3. Contents
1. What is communication?
2. What is institution?
3. What does anthropological approach mean?
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4. Communication
Definition
Établissement de relations codées
entre un locuteur et un récepteur, à
condition que le récepteur puisse
devenir à son tour locuteur.
B.Toussaint,
Qu’est-ce que la Sémiologie?, Privat, 1978.
Parler c’est
communiquer
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5. Communication sciences
Établissement de relations codées entre un locuteur et un
récepteur, à condition que le récepteur puisse devenir à son tour
locuteur.
Linguistics (and Semiotics)
Psychology
Anthropology
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6. Anthropological approach
Anthropology deals with the mankind, embed in
communities and in the society.
Anthropology studies the common (unwritten) laws
for co-existence and survival in the community and
society, i.e. the common laws of the institution.
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8. Is the communication an
institution?
Arrangement by
Malinowski:
1. Law
2. People
3. Norms
4. Tools
5. Activities
6. Functions
Arrangements of proofs:
1. People
2. Tools
3. Activities
4. Functions
5. Norms
6. Law
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10. Strategic types of
communication for humans
1. Touch: hot/cold; soft/hard;
2. Smell: pleasant/unpleasant; soft/hard;
3. Taste: raw (le cru)/cooked (le cuit) – Claude Lévi-Strauss;
pleasant/unpleasant; soft/hard;
4. Hearing: loud/quiet; articulate/non-articulate
5. Sight: clear/cloudy; articulate/non-articulate
6. Oral: loud/quiet; articulate/non-articulate;
instantaneousness/continuity
7. Written: clear/cloudy; articulate/non-articulate;
instantaneousness/continuity
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11. Activities
Any possible speech act (Austin) and/or language
game (Sprachspiel, Wittgenstein) which can be
performed, and which is performed in different
manner in different cultures (Anna Wierzbicka).
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12. J. L. Austin (1911 - 1960)
A British philosopher of language
Widely associated with the concept of
the speech act and the idea is itself a
form of action
By uttering X, I am doing X
How to Do Things With Words, Oxford:
Clarendon, 1962 – written version of
Austin’s William James Lectures
delivered in Harvard in 1955
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14. Socialization
The language is the tool, which
transforms our personal experience
in external and social.
Berthrand Russel
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15. What do we exchange?
Claude Lévi-Strauss
1. Women (or conjugal/sexual
partners);
2. Goods & services;
3. Ideas (i.e. information).
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16. Norms
Human beings do not live in the objective world alone, nor
alone in the world of social activity as ordinarily understood,
but are very much at the mercy of the particular language
which has become the medium of expression for their
society. It is quite an illusion to imagine that one adjusts to
reality essentially without the use of language and that
language is merely an incidental means of solving specific
problems of communication or reflection.
Edward Sapir
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17. Norms
The fact of the matter is that the 'real world' is to a large
extent unconsciously built upon the language habits of the
group. No two languages are ever sufficiently similar to be
considered as representing the same social reality. The
worlds in which different societies live are distinct worlds,
not merely the same world with different labels attached...
We see and hear and otherwise experience very largely as
we do because the language habits of our community
predispose certain choices of interpretation.
Edward Sapir
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18. Law
The common (unwritten) laws of communication from
semiotic point of view are equivalent to the pragmatic
principles of communication.
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19. Pragmatic Principles
1. The Principle of power (The Principle of
commitativity);
2. Co-Operative principle;
3. Politeness principle;
4. Irony principle;
5. Other principles;
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