫ہ‬‫عییس‬ ،‫یر‬‫ز‬‫ع‬ ،‫صاحل‬ ،‫یب‬‫شع‬
،‫یعقوب‬
ُ‫احسا‬ ،‫لوط‬ ،‫نس‬‫و‬‫ی‬ ،‫یوسف‬
6 prophets names are the titles of surahs. 81
Importance of Prophethood

76. 82
Prophethood in Quran
•
ٍ‫د‬‫ا‬َ‫ه‬ ٍ‫م‬ۡ‫و‬َ‫ق‬ ِٰ ُ
‫ک‬ِ‫ل‬ َّ‫و‬
‫رعد‬
-
7
To every nation there is a Guide.
Translation:
•
َّ‫ر‬ ٍ‫ۃ‬َّ‫م‬ُ‫ا‬ ِٰ ُ
‫ُک‬ ۡ ِ
‫یف‬ ‫ا‬َ‫ن‬ۡ‫ث‬َ‫ع‬َ‫ب‬ ۡ‫د‬َ‫ق‬َ‫ل‬ َ‫و‬
‫ا‬
‫ال‬ۡ‫و‬ ُ‫س‬
‫حنل‬
-
36
Translation: And verily, we have sent among every
Ummah (nation, community) a messenger.
•
َ‫ن‬ ‫َا‬‫ہ‬ۡ‫ی‬ِ‫ف‬ َ
‫ال‬َ‫خ‬ َّ‫ال‬ِ‫ا‬ ٍ‫ۃ‬َّ‫م‬ُ‫ا‬ ۡ‫ن‬ِٰ‫م‬ ۡ‫ن‬ِ‫ا‬ َ‫و‬
‫ر‬ۡ‫ی‬ِ‫ذ‬
‫فاطر‬
-
24
Translation: And there never was a nation but a Warner
has passed among them.
•
َ
‫ال‬
َ ۡ
َۡ‫ب‬ ُ
ُِٰ‫ر‬َ‫ف‬ُ‫ن‬
َ‫ا‬
ۡ‫ن‬ِٰ‫م‬ ٍ‫د‬َ‫ح‬
ِ‫ل‬ ُ‫س‬ُّ‫ر‬
ٖ‫ہ‬
‫بقرہ‬
-
285
Translation: We make no distinction between one another
of his messengers .

77. ‫رسول‬ is from the word ‫رساله‬ which means “Message”
that is why known as messenger or message
conveyer. Ibrahim, Moosa etc.
‫نبى‬ is from the word ‫نبا‬ which means “News” that is
why known as News conveyer or apostle. Idrees,
Yuonus, Loot etc.
Rasool = New Shariah + New Scripture (s)
Nabi = No new Shariah + No Scripture, but they
preach and follow the Shariah of previous or existing
Rasool.
Rasool used to be “one” at a time but Nabi were
more than one. 83
Difference b/w Rasool and Nabi

78. 84
َ ٰٖ
ِٰۡ‫م‬ُ ۡ
‫اال‬ ِ
‫یف‬ َ‫ث‬َ‫ع‬َ‫ب‬ ۡ‫ی‬ِ َّ
‫اَّل‬َ‫ُو‬‫ه‬
ۡ‫ُم‬‫ہ‬ۡ‫ن‬ِٰ‫م‬ ‫ا‬
‫ال‬ۡ‫و‬ ُ‫س‬َ‫ر‬
َ‫ی‬
ِ‫ت‬‫ہ‬‫ی‬‫ہ‬‫ا‬ ۡ‫ِم‬‫ہ‬ۡ‫ی‬َ‫ل‬َ‫ع‬ ‫ا‬ۡ‫و‬ُ‫ل‬ۡ‫ت‬
ٖ‫ہ‬
َ‫و‬
ُ‫ی‬
ۡ‫ِم‬‫ہ‬ۡ‫ی‬ِٰ‫ک‬َ‫ز‬
ۡ‫ال‬ ُ‫م‬ُ‫ه‬ُ‫م‬ِٰ‫ل‬َ‫ع‬ُ‫ی‬ َ‫و‬
َ‫ۃ‬َ ۡ‫ۡک‬ِ‫ح‬ۡ‫ل‬‫ا‬ َ‫و‬ َ‫ب‬‫ہ‬‫ت‬ِ‫ک‬
‫َجعه‬
-
02
Purpose of Prophethood OR
Need & Necessity of Prophethood
Reciting to them the verses.
Purifying them (from disbelieve and polytheism)
Teaching them the book(the Quran, Islamic Laws and
Islamic jurisprudence) and Al-Hikma (As-Sunnah: legal
ways, orders, acts of worship etc.)

79. 85
Need & Necessity of Prophethood
َ ٰٖ
ِٰۡ‫م‬ُ ۡ
‫اال‬ ِ
‫یف‬ َ‫ث‬َ‫ع‬َ‫ب‬ ۡ‫ی‬ِ َّ
‫اَّل‬َ‫ُو‬‫ه‬
ۡ‫ُم‬‫ہ‬ۡ‫ن‬ِٰ‫م‬ ‫ا‬
‫ال‬ۡ‫و‬ ُ‫س‬َ‫ر‬
َ‫ی‬
ِ‫ت‬‫ہ‬‫ی‬‫ہ‬‫ا‬ ۡ‫ِم‬‫ہ‬ۡ‫ی‬َ‫ل‬َ‫ع‬ ‫ا‬ۡ‫و‬ُ‫ل‬ۡ‫ت‬
ٖ‫ہ‬
َ‫و‬
ۡ‫ِم‬‫ہ‬ۡ‫ی‬ِٰ‫ک‬َ‫ز‬ُ‫ی‬
ۡ‫ل‬‫ا‬ ُ‫م‬ُ‫ه‬ُ‫م‬ِٰ‫ل‬َ‫ع‬ُ‫ی‬ َ‫و‬
َ‫ۃ‬َ ۡ‫ۡک‬ِ‫ح‬ۡ‫ل‬‫ا‬ َ‫و‬ َ‫ب‬‫ہ‬‫ت‬ِ‫ک‬
‫َجعه‬
-
02
Purpose of Prophethood
OR
:‫مقاصد‬ ‫چار‬
‫ایک‬
:
‫سکھاَّن‬ ‫نا‬‫ھ‬‫پڑ‬ ‫اک‬ ‫یہ‬‫ن‬ٓ‫ا‬‫ر‬‫ق‬ ‫ٰیت‬ٓ‫ا‬
‫دورسے‬
:
‫کرَّن‬ ‫یہ‬‫ک‬‫ز‬‫ت‬ ‫اک‬ ‫عقائد‬ ‫و‬ ُ‫اخال‬ ‫و‬ ‫اعامل‬
‫رسے‬‫تی‬
:
‫ۡسھجاَّن‬ ‫مطالب‬ ‫اور‬ ‫مفاھی‬ ‫و‬ ‫معن‬ ‫ےک‬ ‫کرمی‬ ‫ن‬ٓ‫ا‬‫ر‬‫ق‬
‫تےھ‬‫و‬‫چ‬
:
‫نا‬‫ی‬‫د‬ ‫تعلی‬ ‫یک‬ ‫سنت‬ ‫یک‬ ‫ہللا‬ ‫رسول‬

80. 86
Need & Necessity of Prophethood
Purpose of Prophethood
OR
To tell Humanity about the purpose of life.
To aware the Humanity about the Allah’s Will
and inclination.
To aware humanity about the liking and disliking
of Allah.
To eject people from the slavery of slaves to the
slavery of Allah.
To make people successful.

81. 87
Situations in which Allah sent prophets
1. In an area / community where never ever any
prophet came.
2. To nations / areas where prophets came, they
completed their missions and passed away.
With the passage of time their teachings were
violated, corrupted and became in-applicable
so Allah sent the prophets again and again.
3. For the completion of the mission of the
martyred prophet, prophets were sent.
4. On the request / for the help of a prophet,
prophets were sent.

82. CHARACTERISTICS OF
PROPHETHOOD
1. Humanity.
2. Innocence.
3. Gift of Allah.
4. Worthy of obedience.
88

83. 89
1.Humanity ‫انسانیت‬
 Who was needy of Guidance ?
 Human  Prophets were also Human or from Humanity

َ‫ا‬ ‫ا‬‫ا‬َ‫م‬ َ‫و‬
ۡ‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ۡ‫ل‬ َ‫س‬ۡ‫ر‬
ِ‫ا‬ َ
‫ک‬ِ‫ل‬ۡ‫ب‬َ‫ق‬
َّ‫ال‬
‫ا‬
‫اال‬َ‫ج‬ِ‫ر‬
ۡ‫ُّو‬‫ن‬
‫ا‬ۡ ِ
‫ح‬
ِ‫ا‬
ۡ‫ی‬َ‫ل‬
ِ‫ہ‬
ۡ‫م‬
Translation: And we sent not before you (as messengers) any
but men to whom we revealed (Yusuf-109)
Characteristics of Prophethood

84. 90
Humanity ‫انسانیت‬

ِ‫ا‬ ۡ‫ل‬ُ‫ق‬
َ‫ا‬ ‫ا‬‫ا‬َ‫م‬َّ‫ن‬
ۡ ُ
‫ُک‬ُ‫ۡل‬‫ث‬ِٰ‫م‬ ‫ر‬ َ
‫ۡش‬َ‫ب‬ َ‫َّن‬
ُ‫ی‬
ۡ‫و‬
‫ا‬‫ہ‬
‫ح‬
ِ‫ا‬
َّ َ
‫ل‬
Translation: Say (O Muhammad ‫(ﷺ‬ “I am only a
man like you” It has been revealed to me ( ‫کھف‬
111 )
Every aspect of prophet’s life is guidance.
How the life of an angel can be the suitable for
human to follow?
Example of Hazrat Shah Waliullah.
Prophets are physically human but their teaching is light.

85. 91
All prophet are innocent. Only prophets are innocent.
They are free from errors, mistake and crime.
Why we fall into mistake and crime?

﴿‫ی‬ ‫ہ‬‫َو‬‫ہ‬ۡ‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ ُ
‫ق‬ِ‫ط‬ۡ‫ن‬َ‫ی‬ ‫ا‬َ‫م‬ َ‫و‬
۳
‫ر‬ ۡ
‫ح‬َ‫و‬ َّ‫ال‬ِ‫ا‬ َ‫ُو‬‫ه‬ ۡ‫ن‬ِ‫ا‬ ﴾
﴿ ‫ہ‬
‫ح‬ۡ‫و‬ُّ‫ی‬
۴
﴾
Translation:He does not speak of (his own) desire.
It is only a Revelation revealed.
What about Adam, Musa, Ibrahim, Younus?
How we come to know? Recovery prostration
2. Innocence ‫معصومیت‬

86. 92
Prophethood is not achievable position.
Our prophet is last prophet, but before our prophet none was able
to get it through any mean, say meditation, worship and prayers.
It is a gift or bounty of Allah.

َ‫ا‬
َ‫ا‬ ُ ‫ہ‬ٰ
‫ّلل‬
ۡ‫ی‬َ‫ح‬ َُ‫مل‬ۡ‫ع‬
َۡ‫ی‬ ُ‫ث‬
َ‫ل‬‫ا‬ َ‫س‬ِ‫ر‬ ُ‫ل‬َ‫ع‬
ٗ ‫ہ‬َ‫ت‬
)
‫نعام‬‫الا‬
-
124
(
 Translation: Allah knows best on whom to place / bestow Prophethood.

ۡ‫ن‬َ‫م‬ ٖ‫ہ‬ِ‫ت‬َ ۡ
‫ۡح‬َ‫ر‬ِ‫ب‬ ُّ
‫ص‬َ‫ت‬َۡ‫َی‬ ُ ‫ہ‬ٰ
‫اّلل‬ َ‫و‬
ُ‫ء‬ٓ‫ا‬ َ‫ش‬َّ‫ی‬
)
‫بقرہ‬‫ل‬‫ا‬
-
105
(
 Translation: Allah chooses for His mercy whom He wills.
Muhammad in Cave Hira, Jesus, Moses ?
3. Gift of Allah

87. 93
Prophethood is worthy of obedience ?
Teaching or way of Prophethood is applicable to the life of
common people
Prophethood is “model to follow”

ِ‫ل‬ َّ‫ال‬ِ‫ا‬ ٍ‫ل‬ۡ‫و‬ ُ‫س‬َّ‫ر‬ ۡ‫ن‬ِ‫م‬ ‫ا‬َ‫ن‬ۡ‫ل‬ َ‫س‬ۡ‫ر‬َ‫ا‬ ‫ا‬‫ا‬َ‫م‬َ‫و‬
‫ساء‬‫ن‬ ِ‫ہللا‬ ِ‫ن‬ۡ‫ذ‬ِِ
‫ًب‬ َ‫ع‬‫ا‬َ‫ط‬ُ‫ی‬
-
64
Translation: We sent no Messenger, but to be obeyed by Allah’s leave

َ‫ہللا‬ َ‫ع‬‫ا‬َ‫ط‬َ‫ا‬ ۡ‫د‬َ‫ق‬َ‫ف‬ َ‫ل‬ۡ‫و‬ ُ‫س‬َّ‫الر‬ ِ‫ع‬ِ‫ط‬ُّ‫ی‬ ۡ‫ن‬َ‫م‬
‫ساء‬‫ن‬
-
80
Translation: He who obeys the Messenger , has indeed obeyed Allah
4. Worthy of Obedience

88. Proves
of the Finality of
Prophethood.
94

89. 95
Finality of Prophethood
1. Proved from Quran and Hadith

َ‫ج‬ِٰ‫ر‬ ۡ‫ن‬ِٰ‫م‬ ٍ‫د‬َ‫ح‬َ‫ا‬ ‫ا‬َ‫ًب‬َ‫ا‬ ‫ر‬‫د‬َّ‫م‬َ‫ح‬ُ‫م‬ َ‫ن‬ َ‫اک‬ ‫ا‬َ‫م‬
‫ا‬ َ‫ل‬ۡ‫و‬ ُ‫س‬َّ‫ر‬ ۡ‫ن‬ِ‫ک‬‫ہ‬‫ل‬َ‫و‬ ۡ ُ
‫ُک‬ِ‫ل‬‫ا‬
َ ٰٖ
ِۡ‫ب‬َّ‫ن‬‫ل‬‫ا‬ َ َ
‫اَت‬َ‫خ‬ َ‫و‬ ِ ‫ہ‬ٰ
‫ّلل‬
Translation: Muhammad is not the father of any of your men, but he is the
messenger of Allah and the seal of prophets. ‫اب‬‫ز‬‫الاح‬
-
40

‫بعدی‬ ‫نیب‬ ‫ال‬ ٰ
ۡ‫ب‬‫ن‬‫ل‬‫ا‬ ‫خاَت‬ ‫اَّن‬
(Last Sermon)
I am the Last prophet, no prophet after me

ُ
‫اس‬َّ‫ن‬‫ل‬‫ا‬ ‫َا‬‫ہ‬ُّ‫ی‬َ ‫ا‬‫ہ‬
‫ٰی‬ ۡ‫ل‬ُ‫ق‬
ُ‫س‬َ‫ر‬ ۡ ِٰ
‫ین‬ِ‫ا‬
َِ
‫َج‬ ۡ ُ
‫ُک‬ۡ‫ی‬َ‫ل‬ِ‫ا‬ ِ ‫ہ‬ٰ
‫اّلل‬ ُ‫ل‬ۡ‫و‬
‫ا‬َ‫ع‬ۡ‫ی‬
‫اف‬‫ر‬‫ع‬ ‫الا‬
-
158
Translation: Say )O Muhammad ‫ﷺ‬) “O mankind! Verily, I am sent
to you all as messenger of Allah.

90. 96
1. Proved from Quran and Hadith

ٓ َ‫اک‬ َّ‫ال‬ِ‫ا‬ َ
‫ک‬‫ہ‬‫ن‬ۡ‫ل‬ َ‫س‬ۡ‫ر‬َ‫ا‬ ‫ا‬‫ا‬َ‫م‬ َ‫و‬
ِ
‫ش‬َ‫ب‬ ِ
‫اس‬َّ‫ن‬‫ل‬ِٰ‫ل‬ ‫ا‬‫ۃ‬َّ‫ف‬
‫ا‬‫ا‬‫ر‬ۡ‫ی‬ِ‫ذ‬َ‫ن‬ َّ‫و‬ ‫ا‬‫ا‬ ۡ
‫ی‬
Translation: And we have sent you (O Muhammad ‫ﷺ‬ ) except
as a giver of glad tiding and a Warner to all mankind. ( ‫با‬‫س‬
-
28 )

َ‫و‬ ۡ ُ
‫ُک‬َ‫ن‬ۡ‫ی‬ِ‫د‬ ۡ ُ
‫ُک‬َ‫ل‬ ُ
‫ت‬ۡ‫ل‬َ ۡ‫ۡک‬َ‫ا‬ َ‫م‬ۡ‫و‬َ‫ی‬ۡ‫ل‬َ‫ا‬
َ‫و‬ ۡ ِ
‫ىت‬َ‫م‬ۡ‫ع‬ِ‫ن‬ ۡ ُ
‫ُک‬ۡ‫ی‬َ‫ل‬َ‫ع‬ ُ
‫ت‬ۡ‫م‬َ‫م‬ۡ‫ت‬َ‫ا‬
ِ‫د‬ َ‫م‬ َ
‫ال‬ ۡ‫س‬ِ ۡ
‫اال‬ ُ ُ
‫ُک‬َ‫ل‬ ُ
‫ت‬ۡ‫ی‬ ِ‫ض‬َ‫ر‬
‫ا‬‫ا‬‫ن‬ۡ‫ی‬
Translation: This day, I have perfected your religion for
you, completed My favour upon you, and have chosen
for you Islam as your religion. (
‫املائدہ‬
-
3
)

91. 97
1. Proved from Quran and Hadith
ٰٓ‫م‬‫ـ‬ٓ‫ل‬‫ا‬
ۚ
﴿
۱
﴾
َ
‫ک‬ِ‫ل‬‫ہ‬‫ذ‬
ُ
‫ب‬‫ہ‬‫ت‬ِ‫ک‬ۡ‫ل‬‫ا‬
َ
‫ال‬
َ‫ر‬
َ‫ب‬ۡ‫ی‬
ۚ
ِ‫ہ‬ۡ‫ی‬ِ‫ف‬
ۚ
‫ی‬‫دا‬ُ‫ہ‬
َ ۡ
ِۡ‫ق‬َّ‫ت‬ُ‫م‬ۡ‫ل‬ِٰ‫ل‬
ۙ
﴿
۲
﴾
َ‫ن‬ۡ‫ی‬ِ َّ
‫اَّل‬
ۡ‫و‬ُ‫ن‬ِ‫م‬ۡ‫ؤ‬ُ‫ی‬
َ‫ن‬
ِ
‫ب‬ۡ‫ی‬َ‫غ‬ۡ‫ل‬ ِ
‫ًب‬
َ‫و‬
َ‫ن‬ۡ‫و‬ُ‫م‬ۡ‫ی‬ِ‫ق‬ُ‫ی‬
َ‫ۃ‬‫و‬‫ہ‬‫ل‬ َّ
‫الص‬
َ‫و‬
‫ا‬َّ‫م‬ِ‫م‬
ُ‫ہ‬‫ہ‬‫ن‬ۡ‫ق‬َ‫ز‬َ‫ر‬
ۡ‫م‬
َ‫ن‬ۡ‫و‬ُ‫ق‬ِ‫ف‬ۡ‫ن‬ُ‫ی‬
ۙ
﴿
۳
﴾
َ‫ن‬ۡ‫ی‬ِ َّ
‫اَّل‬َ‫و‬
َ‫ن‬ۡ‫و‬ُ‫ن‬ِ‫م‬ۡ‫ؤ‬ُ‫ی‬
‫ا‬‫ا‬َ‫م‬ِ‫ب‬
َ‫ل‬ِ‫ز‬ۡ‫ن‬ُ‫ا‬
َ
‫ک‬ۡ‫ی‬َ‫ل‬ِ‫ا‬
َ‫و‬
‫ا‬‫ا‬َ‫م‬
َ‫ل‬ِ‫ز‬ۡ‫ن‬ُ‫ا‬
ۡ‫ن‬ِ‫م‬
َ
‫ک‬ِ‫ل‬ۡ‫ب‬َ‫ق‬
ۚ
َ‫و‬
ِ‫ۃ‬َ‫ر‬ِ‫خ‬‫ہ‬ ۡ
‫ال‬ ِ
‫ًب‬
ۡ‫م‬ُ‫ہ‬
ُ‫ن‬ِ‫ق‬ۡ‫و‬ُ‫ی‬
َ‫ن‬ۡ‫و‬
﴿
۴
﴾

92. 98
2. Quran is safe from all changes

َ‫ر‬ۡ‫ک‬ِٰ‫اَّل‬ ‫ا‬َ‫ن‬ۡ‫ل‬َّ‫ز‬َ‫ن‬ ُ‫ن‬َۡ‫حن‬ َّ‫َّن‬ِ‫ا‬
ۡ‫و‬ َُِ‫ف‬‫ہ‬‫ح‬َ‫ل‬ ٗ ‫ہ‬َ‫ل‬ َّ‫َّن‬ِ‫ا‬ َ‫و‬
﴿َ‫ن‬
۹
﴾
‫احلجر‬ ‫سورۃ‬
Translation: Verily, we it is we who have sent down the Zikr
(Quran) surely, we will guard it (from corruption).
 Easy to memorize.
 Share experience.

93. 99
3.Life History of
our Prophet (
‫ﷺ‬
)
is completely
available and
safe

94. 100
4. “To Convey the Message of God”
is the responsibility of every believer
ۡ‫ن‬ُ‫ک‬َ‫ت‬ۡ‫ل‬َ‫و‬
ۡ‫ن‬ِٰ‫م‬
ۡ ُ
‫ُک‬
ُ‫ا‬
‫ر‬‫ۃ‬َّ‫م‬
َّ‫ی‬
ۡ‫و‬ُ‫ع‬ۡ‫د‬
ِ‫ا‬ َ‫ن‬
ِ ۡ
‫ی‬َ‫خ‬ۡ‫ل‬‫ا‬ َ
‫ل‬
َۡ‫ٰی‬ َ‫و‬
ۡ‫و‬ُ‫ر‬ُ‫م‬
ۡ‫ل‬ ِ
‫ًب‬ َ‫ن‬
ۡ‫و‬ُ‫ر‬ۡ‫ع‬َ‫م‬
َ‫ی‬ َ‫و‬ ِ
‫ف‬
َ‫ہ‬ۡ‫ن‬
ِ‫ن‬َ‫ع‬ َ‫ن‬ۡ‫و‬
ۡ‫ن‬ُ‫م‬ۡ‫ل‬‫ا‬
ِ‫ر‬َ‫ک‬
َ‫و‬
ُ‫ا‬
ٓ‫ہ‬‫ل‬‫و‬
ُ‫ہ‬ َ
‫ک‬ِ‫ئ‬
ُ‫ح‬ِ‫ل‬ۡ‫ف‬ُ‫م‬ۡ‫ل‬‫ا‬ ُ‫م‬
ۡ‫و‬
َ‫ن‬
(
‫ان‬‫ر‬‫مع‬ ‫ل‬‫ہ‬‫ا‬
-
104
(
Translation:let there arise out of you a group of people inviting all that is good
(Islam), enjoining Al-Maroof (i.e. Islamic Monotheism and all that Islam
orders one to do) and forbidding Al-Munkar (polytheism and all that Islam
Has forbidden) and it is they who are the successful.
‫ب‬ ‫طرف‬ ‫یک‬ ‫بھالیئ‬ ‫جو‬ ‫ئے‬‫ی‬‫ہ‬‫چا‬ ‫ہوین‬ ‫اییس‬ ‫جامعت‬ ‫ایک‬ ‫ےس‬ ‫مںی‬ ‫َت‬
‫یک‬‫ن‬ ‫اور‬ ‫الئے‬
‫جن‬ ‫و‬ ‫فالح‬ ‫لوگ‬ ‫یہیی‬ ‫اور‬ ،‫روےک‬ ‫ےس‬ ‫اکموں‬ ‫برے‬ ‫اور‬ ‫کرے‬ ‫اکحُک‬ ‫اکموں‬
‫پاےن‬ ‫ات‬
‫ہںی۔‬ ‫اےل‬‫و‬

95. 101
4. “To Convey the Message of God”
is the responsibility of every believer
ۡ‫ن‬ُ‫ک‬
َ ۡ
‫ی‬َ‫خ‬ ۡ ُ
‫ت‬
ُ‫ا‬
ٍ‫ۃ‬َّ‫م‬
ُ‫ا‬
ۡ
‫ت‬َ‫ج‬ِ‫ر‬ۡ‫خ‬
َۡ‫ات‬ ِ
‫اس‬َّ‫ن‬‫ل‬ِ‫ل‬
ۡ‫و‬ُ‫ر‬ُ‫م‬
ِ
‫ًب‬ َ‫ن‬
ۡ‫و‬ُ‫ر‬ۡ‫ع‬َ‫م‬ۡ‫ل‬
َ‫و‬ ِ
‫ف‬
َ‫ہ‬ۡ‫ن‬َ‫ت‬
ۡ‫ن‬ُ‫م‬ۡ‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ َ‫ن‬ۡ‫و‬
ۡ‫ُؤ‬‫ت‬ َ‫و‬ ِ‫ر‬َ‫ک‬
ۡ‫و‬ُ‫ن‬ِ‫م‬
ِ‫لل‬ ِ
‫ًب‬ َ‫ن‬
(
‫ان‬‫ر‬‫مع‬ ‫ل‬‫ہ‬‫ا‬
-
110
)
Translation: You are the best people ever raised up for
mankind, you enjoin Al-Maroof (i.e. Islamic Monotheism
and all that Islam orders one to do) and forbid Al-Munkar
(polytheism and all that Islam Has forbidden), and you
believe in Allah.

96. 102
4. “To Convey the Message of God”
is the responsibility of every believer
ِ‫ہللا‬ َ
‫ل‬ِ‫ا‬ ‫ا‬‫ا‬ۡ‫و‬ُ‫ع‬ۡ‫د‬َ‫ا‬ ‫ا‬ۡ ِ
‫یل‬ۡ‫ی‬ِ‫ب‬ َ‫س‬ ٖ‫ہ‬ِ‫ذ‬‫ہھ‬ ۡ‫ل‬ُ‫ق‬
َّ‫ت‬‫ا‬ ِ‫ن‬َ‫م‬ َ‫و‬ َ‫َّن‬َ‫ا‬ ٍ‫ۃ‬َ ۡ
‫ی‬ ِ‫ص‬َ‫ب‬ ‫ہ‬
‫یل‬َ‫ع‬
ۡ ِ
‫ن‬َ‫ع‬َ‫ب‬
(
‫یوسف‬
-
108
)
Translation: Say )O Muhammad ‫ﷺ‬ ( “This is my way; I invite to
Allah with true knowledge, I and whosoever follows me
(Also must Invite others to Allah)
Caliph of Allah, Second to prophet and Inherit to Quran.
Which Methodology to be adopted for peaching ?

97. Lecture # 6
103

98. Concept of
life Hereafter
104

99. Concept of Life hereafter
105
Our Beliefs:
1.Belief in Allah ‫باهلل‬ ‫اإلیمان‬
2.Belief in Prophethood ‫ا‬
‫بالرسل‬ ‫إلیمان‬
3.Belief in angels ‫بالمالئكة‬ ‫اإلیمان‬
4.Belief in books ‫بالكتب‬ ‫اإلیمان‬
5.Belief in life hereafter ‫اإلیمان‬
‫خرہ‬ٰ‫بال‬
 Important part of Iman. Discussed in almost all big surahs of Holy Quran.
 Several complete surahs like ،‫القارعۃ‬ ،‫التَکثر‬ ‫ال‬‫ز‬‫ل‬‫ز‬‫ال‬
،
،‫ت‬‫ہ‬‫ل‬‫املرس‬ ،‫نبا‬‫ل‬‫ا‬ ،‫ہت‬‫ع‬ ‫ہ‬
‫الٰن‬ ،‫مۃ‬‫ہ‬‫ی‬‫الق‬ ،‫اَلھر‬
In the surah Al-Baqrah# 4 ‫ہ‬ ۡ
‫ال‬ ِ
‫ًب‬ َ‫و‬
ِ‫ۃ‬َ‫ر‬ِ‫خ‬
ُۡ
‫ُه‬
ُ‫ی‬
ۡ‫و‬
ۡ‫و‬ُ‫ن‬ِ‫ق‬
َ‫ن‬
Translation: They believe with certainty in Hereafter
(Resurrection, recompense of their good and bad deeds, paradise & Hell)

100. Purpose & Arguments
106
 What is the purpose of creation of Human?
 What is the purpose life and death?
 Mulk-2 َ‫ی‬ِ‫ل‬ َ‫ۃ‬‫و‬‫ہ‬‫ی‬َ‫ح‬ۡ‫ل‬‫ا‬ َ‫و‬ َ
‫ت‬ۡ‫و‬َ‫م‬ۡ‫ل‬‫ا‬ َ
‫ق‬َ‫ل‬َ‫خ‬ ۡ‫ی‬ِ َّ
‫اَّل‬
ُ‫ن‬ َ‫س‬ۡ‫ح‬َ‫ا‬ ۡ ُ
‫ُک‬ُّ‫ی‬َ‫ا‬ ۡ ُ‫مك‬َ‫و‬ُ‫ل‬ۡ‫ب‬
‫ا‬
‫ال‬َ َ
‫مع‬
Translation: Who has created death & life that He may test you which of you is best in deeds
 ‫نفطار‬‫الا‬
-
11،12 ۡ‫ف‬َ‫ت‬ ‫ا‬َ‫م‬ َ‫ن‬ۡ‫و‬ُ‫م‬َ‫ل‬ۡ‫ع‬َ‫ی‬ ﴾﴿ َ ۡ
ِۡ‫ب‬ِ‫ت‬ َ‫اک‬ ‫ا‬‫ا‬‫م‬‫ا‬َ‫ر‬ِ‫ک‬
﴾﴿ َ‫ن‬ۡ‫و‬ُ‫ل‬َ‫ع‬
Translation: Two honourable writers writing down (your deeds). They know
all that you do.
Human has purpose of life, not without purpose.
Theory of Electronics, Laws of thermodynamics & Energy.
There is end to every beginning, Death is the end of worldly Life.

101. Five Stages after this worldly life
107
1. Death.
2. Grave.
3. Resurrection Day.
4. Bridge Al-Sirat.
5. Vision of Allah.

102. 1. Death ‫الموت‬
108
Every thing could be denied, but can any one
deny death?
End of this worldly life, and start of another life.
‫نیب‬‫ل‬‫ا‬ ‫عن‬ ‫وس‬ُ‫ا‬ ‫بن‬ ‫شداد‬ ‫عن‬
‫ﷺ‬
‫قال‬
:
"
‫مت‬ ‫و‬ ‫اھا‬‫و‬‫ھ‬ ‫سہ‬‫نف‬ ‫بع‬‫ت‬‫ا‬ ‫من‬ ‫العاجز‬‫و‬ ،‫املوت‬ ‫بعد‬ ‫ملا‬ ‫معل‬ ‫و‬ ‫سہ‬‫نف‬ ‫دان‬ ‫من‬ ‫الکیس‬
‫ہللا‬ ‫عیل‬ ‫ہ‬‫ن‬
"
(
‫جدل‬ ‫ترمذی‬ ‫جامع‬
2
‫حدیث‬ ‫القیامہ‬ ‫صفۃ‬ ‫اب‬‫و‬‫اب‬
2459
‫ص‬ ،
199
‫اچی‬‫ر‬‫ک‬ ‫نٰن‬‫س‬ ‫اینڈ‬ ‫الطاف‬
2009
)
The wise person is that who controls his inner-
desire and performs (acts) for after death; and
foolish person is that who follows his own inner-
desire and have hope with Allah.

103. 109

104. Death ‫الموت‬
110
ِ‫ا‬ َ‫و‬ ِ
‫ت‬ۡ‫و‬َ‫م‬ۡ‫ل‬‫ا‬ ُ‫ۃ‬َ‫ق‬ِ‫ئ‬ٓ‫ا‬َ‫ذ‬ ٍ
‫س‬ۡ‫ف‬َ‫ن‬ ُّ ُ
‫ُک‬
ۡ ُ‫مك‬َ‫ر‬ۡ‫و‬ُ‫ج‬ُ‫ا‬ َ‫ن‬ۡ‫و‬َّ‫ف‬َ‫ُو‬‫ت‬ ‫ا‬َ‫م‬َّ‫ن‬
َ‫م‬َ‫ف‬ ِ‫ۃ‬َ‫م‬‫ہ‬‫ی‬ِ‫ق‬ۡ‫ل‬‫ا‬ َ‫م‬ۡ‫و‬َ‫ی‬
ۡ‫ن‬
َّ‫ن‬َ‫ج‬ۡ‫ل‬‫ا‬ َ‫ل‬ِ‫خ‬ۡ‫د‬ُ‫ا‬ َ‫و‬ ِ‫ر‬‫ا‬َّ‫ن‬‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ َ‫ح‬ِ‫ز‬ۡ‫ح‬ُ‫ز‬
َ‫ح‬ۡ‫ل‬‫ا‬ ‫ا‬َ‫م‬ َ‫و‬ َ‫از‬َ‫ف‬ ۡ‫د‬َ‫ق‬َ‫ف‬ َ‫ۃ‬
َّ‫ال‬ِ‫ا‬ ‫ا‬‫ا‬َ‫ی‬ۡ‫ن‬ُّ‫اَل‬ ُ‫ۃ‬‫و‬‫ہ‬‫ی‬
ِ‫ر‬ۡ‫و‬ُ‫ُر‬‫غ‬ۡ‫ل‬‫ا‬ ُ‫ع‬‫ا‬َ‫ت‬َ‫م‬
(
‫ان‬‫ر‬‫مع‬ ‫ل‬‫ہ‬‫ا‬
۱۸۵
)
Translation: Every one shall Test death. And
only on the day of Resurrection shall you be
paid your wages in full. And whoever is
removed away form the fire and admitted to
paradise he indeed is successful. The life of
this world is only the enjoyment of deception.

105. 111

106. Death ‫الموت‬
112

ُ ُّ
‫ُک‬ۡ‫ک‬ِ‫ر‬ۡ‫د‬ُ‫ی‬ ‫ا‬ۡ‫ُو‬‫ن‬ۡ‫و‬ُ‫ک‬َ‫ت‬ ‫ا‬َ‫م‬ َ‫ن‬ۡ‫ی‬َ‫ا‬
ۡ ِ
‫یف‬ ۡ ُ
‫ت‬ۡ‫ن‬ُ‫ک‬ ۡ‫و‬َ‫ل‬ َ‫و‬ ُ
‫ت‬ۡ‫و‬َ‫م‬ۡ‫ل‬‫ا‬
َ‫د‬َّ‫ی‬ َ‫ش‬ُّ‫م‬ ٍ‫م‬ۡ‫و‬ُ‫ر‬ُ‫ب‬
ٍ‫ۃ‬
Translation: Where so ever you may be, death will overtake
you even if you are on fortresses built-up strong and
high.( ‫ساء‬‫لن‬‫ا‬
-
78 )
Therefore this is clear that death will be to everyone i.e.
every one have to die ….
Two choices (types of death)
 Honourable Death (Easy) - ‫ال‬‫و‬ ‫عزت‬
 Dis-honourable Death (Difficult) - ‫ال‬‫و‬ ‫ذلت‬

107. Death ‫الموت‬
113

‫ےیل‬ ‫کہ‬ ‫موت‬ ‫وہ‬ ‫کہ‬ ‫ےیل‬ ‫اس‬،‫ڈرات‬ ‫نھںی‬ ‫ےس‬ ‫موت‬ ‫مومن‬
‫اس‬ ‫موت‬ ‫یک‬ ‫اس‬ ‫کہ‬ ‫ےیل‬ ‫اس‬ ،‫ےھ‬ ‫تا‬‫ھ‬‫ر‬ ‫یار‬‫ت‬ ‫شہ‬‫ھمی‬
‫یا‬‫ن‬‫د‬ ‫کو‬
‫حم‬ ‫کو‬ ‫موت‬ ‫تو‬ ‫وہ‬ ‫گی۔‬ ‫دے‬ ‫کر‬ ‫اد‬‫ز‬ٓ‫آ‬ ‫ےس‬ ‫یف‬‫ل‬‫تَک‬ ‫یک‬
‫بوب‬
‫ےھ‬ ‫تا‬‫کھ‬‫ر‬
.

‫یک‬ ‫موت‬ ‫یک‬ ‫اس‬ ‫کہ‬ ‫ےھ‬ ‫ڈرات‬ ‫ےیل‬ ‫اس‬ ‫ےس‬ ‫موت‬ ‫اکفر‬
‫یاری‬‫ت‬
‫نھںی‬
.

‫بیلک‬‫س‬ ‫یف‬ ‫ا‬‫ۃ‬‫شھاد‬ ‫ارزقنا‬ ‫ھم‬‫ہ‬ٰ‫ل‬‫ل‬‫ا‬
-
‫یف‬ ‫نا‬‫ت‬‫و‬‫م‬ ‫اجعل‬‫و‬
‫لک‬‫و‬‫رس‬ ‫بدل‬

108. 114

109. 2. GRAVE ‫القبر‬
115
When any one dies, Where we put ?

‫ہللا‬ ‫رسول‬ ‫قال‬
‫ﷺ‬
:
”
‫روض‬ ‫القرب‬ ‫امنا‬
‫ة‬
‫ن‬‫جل‬‫ا‬ ‫رٰیض‬ ‫من‬
‫ة‬
‫ل‬‫ا‬ ‫حفر‬ ‫من‬ ‫حفرۃ‬ ‫او‬
‫نار‬
“
(
‫جدل‬ ‫ترمذی‬ ‫جامع‬
2
‫حدیث‬ ‫القیامہ‬ ‫صفۃ‬ ‫اب‬‫و‬‫اب‬
2460
‫ص‬ ،
199
‫اچی‬‫ر‬‫ک‬ ‫نٰن‬‫س‬ ‫اینڈ‬ ‫الطاف‬
2009
)
It is said by the Holy Prophet (‫)ﷺ‬: (do not consider grave as an ordinary
place on earth) Verily the Grave is either a part of paradise or a whole of
Hell fire.”
It is the first stage after death, if successful will be successful in next stages
otherwise vice versa
Grave is also known as “Intermediate Stage” ‫برزخ‬
Reasons of intermediate stage ?
According to our belief torments and luxuries are truth and are to both
body & soul

110. 116

111. 117

112. 118

113. 119

114. 3.The Resurrection Day
120
 ۡ
‫س‬َ‫ی‬ َ
‫ال‬ َّ‫و‬ ‫ا‬‫ۃ‬َ‫ع‬‫ا‬ َ‫س‬ َ‫ن‬ۡ‫و‬ُ‫ر‬ِ‫خ‬ۡ‫ا‬َ‫ت‬ ۡ
‫س‬َ‫ی‬ َ
‫ال‬
َ‫ن‬ۡ‫و‬ُ‫م‬ِ‫د‬ۡ‫ق‬َ‫ت‬
Neither can they delay, nor can they advance it an hour (or a moment)
(Al-Nahal-61)
‫خر‬‫ہ‬‫ال‬‫ا‬ ‫یوم‬ last day
‫اَلین‬ ‫یوم‬  day of recompense
‫احلساب‬ ‫یوم‬  day of reckoning
‫التغابن‬ ‫یوم‬  day of gathering
‫ۡش‬‫حل‬‫ا‬ ‫یوم‬  day of Hashr (Exodus)
‫البعث‬ ‫یوم‬  day of resurrection
‫الساعہ‬ ‫یوم‬  day of hour
Time of last day is fixed, but only Allah knows

115. 3.The Resurrection Day
121
‫ہ‬‫ت‬ِ‫ک‬ۡ‫ل‬‫ا‬ َ‫ع‬ ِ‫ض‬ُ‫و‬َ‫و‬
ِ‫ر‬ۡ‫ج‬ُ‫م‬ۡ‫ل‬‫ا‬ ‫ی‬ََ
‫َت‬َ‫ف‬ ُ
‫ب‬
َ ۡ
ِۡ‫م‬
َ ۡ
ِۡ‫ق‬ِ‫ف‬ ۡ‫ش‬ُ‫م‬
َّ‫م‬ِ‫م‬
ۡ‫ی‬ِ‫ف‬ ‫ا‬
ِ‫ہ‬
َ‫ی‬ َ‫و‬
ۡ‫و‬ُ‫ق‬
ۡ‫و‬ُ‫ل‬
َ‫ن‬
‫ہ‬‫ی‬
َ‫و‬
ۡ‫ی‬
‫ہ‬‫ہ‬ ِ‫ال‬َ‫م‬ ‫ا‬َ‫ن‬َ‫ت‬َ‫ل‬
‫ہ‬‫ت‬ِ‫ک‬ۡ‫ال‬ ‫ا‬َ‫ذ‬
َ
‫ال‬ ِ
‫ب‬
ُ‫ی‬
ُ‫ر‬ِ‫د‬‫َا‬‫غ‬
َ ۡ
‫ی‬ِ‫غ‬ َ
‫ص‬
‫ا‬‫ۃ‬
َّ‫و‬
َ ۡ
‫ی‬ِ‫ب‬َ‫ک‬ َ
‫ال‬
‫ا‬‫ۃ‬
ِ‫ا‬
َ‫ا‬ ‫ا‬َّ‫ال‬
‫ہ‬
‫ص‬ۡ‫ح‬
َ‫ہ‬
‫ا‬
ۚ
ۡ‫و‬ُ‫د‬َ‫ج‬َ‫و‬ َ‫و‬
ۡ‫و‬ُ‫ل‬ِ َ
‫مع‬ ‫ا‬َ‫م‬ ‫ا‬
‫ا‬‫ا‬ ِ
‫اِض‬َ‫ح‬ ‫ا‬
َ
‫ال‬ َ‫و‬
َ‫ی‬
َ‫ا‬ َ
‫ک‬ُّ‫ب‬َ‫ر‬ ُ ِ
‫مل‬ َۡ
َ‫ح‬
‫ا‬‫دا‬
﴿
۴۹
﴾
Translation: And the Book )one’s Record( will be placed )in the right hand for a
believer in the oneness of Allah, and in the left hand for a disbeliever in the
oneness of Allah), and you will see the Mujrimeen (criminals, polytheists,
sinners( fearful to that which is )recorded( therein. They will say “Woe
(sadness) to us! What sort of Book is that leaves neither a small thing nor a big
thing, but has recorded it with numbers!” And they will find all that they did,
placed before them, and your Lord treats no one with injustice. (Al-Kahf-49)

116. 3.The Resurrection Day
122
﴿‫ا‬َ‫ه‬َ‫ار‬َ‫ب‬ۡ‫خ‬َ‫ا‬ ُ
‫ث‬ِٰ‫د‬َ ُ‫حت‬ ٍ‫ذ‬ِ‫ئ‬َ‫م‬ۡ‫و‬َ‫ی‬
۴
﴾
That Day it (earth) will declare its information (about all
that happened over it of good or evil).
َّ‫ی‬ ‫ا‬‫ا‬ ۡ
‫َی‬‫خ‬ ٍ‫ۃ‬َّ‫ر‬َ‫ذ‬ َ‫ل‬‫ا‬َ‫ق‬ۡ‫ث‬ِ‫م‬ ۡ‫ل‬َ‫م‬ۡ‫ع‬َّ‫ی‬ ۡ‫ن‬َ‫م‬َ‫ف‬
﴿ٗ ‫ہ‬ َ‫ر‬
۷
﴾
So whosoever does good equal to the atom’s weight shall see
it.
﴿ٗ ‫ہ‬ َ‫ر‬َّ‫ی‬ ‫ا‬ًّ َ
‫رش‬ ٍ‫ۃ‬َّ‫ر‬َ‫ذ‬ َ‫ل‬‫ا‬َ‫ق‬ۡ‫ث‬ِ‫م‬ ۡ‫ل‬َ‫م‬ۡ‫ع‬َّ‫ی‬ ۡ‫ن‬َ‫م‬ َ‫و‬
۸
﴾
So whosoever does evil equal to the atom’s weight shall see
it.(Al-Zilzal-4,7,8)

117. 4.The Bridge Al-Sirat
123
Paradise
Place of Judgment
Hell Fire Hell Fire

118. 5.The Vision of Allah
124
The final stage for Mumin
Stage or state of Equilibrium
The greatest Mercy of Allah

119. Signs of the Last Day
125
ِٰ َ
‫ٰن‬ُ‫ی‬ َ‫و‬ ۚ ِ‫ۃ‬َ‫ع‬‫ا‬ َّ‫س‬‫ل‬‫ا‬ ُۡ‫مل‬ِ‫ع‬ ٗ ‫ہ‬َ‫د‬ۡ‫ن‬ِ‫ع‬ َ‫ہللا‬ َّ‫ن‬ِ‫ا‬
َ ۡ
‫اال‬ ِ
‫یف‬ ‫ا‬َ‫م‬ َُ‫مل‬ۡ‫ع‬َ‫ی‬ َ‫و‬ ۚ َ‫ث‬ۡ‫ی‬َ‫غ‬ۡ‫ل‬‫ا‬ ُ‫ل‬
ۡ‫ی‬ِ‫ر‬ۡ‫د‬َ‫ت‬ ‫ا‬َ‫م‬ َ‫و‬ ِ‫م‬‫ا‬َ‫ح‬ۡ‫ر‬
َ‫ن‬ ۡ‫ی‬ِ‫ر‬ۡ‫د‬َ‫ت‬ ‫ا‬َ‫م‬ َ‫و‬ ‫ا‬‫دا‬َ‫غ‬ ُ
‫ب‬ ِ
‫س‬ۡ‫ک‬َ‫ت‬ ‫ا‬َ‫ذ‬‫ا‬َّ‫م‬ ‫ر‬
‫س‬ۡ‫ف‬َ‫ن‬
ُ
‫ت‬ۡ‫و‬ُ‫م‬َ‫ت‬ ٍ
‫ض‬ۡ‫ر‬َ‫ا‬ ِٰ‫ی‬َ ِ
‫ًب‬ ٌۢ
‫س‬ۡ‫ف‬
‫ر‬ ۡ
‫ِی‬‫ب‬َ‫خ‬ ‫ر‬ ۡ
‫ی‬ِ‫ل‬َ‫ع‬ َ‫ہللا‬ َّ‫ن‬ِ‫ا‬
﴿
‫ن‬‫ہ‬‫م‬‫لق‬
۳۴
﴾
Translation: Verily, Allah, with Him (Alone) is the
knowledge of the Hour, He sends down the rain, and
knows that which is in the wombs. No person knows what
he will earn tomorrow, and no person knows in what land
he will die. Verily, Allah is All-Knower, Well-Acquainted
(with things).

120. Lecture # 7
126

121. Signs of the Last Day
127
َ‫ی‬
َ‫ـ‬ ۡ
‫س‬
ۡ‫و‬ُ‫ل‬
ِ‫ۃ‬َ‫ع‬‫ا‬ َّ‫س‬‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ َ
‫ک‬َ‫ن‬
َ‫ا‬
َّ‫ٰی‬
‫ہ‬
‫س‬ۡ‫ر‬ُ‫م‬ َ‫ن‬
َ‫ہ‬
‫ا‬
ِ‫ا‬ ۡ‫ل‬ُ‫ق‬
َ‫ہ‬ُ‫م‬ۡ‫ل‬ِ‫ع‬ ‫ا‬َ‫م‬َّ‫ن‬
ۡ‫ن‬ِ‫ع‬ ‫ا‬
ۡ ِٰ
‫یب‬َ‫ر‬ َ‫د‬
ۚ
Translation: They ask you about the Hour “when will be it
appointed time? ” Say: “The knowledge thereof is with my
lord )Alone(” ‫اف‬‫ر‬‫الاع‬
-
187
ۡ‫ل‬ِ‫ع‬ ‫ا‬َ‫م‬َّ‫ن‬ِ‫ا‬ ۡ‫ل‬ُ‫ق‬ ِ‫ۃ‬َ‫ع‬‫ا‬ َّ‫س‬‫ل‬‫ا‬ ِ‫ن‬َ‫ع‬ ُ
‫اس‬َّ‫ن‬‫ل‬‫ا‬ َ
‫ک‬ُ‫ل‬َ‫ـ‬ ۡ
‫س‬َ‫ی‬
َّ‫ل‬َ‫ع‬َ‫ل‬ َ
‫ک‬ۡ‫ی‬ِ‫ر‬ۡ‫د‬ُ‫ی‬ ‫ا‬َ‫م‬ َ‫و‬ ِ‫ہللا‬ َ‫د‬ۡ‫ن‬ِ‫ع‬ ‫َا‬‫ہ‬ُ‫م‬
َ‫ۃ‬َ‫ع‬‫ا‬ َّ‫س‬‫ل‬‫ا‬
‫ا‬‫ا‬‫ب‬ۡ‫ی‬ِ‫ر‬َ‫ق‬ ُ‫ن‬ۡ‫و‬ُ‫ک‬َ‫ت‬
Translation: People ask you concerning the Hour, Say: “The
knowledge of it is with Allah only. What do you know? It
may be that he Hour is near!” ‫اب‬‫ز‬‫الاح‬
-
63

122. Signs of the Last Day
128
‫حدیث‬
(
‫سمل‬‫م‬ ‫و‬ ‫خباری‬ ‫رواہ‬
)
‫ہللا‬ ‫رسول‬ ‫قال‬ ‫قال‬ ٍ
‫انس‬ ‫عن‬
‫ﷺ‬
:
ۡ‫کھات‬ ‫الساعۃ‬‫و‬ ‫اَّن‬ ‫بعث‬
Narrated Anas: Allah's Messenger said, "I have been sent and the
Hour as these two (fingers)."
‫یل‬‫ئ‬‫ا‬‫رب‬‫ج‬ ‫حدیث‬
‫قال‬
:
‫الساعة‬ ‫عن‬ ‫خربين‬‫أ‬‫أ‬‫ف‬
.
‫قال‬
:
‫السائل‬ ‫من‬ ‫عمل‬‫أ‬‫أ‬‫ب‬ ‫عهنا‬ ‫املسؤول‬ ‫ما‬
.
 He said: “Then tell me about the Hour”.
 He said: “The one questioned about it knows no better than the
questioner.”

123. Signs of the Last Day
129
‫یل‬‫ئ‬‫ا‬‫رب‬‫ج‬ ‫حدیث‬
‫قال‬
:
‫اهتا‬‫ر‬‫ما‬‫أ‬‫آ‬ ‫عن‬ ‫خربين‬‫أ‬‫أ‬‫ف‬
.
‫قال‬
:
‫تط‬‫ی‬ ‫شاء‬‫ل‬‫ا‬ ‫رعاء‬ ‫العاةل‬ ‫اۃ‬‫ر‬‫الع‬ ‫احلفاۃ‬ ‫ترى‬ ‫ن‬‫أ‬‫آ‬ ‫و‬ ‫هتا‬ٰ‫ب‬‫ر‬ ‫مة‬‫أ‬‫ل‬‫ا‬ ‫تدل‬ ‫ن‬‫أ‬‫آ‬
‫يف‬ ‫لون‬‫و‬‫ا‬
‫نیان‬‫ب‬‫ل‬‫ا‬
.
He said: “Then tell me about its signs.”
He said: “That the slave-girl will give birth to her
mistress and that you will see the barefooted, naked,
poor herdsman competing in constructing lofty
buildings.”

124. 72 Signs near to the day of Judgment as Narrated by Huzaifa
bin Yaman (‫نہ‬‫ع‬ ‫ہللا‬ ‫)ریض‬
‫حضور‬ ‫کہ‬ ‫ےہ‬ ‫روایت‬ ‫ےس‬ ‫عنہ‬ ‫ہ‬
‫تعال‬ ‫ہللا‬ ‫ریض‬ ‫حذیفہ‬ ‫حرضت‬
‫ﷺ‬
‫فرماٰی‬ ‫ےن‬
:
‫ق‬ ‫قرب‬ ‫یں‬‫زی‬‫چ‬ ‫بہَت‬
‫یامت‬
‫عالمت‬ ‫یک‬
‫کہ‬ ‫دیکھو‬ ‫َت‬ ‫جب‬ ،‫ہںی‬
:
(
‫ص‬ ‫علیہ‬ ‫رۡحۃہللا‬ ‫نوی‬‫ا‬‫َلھی‬ ‫یوسف‬ ‫موالَّن‬ ‫از‬ ‫مںی۔‬ ‫ئینہ‬ٓ‫ا‬ ‫ےک‬ ‫نبوی‬ ‫حدیث‬ ‫حاِض‬ ‫عرص‬ ‫۔‬ ‫ماخذ‬
۴۶
‫ات‬
۵۰
)
130
‫ہوج‬ ‫رخصت‬ ‫اہامتم‬ ‫اک‬ ‫منازوں‬ ‫یعن‬ ،‫لگںی‬ ‫کرےن‬ ‫غارت‬ ‫یں‬‫ز‬‫منا‬ ‫لوگ‬
‫گا۔‬ ‫ائے‬
1. People will leave prayer.
‫ج‬ ‫رکھیی‬ ‫پاس‬ ‫ےک‬ ‫ان‬ ‫نت‬‫ا‬‫ام‬ ‫جو‬ ‫یعن‬ ‫ےگ‬ ‫لگںی‬ ‫کرےن‬ ‫ضائع‬ ‫نت‬‫ا‬‫ام‬
‫اس‬ ‫گی‬ ‫ائے‬
‫ےگ۔‬ ‫لگںی‬ ‫کرےن‬ ‫نت‬‫ا‬‫خی‬ ‫مںی‬
2. People will usurp deposits (trusts)
‫ےگ۔‬ ‫لگںی‬ ‫کھاےن‬ ‫سود‬
3. Interest will become common
‫ب‬ ‫ہرن‬ ‫اور‬ ‫فن‬ ‫ایک‬ ‫ھجوٹ‬ ‫یعن‬ ‫ےگ‬ ‫لگںی‬ ‫ۡسھجنے‬ ‫حالل‬ ‫کو‬ ‫ھجوٹ‬
‫گا۔‬ ‫جائے‬ ‫ن‬
4. Lying will become an Art.
‫پ‬ ‫ًبت‬ ‫یس‬ ‫ا‬‫ر‬‫ذ‬ ‫ا‬‫ر‬‫ذ‬ ،‫گںی‬ ‫یں‬‫ر‬‫ک‬ ‫یزی‬‫ر‬‫ن‬‫و‬‫خ‬ ‫پر‬ ‫ًبتوں‬ ‫معمول‬ ‫معمول‬
‫یک‬ ‫دورسے‬ ‫ر‬
‫گںی۔‬ ‫لںی‬ ‫جان‬
5. There will be murders on the slightest
of disagreements
‫ےگ۔‬ ‫بنائںی‬ ‫تںی‬‫ر‬‫عام‬ ‫نچی‬‫و‬‫ا‬ ‫نچی‬‫و‬‫ا‬
6. There will be very tall buildings
‫دین‬
‫ےگ۔‬ ‫یں‬‫ر‬‫ک‬ ‫َجع‬ ‫نیا‬‫د‬ ‫کر‬ ‫بیچ‬
7. People will sell religion for the world.
‫ہوگی۔‬ ‫بدسلویک‬ ‫ےس‬ ‫داروں‬ ‫تہ‬‫رش‬ ‫یعن‬ ،‫رۡحی‬ ‫قطع‬
8. People will treat relatives badly

125. 131
‫گا۔‬ ‫جائے‬ ‫ہو‬ ‫َّنٰیب‬ ‫نصاف‬‫ا‬
9. Justice will become a rarity
‫گا۔‬ ‫جائے‬ ‫بن‬ ‫سچ‬ ‫ھجوٹ‬
10. Lies will be considered truth
‫گا۔‬ ‫جائے‬ ‫پہنا‬ ‫اک‬ ‫یشم‬‫ر‬ ‫لباس‬
11. Clothes will be of silk
‫گا۔‬ ‫ہوجائے‬ ‫عام‬ ‫ظمل‬
12. Persecution will become common
‫ہوگی۔‬ ‫کرثت‬ ‫یک‬ ‫طالقوں‬
13. Divorces will become common
‫اک‬ ‫جس‬ ‫موت‬ ‫اییس‬ ‫یعن‬ ‫گی۔‬ ‫ہوجائے‬ ‫عام‬ ‫موت‬ ‫َّنگہاین‬
‫پےلہ‬
‫ہوگا۔‬ ‫نہںی‬ ‫پتا‬ ‫ےس‬
14. Sudden deaths will increase.
‫پ‬ ‫دار‬ ‫نت‬‫ا‬‫ام‬ ‫یعن‬ ‫گا۔‬ ‫جائے‬ ‫ۡسھجا‬ ‫خائن‬ ‫کو‬ ‫دار‬ ‫نت‬‫ا‬‫ام‬
‫تہمت‬ ‫ر‬
‫ےہ۔‬ ‫نىت‬‫ا‬‫خی‬ ‫یہ‬ ‫کہ‬ ‫گی‬ ‫جائے‬ ‫لگایئ‬
15. The keeper of deposits will be called an
usurper of things given to him for safekeeping
‫گا۔‬ ‫جائے‬ ‫ۡسھجا‬ ‫سچا‬ ‫کو‬ ‫انسان‬ ‫ھجوےٹ‬
16. Liars will be thought of as honest
‫گا۔‬ ‫جائے‬ ‫ۡسھجا‬ ‫ٹا‬‫و‬‫ھج‬ ‫کو‬ ‫انسان‬ ‫سےچ‬
17. Honest people will be thought of as liars
‫ت‬ ‫ھجویٹ‬ ‫پر‬ ‫دورسوں‬ ‫لوگ‬ ‫یعن‬ ‫ہوگی‬ ‫عام‬ ‫ازی‬‫ر‬‫د‬ ‫تہمت‬
‫ہمتںی‬
‫ےگ۔‬ ‫لگائںی‬
18. False accusations will become the norm.
‫ہوگی۔‬ ‫گرمی‬ ‫ًبوجود‬ ‫ےک‬ ‫ًبرش‬
19. It will be hot in spite of rain.

126. 132
‫ک‬ ‫ےس‬ ‫اوالد‬ ‫جبائے‬ ‫ےک‬ ‫کرےن‬ ‫اھش‬‫و‬‫خ‬ ‫یک‬ ‫اوالد‬ ‫لوگ‬
‫اہت‬‫ر‬
‫ک‬ ‫لگںی‬ ‫کرےن‬ ‫دعا‬ ‫یہ‬ ‫لوگ‬ ‫یعن‬ ‫گںی‬ ‫یں‬‫ر‬‫ک‬ ‫حمسوس‬
‫نہ‬ ‫اوالد‬ ‫ہ‬
‫ہو۔‬
20. Instead of wishing for children, people will
pray that they not have children
‫ےگ‬ ‫یں‬‫ر‬‫ک‬ ‫برس‬ ‫ندگی‬‫ز‬ ‫یک‬ ‫عۡشت‬ ‫و‬ ‫عیش‬ ‫ۡکےنیلوگ‬
‫۔‬
21. People from bad backgrounds and with bad
upbringing will live a life of luxury (material, not
peaceful).
‫اف‬‫رش‬ ‫لوگ‬ ‫یف‬‫رش‬ ‫گا‬ ‫ہوجائے‬ ‫دم‬ ‫مںی‬ ‫َّنک‬ ‫اک‬ ‫یفوں‬‫رش‬
‫کر‬ ‫ےل‬ ‫ت‬
‫ےگ۔‬ ‫جائںی‬ ‫کٹ‬ ‫ےس‬ ‫نیا‬‫د‬ ‫تو‬ ‫گںی‬ ‫ٹیھںی‬‫ب‬
22. Good people, when they try to practice, will
be cut off from the world
‫ےگ۔‬ ‫جائںی‬ ‫بن‬ ‫عادی‬ ‫ےک‬ ‫ھجوٹ‬ ‫وزیر‬ ‫اور‬ ‫امی‬
23. Lies will become a habit of the rulers and the
rich.
‫ےگ۔‬ ‫لگںی‬ ‫کرےن‬ ‫نت‬‫ا‬‫خی‬ ۡ‫ام‬
24. Previously good people will also usurp
deposits (trusts)
‫ہوےگ۔‬ ‫یشہ‬‫پ‬ ‫ظمل‬ ‫رسدار‬
25.Leaders will become persecutors.
‫بھ‬ ‫عامل‬ ‫یعن‬ ‫۔‬ ‫ےگ‬ ‫ہوں‬ ‫بدکردار‬ ‫قاری‬ ‫اور‬ ‫عامل‬
‫اور‬ ‫ہںی‬ ‫یی‬
‫بدکر‬ ‫مگر‬ ‫ہںی‬ ‫رےہ‬ ‫کر‬ ‫بھیی‬ ‫تالوت‬ ‫یک‬ ‫ن‬ٓ‫ا‬‫ر‬‫ق‬
‫ہںی۔‬ ‫دار‬
26. Ulema and Qaris will commit adultery.

127. 133
‫ےگ۔‬ ‫پےنہ‬ ‫لباس‬ ‫ےک‬ ‫کھالوں‬ ‫یک‬ ‫نوروں‬‫ا‬‫ج‬ ‫لوگ‬
27.People will wear clothes of animal skin.
‫ہو‬ ‫بدبودار‬ ‫زٰیدہ‬ ‫بھیی‬ ‫ےس‬ ‫مردار‬ ‫دل‬ ‫ےک‬ ‫ان‬ ‫لیکن‬
‫ےگ۔‬ ‫ں‬
28. But their hearts will smell and will be
dead.
‫ےگ۔‬ ‫ہوں‬ ‫کڑوے‬ ‫زٰیدہ‬ ‫بھیی‬ ‫ےس‬ ‫ایلوے‬ ‫اور‬
29. And will be bitter.
‫گا‬ ‫ہوجائے‬ ‫عام‬ ‫سوَّن‬
30. Gold will become common.
‫گی۔‬ ‫جائے‬ ‫بڑھ‬ ‫مانگ‬ ‫یک‬ ‫ندی‬‫ا‬‫چ‬
31.Demand for silver will increase.
‫ےگ۔‬ ‫جائںی‬ ‫ہو‬ ‫زٰیدہ‬ ‫گناھ‬
32. Sin will increase.
‫گا۔‬ ‫جائے‬ ‫ہو‬ ‫مك‬ ‫امن‬
33. Peace will become rare.
‫جائے‬ ‫کیا‬ ‫تہ‬‫اس‬‫ر‬ٓ‫ا‬ ‫کو‬ ‫نسخوں‬ ‫ےک‬ ‫کرمی‬ ‫ن‬ٓ‫ا‬‫ر‬‫ق‬
‫پر‬ ‫اس‬ ‫اور‬ ‫گا‬
‫ےگ۔‬ ‫جائںی‬ ‫بنائے‬ ‫نگار‬ ‫و‬ ‫نقش‬
34. Ayaats from the Quran will be
decorated and calligraphy will become.
‫ےگ۔‬ ‫جائے‬ ‫کئے‬ ‫نگار‬ ‫و‬ ‫نقش‬ ‫مںی‬ ‫مسجدوں‬
35.Mosques will be decorated.
‫ےگ۔‬ ‫بنںی‬ ‫ینار‬‫م‬ ‫نےچ‬‫و‬‫ا‬ ‫نےچ‬‫و‬‫ا‬
36. And will have tall towers
‫ہوےگ۔‬ ‫ان‬‫ر‬‫ی‬‫و‬ ‫دل‬ ‫لیکن‬
37. But hearts will be empty.

128. 134
‫گی۔‬ ‫جائںی‬ ‫پیی‬ ‫ابںی‬‫رش‬
38.Alcoholic drinks will be consumed.
‫گا۔‬ ‫جائے‬ ‫دٰی‬ ‫کر‬ ‫معطل‬ ‫کو‬ ‫ں‬‫أ‬‫او‬‫زس‬ ‫رشعی‬
39.Punishments ordered by the Shariah will be
revoked and will not longer be implemented.
‫بییٹ‬ ‫یعن‬ ‫گی‬ ‫جنے‬ ‫کو‬ ‫قا‬ٓ‫ا‬ ‫اےنپ‬ ‫نڈی‬‫و‬‫ل‬
‫پر‬ ‫ماں‬
‫گی۔‬ ‫کرے‬ ‫این‬‫ر‬‫حۡک‬
40.Women will order their mother around.
‫م‬ ‫غی‬ ، ‫بدن‬ ‫ننگے‬ ،‫ں‬‫أ‬‫پاو‬ ‫ننگے‬ ‫لوگ‬ ‫جو‬
‫ہوں‬ ‫ذہب‬
‫ےگ۔‬ ‫جائںی‬ ‫بن‬ ‫ًبدشاہ‬ ‫وہ‬ ‫ےگ‬
41.People who are with naked feet, naked bodies
and against religion will become kings.
‫کر‬ ‫کت‬‫رش‬ ‫ساتھ‬ ‫ےک‬ ‫مرد‬ ‫عورت‬ ‫مںی‬ ‫جتارت‬
‫گی۔‬ ‫ے‬
42. Women will trade along with men.
‫ےگ‬ ‫یں‬‫ر‬‫ک‬ ‫نقال‬ ‫یک‬ ‫عورتوں‬ ‫مرد‬
‫م‬ ‫یعن‬ ‫۔‬
‫عورتوں‬ ‫رد‬
‫ےگ‬ ‫بنائے‬ ‫حلیہ‬ ‫یسا‬‫ج‬
43. Women will imitate men.
‫گی‬ ‫یں‬‫ر‬‫ک‬ ‫نقال‬ ‫یک‬ ‫مردوں‬ ‫عورتںی‬
‫یعن‬
‫عورتںی‬
‫گںی۔‬ ‫بنائںی‬ ‫حلیہ‬ ‫یسا‬‫ج‬ ‫مردوں‬
44. Men will imitate women.

129. 135
‫ت‬ ‫قسم‬ ‫یعن‬ ‫گی‬ ‫جائںی‬ ‫کھایئ‬ ‫قسمںی‬ ‫یک‬ ‫ہللا‬ ‫غی‬
‫ٰی‬ ‫ہللا‬ ‫ِصف‬ ‫و‬
‫یک‬ ‫چزیوں‬ ‫دورسی‬ ‫ےہ‬ ‫جائز‬ ‫کھاَّن‬ ‫یک‬ ‫صفت‬ ‫یک‬ ‫ہللا‬
‫کھاَّن‬ ‫قسم‬
‫ےہ۔‬ ‫ام‬‫ر‬‫ح‬
45. People will swear by things other than
Allah and the Quran.
‫جائںی‬ ‫ہو‬ ‫تیار‬ ‫کو‬ ‫دینے‬ ‫اہی‬‫و‬‫گ‬ ‫ھجویٹ‬ ‫بھیی‬ ‫مسلامن‬
‫ےگ۔‬
46. Even Muslims will be prepared to give
false testimony, without being incited to it.
‫ح‬ ،‫گا‬ ‫جائے‬ ‫کیا‬ ‫سالم‬ ‫کو‬ ‫لوگوں‬ ‫ےک‬ ‫پہچان‬ ‫جان‬ ‫ِصف‬
‫االنکہ‬
‫حضور‬
(
‫ﷺ‬
)
‫اک‬
‫فرمان‬
‫کرو‬ ‫سالم‬ ‫کو‬ ‫مسلامن‬ ‫ہر‬ ‫کہ‬ ‫ےہ‬
47. Only people one knows will be
greeted with the salaam.
‫یعن‬ ‫گا‬ ‫جائے‬ ‫پڑھاٰی‬ ‫عمل‬ ‫رشعی‬ ‫لئے‬ ‫ےک‬ ‫دین‬ ‫غی‬
‫دین‬ ‫عمل‬ ‫رشعی‬
‫گا۔‬ ‫جائے‬ ‫پڑھا‬ ‫لئے‬ ‫ےک‬ ‫نیا‬‫د‬ ‫بلکہ‬ ‫نہںی‬ ‫ےیل‬ ‫ےک‬
48. The knowledge of the Shariah will be
used to earn worldly things.
‫گی۔‬ ‫جائے‬ ‫کامیئ‬ ‫نیا‬‫د‬ ‫ےس‬ ‫اکم‬ ‫ےک‬ ‫خرت‬ٓ‫ا‬
49. Acts, which earn the Akhirah, will be
used to earn the world.
‫گا۔‬ ‫جائے‬ ‫لیا‬ ‫ۡسھج‬ ‫جاگی‬ ‫ذایت‬ ‫کو‬ ‫میت‬‫غن‬ ‫مال‬
50. Assets belonging to the nation will be
considered and treated as personal
treasures by the rulers.

130. 136
‫گا۔‬ ‫جائے‬ ‫ۡسھجا‬ ‫مال‬ ‫اک‬ ‫لوٹ‬ ‫کو‬ ‫نت‬‫ا‬‫ام‬
51. Deposits will be considered ones personal asset.
‫گا۔‬ ‫ۡسھجاجائے‬ ‫نہ‬‫ا‬‫جرم‬ ‫کو‬ ‫وۃ‬‫ہ‬‫ک‬‫ز‬
52. Zakat will be considered as a penalty.
‫ج‬ ‫بن‬ ‫قائد‬ ‫اور‬ ‫لیڈر‬ ‫اک‬ ‫قوم‬ ‫دمی‬ٓ‫ا‬ ‫رزیل‬ ‫ےس‬ ‫سب‬
‫گا۔‬ ‫ائے‬
53. The lowest and the worst man in the nation will become its
leader.
‫گا۔‬ ‫کرے‬ ‫َّنفرماین‬ ‫یک‬ ‫ًبپ‬ ‫اےنپ‬ ‫دمی‬ٓ‫ا‬
54. People will not obey their fathers.
‫گا۔‬ ‫کرے‬ ‫سلویک‬ ‫بد‬ ‫ےس‬ ‫ماں‬ ‫اپن‬ ‫اور‬
55. And will mistreat their mothers.
‫کر‬ ‫نہںی‬ ‫یز‬‫ر‬‫گ‬ ‫ےس‬ ‫پہچاےن‬ ‫نقصان‬ ‫کو‬ ‫دوست‬
‫ےگ۔‬ ‫یں‬
56. And will not hold back from harming their friends.
‫گا۔‬ ‫کرے‬ ‫اطاعت‬ ‫یک‬ ‫بیوی‬ ‫شوہر‬
57. And will obey their wives.
‫گ‬ ‫ہوں‬ ‫بلند‬ ‫ےس‬ ‫مسجدوں‬ ‫یں‬‫ز‬‫ا‬‫و‬ٓ‫ا‬ ‫یک‬ ‫بداکروں‬
‫ی۔‬
58. And the voices of the men who commit adultery will be raised in
mosques.
‫یک‬ ‫تکرمی‬ ‫اور‬ ‫تعَی‬ ‫یک‬ ‫عورتوں‬ ‫ال‬‫و‬ ‫گاین‬
‫گی۔‬ ‫جائے‬
59. Women who sing will be treated with great deference and
honour.
‫گاےن‬
‫سنب‬ ‫کو‬ ‫الت‬ٓ‫ا‬ ‫ےک‬ ‫یقی‬‫موس‬ ‫اور‬ ‫جباےن‬
‫کر‬ ‫ھال‬
‫گا۔‬ ‫رکھاجائے‬
60. Instruments of music will be kept with great care.
‫گی۔‬ ‫جائںی‬ ‫پیی‬ ‫ابںی‬‫رش‬ ‫رسراہ‬
61. Alcohol will be drunk on the highways.

131. 137
‫گا۔‬ ‫ۡسھجاجائے‬ ‫خفر‬ ‫کو‬ ‫ظمل‬
62. People will be proud of their acts of persecution.
‫نصاف‬‫ا‬ ‫مںی‬ ‫عدالتوں‬ ‫یعن‬ ‫گا‬ ‫لگے‬ ‫بکنے‬ ‫نصاف‬‫ا‬
‫ہوگا۔‬ ‫فروخت‬
63. Justice will be sold in the courts.
‫گی۔‬ ‫ہوجائے‬ ‫کرثت‬ ‫یک‬ ‫الوں‬‫و‬ ‫لیس‬‫و‬‫پ‬
64. The number of men in the police force will increase.
‫گ‬ ‫بناٰیجائے‬ ‫یعہ‬‫ر‬‫ذ‬ ‫اک‬ ‫ایئ‬‫رس‬ ‫نغمہ‬ ‫کو‬ ‫کرمی‬ ‫ن‬ٓ‫ا‬‫ر‬‫ق‬
‫یک‬ ‫یقی‬‫موس‬ ‫یعن‬ ‫ا‬
‫گی۔‬ ‫جائے‬ ‫یک‬ ‫تالوت‬ ‫مںی‬ ‫ےل‬
65. Instead of music, the Quran will be used to gain
pleasure for its tune and style (qirat), not for what it
preaches, its meaning or for rewards in the Akhirah.
‫ےگ۔‬ ‫جائںی‬ ‫بنائے‬ ‫موزے‬ ‫ےک‬ ‫کھال‬ ‫یک‬ ‫ندوں‬‫ر‬‫د‬
66. Animal fur will be used.
‫لع‬ ‫پر‬ ‫لوگوں‬ ‫پےلہ‬ ‫ےس‬ ‫اےنپ‬ ‫لوگ‬ ‫خری‬ٓ‫ا‬ ‫ےک‬ ‫امت‬
‫یں‬‫ر‬‫ک‬ ‫تعن‬ ‫ن‬
‫ےگ۔‬ ‫یں‬‫ر‬‫ک‬ ‫نقید‬‫ت‬ ‫یعن‬ ‫ےگ‬
67. The last of the Ummat will curse those before them
(clearly seen today in people who call the Prophet’s
companion’s names).
‫گی‬ ‫ئںی‬ٓ‫ا‬ ‫ےس‬ ‫طرف‬ ‫یک‬ ‫ہللا‬ ‫پر‬ ‫َت‬ ‫ندھیاں‬ٓ‫ا‬ ‫رسخ‬
‫۔‬
68. Either Allah will send a Red Storm upon you.
‫ےگ۔‬ ‫ئںی‬ٓ‫ا‬ ‫لزےل‬‫ز‬
69. Or Earthquakes.
‫گی۔‬ ‫جائںی‬ ‫بدل‬ ‫صورتںی‬ ‫یک‬ ‫لوگوں‬
70. Or your faces will be changed.
‫ٰی‬ ‫ےگ۔‬ ‫برسںی‬ ‫تھر‬‫پ‬ ‫ےس‬ ‫سامن‬ٓ‫ا‬
71. Or a rain of rocks from the skies.
‫گا۔‬ ‫جائے‬ٓ‫ا‬ ‫عذاب‬ ‫کویئ‬ ‫ےس‬ ‫طرف‬ ‫یک‬ ‫ہللا‬
72. Or any torment will come.

132. Effects / Benefits
138
Sense of Responsibility & Accountability
Affection towards virtues & abhorrence towards
evil deeds
Server to mankind
Patience in difficulties of worldly life
Scarification for deen-e-Islam
Fearing only from Allah
Safety from carelessness
Differentiate between Human & Animal life

133. Lecture # 8
139

134. Section Two

135. Concept of Revealed Scriptures
141
Our Belief: (Al Baqarah-285)
ِٰ‫ب‬َّ‫ر‬ ‫ن‬ِ‫م‬ ِ‫ه‬ْ‫ی‬َ‫ل‬
ِ
‫ا‬ َ‫ل‬ِ‫ز‬‫ن‬ُ‫آ‬ ‫ا‬َ‫م‬ِ‫ب‬ ُ‫ول‬ ُ‫س‬َّ‫الر‬ َ‫ن‬َ‫م‬ٓ‫آ‬
ِ‫لل‬ ِ
‫ًب‬ َ‫ن‬َ‫م‬ٓ‫آ‬ ٌّ ُ
‫ُک‬ َ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬‫ا‬َ‫و‬ ِ‫ه‬
ِ‫ه‬ِ‫ت‬َ‫ك‬ِ‫ئ‬ٓ‫ل‬َ‫م‬َ‫و‬
ِ‫ه‬ِ‫ب‬ُ‫ت‬ُ‫ك‬َ‫و‬
ِ ِ
‫هل‬ ُ‫س‬ ُ‫ر‬َ‫و‬
Books
1. Psalms (
‫زبور‬
) to David(‫سالم‬ ‫یہ‬‫عل‬).
2. Torah (
‫تورات‬
) to Mosses(‫سالم‬ ‫یہ‬‫عل‬).
3. Bible (
‫انجیل‬
) to Jesus(‫سالم‬ ‫یہ‬‫عل‬).
4. Quran (
‫قرآن‬
) to Muhammad‫ﷺ‬.
Also Scriptures
10 to Adam (‫سالم‬ ‫)علیہ‬
30 to Idress (‫سالم‬ ‫)علیہ‬
50 to Sheeth (‫سالم‬ ‫)علیہ‬
10 to Ibrahim(‫سالم‬ ‫)علیہ‬
06 to Musa (‫سالم‬ ‫)علیہ‬
106 Total

136. 142
AL QURAN
The word (
‫قرآن‬
) is from the word ‫ء‬َ‫ر‬َ‫ق‬
‫يقرء‬
which mean “Read”
“The Most Readed Book”, How ?
“Quran is verbal communication of Allah, it
is one of the personal attributes of Allah. As
the attributes of Allah are immortal, similarly
this holy Quran is also immortal.”

137. Names of Holy Quran
143
The Particular Names of Holy Quran (5) ‫َّنال‬ ‫خاص‬
1) ‫ن‬ٓ‫آ‬‫ر‬‫الق‬“The most readed Book” Or “The book that is
Read”. This name narrated 61 times in Quran itself.
2) ‫قان‬‫ر‬‫الف‬ The criterion of right and wrong.
3) ‫الكتاب‬ The Book. 4) ‫اَّلكر‬ The advice.
5) ‫یل‬‫ٰن‬‫ت‬‫ل‬‫ا‬ The Revealed.
The attributed names ( ‫صفايت‬
‫َّنال‬ ) of Holy Quran are 55
‫نور‬
،
‫رۡحة‬
،
‫مطهره‬
،
‫فوعه‬‫ر‬‫م‬
،
‫مبارك‬
،
‫موعَه‬
،
‫ا‬‫هدى‬