The document discusses concepts and strategies of Shariah economics in overcoming serious economic issues. It provides definitions of key concepts in Shariah economics such as prohibiting riba (usury or interest) and emphasizing cooperation and community ownership over accumulation of wealth by few. It also discusses Shariah economic system's role in poverty alleviation by focusing on social welfare and justice rather than maximum profits. The system aims to share burdens of losses and profits between capital owners and maintainers in a way that stabilizes the economy and controls inflation.

1. CONCEPTS AND STRATEGIES
OF SHARIAH ECONOMIC IN
OVERCOMING THE
SERIOUSNESS

2. Concepts shariah economic

3.  Shariah economics is a branch of knowledge that
seeks to view, analyze, and ultimately solve economic
problems in Islamic ways, based on the teachings of
Islam, the Qur'an and the Sunnah of the Prophet
The Shariah Economy has two main things that form the
basis of the Shariah economic system of the Qur'an and the
Sunnah of the Prophet, the laws drawn from both the
principles and principles are fixed (cannot be changed
anytime and anywhere).

4. Islam
acknowledges
personal ownership
within certain limits.
Various resources
are viewed as gifts
or instructions from
Allah swt to
mankind
The main driving
force of the
Shariah Economy
is cooperation.
The Shariah
economy rejects the
accumulation of
wealth controlled by
only a few people
The Shariah economy
guarantees community
ownership and its use
is planned for the
benefit of many
principles

5. VARIETY OF RIBA
Debt Repair Debt
Debt-based debt is known as the Qiba term,
is a certain addition or advantage that is
required of a person to borrow property in
money or capital or referred to as a muqtarid
whereas the term Riba Jahiliyah is riba or
extra debt payable if the debtor is unable to
pay the debt within the specified time.

6. Buy and Sell
The usury of the sale or so-called Riba Fadl is the exchange of
goods for sale, and the different rates and commodities
exchanged include the type of ribbon, or goods that can bring
usury as mentioned in the words of the Messenger of Allah (may
peace be upon him) gold then he must exchange it with gold of
the same quality and weight, exchange silver with silver, and so
on.
While Riba Nasi'ah is a supplement or an advantage that is
taken as a result of the delay in receiving a piece of ribbon that is
exchanged for other ribbon. The usury is usually due to
differences in the quality and quantity of the goods used as a
benchmark.

7. THE LAW OF THE LAW ACCORDING TO ISLAM AND ITS
PROPHETS
Most laptops are in danger of debt in Islam , making it
difficult for the poor.
Allah says:
‫ال‬َ‫ف‬ ِ‫اس‬َّ‫ن‬‫ال‬ ِ‫ل‬‫ا‬َ‫و‬ْ‫م‬َ‫أ‬ ‫ي‬ِ‫ف‬ َ‫و‬ُ‫ب‬ْ‫ر‬َ‫ي‬ِ‫ل‬ ‫ا‬ً‫ب‬ِ‫ر‬ ْ‫ن‬ِ‫م‬ ْ‫م‬ُ‫ت‬ْ‫ي‬َ‫ت‬‫آ‬ ‫ا‬َ‫م‬َ‫و‬‫ا‬َ‫م‬َ‫و‬ ِ َّ‫اَّل‬ ََْ‫ن‬ِِ ‫و‬ُ‫ب‬ْ‫ر‬ََ
"And a gift (extra) that you give Him to increase in the
wealth of man, then it does not increase in the sight of
God. and what you give is the alms that you intend to
attain to the will of Allah, so those who multiply (their
reward). ”(QS. Ar-Ruum: 39)

8. Allah 'Azza wa Jalla says:
ُ‫أ‬ ٍ‫ت‬‫ا‬َ‫ب‬ِِّ‫ي‬َ‫ط‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َِ ‫َا‬‫ن‬ْ‫م‬َّ‫ر‬َ‫ح‬ ‫ُوا‬‫د‬‫ا‬َ‫ه‬ َ‫َِن‬‫ذ‬َّ‫ل‬‫ا‬ َ‫ن‬ِ‫م‬ ٍ‫م‬ْ‫ل‬ُ‫ظ‬ِ‫ب‬َ‫ف‬ِ َّ‫اَّل‬ ِ‫ل‬‫ي‬ِ‫ب‬َ‫س‬ ْ‫ن‬َِ ْ‫م‬ِ‫ه‬ََِِّ‫ص‬ِ‫ب‬َ‫و‬ ْ‫م‬ُ‫ه‬َ‫ل‬ ْ‫ت‬َّ‫ل‬ ِ‫ح‬‫ا‬ً‫ير‬ِ‫ر‬َِ–
ِ‫اس‬َّ‫ن‬‫ال‬ َ‫ل‬‫ا‬َ‫و‬ْ‫م‬َ‫أ‬ ْ‫م‬ِ‫ه‬ِ‫ل‬َِْ‫أ‬َ‫و‬ ُ‫ه‬ْ‫ن‬َِ ‫وا‬ُ‫ه‬ُ‫ن‬ ََْ‫ق‬َ‫و‬ ‫ا‬َ‫ب‬ِِّ‫الر‬ ُ‫م‬ِ‫ه‬ِ‫ذ‬ْ‫خ‬َ‫أ‬َ‫و‬ِ‫م‬ َ‫َن‬ِ‫ر‬ِ‫ف‬‫ا‬َ‫ك‬ْ‫ل‬ِ‫ل‬ ‫َا‬‫ن‬ََْ‫ت‬َِْ‫أ‬َ‫و‬ ِ‫ل‬ِ‫ط‬‫ا‬َ‫ب‬ْ‫ال‬ِ‫ب‬َِ ْ‫م‬ُ‫ه‬ْ‫ن‬‫ا‬ً‫ب‬‫ا‬َ‫ذ‬
‫ا‬ً‫م‬‫ي‬ِ‫ل‬َ‫أ‬
"Therefore, because of the unrighteousness of the Jews,
We forbade (eating) good things that were used for them,
and because they greatly hindered (men) from the way of
God.
And because they eat rubbish, verily they are forbidden
from it, and because they eat the property of men in a
perverse way. We have provided for those who disbelieve
among them a painful torment. ” (QS. An-Nisaa ': 160-161)

9. THE ROLE OF SHARIAH ECONOMICS
ON POVERTY ISSUES

10. Shariah economic systems are judged to have
an important role in the poverty alleviation
program, because the principles built by the
Sharia economic system are more oriented
towards economic welfare, and social justice can
be achieved and Felt together, not the collection
of wealth as much, and the maximum profit as
adopted by conventional economic principles.

11.  In the Shariah economic system, knowing the term
for the outcome, which in this concept allows the
burden of losses and profits to be shared and borne
together between the capital owner and the
maintainer. The dating together positively impacts
the stability of the economy. The banning of RIBA in
Shariah-economic systems proved to be able to
control inflation and maintain economic stability and
impact on sustainable economic growth.

12. Islam regulates the economic problems of his people,
especially in poverty. Islam applies its obligations to its people
to pay zakat in accordance with the prevailing provisions, as
well as the advice on the ability to be distributed according to
the rights in accordance with sharia provisions.
Hinting that Allah is the owner and ruler of all worlds,
including all its contents. In this case, Islam teaches that
the lucky man gets a certain amount of wealth,
essentially merely accepting and carrying out his duty as
a caliph.

13. THANK YOU...