1. Jesus teaches that all oaths should be truthful and avoid meaningless or hypocritical oaths meant to impress others.
2. The Pharisees had twisted God's command about oaths by allowing false oaths if not made in God's name, and not keeping oaths made to people.
3. God requires absolute truth in all aspects of life, not just religious matters. A half-truth or lie in any area dishonors God.
God gave us His Word for a purpose. God wants us to be with Him in heaven. To do this we must change from serving Satan to serving God. God gave His Word so we would know how to live our lives. God gave His Word so we would change.
Faith is defined as being sure of what we hope for and certain of what we do not see. Faith comes by hearing the word of God and believing in our heart that Jesus is Lord and was raised from the dead. True faith is accompanied by works, as faith without works is dead. While salvation comes by grace through faith alone, not by works, true faith will naturally produce good works as evidence of salvation and as the faith is perfected.
Hebrews 4:11-13 God's Word: Produces faith, cleanses us, brings reconciliation, tells us how to be saved, blesses us, answers life's questions, solves life's problems, helps us weather life's storms, tells us what is right and wrong, produces fruit in our lives, will judge us.
1) The document is a summary of a sermon given at First Baptist Church discussing entering into God's rest through faith in Jesus Christ.
2) It warns that believers can experience unrest if they do not study the Bible and draw near to God, and encourages Christians to help each other in faith through encouragement.
3) Sin can deceive believers into thinking their lives are satisfactory to God when they are not fully trusting him, and continual sin can lead to a hardened heart that no longer responds to the gospel.
The document provides commentary on Romans 13:11-14, urging believers to live distinctly from the world in light of Christ's imminent return. It contrasts those "asleep" in sinful darkness with believers who are awake and clothed in armor of light. Non-Christians are characterized by "deeds of darkness" like drunkenness and sexual immorality, but believers should reject such behaviors as they await the coming day of the Lord. Living holy lives now in view of Christ's future coming is a frequent biblical theme to motivate Christians.
1. Romans 10 discusses salvation through faith in Jesus Christ alone, apart from works of the law. It teaches that salvation is available to all, both Jew and Gentile, who believe in their heart and confess with their mouth that Jesus is Lord.
2. Specific requirements for salvation outlined are believing that God raised Jesus from the dead, and calling on the name of the Lord. The righteousness of faith is contrasted with trying to establish one's own righteousness through works of the law.
3. Examples are given of those who were saved by faith alone, such as the Ethiopian eunuch. All who believe will not be ashamed, as Christ bore our shame and is not ashamed to call believers his brothers
This is the second lesson in a series based on the Book of Hebrews chapter 6 verses 1 and 2, the elementary teachings of Christian faith.
The solid foundation is built upon the Rock. What (or who) is that Rock?
Class 3 living by law vs. relying on faith - Bro. John MannellGLCBSLakeland
The document discusses Paul's letter to the Galatians and the difference between living by law versus relying on faith. It argues that faith alone, not works, justified Abraham and is the path to righteousness. Living by the works of the law requires following all aspects of the law perfectly, which is impossible. Instead, the law's purpose was to reveal humanity's sinfulness and point to salvation through faith in Christ.
God gave us His Word for a purpose. God wants us to be with Him in heaven. To do this we must change from serving Satan to serving God. God gave His Word so we would know how to live our lives. God gave His Word so we would change.
Faith is defined as being sure of what we hope for and certain of what we do not see. Faith comes by hearing the word of God and believing in our heart that Jesus is Lord and was raised from the dead. True faith is accompanied by works, as faith without works is dead. While salvation comes by grace through faith alone, not by works, true faith will naturally produce good works as evidence of salvation and as the faith is perfected.
Hebrews 4:11-13 God's Word: Produces faith, cleanses us, brings reconciliation, tells us how to be saved, blesses us, answers life's questions, solves life's problems, helps us weather life's storms, tells us what is right and wrong, produces fruit in our lives, will judge us.
1) The document is a summary of a sermon given at First Baptist Church discussing entering into God's rest through faith in Jesus Christ.
2) It warns that believers can experience unrest if they do not study the Bible and draw near to God, and encourages Christians to help each other in faith through encouragement.
3) Sin can deceive believers into thinking their lives are satisfactory to God when they are not fully trusting him, and continual sin can lead to a hardened heart that no longer responds to the gospel.
The document provides commentary on Romans 13:11-14, urging believers to live distinctly from the world in light of Christ's imminent return. It contrasts those "asleep" in sinful darkness with believers who are awake and clothed in armor of light. Non-Christians are characterized by "deeds of darkness" like drunkenness and sexual immorality, but believers should reject such behaviors as they await the coming day of the Lord. Living holy lives now in view of Christ's future coming is a frequent biblical theme to motivate Christians.
1. Romans 10 discusses salvation through faith in Jesus Christ alone, apart from works of the law. It teaches that salvation is available to all, both Jew and Gentile, who believe in their heart and confess with their mouth that Jesus is Lord.
2. Specific requirements for salvation outlined are believing that God raised Jesus from the dead, and calling on the name of the Lord. The righteousness of faith is contrasted with trying to establish one's own righteousness through works of the law.
3. Examples are given of those who were saved by faith alone, such as the Ethiopian eunuch. All who believe will not be ashamed, as Christ bore our shame and is not ashamed to call believers his brothers
This is the second lesson in a series based on the Book of Hebrews chapter 6 verses 1 and 2, the elementary teachings of Christian faith.
The solid foundation is built upon the Rock. What (or who) is that Rock?
Class 3 living by law vs. relying on faith - Bro. John MannellGLCBSLakeland
The document discusses Paul's letter to the Galatians and the difference between living by law versus relying on faith. It argues that faith alone, not works, justified Abraham and is the path to righteousness. Living by the works of the law requires following all aspects of the law perfectly, which is impossible. Instead, the law's purpose was to reveal humanity's sinfulness and point to salvation through faith in Christ.
The document provides information for an upcoming Bible study, including summaries of the readings. The first reading tells of the prophet Elijah reviving the dead son of a widow. The psalm response expresses praise to God for being rescued from distress. The second reading recounts Paul's former life persecuting Christians and his revelation from God to proclaim the Gospel to Gentiles. The Gospel reading describes Jesus having pity on a widow whose only son had died and raising the son back to life.
This document summarizes and comments on a passage from Romans 13:11-14. It begins by noting that Paul is calling believers to live differently than unbelievers in light of the imminent return of Jesus Christ. Unbelievers are described as sleeping and walking in darkness, while believers should be awake and walking in the light. Paul urges believers to put aside sinful deeds and armor themselves with righteous living. The motivation is that salvation is near now that Jesus may return at any time.
This document contains notes from a seminar on the concept of God's kingdom. It discusses what it means for Jesus to be Lord and how acknowledging Him as Lord is essential for salvation. Lordship requires allowing Jesus' opinions to control one's actions. Simply calling Him Lord is not enough; one must live according to His commands. Changing one's confession of Him as Lord is considered sinful. For God's blessings and protection, one must remain steadfast in allowing Jesus to be the master of one's life.
God radically revised the foundational promises of a sign, place, and people. The holy sign is now faith rather than circumcision. The holy land is the whole world rather than just Canaan. And the holy people are all who have faith in Abraham's God rather than just Abraham's physical descendants. God's grace explodes narrow human views and calls all people into his kingdom through faith.
This document discusses the theme of the "kingdom of God" in the Bible. It explains that the kingdom of God refers to God exercising sovereignty as the great King over his people through an obedient vassal king. In ancient Near Eastern cultures, suzerain-vassal treaties structured relationships in this way. The Bible uses this framework, with God as the great King, human rulers like David and Solomon as vassal kings, and the people under their rule. Jesus is presented as the ultimate obedient vassal king, who by his death brings God's blessings to all who believe in him.
The document provides an overview of God's progressive redemption of mankind from Genesis to Revelation. It discusses four phases: 1) Kingdom offered in Genesis 1-2, 2) Kingdom promised in Genesis 3-50, 3) Kingdom prefigured in Exodus-Malachi through Israel, and 4) Kingdom fulfilled in Matthew-Revelation through Christ. The document focuses on God's covenant with Abraham in Genesis 15 and how that covenant serves as the foundation for God fulfilling his promises through Israel and ultimately through Christ.
This document provides an overview and analysis of key passages from Genesis relating to the Abrahamic covenant and the fall of man. It discusses how Satan questioned God's command to Adam, leading Eve to evaluate God's terms on her own. It analyzes how Adam should have confronted Satan rather than letting Eve speak with him. The document also summarizes how the disobedience of the first Adam plunged mankind into sin and curse, requiring a second, obedient Adam (Jesus) to fulfill the covenant and allow people to return to God's kingdom. Genesis 3:15 contains God's first promise of this by placing enmity between the serpent and Eve's seed, with Jesus ultimately crushing Satan's head through the cross.
The document provides a summary and analysis of the readings for the 33rd Sunday in Ordinary Time C. It begins with an overview of the first reading from Malachi which speaks of the coming day of the Lord that will judge the proud and evildoers with fire but bring healing to those who fear God's name. It then summarizes the response psalm about praising God when he comes to rule the earth with justice. The second reading is from 2 Thessalonians encouraging the community to imitate Paul by working with their hands instead of being idle and living off others. The Gospel reading recounts Jesus predicting the destruction of the temple and telling his followers future signs and persecutions they will face before the end times.
Acts 3, Beautiful Gate, authority, the name of Jesus, Solomon’s Colonnade, re...Valley Bible Fellowship
Acts Chapter 3, Beautiful Gate, authority, the name of Jesus, Solomon’s Colonnade, repent and return, metanoeo and epistrepho, restitution of all things, all the prophets said Christ would suffer, a prophet like me
The document is a Bible study guide for the 6th Sunday in Ordinary Time A. It provides commentary and reflections on the day's Scripture readings which include passages from Sirach, Psalm 119, 1 Corinthians, and Matthew. The readings focus on making wise choices, praying for guidance to follow God's laws, possessing divine wisdom through the Holy Spirit, and living a life of holiness beyond what is prescribed in the law. The document is intended to aid preparation for the Sunday liturgy and homily.
This document contains the text of a sermon given at the Jackson Street Church of Christ. The sermon discusses making good decisions by looking at examples from the life of Moses as described in Hebrews 11. It outlines four fundamental decisions that Moses made that led to a good life: 1) Choosing God's plan over his own. 2) Choosing authenticity over prestige. 3) Choosing self-denial over pleasure. 4) Choosing heavenly rewards over earthly riches. The sermon encourages the congregation to make similarly wise decisions in their own lives by following God's will rather than their own desires.
Your perspective on the world and your life makes all the difference. Christians just simply have a different world view. They do not seek the desires of the flesh. They reject the desire to have more and more material possessions. And while all humans have a desire to be free, Christians are free indeed by the truth that Jesus spoke (John 8:32).
When we appropriate all that Christ has done for us, we have a responsibility to Him, our fellow members of the body of Christ as well as ourselves. Keeping the faith is an ongoing process. Please listen to sermon at http://edthepastor.podbean.com/e/marching-orders-hebrews-10/?token=f82efb3751d55b968883246204a83ca4
A simple and powerful message on the name of Jesus. Expect miracles!
For sermon audio, notes, slides, archives and other free resources like books, please visit our website - apcwo.org
#APCBangalore
The document provides commentary and context for a Bible study on the 30th Sunday in Ordinary Time A, focusing on not oppressing the poor.
The first reading from Exodus 22 instructs believers to not oppress aliens, widows, or orphans and to lend to the poor without interest. The responsorial Psalm expresses love for God as a protector. The second reading from 1 Thessalonians praises the good example of the Christians in Thessalonica imitating Paul and spreading God's word. The Gospel reading recounts Jesus saying the greatest commandments are to love God and neighbor.
This document discusses the concept of the chosen people in Christianity. It argues that most Christians have lost the true message over the past 2,000 years due to false theology. The author aims to reveal that God's everlasting covenant started with Abraham and his seed, the 12 tribes of Israel, and continues with them today. The book explores the covenant from Abraham historically through the present, focusing on the importance of blood covenants and God working through the descendants of Abraham rather than replacing them. It seeks to correct the misunderstanding that Jews are the only Israelites and expand the perspective on God's salvation plan.
The Sabbath was a sign between God and the Jewish nation that was given to Moses 2,500 years after Genesis. While the early Israelites did not observe the Sabbath, it was an important sign for Jews. In the New Testament, Paul and others emphasized that Christians are no longer bound by Jewish laws and ordinances since Jesus fulfilled the law. The Sabbath represented different types of rest that God promises, including rest for the Israelites in the promised land, spiritual rest for believers, God's rest after creation, and an end-time 1,000 year rest for God's people on earth.
This document provides commentary on Hebrews chapter 4 from three different sources. It discusses how Jesus was fully human and tempted, yet also divine. It aims to reconcile these aspects of Jesus' nature. The chapter can be broken into three sections dealing with entering God's rest. It explains the Israelites' failure to inherit the promised land was due to their unbelief, not God failing to keep His promises. God's unconditional promises to Abraham were on grace, while entrance to Canaan depended on obedience to the conditional Mosaic covenant. The commentary seeks to resolve theological issues around Jesus' humanity and God's faithfulness.
Why do people lie? Why would a liar attempt to cover up his lies with “swearing” or an “oath”? What types of lies are the easiest to camouflage or skirt around the truth? (e.g., a half-truth) How does your “word” evidence your character and your integrity? Is God a witness to your conversations, commitments and conduct? If you believe, in fact, that He is, then how could this knowledge provoke you to change your words and your ways? How do you know if someone is lying to you? Are you a truth-teller and a promise-keeper? Are you as good as your word? What would have to change in your life to be free of lying?
The document provides information for an upcoming Bible study, including summaries of the readings. The first reading tells of the prophet Elijah reviving the dead son of a widow. The psalm response expresses praise to God for being rescued from distress. The second reading recounts Paul's former life persecuting Christians and his revelation from God to proclaim the Gospel to Gentiles. The Gospel reading describes Jesus having pity on a widow whose only son had died and raising the son back to life.
This document summarizes and comments on a passage from Romans 13:11-14. It begins by noting that Paul is calling believers to live differently than unbelievers in light of the imminent return of Jesus Christ. Unbelievers are described as sleeping and walking in darkness, while believers should be awake and walking in the light. Paul urges believers to put aside sinful deeds and armor themselves with righteous living. The motivation is that salvation is near now that Jesus may return at any time.
This document contains notes from a seminar on the concept of God's kingdom. It discusses what it means for Jesus to be Lord and how acknowledging Him as Lord is essential for salvation. Lordship requires allowing Jesus' opinions to control one's actions. Simply calling Him Lord is not enough; one must live according to His commands. Changing one's confession of Him as Lord is considered sinful. For God's blessings and protection, one must remain steadfast in allowing Jesus to be the master of one's life.
God radically revised the foundational promises of a sign, place, and people. The holy sign is now faith rather than circumcision. The holy land is the whole world rather than just Canaan. And the holy people are all who have faith in Abraham's God rather than just Abraham's physical descendants. God's grace explodes narrow human views and calls all people into his kingdom through faith.
This document discusses the theme of the "kingdom of God" in the Bible. It explains that the kingdom of God refers to God exercising sovereignty as the great King over his people through an obedient vassal king. In ancient Near Eastern cultures, suzerain-vassal treaties structured relationships in this way. The Bible uses this framework, with God as the great King, human rulers like David and Solomon as vassal kings, and the people under their rule. Jesus is presented as the ultimate obedient vassal king, who by his death brings God's blessings to all who believe in him.
The document provides an overview of God's progressive redemption of mankind from Genesis to Revelation. It discusses four phases: 1) Kingdom offered in Genesis 1-2, 2) Kingdom promised in Genesis 3-50, 3) Kingdom prefigured in Exodus-Malachi through Israel, and 4) Kingdom fulfilled in Matthew-Revelation through Christ. The document focuses on God's covenant with Abraham in Genesis 15 and how that covenant serves as the foundation for God fulfilling his promises through Israel and ultimately through Christ.
This document provides an overview and analysis of key passages from Genesis relating to the Abrahamic covenant and the fall of man. It discusses how Satan questioned God's command to Adam, leading Eve to evaluate God's terms on her own. It analyzes how Adam should have confronted Satan rather than letting Eve speak with him. The document also summarizes how the disobedience of the first Adam plunged mankind into sin and curse, requiring a second, obedient Adam (Jesus) to fulfill the covenant and allow people to return to God's kingdom. Genesis 3:15 contains God's first promise of this by placing enmity between the serpent and Eve's seed, with Jesus ultimately crushing Satan's head through the cross.
The document provides a summary and analysis of the readings for the 33rd Sunday in Ordinary Time C. It begins with an overview of the first reading from Malachi which speaks of the coming day of the Lord that will judge the proud and evildoers with fire but bring healing to those who fear God's name. It then summarizes the response psalm about praising God when he comes to rule the earth with justice. The second reading is from 2 Thessalonians encouraging the community to imitate Paul by working with their hands instead of being idle and living off others. The Gospel reading recounts Jesus predicting the destruction of the temple and telling his followers future signs and persecutions they will face before the end times.
Acts 3, Beautiful Gate, authority, the name of Jesus, Solomon’s Colonnade, re...Valley Bible Fellowship
Acts Chapter 3, Beautiful Gate, authority, the name of Jesus, Solomon’s Colonnade, repent and return, metanoeo and epistrepho, restitution of all things, all the prophets said Christ would suffer, a prophet like me
The document is a Bible study guide for the 6th Sunday in Ordinary Time A. It provides commentary and reflections on the day's Scripture readings which include passages from Sirach, Psalm 119, 1 Corinthians, and Matthew. The readings focus on making wise choices, praying for guidance to follow God's laws, possessing divine wisdom through the Holy Spirit, and living a life of holiness beyond what is prescribed in the law. The document is intended to aid preparation for the Sunday liturgy and homily.
This document contains the text of a sermon given at the Jackson Street Church of Christ. The sermon discusses making good decisions by looking at examples from the life of Moses as described in Hebrews 11. It outlines four fundamental decisions that Moses made that led to a good life: 1) Choosing God's plan over his own. 2) Choosing authenticity over prestige. 3) Choosing self-denial over pleasure. 4) Choosing heavenly rewards over earthly riches. The sermon encourages the congregation to make similarly wise decisions in their own lives by following God's will rather than their own desires.
Your perspective on the world and your life makes all the difference. Christians just simply have a different world view. They do not seek the desires of the flesh. They reject the desire to have more and more material possessions. And while all humans have a desire to be free, Christians are free indeed by the truth that Jesus spoke (John 8:32).
When we appropriate all that Christ has done for us, we have a responsibility to Him, our fellow members of the body of Christ as well as ourselves. Keeping the faith is an ongoing process. Please listen to sermon at http://edthepastor.podbean.com/e/marching-orders-hebrews-10/?token=f82efb3751d55b968883246204a83ca4
A simple and powerful message on the name of Jesus. Expect miracles!
For sermon audio, notes, slides, archives and other free resources like books, please visit our website - apcwo.org
#APCBangalore
The document provides commentary and context for a Bible study on the 30th Sunday in Ordinary Time A, focusing on not oppressing the poor.
The first reading from Exodus 22 instructs believers to not oppress aliens, widows, or orphans and to lend to the poor without interest. The responsorial Psalm expresses love for God as a protector. The second reading from 1 Thessalonians praises the good example of the Christians in Thessalonica imitating Paul and spreading God's word. The Gospel reading recounts Jesus saying the greatest commandments are to love God and neighbor.
This document discusses the concept of the chosen people in Christianity. It argues that most Christians have lost the true message over the past 2,000 years due to false theology. The author aims to reveal that God's everlasting covenant started with Abraham and his seed, the 12 tribes of Israel, and continues with them today. The book explores the covenant from Abraham historically through the present, focusing on the importance of blood covenants and God working through the descendants of Abraham rather than replacing them. It seeks to correct the misunderstanding that Jews are the only Israelites and expand the perspective on God's salvation plan.
The Sabbath was a sign between God and the Jewish nation that was given to Moses 2,500 years after Genesis. While the early Israelites did not observe the Sabbath, it was an important sign for Jews. In the New Testament, Paul and others emphasized that Christians are no longer bound by Jewish laws and ordinances since Jesus fulfilled the law. The Sabbath represented different types of rest that God promises, including rest for the Israelites in the promised land, spiritual rest for believers, God's rest after creation, and an end-time 1,000 year rest for God's people on earth.
This document provides commentary on Hebrews chapter 4 from three different sources. It discusses how Jesus was fully human and tempted, yet also divine. It aims to reconcile these aspects of Jesus' nature. The chapter can be broken into three sections dealing with entering God's rest. It explains the Israelites' failure to inherit the promised land was due to their unbelief, not God failing to keep His promises. God's unconditional promises to Abraham were on grace, while entrance to Canaan depended on obedience to the conditional Mosaic covenant. The commentary seeks to resolve theological issues around Jesus' humanity and God's faithfulness.
Why do people lie? Why would a liar attempt to cover up his lies with “swearing” or an “oath”? What types of lies are the easiest to camouflage or skirt around the truth? (e.g., a half-truth) How does your “word” evidence your character and your integrity? Is God a witness to your conversations, commitments and conduct? If you believe, in fact, that He is, then how could this knowledge provoke you to change your words and your ways? How do you know if someone is lying to you? Are you a truth-teller and a promise-keeper? Are you as good as your word? What would have to change in your life to be free of lying?
This document contains a collection of Bible verses related to commitment. It discusses different types of commitments including commitment to God, family, work/study, and defines concepts like covenants, vows, and soul ties. Key verses discussed include Joshua 24:15 which talks about committing to serve God and Philippians 1:21 about living for Christ. The document aims to explore the idea of commitment from a biblical perspective.
The document discusses a chapter from the book of Ezekiel that condemns false prophets. It provides context that Ezekiel was confirming Jeremiah's condemnation of false prophets, some of whom were consciously deceiving people while others were deluded. The false prophets are accused of prophesying without being sent by God, following their own spirit instead of divine revelation, not working to prevent God's judgments on Israel, and falsely prophesying peace while people continued in sin. Commentators provide historical context and note parallels to Jeremiah's similar condemnations of false prophecy that was problematic in Jerusalem and also extending to the exiles in Babylon.
Jesus commanded his followers to call no man father, as God is the only true Father. He rebuked religious leaders of his time who sought honor and recognition from men rather than humbly serving the people. Today some still exalt religious title and authority over obedience to God's word. True worship is keeping Christ's commandments, not following man-made doctrines. Calling religious leaders "father" breaks the relationship with God as the sole Father and can lead worship to be in vain if not following his word.
This document provides a summary and analysis of a passage from the Torah portion of Mattot regarding keeping one's word. It discusses how in ancient times, a person's word was their bond without written contracts. The Torah commands that one must not break their word once given to God or others. It analyzes how Yeshua and other biblical figures taught the importance of integrity and keeping promises to avoid hypocrisy. Breaking one's word soils their reputation. The document encourages being careful about what one says and following through to glorify God and be a trustworthy witness.
This slide presentation explains what the 2nd Commandment of God is all about; which includes it's prohibitions. A brief "ice breaker" is included in the presentation for discussion purposes.
*I do not own any of the photos included in the presentation*
Source : http://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c1a2.htm
The document discusses God's unfolding plan of redemption outlined in four phases:
1) Kingdom promised (Genesis 1-2)
2) Kingdom pre-figured (Genesis 3-Malachi) fulfilled through Israel
3) Kingdom fulfilled (Matthew-Revelation) fulfilled through Christ
4) Kingdom consummated (Revelation)
It argues that Israel was the provisional, earthly fulfillment of God's promise to Abraham, while Christ brings the perfect, eternal fulfillment as the true "Seed" and heir to the promise. Key covenants and passages relating Abraham's promise to both Israel and Christ are examined.
2013 Book of Mormon: Chapter 13 (Institute Lesson by hgellor)Leah Gellor
The document outlines three key doctrines and principles from the Book of Mormon:
1. In the last days, many people will be deceived by false doctrines.
2. The Book of Mormon joins the Bible in bearing witness that the Lord is God.
3. Obedience, repentance, and faith in Jesus Christ qualify us to become the Lord's covenant people.
This document provides an overview of a sermon given at First Baptist Church in Jackson, Mississippi on December 2nd, 2012. The sermon focuses on examining the name "Yahweh" and what it reveals about God's character based on passages from Exodus 6, 15, and other references. Key points include that Yahweh means "I am who I am" or "I will be what I will be", and shows God to be sovereign, faithful to His promises, and the one true God. The sermon explores how God revealed Himself to the Israelites through delivering them from Egyptian slavery and establishing His covenant with them.
Joseph F. Dumond End-Time Prophecies Power Point PresentationJoey Fernandez
This document discusses the meaning and implications of the Hebrew word "ekev" found in Deuteronomy 7:12. It begins by providing the English translation of the verse. It then analyzes the meaning and spelling of "ekev", noting it can mean "heel", "circumvent", or "come from behind". Alternative spellings and pronunciations are also discussed. The deeper implications of Jacob holding onto Esau's heel at birth and the prophecy of the serpent bruising the heel are explored. References are made to the last generation hearing God's word and walking in his commandments before the coming of the Messiah. Overall, the document delves deeply into the Hebrew to extract multiple layers of meaning
In order to rightly divide the word of truth, we must understand the context of God's word, which to at least some extent, is impacted by history and timing. This Bible study delves into the dispensations of time, revealing God's relationship with mankind in each.
NOTE: This study document contains images and graphs that are either available for common use (without sale) or copied by permission. No copyright infringement intended.
feb 19 2022 the second exodus are you ready Gods people broaike.pptxbrotheraike
Just like the first exodus in Egypt , there will be a second greater exodus amongst God's people in this end times... using the midrashic pattern of interpretations based on the hebrew scriptures. broaike@yahoo.com philippines
A verse by verse commentary on Exodus 6 dealing with God promising to take His people out of Egypt, but Moses is afraid to go an tell Pharaoh because of his inadequate speech. Aaron was chosen to speak for him.
The document discusses different types of revelation from God, including general revelation through creation, conscience, and providence, as well as specific revelation through supernatural occurrences, Jesus Christ, and Scripture. It explains that the Bible was written through divine inspiration of God and human authors working together. The Bible can be trusted because of the many ancient manuscripts that have been preserved closely matching the original text. A biblical life involves receiving Jesus as Lord and being transformed into His image through use of Scripture by the Holy Spirit.
IN THIS THY DAY FATHER'S BIRTHDAY CELEBRATIONNkor Ioka
CHRISTIAN SUPERNATURAL TEACHINGS, BIBLE CLASS LESSONS, GOSPELS BY LEADER OLUMBA OLUMBA OBU, THE SUPERNATURAL TEACHER AND SOLE SPIRITUAL HEAD, BROTHERHOOD OF THE CROSS AND STAR
They were unable to distinguish between holy and unholy as a result of their drunkenness, and it led them to offer unholy fire before the Lord instead of the holy fire He had commanded, resulting in their death.
God's immutability refers to the fact that God cannot change in either his attributes (ontological immutability) or his ethical commitments (ethical immutability). God's ontological immutability means he will always be perfectly holy, loving, just, and powerful. His ethical immutability means that once he makes a promise, he is bound to fulfill it. Passages like Genesis 15 and Malachi 3 demonstrate that God will always act in accordance with his immutable character and keep his promises to his people.
1) The Master's Community Fellowship Church has consolidated its annual reports from 2012 to 2017 into one report to summarize activities over those six years.
2) A key focus has been developing an in-depth discipleship program covering 12 books that will take students through basic doctrines to more advanced topics over approximately 50 years.
3) The discipleship program has seen success with over 30 people passing the exam for Book 1 and now undertaking Book 2.
4) The church network consists of several congregations on Cebu Island with average total attendance of 250 people.
The document discusses the third principle of effective ministry laid out by Jesus - having a clear message. [1] Jesus told the apostles to preach that "the kingdom of heaven is at hand". [2] The kingdom of heaven can be understood in three ways: conversion, consecration, and Christ's glorious return. [3] However, many churches preach a diluted form of the gospel rather than clearly explaining that the gospel calls us to fully commit ourselves and become true disciples of Jesus by denying ourselves, taking up our cross, and following him completely.
The document discusses principles for effective ministry based on Jesus' instructions to the apostles in Matthew 10:5-15. It outlines that disciples must (1) have a divine commission from God, (2) have a central objective or focus for their ministry work, and (3) understand the basic task of ministry is preaching the gospel. The passage specifically discusses how Jesus instructed the apostles to focus initially on the lost sheep of Israel, though the message was ultimately meant for all people.
Judas Iscariot was one of Jesus's twelve apostles who is infamous for betraying Jesus. Some key points:
1) Judas' name means "Yahweh leads" but he did not live up to his name, instead becoming history's greatest betrayer.
2) Jesus intentionally chose Judas to fulfill prophecies of betrayal, though Judas made his own choice to betray Jesus out of greed and a rejection of Jesus's teachings.
3) Judas betrayed Jesus for 30 pieces of silver, identifying him with a kiss. Afterward, Judas felt remorse but hanged himself instead of repenting to God.
4) Judas provides a lesson about wasted opportunities
The document provides biographical information about three lesser known apostles: James son of Alpheus, Thaddeus, and Simon the Zealot. For each apostle, it discusses their possible family relationships and former occupations, and notes that little is known about them from scripture. It concludes each section by summarizing traditions about where each apostle preached and how they ultimately achieved martyrdom for their faith.
This document provides biographical details about two of Jesus' apostles, Thomas and Matthew. It discusses Thomas' reputation as a doubter but describes instances from the gospels that show his great faith and dedication to Jesus, even when in danger. It notes Matthew's former career as a tax collector and the stigma around that profession, but highlights how he immediately followed Jesus' call and wrote the first gospel to spread the message. Both apostles are believed to have been martyred while preaching the gospel in other lands.
Andrew, James, and John were three of Jesus' twelve apostles. Andrew was known as a humble apostle who brought others to Jesus. James was passionate and zealous, asking to call fire on unbelievers. He was the first apostle martyred. John was initially as zealous as his brother James but matured to become known as the apostle of love through his Gospel and letters. All three played important roles in establishing the early Church despite coming from ordinary backgrounds.
This document provides details about the apostle Simon Peter based on biblical accounts. It discusses Peter's background as a fisherman from Bethsaida and married man. It examines how Jesus transformed Peter into the leader of the apostles by giving him the right experiences like revelations and rebukes, and teaching him the right attitudes like humility, sacrifice, courage and love. The document concludes that Peter slowly but fully learned the lessons Jesus taught him to become a key early leader in spreading the gospel message.
The document provides background information on Jesus commissioning his twelve disciples as described in Matthew 10:1-4. It discusses how Jesus summoned the disciples to officially commission them for ministry. It describes the four phases of training Jesus provided to prepare the disciples, including their initial conversion and calling, living with Jesus for three years, and being sent out after his resurrection. The document also notes the disciples' human weaknesses but how God used them mightily. It summarizes that Jesus granted the disciples authority over unclean spirits and to heal every kind of disease, matching the power and kingdom work Jesus demonstrated.
This document discusses Jesus' choosing of the twelve apostles to help spread the gospel. It examines the list of names provided in Matthew 10:1-4, noting some key things. Peter is always listed first, suggesting he held the foremost rank among the apostles as their leader. The lists divide the apostles into three groups that are always in the same order. The document then provides some background on each individual apostle, noting their different temperaments and occupations. It examines how they worked together during the early days of the church.
Jesus saw the crowds as distressed and without guidance like lost sheep. He felt compassion for their spiritually battered and helpless condition. While the harvest of lost souls was plentiful, the workers were few. Jesus' method was to instruct His disciples to pray to God to send more workers into the spiritual harvest field to minister to the lost crowds and prevent them from facing coming judgment unprepared.
Jesus heals two blind men who cry out to him for mercy. When Jesus questions their faith, they affirm their belief in him. He then heals their blindness, saying it was done according to their faith. Jesus sternly commands them not to tell anyone about the healing, but they disobey and spread the news throughout the land. They then bring another man to Jesus who is both deaf and mute, and Jesus heals him as well. The passage demonstrates Jesus' power to heal physical ailments and restore people's spiritual sight through faith in him.
Jesus demonstrated his power over death through two miracles. When Jairus, a synagogue leader, asked Jesus to heal his daughter who had died, Jesus went with him and raised the girl back to life. On the way, a woman who had suffered from bleeding for 12 years touched Jesus' cloak, believing it would heal her. Jesus turned to her and said her faith had healed her. He then entered Jairus' house where mourners were wailing and raised the girl from the dead, showing his power even over death.
Jesus responds to criticism from John the Baptist's disciples and the Pharisees about his disciples not fasting. He gives three illustrations: [1] His disciples are like wedding attendees who do not mourn while the bridegroom is present. [2] Patching old cloth with new cloth pulls away from the garment. [3] New wine put in old wineskins causes the skins to burst. Jesus is establishing a new way that cannot be reconciled with old traditions and rituals focused on outward displays of righteousness.
The Pharisees criticized Jesus for eating with tax collectors and sinners. In response, Jesus gave three arguments: [1] He analogized that just as doctors help the sick, he came to help sinners who recognize their need. [2] He cited scripture saying God desires mercy over sacrifice. [3] He said he came to call sinners, not the self-righteous, because only sinners acknowledge their need for salvation.
This document provides context and analysis of Matthew 9:9-17, which describes Jesus calling Matthew, a tax collector, to follow him. It describes how tax collectors like Matthew were deeply despised by Jews for collaborating with the Roman occupation. When Jesus calls Matthew, he immediately leaves his post to follow Jesus. Matthew then hosts a banquet with Jesus for his fellow tax collectors and other "sinners." While the Pharisees were offended that Jesus associated with such people, this event demonstrated Matthew's sincere faith and willingness to share the gospel with others.
Jesus healed a paralyzed man to demonstrate his power to forgive sins. When religious teachers accused Jesus of blasphemy for claiming to forgive sins, Jesus healed the paralyzed man to prove he had power on earth to forgive sins. The man arose, picked up his mat, and went home. The crowds who witnessed this were filled with awe and praised God for giving Jesus such power.
Jesus encounters two demon-possessed men who recognize Him as the Son of God. The demons beg Jesus not to torment them before their appointed time and request to enter a nearby herd of pigs. Jesus commands the demons to leave the men and enter the pigs, causing the herd to violently drown themselves in a sea. The townspeople, alarmed by the loss of pigs, ask Jesus to leave their region.
Jesus and his disciples were traveling by boat on the Sea of Galilee when a great storm arose, threatening to sink their vessel. While the disciples panicked, Jesus remained asleep. When woken by the fearful disciples begging to be saved, Jesus rebuked the winds and waves, instantly calming the storm. The disciples were amazed at Jesus' divine authority and power over nature, realizing he was no ordinary man but God in their midst.
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Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)
Inside out part 5
1. INSIDE OUT Part 5 – And I swear – Of Truths and Oaths Mathew 5:33 to 37
2. I – INTRODUCTION Historical and Contextual background Based on Old Testament prophecy a Messiah or a king was predicted to come and establish his kingdom. When Jesus came and presented himself as the Messiah and the King, the Jews thought he was finally going to come and rescue them from Roman oppression and setup his earthly kingdom. True, Jesus was the Messiah and King but his Kingdom was not of this earth but a spiritual Kingdom. The Jews, being eager to get into the kingdom wanted to hear how this could be achieved. In Mathew 5 to 7, known collectively as the sermon on the mount, Jesus describes the characteristics of Kingdom citizens (verses1 to 12), the function of Kingdom citizens (13 to 16) and the basis of conduct of Kingdom citizens which is God’s laws (13 to 17) He clarified to them that the standard of righteousness required to get into the Kingdom anchored on God’s laws but is primarily internal. (vs. 20) He gives them six illustrations to show them what he means and how they missed the point. (Verse 21 to 48) In verses 31 & 32, Jesus gives here the fourth illustration on oaths & telling the truth.
3. I – INTRODUCTION WHAT THE TOPIC IS ALL ABOUT The TRUTH is one of the most important concept in human society. In fact it is essential that the concepts of Truths & honesty be enforced in order for human society to properly function. Sadly our whole society is built on a lies and manufactured truth and half truth (white lies) The Jews of Jesus day revered the idea of truth much as we do. But just as our modern day society, their practice of telling the truth was buried under their system of tradition. In the same way that the Pharisees has misinterpreted and degraded God’s standards in the first 3 illustrations, they have also done this with the concept of truth. Our Lord Jesus exposes their hypocrisy and reveals what is God’s true standards on truth is.
4. II – WHAT THE LAW OF MOSES SAID ABOUT OATHS “ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:” (vs. 33) “ Usab nakadungog na kamo niini nga gikasulti ngadto sa mga tawo sa karaan, nga nagaingon, `Ayaw pagbinakak sa imong pagpanumpa, kondili kinahanglan tumanon mo ang imong gipanumpaan ngadto sa Ginoo.” (Cebuano) The two vows mentioned here are different but related “ thou shalt not forswear thyself” – epiorkeo – Which means to perjure oneself or swear falsely or make false vows. “ But shall perform to the Lord thy oaths” – horkos – This means to enclose as with a fence or to bind together
5. What is a vow - “ For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.” (Hebrews 6:16) “ Sa pagkatinuod ang mga tawo adunay ilang pagapanumpaan nga labi pang dagku kay kanila, ug alang kanila ang panumpa nga magapanghimatuod sa usa ka sulti magatapus sa tanan nilang lantugi.” Does God allow oaths ? What did the law of Moses say about oaths ? Where did the Pharisees get this teaching ? The above statement teachings of the Pharisees was derived from Leviticus 19:12, Numbers 30:2 & Deuteronomy 23:21
6. Leviticus 19:12 “ And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I [am] the LORD.” Dili kamo magpanumpa sa akong ngalan sa bakak, dili mo usab pagpasipalahan ang ngalan sa imong Dios: Ako mao si Jehova. (Cebuano) Numbers 30:2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth. Sa diha nga ang tawo magasaad ug usa ka saad kang Jehova, kun magapanumpa ug usa ka panumpa nga magahigot sa iyang kalag uban sa usa ka katungdanan, dili niya pagalapason ang iyang pulong: pagabuhaton niya sumala sa tanan nga mogula sa iyang baba. (Cebuano)
7.
8. Even God himself made oaths on certain occasions. He swore an oath to Abraham: By myself have I sworn , saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies ; (Genesis 22:16,17) Ug miingon siya: Tungod sa akong kaugalingon nanumpa ako, nagaingon si Jehova, nga tungod kay gibuhat mo kini, ug wala ka magdumili kanako sa imong anak, sa imong bugtong anak, Sa pagpanalangin, ikaw pagapanalanginan ko, ug sa pagpadaghan, pagapadaghanon ko ang imong kaliwatan ingon sa mga bitoon sa langit, ug ingon sa balas nga atua sa baybayon sa dagat; ug ang imong kaliwatan manag-iya sa mga ganghaan sa iyang mga kaaway. (Cebuano)
9. Jesus Himself several times emphasized what he is telling them by saying “Truly, I say unto you . . . “ (Mathew 5:18, 26; 6:2, 6, 16 etc.) And in several occasion he said “Truly, truly, I say to you (John 1:51, 3:3,5; 5:19, 24 etc.) to emphasize the importance of his teachings. In Mathew 26:63-64 he said swore an oath to Caiphas that he was Christ, the Son of God. God provided for proper oath giving in His name as an accommodation to sinful human nature which is prone to deceit and lying. God takes oath taking seriously. In the Old Testament. Oaths were only to be made in God’s name. “ You shall fear only the LORD your God; and you shall worship Him and swear by His name.” (Deut. 6:13) (NASB)
10. Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these. So it shall be when he becomes guilty in one of these, that he shall confess that in which he has sinned. He shall also bring his guilt offering to the LORD for his sin which he has committed, (Leviticus 5:4-6 ) NASB “ O kong may tawo mahinayak sa pagpanumpa ug mamulong sa iyang mga ngabil sa pagbuhat ug dautan, kun sa pagbuhat ug maayo, sa bisan unsang mga butanga nga ang tawo mahinayak sa pagpamulong uban ang panumpa, ug kini wala mahibaloi niya, kong sa ulahi masabut niya, nan sad-an siya sa usa niining mga butanga.Ug mahitabo nga kong makasala siya sa usa niining mga butanga, igasugid niya kadto diin siya nakasala. Ug ang iyang halad-tungod-sa-paglapas pagadad-on niya kang Jehova tungod sa iyang sala nga iyang nabuhat, usa ka baye, gikan sa mga panon, nating carnero kun kanding, alang sa halad-tungod-sa-sala; ug ang sacerdote magabuhat alang kaniya sa pagtabon-sa-sala mahitungod sa iyang sala” (Cebuano)
11. III – HOW THE PHARISEES TWISTED MOSES’S TEACHING At first glance, what the Pharisees taught seemed biblical. But a closer examination would reveal that it fell short of what God really taught. 1.) It had a missing ingredient – What was missing here was the proper circumstances for making the oath. According to the Pharisee any kind of oath can be used for any kind of purpose and was acceptable for as long as it is not false and the person would full fill it. This led to the making of meaningless oath making without any intention of fulfilling them. People would declare anything and promise anything. 2.) It had a misplaced emphasis – The Pharisees were limiting the honest vows to the Lord. Keeping oaths made to other people was made optional.
12. Examples of the Pharisees misinterpretations: “ And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.” ( Leviticus 19:12 ) Dili kamo magpanumpa sa akong ngalan sa bakak, dili mo usab pagpasipalahan ang ngalan sa imong Dios: Ako mao si Jehova. (Cebuano) This was erroneously misinterpreted to mean that searing falsely by another name was allowed
13. “ If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.” (Numbers 30:2) Sa diha nga ang tawo magasaad ug usa ka saad kang Jehova, kun magapanumpa ug usa ka panumpa nga magahigot sa iyang kalag uban sa usa ka katungdanan, dili niya pagalapason ang iyang pulong: pagabuhaton niya sumala sa tanan nga mogula sa iyang baba. This was erroneously misinterpreted to mean that you must not renegade your oath to God, but you can renegade your oath to anyone else So as you can see, through rabbinic tradition, God’s standard of absolute truthfulness was contradicted and lowered to accommodate the sinfulness and selfishness of human beings.
14. IV - GOD’S STANDARDS ON OATH MAKING AND THE TRUTH But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. (Mathew 5:34 to 37) Apan magaingon ako kaninyo, Ayaw gayud kamo pagpanumpa, bisan pa kon tungod sa langit, kay kini mao ang trono sa Dios;bisan pa kon tungod sa yuta, kay kini mao ang tongtonganan sa iyang mga tiil; bisan pa kon tungod sa Jerusalem, kay kini mao ang siyudad sa dakung Hari.Ug ayaw pagpanumpa tungod sa imong ulo, kay ikaw dili arang makapaputi ni makapaitom sa bisan usa na lang ka lugas nga buhok niini.Apan ang inyong sulti himoa lamang nga `0` o `Dili`; kay bisan unsa nga kapin na niini nagagikan sa dautan. (Cebuano)
15. Jesus is not saying here not to make any oaths at all considering that the Old Testament approves oath taking and that Jesus did not come to destroy the law (Mathew 5: 17 and 18) What he is saying here is that he is condemning the meaningless hypocritical oaths made just to make an impression. Jesus commands simple truthfulness in thought words and deed. In accordance with Old Testament standards we are not to swear by any other but by God’s name. Appealing to earth, Jerusalem or heaven in an effort to make oaths less binding just as the Jews had done should not be followed.
16. Jesus rebuked the Pharisees by their making of frivolous oaths. In Mathew 23: 16 to 20 he gives this strong condemnation: Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. "Alaut kamo, mga magtotultol nga buta, nga manag-ingon, `Kon may manumpa tungod sa templo, wala kanay bili; apan kon may manumpa tungod sa bulawan sa templo, obligado siya sa iyang panumpa.` Kamong mga boangboang nga mga buta! Kay hain bay labaw, ang bulawan o ang templo ba nga maoy nagahimo nga balaan sa bulawan? Ug kamo manag-ingon, `Kon may manumpa tungod sa halaran, wala kanay bili; apan kon may manumpa tungod sa halad nga anaa sa halaran, obligado siya sa iyang panumpa.` Kamong mga buta! Kay hain bay labaw, ang halad o ang halaran ba nga maoy nagahimo nga balaan sa halad? Busa ang manumpa tungod sa halaran, nagapanumpa tungod niini ug sa tanang anaa niini; (Cebuano)
17. Jesus condemns them further . . . And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.(Mathew 23:21,22) ug ang manumpa tungod sa templo, nagapanumpa tungod niini ug tungod sa nagapuyo sulod niini; ug ang manumpa tungod sa langit, nagapanumpa tungod sa trono sa Dios ug tungod sa nagalingkod niini. (Cebuano) In other words the point of Jesus Christ is that God is the Creator and Lord of everything and is the God of truth in everything. To carelessly and dishonestly call any part of His creation as witnesses to a false oath was to dishonour God himself whether or not his name is invoked. To dishonour and compromise any truth is to dishonor and compromise His truth. Every lie is against God, and therefore every false oath dishonours his name.
18. CONCLUSION Truth has no degrees of shades. A half truth is a whole lie and a white lie is really black. God’s absolute and unchanging standard is sincerety in everything. As Bible comentator William Barclay says “ Here is a great eternal truth. Life cannot be divided into compartments in some of which God is involved and in others of which he is not involved; there cannot be one kind of language in the Church and another kind of language in the shipyard or the factory or the office; there cannot be one kind of conduct in the Church and another kind of conduct in the business world. The fact is that God does not need to be invited into certain departments of life, and kept out of others. He is everywhere, all through life and in every activity of life. He hears not only the words which are spoken in his name; he hears all words; and there cannot be any such thing as a form of words which evades bringing God into any transaction. We will regard all promises as sacred if we remember that all promises are made in the presence of God”
19. Most of the Notes in this slide are lifted from John MacArthur’s Bible Commentary on the book of Mathew. For Bible study Guide notes, sermon notes and the audio message of this series by John MacArthur visit www.gty.org . Other inputs and notes are done by Zigfred Diaz To download other slides that can be used for sermons visit the Master’s Community Fellowship website at www.tmcf.zdiaz.com