Ayurveda
The Ancient Science
Definition
Ayurveda is a holistic approach to health that is
designed to help people live long, healthy, and
well-balanced lives. The term Ayurveda is taken
from the ancient Indian language, Sanskrit
words Ayus, meaning life or lifespan, and Veda
meaning knowledge literally means "Knowledge
of Life".
Evolution
Ayurvedic medicine (also called Ayurveda) is one
of the world’s oldest medical systems. It originated
in India and has evolved there over thousands of
years. The "contemporary" form of Ayurvedic
medicine is mostly derived from several sacred
Indian texts which were written in Sanskrit
between 1500 BC and 400 AD.
Objective
Supreme Scholars of Ayurveda- Charka and
Sushruta have told that- Objective of Ayurveda is
"Swasthsya Swaasthyarakshanam" i.e. to maintain
the positive health of a healthy person and
"Aaturasya Vikar Prashanam" i.e. to cure the
disease of the patient.
History of
Ayurveda
Eight Wings of Ayurveda (Ashtanga Ayurveda)
• Kaya Chikitsa
• Shalya Chikitsa
• Shalakya (Urdhvanga) Chikitsa
• Bala (Kaumar-Bhritya) Chikitsa
• Rasayana (Jara) Chikitsa
• Vajikarana (Vrishya Chikitsa)
• Bhoot Vidya (Graha Chikitsa)
• Visha Chikitsa (Agad tantra)
Dosha, Dhatu and Mala
The concept of ‘Dosha Dhatu Mala’ theory is the basic
philosophy of Ayurveda, which deals about ‘Tridoshas’.
              Doshas              Functions
            Vatta (wind)           Mobility
             Pitta (fire)      Transformation
           Kapha (water)     Consistency/Stability
Characteristics of Doshas

Vata             Pitta         Kapha
Dry              Oily          Oily
Cold             Hot           Cold
Light            Light         Heavy
Irregular        Intense       Stable
Mobile           Fluid         Viscous
Rarified         Mal odorous   Dense
Rough            Liquid        Smoth
Five Fundamentals Elements of Ayurveda (Panchmahabhuta)
Panchmahabhuta                       Sensory Organs/work        Properties and actions in the body
Space (Aakash)                       Ears/Hearing Sound         Akash forms vacuumed organs of the body.
                                                                All body channels, working for the
                                                                movement of the nutrients and all other
                                                                fluids. It produces softness, lightness and
                                                                porosity
Air (Vayu or Pavan)                  Skin/Touch                 Governs inhalation, exhalation, opening and
                                                                closing of eyelids, locomotion and other
                                                                motor functions. Air creates dryness,
                                                                lightness and emaciation.
Fire (Agni or Teja)                  Eyes/Visual (Sight)        Fire controls temperature and luster of body
                                                                colour. It helps in digestion and assimilation
                                                                of food, maturation and improves eye sight.
Water (Aap or Jala)                  Tongue/Taste               Jal is the connecting force and fluid part of
                                                                the body and slimy, fat and sweat by nature.
                                                                It makes things supple and smooth, Imparts
                                                                glossiness and Enhances fluid content. It
                                                                acts as nutrient, emollient and purgative.
Earth (Prithvi or Bhoomi)            Nose/Smell                 Prithvi controls organs as teeth, nails, flesh,
                                                                skin, tendons and muscles. It is heavy,
                                                                immobile, compact and rough and increases
                                                                firmness & strength of the body. It acts as
                                                                nutrient, emollient and purgative.
Types of Treatment in Ayurveda:

There are two aspects of treatment in Ayurveda:
1. Shamana Chikitsa (Curing of diseases - Alleviating Therapy)
2. Shodhana Chikitsa (Prevention of diseases - Purification Therapy)
Shodhana Chikitsa (Prevention of diseases)

The main aim of Shodhana treatment is to eliminate the internal
causative factors of the disease. It is one the most important techniques
in Ayurveda and is an internal purification process. Panchakarma
therapeutic procedures are used to facilitate the elimination of harmful
factors through following processes:

    Vaman                  Emesis               For Kapha dosha
   Virechan              Purgation               For Pitta dosha
     Basti                 Enema                 For Vatta dosha
                  Administrating medicines
     Nasya                                 For Kapha dosha from head
                  especially through nose
Raktamokshan           Blood letting        For Rakta and Pitta dosha
Shamana Chikitsa (Curing of diseases)

Shamana is specially done after the Shodhana therapy and in less vitiation.
Ayurvedic medicines are used internally and externally to manage the
symptoms and cause of the disease through the balancing the equilibrium
of Dosha, Dhatu, Mala and Agni and also to increase the Immunity. In
Ayurveda there are thousands of medicines consisting of herbs, minerals
and biological products, which are used alone or in compound form to
suppress and cure diseases, particularly when the disease is at an early
stage.
Thank You

Introduction to Ayurveda : The Ancient Science

  • 1.
  • 2.
    Definition Ayurveda is aholistic approach to health that is designed to help people live long, healthy, and well-balanced lives. The term Ayurveda is taken from the ancient Indian language, Sanskrit words Ayus, meaning life or lifespan, and Veda meaning knowledge literally means "Knowledge of Life".
  • 3.
    Evolution Ayurvedic medicine (alsocalled Ayurveda) is one of the world’s oldest medical systems. It originated in India and has evolved there over thousands of years. The "contemporary" form of Ayurvedic medicine is mostly derived from several sacred Indian texts which were written in Sanskrit between 1500 BC and 400 AD.
  • 4.
    Objective Supreme Scholars ofAyurveda- Charka and Sushruta have told that- Objective of Ayurveda is "Swasthsya Swaasthyarakshanam" i.e. to maintain the positive health of a healthy person and "Aaturasya Vikar Prashanam" i.e. to cure the disease of the patient.
  • 5.
  • 6.
    Eight Wings ofAyurveda (Ashtanga Ayurveda) • Kaya Chikitsa • Shalya Chikitsa • Shalakya (Urdhvanga) Chikitsa • Bala (Kaumar-Bhritya) Chikitsa • Rasayana (Jara) Chikitsa • Vajikarana (Vrishya Chikitsa) • Bhoot Vidya (Graha Chikitsa) • Visha Chikitsa (Agad tantra)
  • 7.
    Dosha, Dhatu andMala The concept of ‘Dosha Dhatu Mala’ theory is the basic philosophy of Ayurveda, which deals about ‘Tridoshas’. Doshas Functions Vatta (wind) Mobility Pitta (fire) Transformation Kapha (water) Consistency/Stability
  • 8.
    Characteristics of Doshas Vata Pitta Kapha Dry Oily Oily Cold Hot Cold Light Light Heavy Irregular Intense Stable Mobile Fluid Viscous Rarified Mal odorous Dense Rough Liquid Smoth
  • 9.
    Five Fundamentals Elementsof Ayurveda (Panchmahabhuta) Panchmahabhuta Sensory Organs/work Properties and actions in the body Space (Aakash) Ears/Hearing Sound Akash forms vacuumed organs of the body. All body channels, working for the movement of the nutrients and all other fluids. It produces softness, lightness and porosity Air (Vayu or Pavan) Skin/Touch Governs inhalation, exhalation, opening and closing of eyelids, locomotion and other motor functions. Air creates dryness, lightness and emaciation. Fire (Agni or Teja) Eyes/Visual (Sight) Fire controls temperature and luster of body colour. It helps in digestion and assimilation of food, maturation and improves eye sight. Water (Aap or Jala) Tongue/Taste Jal is the connecting force and fluid part of the body and slimy, fat and sweat by nature. It makes things supple and smooth, Imparts glossiness and Enhances fluid content. It acts as nutrient, emollient and purgative. Earth (Prithvi or Bhoomi) Nose/Smell Prithvi controls organs as teeth, nails, flesh, skin, tendons and muscles. It is heavy, immobile, compact and rough and increases firmness & strength of the body. It acts as nutrient, emollient and purgative.
  • 10.
    Types of Treatmentin Ayurveda: There are two aspects of treatment in Ayurveda: 1. Shamana Chikitsa (Curing of diseases - Alleviating Therapy) 2. Shodhana Chikitsa (Prevention of diseases - Purification Therapy)
  • 11.
    Shodhana Chikitsa (Preventionof diseases) The main aim of Shodhana treatment is to eliminate the internal causative factors of the disease. It is one the most important techniques in Ayurveda and is an internal purification process. Panchakarma therapeutic procedures are used to facilitate the elimination of harmful factors through following processes: Vaman Emesis For Kapha dosha Virechan Purgation For Pitta dosha Basti Enema For Vatta dosha Administrating medicines Nasya For Kapha dosha from head especially through nose Raktamokshan Blood letting For Rakta and Pitta dosha
  • 12.
    Shamana Chikitsa (Curingof diseases) Shamana is specially done after the Shodhana therapy and in less vitiation. Ayurvedic medicines are used internally and externally to manage the symptoms and cause of the disease through the balancing the equilibrium of Dosha, Dhatu, Mala and Agni and also to increase the Immunity. In Ayurveda there are thousands of medicines consisting of herbs, minerals and biological products, which are used alone or in compound form to suppress and cure diseases, particularly when the disease is at an early stage.
  • 13.