Section 377 of Indian Penal Code
Content : Introduction,Section 377 of the Indian Penal Code,Section 377 is a violation of the fundamental right to life and liberty ! Why?,IPC Section 377 Law and It’s History,Conclusion.
Section 377 of the Indian Penal Code introduced in 1861 criminalized homosexual activities. In 2009, the Delhi High Court decriminalized homosexuality but in 2012 the Supreme Court overturned this ruling and left changes to Section 377 up to Parliament. Finally, in 2018 the Supreme Court ruled Section 377 unconstitutional insofar as it criminalized consensual homosexual acts between adults in private.
This document discusses Section 377 of the Indian Penal Code, which criminalized homosexual acts. It outlines the history of legal challenges to Section 377, including a Delhi High Court ruling overturning it in 2009 that was later reversed by the Supreme Court in 2013. The document also discusses human rights issues related to Section 377 and defines what the LGBT acronym stands for. It provides a chronological outline of key events in the legal fight regarding Section 377 from 2001 to 2018.
The document discusses the rights of transgender people in India. It provides addresses and contact information for the Altacit organization in Chennai, Bangalore, and Coimbatore. It then outlines some of the key problems faced by transgender communities like discrimination, lack of education and medical facilities, and exclusion from social, economic, political participation. It also summarizes some important court cases that have promoted transgender rights like the NALSA case and Naz Foundation case. It highlights some rights guaranteed under the constitution and discusses policies to support transgender welfare in Tamil Nadu.
THE NAZ FOUNDATION CASE (Section 377) - Interlinking and HyperlinkingUtkarsh Kumar
The Naz Foundation (India) Trust, the original petitioner in the constitutional challenge to Section 377, IPC, has filed a petition seeking review of the judgment of the Hon'ble Supreme Court in Suresh Kumar Koushal v. Naz Foundation (India) Trust (Civil Appeal No. 10972 of 2013). On 11th December, 2013, the Hon'ble Supreme Court, in a regressive decision, has upheld the validity of Section 377, IPC that criminalises all penile non-vaginal sexual acts between consenting adults and has set aside the judgment of Delhi High Court of 2009 that had decriminalized adult consensual sexual acts in private.
Represented by Lawyers Collective, the Petition argues that there are a number of grave and manifest errors of law and wrong application of law in the impugned judgment that need to be corrected under review by this Hon'ble Court. The judgment is contrary to the grain of Hon'ble Supreme Court's own jurisprudence on advancement of fundamental rights and freedoms of all persons, especially those who face marginalisation in society. It completely dismisses the foreign jurisprudence from all over the world and international human rights law on sexual orientation and gender identity. Reliance on the principles of judicial restraint and Parliament's prerogative to change laws is misplaced, when the law has been challenged for violation of fundamental rights of individuals, as is being done in the present case.
Seeking an interim stay on the operation of the judgment, the petition notes that it has caused immense prejudice to all adult persons who engage in consensual sex, particularly those from the Lesbian, Gay, Bisexual and Transgender community, who suddenly have been put at risk of prosecution under criminal law. In the last four years, many persons from the LGBT community have become open about their sexual identity and disclosed their intimate relationships on the basis of the High Court judgment decriminalising the same.
The Petition further states that since it raises significant issues of constitutional import of substantial public interest and far reaching public importance, an oral hearing ought to be given by the Hon'ble Supreme Court.
This document discusses marital rape in India. It defines marriage, rape, and marital rape. It outlines the physical and psychological effects of marital rape. It discusses arguments that have been used to justify exempting marital rape from legal prosecution, such as implied consent and privacy. It analyzes how marital rape violates women's constitutional rights. It also discusses international recognition of marital rape as a crime and recommendations that marital rape be criminalized in India.
Section 377 of the Indian Penal Code introduced in 1861 criminalized homosexual activities. In 2009, the Delhi High Court decriminalized homosexuality but in 2012 the Supreme Court overturned this ruling and left changes to Section 377 up to Parliament. Finally, in 2018 the Supreme Court ruled Section 377 unconstitutional insofar as it criminalized consensual homosexual acts between adults in private.
This document discusses Section 377 of the Indian Penal Code, which criminalized homosexual acts. It outlines the history of legal challenges to Section 377, including a Delhi High Court ruling overturning it in 2009 that was later reversed by the Supreme Court in 2013. The document also discusses human rights issues related to Section 377 and defines what the LGBT acronym stands for. It provides a chronological outline of key events in the legal fight regarding Section 377 from 2001 to 2018.
The document discusses the rights of transgender people in India. It provides addresses and contact information for the Altacit organization in Chennai, Bangalore, and Coimbatore. It then outlines some of the key problems faced by transgender communities like discrimination, lack of education and medical facilities, and exclusion from social, economic, political participation. It also summarizes some important court cases that have promoted transgender rights like the NALSA case and Naz Foundation case. It highlights some rights guaranteed under the constitution and discusses policies to support transgender welfare in Tamil Nadu.
THE NAZ FOUNDATION CASE (Section 377) - Interlinking and HyperlinkingUtkarsh Kumar
The Naz Foundation (India) Trust, the original petitioner in the constitutional challenge to Section 377, IPC, has filed a petition seeking review of the judgment of the Hon'ble Supreme Court in Suresh Kumar Koushal v. Naz Foundation (India) Trust (Civil Appeal No. 10972 of 2013). On 11th December, 2013, the Hon'ble Supreme Court, in a regressive decision, has upheld the validity of Section 377, IPC that criminalises all penile non-vaginal sexual acts between consenting adults and has set aside the judgment of Delhi High Court of 2009 that had decriminalized adult consensual sexual acts in private.
Represented by Lawyers Collective, the Petition argues that there are a number of grave and manifest errors of law and wrong application of law in the impugned judgment that need to be corrected under review by this Hon'ble Court. The judgment is contrary to the grain of Hon'ble Supreme Court's own jurisprudence on advancement of fundamental rights and freedoms of all persons, especially those who face marginalisation in society. It completely dismisses the foreign jurisprudence from all over the world and international human rights law on sexual orientation and gender identity. Reliance on the principles of judicial restraint and Parliament's prerogative to change laws is misplaced, when the law has been challenged for violation of fundamental rights of individuals, as is being done in the present case.
Seeking an interim stay on the operation of the judgment, the petition notes that it has caused immense prejudice to all adult persons who engage in consensual sex, particularly those from the Lesbian, Gay, Bisexual and Transgender community, who suddenly have been put at risk of prosecution under criminal law. In the last four years, many persons from the LGBT community have become open about their sexual identity and disclosed their intimate relationships on the basis of the High Court judgment decriminalising the same.
The Petition further states that since it raises significant issues of constitutional import of substantial public interest and far reaching public importance, an oral hearing ought to be given by the Hon'ble Supreme Court.
This document discusses marital rape in India. It defines marriage, rape, and marital rape. It outlines the physical and psychological effects of marital rape. It discusses arguments that have been used to justify exempting marital rape from legal prosecution, such as implied consent and privacy. It analyzes how marital rape violates women's constitutional rights. It also discusses international recognition of marital rape as a crime and recommendations that marital rape be criminalized in India.
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Marriage in the Indian society has been considered as a religious bond or sacrament since the Vedic period. With the ever-changing society and human psychology, the concept of marriage and relationship has also evolved. Live in relationship is one of such concept adopted by numerous couples around the world. The live- in-relationship‟ is a living arrangement in which two people cohabit outside marriage without any legal obligations towards each other”. This form of relationship has become an alternate to marriage in metropolitan cities where individual freedom is the top priority and nobody wants to get involved into the typical responsibilities of a married life. Many people imagine that living together before marriage is like taking a car for a test drive.
Juvenile justice in India ppt prepared by Rajashree J Jawalesundarsasane
- Children in India constitute about 35% of the total population and face many vulnerabilities. The document discusses the problems faced by children in India, international conventions on children's rights, and the juvenile justice system in India.
- Key legislation discussed includes the Juvenile Justice Act 2000 and 2014, which established a system for dealing with children in conflict with the law as well as those in need of care and protection.
- There is an ongoing debate around the treatment of 16-18 year olds who commit serious crimes, with some arguing they should be tried as adults, while others believe a rehabilitative juvenile justice approach is most appropriate.
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This document discusses marriage and living relationships in India. It begins by explaining that marriage has traditionally been considered sacred in Indian society but the concept has evolved over time with changing social norms. It defines marriage and live-in relationships, noting that live-in relationships involve cohabitation without legal obligations. The document discusses issues around the acceptance of live-in relationships in Indian society and whether laws should be reformed to regulate them. It outlines some key court judgments that have recognized live-in relationships and children born from them.
The document discusses the concepts of justice and legal aid in India. It defines justice as fairness based on ethics and law, and upholding justice as maintaining fairness in society. Legal aid provides free legal services to those below the poverty line who cannot otherwise afford representation. The constitution mandates that the state provide legal aid to ensure equal access to justice. It discusses the history of legal aid in India and various committees and acts that have helped develop the legal aid system, including the Legal Services Authority Act of 1987. The summary provides an overview of the key topics and concepts addressed in the document.
This document summarizes many important laws and rights for women in India. It outlines legislation related to dowry, domestic violence, sexual harassment, and more. It also describes legal rights for women regarding filing police reports, healthcare access, and protections for rape victims. Additionally, it covers rights in live-in relationships, harassment, stalking, cruelty, and maintenance and benefits related to marriage, children, and maternity leave.
Legal aid provides legal representation and access to the court system for those unable to afford it, ensuring equality before the law, the right to counsel, and the right to a fair trial. The Indian constitution mandates an independent judiciary to protect the rights of all, including the poor. Several court cases and the Legal Services Authorities Act of 1987 have helped establish and expand India's legal aid system to better serve the disadvantaged.
This document discusses marital rape and the legal issues surrounding it in India. It provides background on how marital rape is currently not recognized as a criminal offense under Indian law. It outlines some of the harmful impacts of marital rape like longer trauma recovery, repeated assaults, pressure to stay with the perpetrator, and negative effects on children. The document also discusses the challenges with defining marital rape as a crime in India due to cultural and social norms around marriage. It shares perspectives on why changing the law has been controversial and arguments for recognizing marital rape as a punishable offense.
Non-cognizable offenses are those in which the police cannot make an arrest without a court order, while cognizable offenses allow for arrest without a court order for serious crimes like murder or rape. The document then provides an overview of India's legal framework, noting the three main acts that govern criminal procedure and penalties. It explains some key terms and concepts in Indian criminal law like bailable vs. non-bailable offenses and the process for filing an FIR to trigger a police investigation.
This document provides an overview of crimes against women in India. It discusses the meaning and types of crimes and violence against women, as well as constitutional provisions and national initiatives to curb gender violence. The key points are:
1. Crimes against women are classified under the Indian Penal Code and special/local laws, and include rape, kidnapping, dowry deaths, torture, molestation, sexual harassment, and importation of girls.
2. The Indian constitution guarantees women equal rights and opportunities, while legal provisions include laws against dowry, sexual harassment, domestic violence, and more.
3. National initiatives aim to curb gender violence through committees, commissions, and laws, while international initiatives provide definitions
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Dowry is an ugly truth of our society. It is not only demanded in rural parts of the country but in the urban parts as well. It is presented in the form of gifts to the members of the extended family.
The document discusses the concept of unobstructed heritage under Mitakshara law. Unobstructed heritage means that sons, grandsons, and great-grandsons acquire inheritance rights in ancestral property by birth alone. Their rights are not obstructed by the existence of the property's owner. Only for sons, grandsons, and great-grandsons is ancestral property considered unobstructed heritage. All other relatives have only obstructed heritage, meaning the owner being alive prevents them from having interests in his property.
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HOMOSEXUALITY: NEITHER UNNATURAL NOR CRIMINAL; AN ANALYTICAL RESEARCHTanmay Gujarathi
The document discusses homosexuality and section 377 of the Indian Penal Code. It summarizes that section 377 was partially decriminalized by the Supreme Court, still criminalizing non-consensual acts. However, legislation is still needed to fully protect the rights of the LGBTQIA community and ensure equal treatment regarding issues like marriage and adoption. The study found most support enacting new laws but some societal changes are still needed to fully accept the community.
Section 377 of the Indian Penal Code criminalized homosexual acts. There were several attempts over decades to annul this section, including petitions to the Delhi High Court in 1994 and 2001. In 2009, the Delhi High Court decriminalized homosexuality, but this was overturned by the Supreme Court in 2013. Finally, in 2018, the Supreme Court ruled Section 377 unconstitutional in the Navtej Singh Johar case, effectively legalizing consensual homosexual acts among adults.
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Marriage in the Indian society has been considered as a religious bond or sacrament since the Vedic period. With the ever-changing society and human psychology, the concept of marriage and relationship has also evolved. Live in relationship is one of such concept adopted by numerous couples around the world. The live- in-relationship‟ is a living arrangement in which two people cohabit outside marriage without any legal obligations towards each other”. This form of relationship has become an alternate to marriage in metropolitan cities where individual freedom is the top priority and nobody wants to get involved into the typical responsibilities of a married life. Many people imagine that living together before marriage is like taking a car for a test drive.
Juvenile justice in India ppt prepared by Rajashree J Jawalesundarsasane
- Children in India constitute about 35% of the total population and face many vulnerabilities. The document discusses the problems faced by children in India, international conventions on children's rights, and the juvenile justice system in India.
- Key legislation discussed includes the Juvenile Justice Act 2000 and 2014, which established a system for dealing with children in conflict with the law as well as those in need of care and protection.
- There is an ongoing debate around the treatment of 16-18 year olds who commit serious crimes, with some arguing they should be tried as adults, while others believe a rehabilitative juvenile justice approach is most appropriate.
The juvenile justice (care and protection of children) act, 2015MAINAKCHANDRA2
The updated Indian legislation regarding Juvenile Protection and Procedure for protection of their identity and betterment of their future. This PPt gives an overall idea of the Act in a precise manner
This document discusses marriage and living relationships in India. It begins by explaining that marriage has traditionally been considered sacred in Indian society but the concept has evolved over time with changing social norms. It defines marriage and live-in relationships, noting that live-in relationships involve cohabitation without legal obligations. The document discusses issues around the acceptance of live-in relationships in Indian society and whether laws should be reformed to regulate them. It outlines some key court judgments that have recognized live-in relationships and children born from them.
The document discusses the concepts of justice and legal aid in India. It defines justice as fairness based on ethics and law, and upholding justice as maintaining fairness in society. Legal aid provides free legal services to those below the poverty line who cannot otherwise afford representation. The constitution mandates that the state provide legal aid to ensure equal access to justice. It discusses the history of legal aid in India and various committees and acts that have helped develop the legal aid system, including the Legal Services Authority Act of 1987. The summary provides an overview of the key topics and concepts addressed in the document.
This document summarizes many important laws and rights for women in India. It outlines legislation related to dowry, domestic violence, sexual harassment, and more. It also describes legal rights for women regarding filing police reports, healthcare access, and protections for rape victims. Additionally, it covers rights in live-in relationships, harassment, stalking, cruelty, and maintenance and benefits related to marriage, children, and maternity leave.
Legal aid provides legal representation and access to the court system for those unable to afford it, ensuring equality before the law, the right to counsel, and the right to a fair trial. The Indian constitution mandates an independent judiciary to protect the rights of all, including the poor. Several court cases and the Legal Services Authorities Act of 1987 have helped establish and expand India's legal aid system to better serve the disadvantaged.
This document discusses marital rape and the legal issues surrounding it in India. It provides background on how marital rape is currently not recognized as a criminal offense under Indian law. It outlines some of the harmful impacts of marital rape like longer trauma recovery, repeated assaults, pressure to stay with the perpetrator, and negative effects on children. The document also discusses the challenges with defining marital rape as a crime in India due to cultural and social norms around marriage. It shares perspectives on why changing the law has been controversial and arguments for recognizing marital rape as a punishable offense.
Non-cognizable offenses are those in which the police cannot make an arrest without a court order, while cognizable offenses allow for arrest without a court order for serious crimes like murder or rape. The document then provides an overview of India's legal framework, noting the three main acts that govern criminal procedure and penalties. It explains some key terms and concepts in Indian criminal law like bailable vs. non-bailable offenses and the process for filing an FIR to trigger a police investigation.
This document provides an overview of crimes against women in India. It discusses the meaning and types of crimes and violence against women, as well as constitutional provisions and national initiatives to curb gender violence. The key points are:
1. Crimes against women are classified under the Indian Penal Code and special/local laws, and include rape, kidnapping, dowry deaths, torture, molestation, sexual harassment, and importation of girls.
2. The Indian constitution guarantees women equal rights and opportunities, while legal provisions include laws against dowry, sexual harassment, domestic violence, and more.
3. National initiatives aim to curb gender violence through committees, commissions, and laws, while international initiatives provide definitions
The child marriage restraint act, 1929 (2)Suresh Murugan
The document provides information on laws related to child marriage in India, including the Child Marriage Restraint Act of 1929 and the Prohibition of Child Marriage Act of 2006. It defines child marriage and explains the acts' aims to prevent child marriages and protect children's rights. Punishments are outlined for various parties involved in child marriages, such as male adults over 18 marrying children or parents arranging marriages. Reporting procedures and authorities tasked with enforcement of the laws are also summarized.
Dowry is an ugly truth of our society. It is not only demanded in rural parts of the country but in the urban parts as well. It is presented in the form of gifts to the members of the extended family.
The document discusses the concept of unobstructed heritage under Mitakshara law. Unobstructed heritage means that sons, grandsons, and great-grandsons acquire inheritance rights in ancestral property by birth alone. Their rights are not obstructed by the existence of the property's owner. Only for sons, grandsons, and great-grandsons is ancestral property considered unobstructed heritage. All other relatives have only obstructed heritage, meaning the owner being alive prevents them from having interests in his property.
This document discusses juvenile delinquency and the definition of a juvenile delinquent in Bangladesh. It notes that different laws in Bangladesh define the age of a juvenile delinquent differently, ranging from 7 to 16 years old. Currently, there is no uniform definition but most sources indicate ages 7 to under 16 define a juvenile delinquent. A draft policy proposes defining juveniles as those under 18 to harmonize with UN conventions. The document examines differences in how juvenile delinquency and age limits are defined both in laws in Bangladesh and in other Asian and European countries.
HOMOSEXUALITY: NEITHER UNNATURAL NOR CRIMINAL; AN ANALYTICAL RESEARCHTanmay Gujarathi
The document discusses homosexuality and section 377 of the Indian Penal Code. It summarizes that section 377 was partially decriminalized by the Supreme Court, still criminalizing non-consensual acts. However, legislation is still needed to fully protect the rights of the LGBTQIA community and ensure equal treatment regarding issues like marriage and adoption. The study found most support enacting new laws but some societal changes are still needed to fully accept the community.
Section 377 of the Indian Penal Code criminalized homosexual acts. There were several attempts over decades to annul this section, including petitions to the Delhi High Court in 1994 and 2001. In 2009, the Delhi High Court decriminalized homosexuality, but this was overturned by the Supreme Court in 2013. Finally, in 2018, the Supreme Court ruled Section 377 unconstitutional in the Navtej Singh Johar case, effectively legalizing consensual homosexual acts among adults.
Section 377 of the Indian Penal Code criminalizes "unnatural offenses" including homosexual acts. While some argue this section is ambiguous or unconstitutional, others label homosexuality as unnatural based on religious and cultural beliefs. However, major health organizations have removed homosexuality from the list of mental illnesses after empirical studies found it is a normal variation of human sexuality. Although Section 377 is an outdated colonial law from 1861, views in India remain closed to changing ideas around sexuality and gender. The Supreme Court has refused to repeal Section 377, claiming it is up to the legislature, but policies are often made in parliament for political gains rather than justice. For the author, interference in private consensual acts and restricting who one can love is unnatural,
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Section 377 of the Indian Penal Code criminalized homosexual acts. It was a colonial-era law that was at odds with modern notions of justice and equality. In 2018, the Supreme Court ruled that Section 377's use against consenting adult homosexuality was unconstitutional. This decriminalized same-sex relationships and ensured sexual minorities could live without fear of persecution under the law. However, societal acceptance still needs to improve to embrace LGBTQ individuals fully. Decriminalizing homosexuality was an important step towards equality, but more progress is still needed.
This document provides an overview of Section 377 of the Indian Penal Code and LGBTQ rights in India. It discusses the problems faced by the LGBTQ community under Section 377, including harassment, discrimination, and health issues. It outlines the constitutional safeguards of privacy, equality, and non-discrimination that protect LGBTQ rights. It summarizes the court judgments that have addressed Section 377 over time, from its reinstatement in 2013 to its final striking down in 2018. It also discusses international practices around decriminalization and remaining challenges to full equality and social acceptance in India.
The document discusses the role of the judiciary in bringing about social change in India. It outlines how the law adapts to social needs and conditions. It describes how the Indian Supreme Court has contributed to social evolution through judgments on issues like the environment, social justice, and governance. The courts have addressed social issues and educated the public on their legal protections. Public interest litigation has allowed anyone to petition the court on issues affecting the public. Landmark rulings have overturned practices like child marriage and decriminalized homosexuality. While laws aim to address social problems like rape and discrimination, stricter enforcement may be needed to speed social transition.
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This article has been written for Techkriti Blog for a Cause Contest.
The topic was:
Write an article on Section 377 of IPC that criminalises Homosexuality in India and tags it as “unnatural”.
For more information visit: http://www.socialscribblers.in/techkriti-blog-cause/
This article has been written for Techkriti Blog for a Cause Contest.
The topic was:
Write an article on Section 377 of IPC that criminalises Homosexuality in India and tags it as “unnatural”.
For more information visit: http://www.socialscribblers.in/techkriti-blog-cause/
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2. Content
• Section 377 of the Indian Penal Code
• Section 377 is a violation of the fundamental right to life and
liberty ! Why?
• IPC Section 377 Law and It’s History
• Conclusion
3.
4. Chapter XVI, Section 377 of the Indian Penal Code
dating back to 1861,introduced during the British rule of
India, criminalises sexual activities
"against the order of nature", arguably
including homosexual acts.
5. SECTION 377 OF THE INDIAN PENAL CODE
Section 377 of the Indian Penal Code is a section of the Indian Penal Code introduced in 1864 during the
British rule of India. Modelled on the Buggery Act of 1533, it is used to criminalize sexual activities "against
the order of nature".
Section 377 of IPC states: 377 Unnatural offences: Whoever voluntarily has carnal intercourse against the
order of nature with any man, woman or animal, shall be punished with imprisonment for life, or with
imprisonment of either description for a term which may extend to ten years, and shall also be liable to fine.
Explanation: Penetration is sufficient to constitute the carnal intercourse necessary to the offense described in
this section.
6. The law violates Article 14 of the Constitution, which guarantees all people "equality
before the law;" Article 15, which prohibits discrimination "on grounds of religion,
race, caste, sex or place of birth;" and Article 21, which guarantees "protection of life
and personal liberty."
7. IPC SECTION 377 LAW AND IT’S HISTORY
•Introduced in 1861 during the British rule of India.
•Declared unconstitutional with respect to sex between consenting adults by the Delhi High Court on 2 July
2009.
•Judgement overturned by the Supreme Court of India on 11 December 2013, holding that amending or
repealing Section 377 should be a matter left to parliament not the judiciary.
•The decision of the Supreme Court met with heavy criticism and was not accepted by the a lot of people.
Thus, in February 2016, a curative petition was submitted by Naz Foundation and the Chief Justice of India,
T.S. Thakur decided that the petitions will be reviewed again by a constitutional bench consisting of five
members as it was decided that homosexuality is a subject that should be left to be decided by the legislature.
•Finally Supreme court gave the final verdict in 2018 and it is said that “Consensual adult gay sex is not a
crime and article 14 and 21 of Indian Constitution contradict the present view of Section 377.”
8. VALIDATION OF THE IPC SECTION 377
• The presentation proposes to validate the argument that one kind of legal change or legal
change in isolation, does not lead to substantial social change. There is a need for multiple
approaches both within the law (such as articulations of a non-discrimination clause in the
constitution) and outside the legal system. Lobbying around discriminatory laws has to be
coupled with larger discussions and advocacy around changes in social perceptions as well
as changes in other public structures such as policy-making, media, education etc.
• Yet another significant aspect that comes with the perception of law as the center of social
change and thus social movements is identity-based rights’ demands and thus exclusion.
9. CONCLUSION
We live in the 21st century and it is time to break free from the shackles of orthodoxy and
embrace the progressive laws. Homosexuals do not harm the society, criminals
do. Homosexuals are not detrimental to the society as consent is involved and activities
take place between two adults. It does not harm any third person in the society. On the other
hand, rape does not involve consent and the country should be focusing on punishing rapists
and other criminals instead of criminalising sexual activities between consenting adults and
punishing the innocent. There are so many more progressive laws that India needs to
introduce as soon as possible.
10. “HOMOSEXUALITY IS A PERSON’S SEXUAL
PREFERENCE AND NOT A DISEASE, JUST BECAUSE
HETEROSEXUALITY IS “COMMON” DOES NOT MEAN
IT IS A NORM AND HOMOSEXUALS VIOLATE IT”