The document discusses indigenous peoples' rights in the Philippines. It provides background on how indigenous lands were taken away under Spanish rule due to the Regalian Doctrine. It defines indigenous peoples and communities according to the Indigenous Peoples' Rights Act of 1997. It discusses the history of different government agencies tasked with indigenous affairs. It outlines key rights granted to indigenous peoples in the Act, including rights to ancestral domains, self-governance, social justice and human rights, and cultural integrity. It also discusses concepts important to indigenous rights like native title, customary laws, ancestral domains, and free prior informed consent.
This lecture explores food sovereignty and the right to food. It also looks at country foods and regulation by Health Canada of country foods. The impact of climate change on subsistence hunting and fishing and gathering for indigenous people in Canada.
The Philippine Indigenous People and their Customary LawsPNFSP
The document discusses the indigenous peoples of the Philippines, their customary laws, and issues related to violations of their rights. It provides demographic information on the over 100 ethno-linguistic indigenous groups found across the country, comprising around 12 million people. It explains their traditional governance systems and land tenure based on customary laws. However, large-scale extractive projects like mining and logging have frequently violated indigenous peoples' right to free, prior, and informed consent. The document presents several case studies showcasing conflicts between indigenous groups and companies operating on ancestral lands without proper consultation.
Issues and Challenges of IPs in Education - Atty. Jifford Rosqueta.pptxJiffordRosqueta
This document discusses key aspects of indigenous peoples' rights in the Philippines according to Republic Act 8371, including definitions of ancestral domain, ancestral lands, and indigenous cultural communities. It outlines the four main rights granted to indigenous peoples under the law: right to ancestral domain, right to self-governance and empowerment, right to cultural integrity, and right to social justice and human rights. The document also lists challenges indigenous peoples face in education and privileges provided by the government to support indigenous education.
Marianna bicchieri vggt & customary rightsmrlgregion
Protection for Customary Tenure Rights
and the
Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests in the Context of National Food Security (VGGT)
Caliba autonomy as a mechanism to address exclusion and enhance participation...Philippine Press Institute
This document discusses regional autonomy and self-governance as mechanisms to address the historical exclusion of minorities in the Philippines and enhance their political participation. It outlines how the 1987 Constitution and Indigenous Peoples' Rights Act recognize the rights of indigenous groups to self-determination and ancestral lands. However, some court cases have challenged these rights and concerns remain regarding the draft federal constitution. The document argues that autonomy and upholding indigenous rights will strengthen inclusion and that these rights should be firmly established in the constitution.
Legal, policy and institutional reforms necessary in order to safeguard and ...John Barasa
This document discusses legal, policy, and institutional reforms needed in Kenya to protect indigenous peoples' access to land and land-based resources. It notes that indigenous groups face challenges including marginalization and lack of recognition by the government. While Kenya's 2010 constitution aims to address these issues, indigenous communities continue to suffer evictions from ancestral lands due to uncertainty in laws and policies. The document calls for strengthening land tenure security and customary land rights for indigenous peoples through legal reforms, policy changes, and court rulings that are compliant with international human rights standards of free, prior, and informed consent.
Presentación de Andrea Carmen (USA) - Seminario Internacional Pueblos IndígenasFAO
Presentación de Andrea Carmen (USA) en el marco del Seminario Internacional de Expertos sobre 'Diversidad Cultural, Sistemas Alimentarios y Estrategias Tradicionales de Vida' realizado del 4 al 6 de noviembre de 2014 en Cusco Perú.
Synthesis Paper Indigenous peoples’ rights to lands, territories and resources Dr Lendy Spires
This document summarizes indigenous peoples' rights to lands, territories, and resources under international law. It discusses key elements of these rights as defined in the UN Declaration on the Rights of Indigenous Peoples and ILO Convention No. 169. These include rights to territories and natural resources, as well as collective land rights based on traditional occupation. The document also examines challenges faced by indigenous peoples in different regions and recommends that the International Land Coalition adopt a specific policy and targeted initiatives to support indigenous land rights.
This lecture explores food sovereignty and the right to food. It also looks at country foods and regulation by Health Canada of country foods. The impact of climate change on subsistence hunting and fishing and gathering for indigenous people in Canada.
The Philippine Indigenous People and their Customary LawsPNFSP
The document discusses the indigenous peoples of the Philippines, their customary laws, and issues related to violations of their rights. It provides demographic information on the over 100 ethno-linguistic indigenous groups found across the country, comprising around 12 million people. It explains their traditional governance systems and land tenure based on customary laws. However, large-scale extractive projects like mining and logging have frequently violated indigenous peoples' right to free, prior, and informed consent. The document presents several case studies showcasing conflicts between indigenous groups and companies operating on ancestral lands without proper consultation.
Issues and Challenges of IPs in Education - Atty. Jifford Rosqueta.pptxJiffordRosqueta
This document discusses key aspects of indigenous peoples' rights in the Philippines according to Republic Act 8371, including definitions of ancestral domain, ancestral lands, and indigenous cultural communities. It outlines the four main rights granted to indigenous peoples under the law: right to ancestral domain, right to self-governance and empowerment, right to cultural integrity, and right to social justice and human rights. The document also lists challenges indigenous peoples face in education and privileges provided by the government to support indigenous education.
Marianna bicchieri vggt & customary rightsmrlgregion
Protection for Customary Tenure Rights
and the
Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests in the Context of National Food Security (VGGT)
Caliba autonomy as a mechanism to address exclusion and enhance participation...Philippine Press Institute
This document discusses regional autonomy and self-governance as mechanisms to address the historical exclusion of minorities in the Philippines and enhance their political participation. It outlines how the 1987 Constitution and Indigenous Peoples' Rights Act recognize the rights of indigenous groups to self-determination and ancestral lands. However, some court cases have challenged these rights and concerns remain regarding the draft federal constitution. The document argues that autonomy and upholding indigenous rights will strengthen inclusion and that these rights should be firmly established in the constitution.
Legal, policy and institutional reforms necessary in order to safeguard and ...John Barasa
This document discusses legal, policy, and institutional reforms needed in Kenya to protect indigenous peoples' access to land and land-based resources. It notes that indigenous groups face challenges including marginalization and lack of recognition by the government. While Kenya's 2010 constitution aims to address these issues, indigenous communities continue to suffer evictions from ancestral lands due to uncertainty in laws and policies. The document calls for strengthening land tenure security and customary land rights for indigenous peoples through legal reforms, policy changes, and court rulings that are compliant with international human rights standards of free, prior, and informed consent.
Presentación de Andrea Carmen (USA) - Seminario Internacional Pueblos IndígenasFAO
Presentación de Andrea Carmen (USA) en el marco del Seminario Internacional de Expertos sobre 'Diversidad Cultural, Sistemas Alimentarios y Estrategias Tradicionales de Vida' realizado del 4 al 6 de noviembre de 2014 en Cusco Perú.
Synthesis Paper Indigenous peoples’ rights to lands, territories and resources Dr Lendy Spires
This document summarizes indigenous peoples' rights to lands, territories, and resources under international law. It discusses key elements of these rights as defined in the UN Declaration on the Rights of Indigenous Peoples and ILO Convention No. 169. These include rights to territories and natural resources, as well as collective land rights based on traditional occupation. The document also examines challenges faced by indigenous peoples in different regions and recommends that the International Land Coalition adopt a specific policy and targeted initiatives to support indigenous land rights.
The document discusses the importance of protecting indigenous peoples' rights and cultural diversity. It notes that indigenous peoples account for much of the world's cultural and linguistic diversity, and live in many areas with high biological diversity. While the Earth Summit in 1992 recognized the important role of indigenous peoples in managing the environment, many nations still lack policies protecting indigenous land rights and participation in managing natural resources. The document advocates for stronger legal protections and inclusion of indigenous peoples in environmental conservation.
Climate change and land rights of Indigenous peoples CIFOR-ICRAF
Presentation by Andrea Carmen at "Indigenous Peoples’ rights and land tenure" Discussion Forum on the first day of the Global Landscapes Forum 2015, in Paris, France alongside COP21. For more information go to: www.landscapes.org.
The document discusses the Indigenous Peoples Rights Act (IPRA) and the National Commission on Indigenous Peoples (NCIP) in the Philippines. It provides context on the constitutional recognition of indigenous peoples' rights and describes the four main bundles of rights defined under IPRA: the right to ancestral domains and lands, the right to self-governance, the right to social justice and human rights, and the right to cultural integrity. It outlines the mandate and functions of the NCIP to protect and promote indigenous peoples' interests through its administrative, legislative, and judicial roles.
The document discusses the Indigenous Peoples Rights Act (IPRA) and the National Commission on Indigenous Peoples (NCIP) in the Philippines. It provides context on the constitutional recognition of indigenous peoples' rights and describes the four main bundles of rights defined under IPRA: the right to ancestral domains and lands, the right to self-governance, the right to social justice and human rights, and the right to cultural integrity. It outlines the mandate and functions of the NCIP to protect and promote indigenous peoples' interests through its administrative, legislative, and judicial roles.
This document discusses the relationship between indigenous peoples and biodiversity. It finds that indigenous peoples live in practically every biome on Earth and especially in areas with high biodiversity. There is a strong correlation between areas with high cultural diversity, as measured by the number of spoken languages, and areas with high biological diversity. Many of the countries with the greatest cultural and linguistic diversity are also considered "megadiverse" in terms of species and endemism. The document argues that indigenous peoples play a strategic role in maintaining biodiversity through their traditional biomass appropriation practices, territories that overlap with biodiversity hotspots, and local ecological knowledge and conservation practices.
This presentation provides historical context on Indigenous Australians and discusses culturally appropriate social work practice. It outlines over 60,000 years of Indigenous culture in Australia prior to European arrival, and summarizes key events from colonization to present, including policies of assimilation, the Stolen Generations, land rights movements, and calls for constitutional recognition of Indigenous peoples. The presentation emphasizes the importance for social workers to understand this history, acknowledge past injustices, and develop culturally appropriate, human rights-based approaches through self-reflection, empowerment, and constant learning.
The document provides an overview of Aboriginal history, culture, and contemporary issues in Canada. It discusses how Aboriginal people have a unique relationship to the land that was disrupted by colonization. It also outlines key events such as the Indian Act of 1876, residential schools, the Truth and Reconciliation Commission, and ongoing issues regarding land claims, poverty, health, education, and self-determination faced by Aboriginal communities. The document uses images and discussion questions to complement the written information.
Chapter 3.2 - Human Rights and the Grassroots.pptxBerniceCayabyab1
The document discusses human rights violations faced by marginalized groups in society known as the "grassroots" sector, including the urban poor, indigenous peoples, fisherfolk, and small farmers. It outlines how their basic rights to life, liberty, property, adequate standard of living, health, and participation are often violated. It then provides the legal bases in both international covenants and Philippine law that are meant to protect the human rights of these grassroots groups.
This document provides an overview of Indigenous and Torres Strait Islander history and culture in Australia. It discusses:
- Indigenous people as the oldest continuous culture in the world, having survived for over 60,000 years.
- 2016 census data showing Indigenous people make up 2.8% of the population, with higher proportions in the NT and lower in Victoria.
- Historical contexts of European colonization, the Stolen Generations, assimilation policies, and the movement for self-determination, land rights, and reconciliation over the 20th century.
- Ongoing challenges Indigenous communities face related to education, employment, health, incarceration rates, and the intergenerational impacts of past policies and experiences.
This document provides background information on indigenous peoples in the Philippines. It discusses that there are over 100 indigenous groups comprising around 15% of the population. Many indigenous peoples live in upland areas and rely on traditional farming but their lands are threatened by mining, logging and migration. The document also summarizes that a 1997 law recognizes indigenous land rights and established a process for titles, but implementation has been lacking due to lack of resources and capacity. Overall, it outlines the challenges facing indigenous land rights and development in the Philippines.
The document provides information about Aboriginal sovereignty, identity, culture, and history in Australia. It discusses key concepts like the Aboriginal Tent Embassy, Native Title, Stolen Generations, and Dreamtime. It also summarizes important historical moments and policies that impacted Indigenous Australians, such as British colonization declaring Australia terra nullius, the 1897 Aboriginal Protection Act, and the 1967 referendum granting citizenship rights.
The document discusses the importance of land rights for Aboriginal spirituality in Australia. It explains that Aboriginal spirituality is determined by the Dreaming, which connects people to ancestral lands and spirits. The forced removal of Aboriginal people from their lands through government policies devastated spirituality by separating people from sacred sites and disconnecting them from responsibilities and identities tied to certain places. Land rights movements like Native Title claims have sought to restore legal recognition of connections to land and partially remedy the ongoing impacts of dispossession on Aboriginal spiritual practices and beliefs.
TRIBAL POPULATION AND THEIR RIGHTS IN INDIA.pptxRashiGupta566461
The document discusses tribal populations and their rights in India. It begins by defining tribal populations as groups with unique customs and traditions who have historically lived in geographical isolation. Tribal populations make up approximately 8.5% of India's population. The document then outlines some of the key problems tribal populations face, including geographical separation from mainstream society, low literacy rates, cultural issues including pressure from other religions, land alienation, health and sanitation issues, and economic backwardness. It further discusses constitutional protections for tribal populations in India, including safeguards for education/culture, social issues, economics, and politics. It highlights the Forest Rights Act of 2006, which recognizes tribal rights over forest lands and resources.
The document discusses the rights of indigenous people in India according to the Indian constitution and international law. It notes that the Indian constitution provides certain protective rights to tribal communities, known as Scheduled Tribes, including educational, cultural, social, economic, political, and employment rights. However, laws aimed at protecting indigenous land rights and self-governance have many shortcomings and failures in implementation. While India voted for the UN Declaration on the Rights of Indigenous Peoples, it does not consider the concept of indigenous peoples or the declaration applicable within India.
The document discusses the history and goals of treaties between Indigenous peoples and colonial governments in what is now Canada. It outlines some of the common features and understandings of treaties from both Indigenous and government perspectives, including promises of ongoing hunting and fishing rights, reserve lands, and support for transitioning to a new economy. The document also shares differing understandings of the spirit and intent of treaties between Indigenous oral histories and colonial records. Overall, it provides context on the ongoing impacts and interpretations of the treaty relationships in Canada.
This document discusses criteria for evaluating legal frameworks recognizing Indigenous land and resource rights. It examines three case studies in Canada using the criteria: the Mackenzie Valley Pipeline, the Inuvialuit land claim settlement, and the Lac La Ronge Indian Band's economic development without a land claim. Overall, Indigenous groups have gained influence over traditional lands through incorporating criteria like ownership and control of natural resources, though more progress is still needed in recognizing Indigenous rights to land and self-governance.
VGGT for the protection of customary rightsmrlgregion
Marianna Bicchieri discussed customary land tenure rights and the VGGT guidelines. She noted that over 2 billion people rely on customary tenure systems for land and natural resources. The VGGT provide principles for states to recognize and protect legitimate tenure rights, including those held by indigenous peoples and communities with customary systems. She used examples from Myanmar's land policy and a FAO report to illustrate how countries can translate these principles into practice by formally recognizing customary rights through legal and policy frameworks.
The document discusses land disputes between indigenous communities in Sarawak, Malaysia and oil palm plantation companies. It summarizes the findings of an International Fact-Finding Mission that investigated over 170 claims of violations of Native Customary Rights of indigenous communities. The mission found that communities have long occupied and cultivated lands according to customary law, but recent laws and policies have restricted these rights to allow expansion of oil palm plantations onto indigenous lands. As a result, many communities have lost access to ancestral lands and livelihoods, leading to ongoing disputes and conflicts with plantation companies over land ownership.
The document discusses the importance of protecting indigenous peoples' rights and cultural diversity. It notes that indigenous peoples account for much of the world's cultural and linguistic diversity, and live in many areas with high biological diversity. While the Earth Summit in 1992 recognized the important role of indigenous peoples in managing the environment, many nations still lack policies protecting indigenous land rights and participation in managing natural resources. The document advocates for stronger legal protections and inclusion of indigenous peoples in environmental conservation.
Climate change and land rights of Indigenous peoples CIFOR-ICRAF
Presentation by Andrea Carmen at "Indigenous Peoples’ rights and land tenure" Discussion Forum on the first day of the Global Landscapes Forum 2015, in Paris, France alongside COP21. For more information go to: www.landscapes.org.
The document discusses the Indigenous Peoples Rights Act (IPRA) and the National Commission on Indigenous Peoples (NCIP) in the Philippines. It provides context on the constitutional recognition of indigenous peoples' rights and describes the four main bundles of rights defined under IPRA: the right to ancestral domains and lands, the right to self-governance, the right to social justice and human rights, and the right to cultural integrity. It outlines the mandate and functions of the NCIP to protect and promote indigenous peoples' interests through its administrative, legislative, and judicial roles.
The document discusses the Indigenous Peoples Rights Act (IPRA) and the National Commission on Indigenous Peoples (NCIP) in the Philippines. It provides context on the constitutional recognition of indigenous peoples' rights and describes the four main bundles of rights defined under IPRA: the right to ancestral domains and lands, the right to self-governance, the right to social justice and human rights, and the right to cultural integrity. It outlines the mandate and functions of the NCIP to protect and promote indigenous peoples' interests through its administrative, legislative, and judicial roles.
This document discusses the relationship between indigenous peoples and biodiversity. It finds that indigenous peoples live in practically every biome on Earth and especially in areas with high biodiversity. There is a strong correlation between areas with high cultural diversity, as measured by the number of spoken languages, and areas with high biological diversity. Many of the countries with the greatest cultural and linguistic diversity are also considered "megadiverse" in terms of species and endemism. The document argues that indigenous peoples play a strategic role in maintaining biodiversity through their traditional biomass appropriation practices, territories that overlap with biodiversity hotspots, and local ecological knowledge and conservation practices.
This presentation provides historical context on Indigenous Australians and discusses culturally appropriate social work practice. It outlines over 60,000 years of Indigenous culture in Australia prior to European arrival, and summarizes key events from colonization to present, including policies of assimilation, the Stolen Generations, land rights movements, and calls for constitutional recognition of Indigenous peoples. The presentation emphasizes the importance for social workers to understand this history, acknowledge past injustices, and develop culturally appropriate, human rights-based approaches through self-reflection, empowerment, and constant learning.
The document provides an overview of Aboriginal history, culture, and contemporary issues in Canada. It discusses how Aboriginal people have a unique relationship to the land that was disrupted by colonization. It also outlines key events such as the Indian Act of 1876, residential schools, the Truth and Reconciliation Commission, and ongoing issues regarding land claims, poverty, health, education, and self-determination faced by Aboriginal communities. The document uses images and discussion questions to complement the written information.
Chapter 3.2 - Human Rights and the Grassroots.pptxBerniceCayabyab1
The document discusses human rights violations faced by marginalized groups in society known as the "grassroots" sector, including the urban poor, indigenous peoples, fisherfolk, and small farmers. It outlines how their basic rights to life, liberty, property, adequate standard of living, health, and participation are often violated. It then provides the legal bases in both international covenants and Philippine law that are meant to protect the human rights of these grassroots groups.
This document provides an overview of Indigenous and Torres Strait Islander history and culture in Australia. It discusses:
- Indigenous people as the oldest continuous culture in the world, having survived for over 60,000 years.
- 2016 census data showing Indigenous people make up 2.8% of the population, with higher proportions in the NT and lower in Victoria.
- Historical contexts of European colonization, the Stolen Generations, assimilation policies, and the movement for self-determination, land rights, and reconciliation over the 20th century.
- Ongoing challenges Indigenous communities face related to education, employment, health, incarceration rates, and the intergenerational impacts of past policies and experiences.
This document provides background information on indigenous peoples in the Philippines. It discusses that there are over 100 indigenous groups comprising around 15% of the population. Many indigenous peoples live in upland areas and rely on traditional farming but their lands are threatened by mining, logging and migration. The document also summarizes that a 1997 law recognizes indigenous land rights and established a process for titles, but implementation has been lacking due to lack of resources and capacity. Overall, it outlines the challenges facing indigenous land rights and development in the Philippines.
The document provides information about Aboriginal sovereignty, identity, culture, and history in Australia. It discusses key concepts like the Aboriginal Tent Embassy, Native Title, Stolen Generations, and Dreamtime. It also summarizes important historical moments and policies that impacted Indigenous Australians, such as British colonization declaring Australia terra nullius, the 1897 Aboriginal Protection Act, and the 1967 referendum granting citizenship rights.
The document discusses the importance of land rights for Aboriginal spirituality in Australia. It explains that Aboriginal spirituality is determined by the Dreaming, which connects people to ancestral lands and spirits. The forced removal of Aboriginal people from their lands through government policies devastated spirituality by separating people from sacred sites and disconnecting them from responsibilities and identities tied to certain places. Land rights movements like Native Title claims have sought to restore legal recognition of connections to land and partially remedy the ongoing impacts of dispossession on Aboriginal spiritual practices and beliefs.
TRIBAL POPULATION AND THEIR RIGHTS IN INDIA.pptxRashiGupta566461
The document discusses tribal populations and their rights in India. It begins by defining tribal populations as groups with unique customs and traditions who have historically lived in geographical isolation. Tribal populations make up approximately 8.5% of India's population. The document then outlines some of the key problems tribal populations face, including geographical separation from mainstream society, low literacy rates, cultural issues including pressure from other religions, land alienation, health and sanitation issues, and economic backwardness. It further discusses constitutional protections for tribal populations in India, including safeguards for education/culture, social issues, economics, and politics. It highlights the Forest Rights Act of 2006, which recognizes tribal rights over forest lands and resources.
The document discusses the rights of indigenous people in India according to the Indian constitution and international law. It notes that the Indian constitution provides certain protective rights to tribal communities, known as Scheduled Tribes, including educational, cultural, social, economic, political, and employment rights. However, laws aimed at protecting indigenous land rights and self-governance have many shortcomings and failures in implementation. While India voted for the UN Declaration on the Rights of Indigenous Peoples, it does not consider the concept of indigenous peoples or the declaration applicable within India.
The document discusses the history and goals of treaties between Indigenous peoples and colonial governments in what is now Canada. It outlines some of the common features and understandings of treaties from both Indigenous and government perspectives, including promises of ongoing hunting and fishing rights, reserve lands, and support for transitioning to a new economy. The document also shares differing understandings of the spirit and intent of treaties between Indigenous oral histories and colonial records. Overall, it provides context on the ongoing impacts and interpretations of the treaty relationships in Canada.
This document discusses criteria for evaluating legal frameworks recognizing Indigenous land and resource rights. It examines three case studies in Canada using the criteria: the Mackenzie Valley Pipeline, the Inuvialuit land claim settlement, and the Lac La Ronge Indian Band's economic development without a land claim. Overall, Indigenous groups have gained influence over traditional lands through incorporating criteria like ownership and control of natural resources, though more progress is still needed in recognizing Indigenous rights to land and self-governance.
VGGT for the protection of customary rightsmrlgregion
Marianna Bicchieri discussed customary land tenure rights and the VGGT guidelines. She noted that over 2 billion people rely on customary tenure systems for land and natural resources. The VGGT provide principles for states to recognize and protect legitimate tenure rights, including those held by indigenous peoples and communities with customary systems. She used examples from Myanmar's land policy and a FAO report to illustrate how countries can translate these principles into practice by formally recognizing customary rights through legal and policy frameworks.
The document discusses land disputes between indigenous communities in Sarawak, Malaysia and oil palm plantation companies. It summarizes the findings of an International Fact-Finding Mission that investigated over 170 claims of violations of Native Customary Rights of indigenous communities. The mission found that communities have long occupied and cultivated lands according to customary law, but recent laws and policies have restricted these rights to allow expansion of oil palm plantations onto indigenous lands. As a result, many communities have lost access to ancestral lands and livelihoods, leading to ongoing disputes and conflicts with plantation companies over land ownership.
Jennifer Schaus and Associates hosts a complimentary webinar series on The FAR in 2024. Join the webinars on Wednesdays and Fridays at noon, eastern.
Recordings are on YouTube and the company website.
https://www.youtube.com/@jenniferschaus/videos
Jennifer Schaus and Associates hosts a complimentary webinar series on The FAR in 2024. Join the webinars on Wednesdays and Fridays at noon, eastern.
Recordings are on YouTube and the company website.
https://www.youtube.com/@jenniferschaus/videos
Food safety, prepare for the unexpected - So what can be done in order to be ready to address food safety, food Consumers, food producers and manufacturers, food transporters, food businesses, food retailers can ...
AHMR is an interdisciplinary peer-reviewed online journal created to encourage and facilitate the study of all aspects (socio-economic, political, legislative and developmental) of Human Mobility in Africa. Through the publication of original research, policy discussions and evidence research papers AHMR provides a comprehensive forum devoted exclusively to the analysis of contemporaneous trends, migration patterns and some of the most important migration-related issues.
Jennifer Schaus and Associates hosts a complimentary webinar series on The FAR in 2024. Join the webinars on Wednesdays and Fridays at noon, eastern.
Recordings are on YouTube and the company website.
https://www.youtube.com/@jenniferschaus/videos
UN WOD 2024 will take us on a journey of discovery through the ocean's vastness, tapping into the wisdom and expertise of global policy-makers, scientists, managers, thought leaders, and artists to awaken new depths of understanding, compassion, collaboration and commitment for the ocean and all it sustains. The program will expand our perspectives and appreciation for our blue planet, build new foundations for our relationship to the ocean, and ignite a wave of action toward necessary change.
The Antyodaya Saral Haryana Portal is a pioneering initiative by the Government of Haryana aimed at providing citizens with seamless access to a wide range of government services
This report explores the significance of border towns and spaces for strengthening responses to young people on the move. In particular it explores the linkages of young people to local service centres with the aim of further developing service, protection, and support strategies for migrant children in border areas across the region. The report is based on a small-scale fieldwork study in the border towns of Chipata and Katete in Zambia conducted in July 2023. Border towns and spaces provide a rich source of information about issues related to the informal or irregular movement of young people across borders, including smuggling and trafficking. They can help build a picture of the nature and scope of the type of movement young migrants undertake and also the forms of protection available to them. Border towns and spaces also provide a lens through which we can better understand the vulnerabilities of young people on the move and, critically, the strategies they use to navigate challenges and access support.
The findings in this report highlight some of the key factors shaping the experiences and vulnerabilities of young people on the move – particularly their proximity to border spaces and how this affects the risks that they face. The report describes strategies that young people on the move employ to remain below the radar of visibility to state and non-state actors due to fear of arrest, detention, and deportation while also trying to keep themselves safe and access support in border towns. These strategies of (in)visibility provide a way to protect themselves yet at the same time also heighten some of the risks young people face as their vulnerabilities are not always recognised by those who could offer support.
In this report we show that the realities and challenges of life and migration in this region and in Zambia need to be better understood for support to be strengthened and tuned to meet the specific needs of young people on the move. This includes understanding the role of state and non-state stakeholders, the impact of laws and policies and, critically, the experiences of the young people themselves. We provide recommendations for immediate action, recommendations for programming to support young people on the move in the two towns that would reduce risk for young people in this area, and recommendations for longer term policy advocacy.
IP Rights-BHRC-LDSPO-august 10^J 2022 [Autosaved].pptx
1. BANGSAMORO HUMAN
RIGHTS COMMISSION
INDIGENENOUS PEOPLES’
RIGHTS
Safar 10, 1444 AH || Septe,ber 06, 2022
08:00AM-5:00PM
Hall 4, Robinson’s Hall, Mall of Alnor, Cotabato City
ARCHIE U. BUAYA, MPA
BHRC Commissioner
2. Indigenous Peoples’ Rights
HISTORY: “When the Spaniards conquered the Philippines, they
declared that! All lands of the Philippines become the property of the
King of Spain” (Regalian Doctrine)
RD did not recognize traditional land rights and ownership of ICCs/IPs
Without titles, Indigenous Peoples were forced to lose ownership of
these lands
3. Who are the Indigenous Cultural Communities/Indigenous
Peoples (ICCs/IPs)? (chapter II, Sec (h) IPRA)
• refer to a group of people or Homogenous societies identified by self-
ascription and ascription by others, who have continuously lived as
organized community on communally bounded and defined territory,
and who have, under claims of ownership, since time immemorial,
occupied, possessed and utilized such territories
• sharing common bond of language customs, traditions, and other
distinct cultural traits or who have become
• historically differentiated from the majority of the Filipinos
4. Who are the Indigenous Cultural Communities/Indigenous Peoples
(ICCs/IPs)? (chapter II, Sec (h) IPRA)
A deep-rooted history of discrimination, marginalization & continuing until the
present
Called by various names & handled by different agencies (1901 to present)
Non- participation & exclusion in local & national plans (top-down approach)
Invisible in PH census (uncounted & account)
Development aggression (inaccessibility of services; extractive industries)
110 ethno-linguistic group
Estimated of 14 Million
16 % of PH population
5. WHO ARE THE IPS/ICCs -IPs/ ICCs: PEOPLES CALLED BY VARIOUS
1901: Bureau of Non-Christian Tribes (PCA 253) under the Dept of Interior
1902: Bureau of Ethnological Survey for the Phil Island vice DOI
1957: Commission on National Integration (non-christian Filipinos) RA 1888
1972: Presidential Assistance on National Minorities (PANAMIN)
1987: OSCC; ONCC and OMA
1997: National Commission on Indigenous Peoples (merger of OSCC and
ONCC)
2007: National Commission on Muslim Filipino
2019: Ministry of Indigenous Peoples Affairs (MIPA) non-Moro indigenous
peoples in the Bangsamoro
6. IPs/ICCs: STRUGGLE TO SELF-DETERMINATION
IPs/ICCs: STRUGGLE TO SELF-DETERMINATION
Native Title (CADT)
Customary Laws (Leadership & Justice System)
Ancestral Domain/territories/homeland & peoples
Indigenous Knowledge Systems & Practices (IKSP)
Indigenous Political Structure
Cultural Integrity
7. 10 things to know about indigenous peoples
1. INDIGENOUS PEOPLES ARE EVERYWHERE There are more than 476 million indigenous people in the world,
spread across 90 countries and representing 5,000 different cultures.
They make up 6.2 percent of the global population and live in all
geographic regions.
2. INDIGENOUS PEOPLES SPEAK THE MAJORITY OF THE WORLD'S
LANGUAGES
At least 40 percent of the world’s 7,000 languages are at some level of
endangerment. It’s estimated that one Indigenous language dies
every two weeks
3. INDIGENOUS PEOPLE ARE MORE LIKELY TO BE POOR AND
VULNERABLE
More than 86 percent of Indigenous peoples work in the informal
economy and are nearly three times as likely to be living in extreme
poverty. They are more likely to suffer from malnutrition, and often
lack adequate social protection and economic resources.
4. INDIGENOUS PEOPLE LIVE SHORTER LIVES AND RECEIVE LESS
EDUCATION
The life expectancy of Indigenous peoples is as much as 20 years
lower than that of their non-Indigenous counterparts. Often lacking
adequate healthcare and information, they are more likely to get
diseases such as malaria, tuberculosis
Forty seven percent of all Indigenous peoples in employment have no
formal education. This number is even wider for women.
5. INDIGENOUS WOMEN ARE MORE LIKELY TO SUFFER
DISCRIMINATION AND VIOLENCE
More than one in three Indigenous women have been sexually
assaulted, and they also have higher rates of maternal mortality, teen
pregnancy, and sexually transmitted diseases.
8. 10 things to know about indigenous peoples
6. INDIGENOUS PEOPLES OFTEN DON'T CONTROL THEIR OWN LANDS Although some Indigenous peoples are self-
governing many still come under the ultimate
authority of central governments who control
their lands and resources.
7. INDIGENOUS COMMUNITIES LEAD ON PROTECTING THE
ENVIRONMENT
Indigenous peoples are inheritors and practitioners of unique cultures
and ways of living. Nearly 70 million depend on forests for their
livelihoods, and many more are farmers, hunter gatherers or
pastoralists.
8. INDIGENOUS PEOPLES ARE FIGHTING CLIMATE CHANGE EVERY DAY Indigenous communities’ contribution to fighting climate change are
far greater than previously thought. Their forestlands store at least
one quarter of all above-ground tropical forest carbon – about 55
trillion metric tons.
9. INDIGENOUS PEOPLES ARE KEY TO THE 2030 AGENDA FOR
SUSTAINABLE DEVELOPMENT
From protecting the environment and tackling inequality, to ensuring
peace and security, the Sustainable Development Goals won’t be
achieved without Indigenous peoples. The United Nations General
Assembly has asked countries to emphasize their rights when
implementing the 2030 Agenda.
10. THE UN DECLARATION WON’T SUCCEED WITHOUT THE SUPPORT
OF PEOPLE EVERYWHERE
The UNDRIP is a milestone in solidarity with
Indigenous peoples and the global community.
However, there are significant gaps between the
formal recognition of Indigenous rights and the
reality. Since its adoption in in 2007
9. SPIRIT OF THE IPRA
"An act to recognize, protect and promote
the rights of Indigenous cultural
communities/indigenous peoples, creating a
National Commission of Indigenous Peoples,
establishing funds therefor, and for other"
11. SALIENT FEATURES OF IP RIGHTS
1. RIGHT TO ANCESTRAL DOMAIN
2. RIGHT TO SELF-GOVERNANCE AND EMPOWERMENT
3. RIGHT TO SOCIAL JUSTICE AND HUMAN RIGHT
4. RIGHT TO CULTURAL INTEGRITY
• CREATION OF NCIP
• QUASI-JUDICIAL POWER
12. 1. Right to Ancestral Domain
• Ownership
• Development & manage land & natural resources
• Stay in territories
• Rights in case of displacement
• Regulate entry of migrants
• Claim reservation
• Right to safe & clear air & water
• Resolve conflict through customary law
• To transfer ancestral land
• To redeem ancestral land lost through violated consent
(note: AD/L are beyond the scope of the regalian doctrine (jura regalia)
14. 309,720 hectares perimeter area (215,941 plus
93,779 coastal water)-total IP ancestral domain claim
within mainland BARMM (Maguindanao and LDS
122, 914--IP Population among 12 Municipalities in
the Bangsamoro core territory.
18,135-- households
21--------- Tribal affiliations
12 Municipalities
1. Ampatuan
2. Datu Abdullah Sangki
3. Datu Blah Sinsuat
4. Datu Hoffer Ampatuan
5. Datu Odin Sinsuat
6. Datu Saudi Ampatuan
7. Datu unsay
8. Guindulungan
9. Talayan
10. South Upi
11. Upi
12. Wao-Lanao Del Sur
15. PROGRAM OF NCIP
• Ancestral Domain/Land Recognition • Assistance to Ancestral Domain
Sustainable Development and Protection
Plan (ADSDPP) Formulation
• Culturally Appropriate Responsive and Gender-
Sensitive Socio-Economic And Ecology Development
Protection Services
• Gender and Rights-based Services
• IP Education and Advocacy Services • IP Rights Advocacy and Monitoring of
Treaty Obligations
• IP CULTURE SERVICES • Legal Services
• IP Health Services • Adjudication Services
17. POINTS TO PONDER
REAGALIAN DOCTRINE NATIVE TITLE
All lands of the public domain, waters, mineral, coal,
petroleum, and other mineral oils, all forces of potential
energy, fisheries, forest or timber, wildlife, flora and fauna,
and other natural resources are owned by the state.
The state, subject to the provisions of this constitution and
national development policies and programs, shall protect
the rights of indigenous peoples cultural communities to
their ancestral lands to ensure their economic, social and
cultural well-being.
The congress may provide for the applicability of customary
laws governing property rights or relations in determining
the ownership and extent of ancestral domain.
( sec 5, article XII, Phil Consti)
NATIVE TITLE
Refers to pre-conquest rights to land and domain which, as far back as memory reaches, have been held under
a claim of private ownership by ICCs/IPs, have never been public land and thus indisputably presumed to have
been held that way since before the Spanish conquest
(par. 1, sec 3, RA 8371)
18. SIMILARITIES OF IPRA with UN Policies
• SELF-DETERMINATION
• INDIVIDUAL & COLLECTIVE RIGHTS
• LAND & RESOURCES
• IDENTITY & UNIQUE INSTITUTIONS, CULTURE AND PRACTICES
• DEVELOPMENT IN THEIR OWN ASPIRATION AND AT THEIR OWN PACE
• NON-DISCRIMINATION
• SOCIAL RIGHTS
• ECONOMIC RIGHTS
• POLITICAL RIGHTS
• CULTURAL RIGHTS
• CIVIL RIGHTS
19. KARAPATAN NG MGA KATUTUBO
(IndigenousPeoples’ Rights)
Pagmamay-ari ng mga Lugar na banal at
pinagkukunan ng kabuhayan at lahat ng mga
kaakibat na pagpapaunlad sa mga ito.
(rights of ownership
Paunlarin ang mga lupa at likas na yaman (rights to develop land and natural resources)
Panatili sa lupang sakop. rights to stay in their territories)
Lumahok sa pagpapasya para sa kaunlaran at ibat ibang
isyu
Right to participate in decision-making)
Laban sa diskriminasyon at pantay na oportunidad at
pagtrato
Freedom from discrimination and right to equal
opportunity and treatment
Pagpapayaman ng sariling kultura at tradisyon (right to religious and cultural sites and ceremonies,
as well as intellectual rights)
Pagmamay-ari at pagpapanatili ng pag-unlad ng
intelektwal na Karapatan
(right to Indigenous knowledge system and
practices and to develop their own sciences
and technology)
20. KARAPATAN NG MGA KATUTUBO
(Indigenous Peoples’ Rights)
• Pagsali sa pamamahala para sa malinis na tubig at hangin
(right to safe and clean air and water)
• Pagsasaayos ng pagpasok ng mga dayuhan sa luaping sakop
(right to regulate the entry of migrants)
• Maglipat o magtubos ng pagmamay-ari ng lupain at ari-arian
(right to transfer or redeem land and other properties)
• Magresolba ng mga alitan ayon sa sariling kultura at tradisyon
(right to resolve conflict in accordance with their culture and tradition)
21.
22. 2. RIGHT TO SELF-GOVERNANCE
AND EMPOWERMENT
• Freely pursue economic, social & cultural well being
• Free Prior informed consent in use of resources therein
• use commonly accepted justice system/conflict
resolution institutions/peace building
processes/customary laws
• Participate in decision-making that may affect them
• Mandatory representation in policy making bodies & local
legislative councils
• Determine their own priorities
• Granted means to fully develop their institutions and
initiatives
23. 2. RIGHT TO SELF-GOVERNANCE AND EMPOWERMENT
Rights to self-gov & self-determination; integrity of values, practice
and institutions
Support for autonomous region;
Right to use own commonly accepted justice systems, peace
building processes, conflict resolution institutions;
Right to participate in decision-making
Right to determine & decide priorities for development
Right to constitute tribal barangay in accordance with LGC
Recognition of the role of peoples organizations
24. 3. Right to Social Justice & Human Rights
• Equal protection & non-
discrimination
• Rights during armed conflict
• Equal opportunity & treatment
• Basic services
• Protection to women, children
and youth
• Integrated system of education
25. 3. Right to Social Justice & Human Rights (Sec 21-28)
Rights to equal protection & non-discrimination
Rights during armed conflict
Freedom from discrimination & right to equal protection
Right to employment
Right to basic social services
Rights of indigenous women
Rights of Indigenous children & youth
26. 4. Right to Cultural Integrity
• Right to preserve & protect their culture traditions & institutions
• Equal access to various cultural opportunities
• Right to the restitution of cultural, intellectual religious & spiritual property taken without their FPIC or in
violation of their laws, tradition and customs
• Protection of culture , traditions and institutions. These must be considered in the formulation and application
of national plans and policies
• Access to cultural opportunities
• Recognition of cultural diversity
• Practice & revitalize their customs & traditions & the state must protect manifestation thereof
• Religious, cultural site & ceremonies
• Funds for archeological & historical sites
• Ownership and recognition of cultural and intellectual rights (IKSP)
• Right to a sustainable agro-techno development
• Right ton receive funds earmarked or allocated for management & preservation of historical sites and artifacts
27. 4. Right to Cultural Integrity
NATIVE TITLE (CADT) CUSTOMARY LAWS
Refers to pre-conquest rights to lands and
domains which, as far back as memory
reaches, have been held under acclaim of
private ownership by Ips, have never been
public land and are thus indisputably
presumed to have been held that way since
before the Spanish conquest (section 31,
Chap 3, IPRA)
Refers to a body of written and/or unwritten
rules, usages, customs and practices
traditionally and continually recognized,
accepted and observed by respective
ICCs/Ips (section 3 (F), Chapter II)
28. 4. Right to Cultural Integrity
ANCESTRAL DOMAINS DEFINED
(section 3, (a), Chapter II)
ANCESTRAL LAND DEFINED
(Section 3 (b), Chapter II)
All areas generally belonging to ICCs/Ips held under a
claim of ownership, occupied and possessed
By themselves or through their ancestors
Communally or individually since time immemorial
Continuously to the present
Necessary to ensure their economic, social and cultural
welfare
It includes:
Ancestral lands
Forest
Pasture
Residential
agricultural
Hunting grounds
Burial grounds
Worship areas
Bodies of water
Minerals & other natural resources
Land occupied possessed and utilized and clans who
are members of the ICC/IP since time immemorial
By themselves or through their predecessors in interest
Under claims of individual or traditional group
ownership
Continuously up to the present
Except when interrupted by:
Force majeure or displacement by force
Deceit
Stealth
As a consequence of government project and other
dealing between government and private corporations
29. 4. Right to Cultural Integrity
Indigenous Knowledge System and
Practices
(IKSP)
Indigenous Political
System
(IPS)
Free Prior Inform Consent
(FPIC)
Refer to knowledge, innovation
practices, institutions, mechanism
and technologies of the IPs that
evolved/developed through time
as they relate to their natural and
human environment, within or
outside their AD.
Direct & indirect responses &
adaptive coping mechanism for
survival
indigenous arts, values, beefs,
rituals, law, local language,
agricultural practices, political
system, environment protection,
sustainable rsource use, health
practices, education & learning
system & knowledge on flora and
fauna
Refer to organizational &
cultural leadership system,
institution, relationship,
patterns and processes for
decision-making and
participation, identified by
Ips such as but not limited
to, council of elders,
council of timuay, bodong
holders, or any other
tribunal of body of similar
nature
The consensus of all
members of the ICCs/Ips to
be determined in accordance
with their respective
customary laws and practices
free from any external
manipulation, interference
and coercion, and obtained
after fully disclosing the
intent & scope of the
activity, in a language &
process understandable to
the community
Ex. Rituals, diyaga Ex. Timuay justice and governance Ex. Research work and activities (BOL-ARTICLE XIII-
REGIONAL ECONOMY AND PATRIMONY
30.
31. Protection of the rights of the indigenous
peoples in the Bangsamoro in accordance with
the United Nations Declaration on the Rights
of Indigenous Peoples and taking into
account, in addition to economic and
geographical criteria, their individual and
communal property rights, cultural integrity,
customary beliefs, and historical and
community traditions.
one of the points of disagreement is the pluralizing in a government
version: substituting “domains” for “domain.”
32. IP Provision in the Bangsamoro Organic Law
R.A 110ANGSAMORO 45 OR THE ORGANIC LAW FOR THE
BANGSAMORO AUTONOMOUS REGION OG MUSLIM MINDANAO
SIGNED JULY 27, 2018
33. P R E A M B L E (BOL)
Imploring the ais of Almighty God, in recognition pf the aspirations of the Bangsamoro people
and other inhabitants in the autonomous region in Muslim Mindanao to establish an enduring
peace in the basis of justice, balance society and asserting their rights to conserve and
develop their patrimony, reflective of their system of life as prescribed by their faith, in
harmony with their customary laws, cultures and traditions, within the framework of the
Constitution and the national sovereignity as well as territorial integrity of the Republic of the
Philippines, and the accepted principles of human rights, liberty, justice, democracy, and the
norms and standards of international law, and affirming their distinct historical identity and
birthright to their ancestral homeland and their right to chart their political future through a
democratic process that will secure their identity and posterity, and allow genuine and
meaningful self-governance, the Filipino people, by the Congress of the Philippines, do hereby
ordain and promulgate this Organic Law for the Bangsamoro Autonomous Region in Muslim
Mindanao.
34.
35. ARTICLE II- BANGSAMORO IDENTITY (BOL)
Section 1. Bangsamoro People. - Those who, at the
advent of the Spanish colonization, were considered
natives or original inhabitants of Mindanao and the Sulu
archipelago and its adjacent islands, whether of mixed or
full blood, shall have the right identity themselves, their
spouses and descendants, as Bangsamoro.
36. Section 9. Rights of Non-Moro Indigenous Peoples. - The
Bangsamoro Government shall recognize and promote the rights
of non-Moro indigenous peoples within the framework of the
Constitution and national laws.
Section 10. Freedom of Choice. The freedom of choice of all
people within the Bangsamoro Autonomous Region shall be
respected. Indigenous peoples shall have the freedom to retain
their distinct indigenous and ethic identity in addition to their
Bangsamoro political identity. There shall be no discrimination on
the basis of identity, religion, and ethnicity.
ARTICLE IV-GENERAL PRINCIPLE AND POLICIES (BOL)
37. ARTICLE V-POWERS OF GOVERNMENT (BOL)
Section 2. Powers of the Bangsamoro Government
(d) Ancestral domain and natural resources;
(q) Customary laws;
(r) Development programs and laws for women, labor, the youth,
the elderly, the differently-abled , and indigenous peoples;
(w) Eminent domain
(ee) Human rights;
(ff) Indigenous peoples' rights;
38.
39. ARTICLE VII- BANGSAMORO GOVERNMENT
Section 7. Classification and Allocation of Seats
(c) Reserved Seats and Sectoral Representatives. - Reserved seats
and sectoral representatives shall constitute at least ten percent
(10%) of the members of the Parliament, which shall include two
(2) reserved seats each for non-Moro indigenous peoples and
settler communities. Women, youth, traditional leaders, and the
Ulama shall have one sectoral seat each: Provided, That the
reserved seats and sectoral; representatives shall in no case be
less that eight (8) seats.
40. ARTICLE VII- BANGSAMORO GOVERNMENT
Section 8. Election for Reserved Seats for Non-Moro Indigenous People. such as Teduary,
Lambangian, Dulangan Manobo, B'laan, and Higaonon, shall adhere to their customary
laws and indigenous processes based on the following:
(a) Primacy of customary laws and practices;
(b) Primacy of consensus building;
(c) Acceptability to the community;
(d) Inclusivity and full participation;
(e) Representation of the collective interests and aspirations of non-Moro indigenous peoples;
(f) Sustainability and strengthening of indigenous political structures;
(g) Track record and capability; and
(h) Gender equality.
41. ARTICLE IX- BASIC RIGHTS
Section 3. Indigenous People Rights. - The Bangsamoro Government recognizes the rights of the
indigenous peoples and shall adopt measures for the promotion and protection of the following rights:
(a) Native titles or fusaka inged;
(b) Indigenous customs and traditions;
(c) Justice systems and indigenous political structures;
(d) Equitable share in revenues from the utilization of resources in their ancestral
lands;
(e) Free, prior and informed consent;
(f) Political participation in the Bangsamoro Government including reserved seats
for the non-Moro indigenous peoples in the Parliament;
(g) Basic services; and
(h) Freedom of choice as to their identity
42. ARTICLE IX- BASIC RIGHTS
The Bangsamoro Government shall create a ministry for indigenous peoples and shall the
primary responsibility to formulate and implement policies, plans, and programs to promote
the well-being of all indigenous peoples in the Bangsamoro Autonomous Region in
recognition of their ancestral domain as well as their rights thereto.
Any measure enacted by the Parliament shall in no way diminish the rights and privileges
granted to indigenous peoples by virtue of the United Nations Declaration of the Rights of
Indigenous Peoples (UNDRIP) and the United Nations Declaration on Human Rights (UNDHR),
and other laws pertaining to indigenous peoples in the Bangsamoro Autonomous Region.
This Organic Law shall not in any manner diminish the rights and benefits of the non-Moro
indigenous peoples in the Bangsamoro Autonomous Region under the Constitution, national
laws, particularly Republic Act. No. 8371, otherwise known as the "Indigenous Peoples' Rights
Act of 1997."
43. ARTICLE IX- BASIC RIGHTS
Section 4. Customary Rights and Traditions. - The customs, beliefs, and
traditions of the Bangsamoro people are hereby recognized, protected, and
guaranteed.
The parliament shall adopt measures to ensure mutual respect and protection
of the distinct beliefs, customs, and traditions of the Bangsamoro people and
the other inhabitants in the Bangsamoro Autonomous Region.
Section 5. Religious Freedom. The Bangsamoro Government shall guarantee
religious freedom and the free exercise thereof pursuant to the Constitution,
national laws, and principles of international law.
44. ARTICLE IX- BASIC RIGHTS
Section 6. Human Rights. - The Bangsamoro Government shall fully
respect human rights.
Section 7. Bangsamoro Human Rights Commission. - There is hereby
created a Bangsamoro Human Rights Commission. The
chairperson and two (2) commisioners of the Commission shall
be appointed by the President upon recommendation of the
Chief Minister.
45. ARTICLE X- BANGSAMORO JUSTICE SYSTEM
Section 17. Traditional or Tribal Justice Systems. The Parliament shall enact laws to
promote and support the traditional or tribal justice systems that are appropriate for the
indigenous peoples.
Section 18. Office for Traditional or Tribal System. - There is hereby created an Office for
Tribal Justice System that shall be responsible for overseeing the study, preservation, and
development of the tribal justice system within the Bangsamoro Autonomous Region. The
powers and functions of the Office for Tribal Justice System shall be defined by the
Parliament.
46. ARTICLE XIII-REGIONAL ECONOMY AND PATRIMONY
Section 12. Rights of Indigenous People to Natural Resources. - The Parliament shall enact a
law recognizing the rights of indigenous peoples in the Bangsamoro Autonomous Region in
relation to natural resources within the areas covered by a native title, including their share in
revenues as provided in this Organic Law, and priority rights in the exploration, development,
and utilization of such natural resources within their area.
The right of indigenous peoples to free, prior and informed consent (FPIC) in relation to
development initiatives and exploration, development, and utilization of the natural resources
within the ancestral domains covered by Certificate of Ancestral Domain Title shall be
respected.
47. ARTICLE XVI-BANGSAMORO TRANSITION AUTHORITY
Section 8. Interim Cabinet. The Interim Cabinet shall be
composed of fifteen (15) primary ministries with
suboffices, namely:
(g) Indigenous Peoples' Affairs;(7)
48. SUMMARY AND CONCLUSION
NATIONAL LAW ON THE RIGHTS OF IPS REINFORCES INTERNATIONAL
STANDARDS ON HUMAN RIGHTS.
INDIGENOUS PEOPLES RIGHTS ARE HUMAN RIGHTS.
IPS RIGHTS ARE GUARANTEED IN NATIONAL POLICIES.
IPRA an IP HUMAN RIGHTS (PEACE, SECURITY, ANTI-DISCRIMINATORY AND
DEVELOPMENT) FRAMEWORK.
IPRA AND IP HUMAN RIGHTS POLICING FRAMEWORK.
PEACE AND ORDER UNSTABLE WITH NON-RESPECT AND RECOGNITION
OF IP HUMAN RIGHTS THAT AFFECTS POLICING LAW ENFORCEMENT &
OTHER POLICE ACITVITIES.