This sermon features Elisha's "big ask" for a double portion of Elijah's spirit. We look at how the big ask paves the way for the big answer which challenges the faith of others. We will ask the hard question: "What am I doing that's big?"
Profecias Leccion 1 Parte 2 Daniel Profeta De Dios En BabiloniaGraciela Rung
Esta es una presentación parte de una serie correspondientes al Seminario de Investigación Profética. Se estudiarán las profecías contenidas en la Biblias con especial énfasis en los libros de Daniel y Apocalípsis.
Esperamos que sean una fuente de conocimiento, inspiracion y esperanza para todos aquellos que esten en busqueda de la verdad.
Vivimos en tiempos dificiles, golpeados por la crisis, los cataclismos y las enfermedades. Todas estas cosas y otras que aun estan por venir no son otra cosa que la confirmacion de un evento glorioso: La Segunda Venida de Cristo.
Si desea mas informacion: elfuturorevelado@gmail.com
La profecía de Ezequiel no es tan conocida como las de Isaías, Jeremías y Daniel. No se cita tanto en el Nuevo Testamento ni se ha empleado con tanta frecuencia para sermones como aquéllas profecías.
Jeremías predicaba a la nación, Ezequiel a los individuos, su enfoque era distinto. La profecía de Ezequiel sigue un hilo de pensamiento que avanza de punto en punto en orden lógico y cronológico hasta llegar al final. Ezequiel ejerció el sacerdocio por 5 años en Jerusalén, antes de ser llevado al cautiverio, durante el reinado de Joacim: época en la que todo el sacerdocio se opuso a la predicación del profeta Jeremías. Al ser joven en el sacerdocio, Ezequiel, tuvo que someterse a los sacerdotes de mayor edad, pero no hay duda que quedó impresionado por el mensaje del “profeta llorón”.
Daniel fue llevado cautivo a Babilonia en la 1ra deportación, en el reinado de Joacim (605 a.C.). La nobleza fue llevada al cautiverio. Por lo tanto Daniel procedía de cuna noble. En Babilonia quedó al cuidado del eunuco Aspenaz y como no se mencionan en el libro ni esposa ni hijos, probablemente Daniel era eunuco, cumpliendo la profecía de Isaías 39:7 que le diera al rey Ezequías. El libro de Daniel es un apocalipsis. Como tal, contiene uno de los más grandes mensajes del Antiguo Testamento: el reino de Dios reemplazará a los reinos de este mundo. Las visiones que tiene Daniel respecto al fin de los tiempos están enfocados en el pueblo de Israel, y no en la iglesia.
Profecias Leccion 1 Parte 2 Daniel Profeta De Dios En BabiloniaGraciela Rung
Esta es una presentación parte de una serie correspondientes al Seminario de Investigación Profética. Se estudiarán las profecías contenidas en la Biblias con especial énfasis en los libros de Daniel y Apocalípsis.
Esperamos que sean una fuente de conocimiento, inspiracion y esperanza para todos aquellos que esten en busqueda de la verdad.
Vivimos en tiempos dificiles, golpeados por la crisis, los cataclismos y las enfermedades. Todas estas cosas y otras que aun estan por venir no son otra cosa que la confirmacion de un evento glorioso: La Segunda Venida de Cristo.
Si desea mas informacion: elfuturorevelado@gmail.com
La profecía de Ezequiel no es tan conocida como las de Isaías, Jeremías y Daniel. No se cita tanto en el Nuevo Testamento ni se ha empleado con tanta frecuencia para sermones como aquéllas profecías.
Jeremías predicaba a la nación, Ezequiel a los individuos, su enfoque era distinto. La profecía de Ezequiel sigue un hilo de pensamiento que avanza de punto en punto en orden lógico y cronológico hasta llegar al final. Ezequiel ejerció el sacerdocio por 5 años en Jerusalén, antes de ser llevado al cautiverio, durante el reinado de Joacim: época en la que todo el sacerdocio se opuso a la predicación del profeta Jeremías. Al ser joven en el sacerdocio, Ezequiel, tuvo que someterse a los sacerdotes de mayor edad, pero no hay duda que quedó impresionado por el mensaje del “profeta llorón”.
Daniel fue llevado cautivo a Babilonia en la 1ra deportación, en el reinado de Joacim (605 a.C.). La nobleza fue llevada al cautiverio. Por lo tanto Daniel procedía de cuna noble. En Babilonia quedó al cuidado del eunuco Aspenaz y como no se mencionan en el libro ni esposa ni hijos, probablemente Daniel era eunuco, cumpliendo la profecía de Isaías 39:7 que le diera al rey Ezequías. El libro de Daniel es un apocalipsis. Como tal, contiene uno de los más grandes mensajes del Antiguo Testamento: el reino de Dios reemplazará a los reinos de este mundo. Las visiones que tiene Daniel respecto al fin de los tiempos están enfocados en el pueblo de Israel, y no en la iglesia.
Not just anyone qualifies to judge the world. For one, you have to be Creator. Secondly, you need to have given the world the chance to be saved. Jesus did both, so he will be worthy to break the seals on the scroll to unleash God's judgment. Listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
La fe es más que conocimiento; es acción, es práctica y está viva. Santiago dijo que si lo que crees no se manifiesta en tu vida, tienes un problema. Tu fe puede estar muerta. Hubo un aparente conflicto entre la doctrina paulina de la justificación solo por la fe y la doctrina de Santiago de que la fe sin obras es muerta. Jesús claramente indicó que al árbol se le conoce por sus frutos. Las obras no salvan, la fe salva. La fe se muestra a través de las obras, de modo que el que no muestra obras no tiene fe.
Proverbios es el libro de la sabiduría. Dios es el autor de la sabiduría. La sabiduría se encuentra mediante el conocimiento de Dios. Dios está interesado en el bienestar de los jóvenes. La sabiduría ofrece lo que el dinero no puede comprar. Debemos de ser sabios en cuanto a las mujeres, especialmente de las casadas. El juicio moral es más importante que la prudencia. Dios premia la honradez en los negocios. El hombre sabio procede con justicia frente a los problemas de la vida. El hombre insensato procede malignamente frente a sus dificultades. No debemos ser sabios en nuestra propia opinión. Si elegimos la sabiduría seremos grandemente bendecidos. La sabiduría da larga vida, prosperidad, gozo, y el favor de Dios. Rechazar la sabiduría trae sufrimiento, vergüenza, y muerte. La falta de sabiduría nos separa de Dios mismo, de Su Palabra, y de Sus bendiciones. Rechazar a Dios es elegir la necedad sobre la sabiduría.
Learning from your teacher. A teachable spirit will help you to learn not just what your teacher in teaching you, but you will be able to absorb even the things that are not said or done. Your Spirit will see the invisible things and you will become well trained.
Unfortunately, at times even a church can condone sexual immorality. It happens every day now as churches redefine and explain away God's definition of marriage. In his letter to the church of Thyatira, Jesus tells us how seriously he views us calling sin simply "alternative" or "acceptable" or "tolerant" views. In particular, pornography is destroying nations.
Sermon Slide Deck: "Good News of Great Joy" (Luke 2:1-14)New City Church
“...not only is Christianity the greatest story ever told, but it is the greatest possible story ever told.” ~ Paul Gould
This message was given on December 11, 2016 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca.
El libro de Malaquías fue el último libro profético escrito que ingresó al canon del Antiguo Testamento. Profetizó 100 años después de Zacarías. Algunos sostienen que fue un libro anónimo pues el autor se presenta como “Mi Mensajero” que es el significado real del nombre Malaquías.
En el libro, el autor hace notar claramente la elección por gracia de Dios a favor de Jacob y no por Esaú. Dios condena el grosero desprecio de ellos por diferentes cosas en relación con Él. Pero, ¡he aquí que responden con descaro y desafío, como si estuviesen enteramente sin culpa! Éstas son las últimas palabras que Dios dirige a Israel hasta que, cuatrocientos años más tarde, envíe a Juan el Bautista. Israel, rehusando escuchar a Dios, deberá cosechar los amargos resultados de su arrogante opción.
Acts is one of the most action packed books of the Bible. Luke describes the spread of the gospel from Jerusalem to Rome The challenge of Jesus to take the gospel to the ends of the earth was impossible with out the power and leadership of the Holy Spirit. The Holy Spirit is mentioned 43 times in Acts more than any other book.
La iglesia en Filipos fue la primera iglesia que Pablo plantó en Europa, durante su segundo viaje misionero. Al no existir una sinagoga salió al río, donde se reunían las judías y tuvo en Lidia su primera conversa en Europa. Fue echado en la cárcel por liberar a una muchacha que tenía espíritu de adivinación y en la cárcel alabó a Dios después de haber sido azotado, evitó que el carcelero se suicidara y él y toda su familia recibió a Jesús. Pablo estuvo muy agradecido con esta iglesia que en varias ocasiones le hicieron llegar ofrendas de dinero. Escribe esta carta desde la prisión en roma y es una carta de gozo y agradecimiento donde Pablo enfatiza la unidad de la iglesia.
Not just anyone qualifies to judge the world. For one, you have to be Creator. Secondly, you need to have given the world the chance to be saved. Jesus did both, so he will be worthy to break the seals on the scroll to unleash God's judgment. Listen to the audio of this message at http://cicfamily.com/sermon-listing/?tag=Revelation+of+John.
La fe es más que conocimiento; es acción, es práctica y está viva. Santiago dijo que si lo que crees no se manifiesta en tu vida, tienes un problema. Tu fe puede estar muerta. Hubo un aparente conflicto entre la doctrina paulina de la justificación solo por la fe y la doctrina de Santiago de que la fe sin obras es muerta. Jesús claramente indicó que al árbol se le conoce por sus frutos. Las obras no salvan, la fe salva. La fe se muestra a través de las obras, de modo que el que no muestra obras no tiene fe.
Proverbios es el libro de la sabiduría. Dios es el autor de la sabiduría. La sabiduría se encuentra mediante el conocimiento de Dios. Dios está interesado en el bienestar de los jóvenes. La sabiduría ofrece lo que el dinero no puede comprar. Debemos de ser sabios en cuanto a las mujeres, especialmente de las casadas. El juicio moral es más importante que la prudencia. Dios premia la honradez en los negocios. El hombre sabio procede con justicia frente a los problemas de la vida. El hombre insensato procede malignamente frente a sus dificultades. No debemos ser sabios en nuestra propia opinión. Si elegimos la sabiduría seremos grandemente bendecidos. La sabiduría da larga vida, prosperidad, gozo, y el favor de Dios. Rechazar la sabiduría trae sufrimiento, vergüenza, y muerte. La falta de sabiduría nos separa de Dios mismo, de Su Palabra, y de Sus bendiciones. Rechazar a Dios es elegir la necedad sobre la sabiduría.
Learning from your teacher. A teachable spirit will help you to learn not just what your teacher in teaching you, but you will be able to absorb even the things that are not said or done. Your Spirit will see the invisible things and you will become well trained.
Unfortunately, at times even a church can condone sexual immorality. It happens every day now as churches redefine and explain away God's definition of marriage. In his letter to the church of Thyatira, Jesus tells us how seriously he views us calling sin simply "alternative" or "acceptable" or "tolerant" views. In particular, pornography is destroying nations.
Sermon Slide Deck: "Good News of Great Joy" (Luke 2:1-14)New City Church
“...not only is Christianity the greatest story ever told, but it is the greatest possible story ever told.” ~ Paul Gould
This message was given on December 11, 2016 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca.
El libro de Malaquías fue el último libro profético escrito que ingresó al canon del Antiguo Testamento. Profetizó 100 años después de Zacarías. Algunos sostienen que fue un libro anónimo pues el autor se presenta como “Mi Mensajero” que es el significado real del nombre Malaquías.
En el libro, el autor hace notar claramente la elección por gracia de Dios a favor de Jacob y no por Esaú. Dios condena el grosero desprecio de ellos por diferentes cosas en relación con Él. Pero, ¡he aquí que responden con descaro y desafío, como si estuviesen enteramente sin culpa! Éstas son las últimas palabras que Dios dirige a Israel hasta que, cuatrocientos años más tarde, envíe a Juan el Bautista. Israel, rehusando escuchar a Dios, deberá cosechar los amargos resultados de su arrogante opción.
Acts is one of the most action packed books of the Bible. Luke describes the spread of the gospel from Jerusalem to Rome The challenge of Jesus to take the gospel to the ends of the earth was impossible with out the power and leadership of the Holy Spirit. The Holy Spirit is mentioned 43 times in Acts more than any other book.
La iglesia en Filipos fue la primera iglesia que Pablo plantó en Europa, durante su segundo viaje misionero. Al no existir una sinagoga salió al río, donde se reunían las judías y tuvo en Lidia su primera conversa en Europa. Fue echado en la cárcel por liberar a una muchacha que tenía espíritu de adivinación y en la cárcel alabó a Dios después de haber sido azotado, evitó que el carcelero se suicidara y él y toda su familia recibió a Jesús. Pablo estuvo muy agradecido con esta iglesia que en varias ocasiones le hicieron llegar ofrendas de dinero. Escribe esta carta desde la prisión en roma y es una carta de gozo y agradecimiento donde Pablo enfatiza la unidad de la iglesia.
Pink, “After Elijah’s interview with king Ahaziah we read no more of him till we come to the closing scene of his earthly career, but from the hints conveyed by the Divine record in 2 Kings 2 we gather that his last days here were not idle ones. If not engaged in anything spectacular and dramatic, he was employed in doing what was good and useful. It would seem that both he and Elisha not only instructed the people in private but also founded and superintended seminaries or schools of the prophets in various parts of the land. By training them to read and teach the Word
of God, those young men were prepared for the ministry and to carry on the work of reformation in Israel, and therein the prophets were well employed. Such sacred activity, though less striking to the senses, was of far greater importance, for the effect produced by witnessing supernatural wonders, though stirring at the time, soon wears away, whereas the truth received in the soul
abides for ever. The time spent by Christ in training the apostles produced more lasting fruit than the prodigies He performed in the presence of the multitudes.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Prophecy of Enoch in Jude 14-16_.pptxStephen Palm
In Jude 14-16 Jude cites one of the most cryptic characters in the Book of Genesis, Enoch, the man who never died! Jude quotes Enoch, but the words are not found in Genesis nor anywhere else in the Bible. Jude is actually quoting from a pseudepigraphical book named 1 Enoch. In this sermon we will take a close look at Enoch, consider the way that biblical authors at times cited non-biblical books as illustrations and how Jude applied these words to the false teachers of our day.
Jude: The Acts of the Apostates: Waterless Clouds (vv.8-13).pptxStephen Palm
Jude continues to paint a portrait of false teachers by piling up Old Testament examples of rebels who rejected God-given authority. This week we will consider the bad example of Satan and three men he worked through: Cain, Balaam and Korah. These examples continue to help us identify what false teachers are like and how to quickly identify them.
Jude: The Acts of the Apostate: High Handed Sins (vv.5-7).pptxStephen Palm
One of the key characteristics of Jude as an author is that he frequently alludes to or directly quotes Old Testament texts. He assumes knowledge of these great stories of the Hebrew Scriptures and without some solid understanding of the Books of Moses, in particular, Jude is almost indecipherable.
In this sermon, we will use a category of sin described in the Book of Numbers, the High-Handed Sin, as a way of organizing Jude 5-7. The High-Handed sin is the sin of the apostate, those who raise their fists against God. Jude, who loves triads, will share three "high-handed sins" committed by unruly mobs. Each of these OT stories are intended to demonstrate the true severity and danger posed by false teachers. In the process of considering these background texts to Jude's words we will grapple with some of the most confusing and even unnerving texts of scripture. Prepare for a wild ride!
Jude: The Acts of the Apostates (Jude vv.1-4).pptxStephen Palm
In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.
This sermon will explore the broad topic of bioethics from a Christian perspective. The sermon is organized around three points borrowed from bioethicist Dr. Nigel Cameron and Charles Colson: Taking Life, Making Life and Faking Life. We will observe how current innovations offer great hope for healing major diseases but also pose the risk of creating dystopic nightmare scenarios. We will see what God's Word has to say on these relevant topics.
This is the concluding message in the series Trivial Pursuits and the fifth message of "Meaningful Pursuits." This message considers the pursuit of obedience. Shockingly, the words "obey" and "obedience" are not found in all of Ecclesiastes. However, the concept appears in a variety of expressions such as Pleasing God, Doing good, Walking in the "Sight of the Eyes" and Keeping the Commandments. We will explore each of these key phrases and the texts in which they appear, and we will explore what "keeping the commandments" means for the New Covenant believer. We will also explore the "God-rail" of judgment and what the believer in Jesus can expect on the "Day of Judgment."
Meaningful Pursuits_The Fear of God.pptxStephen Palm
In Proverbs Solomon says that "The Fear of God is the beginning of wisdom." The idea of fearing God is peppered throughout Ecclesiastes. It is found in some texts that we have explored in this series and some that we have not. In this message we will bring five key texts concerning the Fear of God that identify five key reasons why we are wise to Fear Him. We will also investigate the Hebrew word that lies behind this concept of fear in order to gain a more accurate view of this important biblical concept.
This sermon is part of the Easter Apocalypse series in which we are looking forward to the Book of Revelations for a sense of the sequel to the Easter story, Jesus in Heaven and King of kings and Lord of lords. In this message we will contrast Jesus' "veiled glory" during His earthly ministry including his post-resurrection appearances and Jesus' full display of his glory in John's vision in Revelation chapter 1.
Today we launch our Easter series entitled "Easter Apocalypse". This Palm Sunday we are going to study a moment from the Book of Revelation where a great multitude, much larger than the crowd in Jerusalem, will worship Jesus, waving palm branches. This amazing moment is found in the seventh chapter of the Book of Revelation. We will look at the entire chapter with a special focus on the middle of the chapter where this scene plays out in heaven.
Ecclesiastes 4: The Pursuit of Companionship.pptxStephen Palm
In Ecclesiastes 4 we find another meaningful pursuit sandwiched between two meaningless pursuits, as is Solomon's style. The Meaningful Pursuit is the pursuit of companionship. This passage contains the great statement that a cord of three strands is not easily torn apart. We will explore the primary meaning in context and then explore an additional meaning that the n+1 formula in this text suggests, that the plus one is also a reference to God. He is the one who truly provides enduring strength to our human relationships, whether we are looking at a marriage or a friendship. Excluding God leaves us "under the sun" and fending for ourselves.
The Pursuit of God's Timetable_Ecclesiastes 3.pptxStephen Palm
This week marks the shift from Trivial Pursuits to Meaningful Pursuits. This week we will look at Pursuing God's Timetable, embracing God's understanding of time and eternity. However, we will see that the jaded side of Solomon continues to intersperse rain clouds of doubt and cynicism. He bears the spiritual and emotional scars of a man who spent too much time in Trivial and sinful pursuits.
Culture Clash_Reasserting the Gospel to a culture that wants to reshape its m...Stephen Palm
This sermon is entitled Reasserting the Gospel to a culture that wants to reshape its message. In this sermon we will look at some key aspects of the gospel which clash with our culture, 5 common distortions of the gospel and finally 3 biblical examples of how to contextualize the gospel without compromising or confusing its message.
The Pursuit of Self Sufficiency_Ecclesiastes 9:11-12.pptxStephen Palm
In Ecclesiastes 9:11-12 Solomon bemoans how random chance falls upon mankind. The fastest runner doesn't always win the race. The smartest person doesn't always get the scholarship; life doesn't operate purely on the basis of fairness. The "under the sun" solution is self-reliance. In this sermon Mike Bealer demonstrates that the mathematics hard-baked into the universe suggest that God does not operate randomly. He creates a purposeful universe and one of His purposes is that we will rely upon Him rather than rely upon ourselves and our meager understanding of God's purpose and plan.
In this service, we will celebrate a child dedication. Then we will celebrate the Lord’s Supper together, and finally believers baptism by immersion. Each section will include a brief devotional focusing on the scriptures that inform and inspire these practices of the Christian faith.
Trivial Pursuits - The Pursuit of Riches_Contentment.pptxStephen Palm
This sermon is a tag team preaching. Pastor Steve Palm will begin with the bad news concerning the "Trivial Pursuit of Riches" in Ecclesiastes 5:8-17. We will look at several active "taxes" that siphon wealth: the Corruption Tax, the Consumption Tax and the Calamity Tax. Those who love money struggle to have enough. Cole will preach on the flip side of the coin in Ecclesiastes 5:18-20. The answer to the love of money is not more money and things. The true answer is contentment.
The Pursuit of Worldly Pleasure_Ecclesiastes 2.pptxStephen Palm
In Ecclesiastes Chapter 2 Solomon is convinced that he can run a dangerous experiment, safe-guarded by his great wisdom. The experiment is to explore every conceivable pleasure taken to inconceivable extremes and yet be unscathed. However, the experiment goes badly and leaves him jaded and empty. In the last three verses he finally allows a little of God's light to shine through. In this sermon we will contrast Solomon's life of empty pursuits with Jesus' balance life. He enjoyed the simple pleasures of life and set us an example of how to live beyond the "daily grind."
The Pursuit of Worldly Wisdom_Ecclesiastes 1:1-18.pptxStephen Palm
The book of Ecclesiastes is one of the least taught least preached and least read books in the Bible. However, it has one of the most relevant messages for our day. It is a rich tapestry of opposing threads, horizontal threads of an "under the sun" perspective that is worldly-wise and vertical threads of an "under God's Heaven" perspective that reflects the wisdom of God. Which perspective you embrace will determine whether life is a chore or a blessing. Man's wisdom leads to meaninglessness. God's wisdom leads to significance and true joy.
Culture Clash_Antisemitism and the Abrahamic Covenant.pptxStephen Palm
Antisemitism has spiked by 400% in the United States since the beginning of the Hamas/Israel War. However, antisemitism, the hatred and persecution of Jews, has been spiking since 2017. Antisemitism has been described as a "light sleeper" that has awakened yet again. In this sermon, we will look at two definitions of antisemitism, explore the history of antisemitism including the history of Christian antisemitism and then explore what God has to say by examining the Abrahamic Covenant in Genesis 12, 15 and 17 and other prophetic texts. Pastor Steve will assert that the Abrahamic Covenant is an essential lens through which Bible-believers view history and current events. We will also learn what a "trope" is and then explore several insidious antisemitic tropes which are the fuel on the fire of antisemitism.
Christmas List - Jesus: Prioritizing Mission over Everything Else.pptxStephen Palm
4. Jesus: Prioritizing Mission over Everything Else. (Dec. 23 & 24) John 1:1-18
John’s gospel begins at an earlier point than the other gospels. Mark begins at Jesus’ baptism and adds nothing to the Christmas story. Matthew and Luke begin with the circumstances of Jesus’ humble birth. But John begins in Heaven with the story of the pre-incarnate Son of God. Heaven’s Prince was a partner with His Father in the work of Creation; “without Him nothing was made that was made” (John 1:3). He was worshipped by angels and shared in the same divine essence possessed by the Father and the Holy Spirit. As the ancient creed says, “He was God of God, Light of light, true God of True God”. In order to accomplish His Father’s Redemptive Mission, to redeem mankind, he voluntarily chose to forego the heavenly privileges of his throne at His Father’s side, and came to earth, was confined to the womb of a young Jewish girl and then was born and placed in a feeding trough, likely in a cave used for birthing lambs. We know so little about Mary, Joseph and the Wise Men whom we have been studying. We are left with the challenge of piecing their lives together. But we have four gospels that describe the miraculous life of Jesus. We see through their four accounts a common picture of a man who consistently prioritized God’s Mission over everything else, culminating in His crucifixion and death. His was a hard life lived perfectly. The challenge before us is whether we will choose to accept His Great Co-Mission, to join Him in prioritizing serving God over security, reputation, comfort, and everything else this world esteems that God sees as less than?
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
7. 2 Kings 2
1When the LORD was about to take
Elijah up to heaven in a whirlwind,
Elijah and Elisha were traveling from
Gilgal.
8. 2 Kings 2
2 And Elijah said to Elisha, “Stay here,
for the LORD has told me to go to
Bethel.” But Elisha replied, “As surely
as the LORD lives and you yourself
live, I will never leave you!” So they
went down together to Bethel.
9. 2 Kings 2
3 The group of prophets from Bethel
came to Elisha and asked him, “Did
you know that the LORD is going to
take your master away from you
today?” “Of course I know,” Elisha
answered. “But be quiet about it.”
10. 2 Kings 2
4 Then Elijah said to Elisha, “Stay
here, for the LORD has told me to go
to Jericho.” But Elisha replied again,
“As surely as the LORD lives and you
yourself live, I will never leave you.”
So they went on together to Jericho.
11. 2 Kings 2
5 Then the group of prophets from
Jericho came to Elisha and asked him,
“Did you know that the LORD is going
to take your master away from you
today?” “Of course I know,” Elisha
answered. “But be quiet about it.”
12. 2 Kings 2
6 Then Elijah said to Elisha, “Stay
here, for the LORD has told me to go
to the Jordan River.” But again Elisha
replied, “As surely as the LORD lives
and you yourself live, I will never
leave you.” So they went on together.
13. 2 Kings 2
7 Fifty men from the group of
prophets also went and watched
from a distance as Elijah and Elisha
stopped beside the Jordan River.
14. 2 Kings 2
8 Then Elijah folded his cloak
together and struck the water with
it. The river divided, and the two of
them went across on dry ground!
15. 2 Kings 2
9 When they came to the other side,
Elijah said to Elisha, “Tell me what I
can do for you before I am taken
away.” And Elisha replied, “Please let
me inherit a double share of your
spirit and become your successor.”
16. 2 Kings 2
10 “You have asked a difficult thing,”
Elijah replied. “If you see me when I
am taken from you, then you will get
your request. But if not, then you
won’t.”
17. An Aerial View
Every place on
which the sole
of your foot
treads shall be
yours.
Deut. 11:24
18. Elijah and Elisha’s Final Journey Together
3 The group of prophets from
Bethel came to Elisha and
asked him, “Did you know that
the LORD is going to take your
master away from you today?”
“Of course I know,” Elisha
answered. “But be quiet about
it.”
19. Elijah and Elisha’s Final Journey Together
8 Then Elijah folded his
cloak together and
struck the water with it.
The river divided, and
the two of them went
across on dry ground!
20. 2 Kings 2
9 When they came to the other side,
Elijah said to Elisha, “Tell me what I
can do for you before I am taken
away.” And Elisha replied, “Please let
me inherit a double share of your
spirit and become your successor.”
21. 1 Kings 19:16
And Jehu the son of Nimshi you
shall anoint to be king over Israel,
and Elisha the son of Shaphat of
Abel-meholah you shall anoint to be
prophet in your place.
22. 2 Kings 2
9 When they came to the other side,
Elijah said to Elisha, “Tell me what I
can do for you before I am taken
away.” And Elisha replied, “Please let
me inherit a double share of your
spirit and become your successor.”
23. 2 Kings 2
10 “You have asked a difficult thing,”
Elijah replied. “If you see me when I
am taken from you, then you will get
your request. But if not, then you
won’t.”
26. 2 Kings 2
11 As they were walking along and
talking, suddenly a chariot of fire
appeared, drawn by horses of fire. It
drove between the two men,
separating them, and Elijah was
carried by a whirlwind into heaven.
27. 2 Kings 2
12 Elisha saw it and cried out, “My
father! My father! I see the chariots
and charioteers of Israel!” And as
they disappeared from sight, Elisha
tore his clothes in distress.
28. 2 Kings 2
13 Elisha picked up Elijah’s cloak,
which had fallen when he was taken
up. Then Elisha returned to the bank
of the Jordan River.
29. 2 Kings 2
14 He struck the water with Elijah’s
cloak and cried out, “Where is
the LORD, the God of Elijah?” Then
the river divided, and Elisha went
across.
31. 11 As they were walking
along and talking,
suddenly a chariot of
fire appeared, drawn by
horses of fire. It drove
between the two men,
separating them…
Fiery
chariot
appears
and
separates
Elijah and
Elisha.
33. 12 Elisha saw it and
cried out, “My father!
My father! I see the
chariots and
charioteers of Israel!”
34. Why does
Elisha tear
his clothes in
distress?
12b And as they
disappeared
from sight,
Elisha tore his
clothes in
distress.
35. 2 Kings 2
13 Elisha picked up Elijah’s cloak,
which had fallen when he was taken
up. Then Elisha returned to the bank
of the Jordan River.
36. 2 Kings 2
14 He struck the water with Elijah’s
cloak and cried out, “Where is
the LORD, the God of Elijah?” Then
the river divided, and Elisha went
across.
37. Third Point
The Big Answer to the
Big Ask stretches the
faith of others around
us.
38. 2 Kings 2
15 When the group of prophets from
Jericho saw from a distance what
happened, they exclaimed, “Elijah’s
spirit rests upon Elisha!” And they
went to meet him and bowed to the
ground before him.
39. 2 Kings 2
16 “Sir,” they said, “just say the word
and fifty of our strongest men will
search the wilderness for your master.
Perhaps the Spirit of the LORD has left
him on some mountain or in some
valley.” “No,” Elisha said, “don’t send
them.”
40. 2 Kings 2
17 But they kept urging him until
they shamed him into agreeing, and
he finally said, “All right, send
them.” So fifty men searched for
three days but did not find Elijah.
41. 2 Kings 2
18 Elisha was still at Jericho when
they returned. “Didn’t I tell you not
to go?” he asked.
42. Big and Small
When our minds are not set
on something big, they will
be consumed by small things.
Editor's Notes
Series Verse
As iron sharpens iron, so a friend sharpens a friend.
Proverbs 27:17 (NLT)
I am always intrigued by the innovations and changes that occur in our language. There are the grammatical rules of proper usage… and then there is how we really speak. And there are times that an oddity occurs in our language and it becomes a new normal in our speech. One of these is the phrase, “The Big Ask.” Ask is a verb. However, it has become a noun as well. For years I have been hearing the business community talking about the Big Ask to describe things like asking your employer for a raise or promotion, or asking your fellow corporate execs to support a risky new venture. It’s the Big Ask. I got curious about this phrase. When exactly did ask become a noun? I learned that this odd usage is traced to an Australian soap opera in September of 1999. A character named Alf states, “it's too big an ask“. This is the first documented usage. The phrase went viral, jumped a few oceans, and now ask is both listed as a verb and a noun.
Today, we are going to look at Elisha’s Big Ask… a request so big that when Elijah heard it, he wasn’t sure if it was something that God would answer. Before we jump into our text, let me just share a little about these two prophets, Elijah and Elisha. This is one of the great mentoring relationships in the Bible… right up there with Paul and Timothy. Their names even sound so similar… but that is not actually the case. Their names have been anglicized… brought into our language in such a way that the difference is obscured. Elijah’s Hebrew name is “Elia-hu”. And his apprentice prophet is “Eli-shah” with the emphasis on the last syllable. Eliahu and Elisha. The purist in me had to point that out. That being said, I will refer to them as Elijah and Elisha.
These are two of the greatest miracle working prophets in the Bible. They both performed resurrection miracles… something that Moses, the greatest miracle working prophet to date, had never done. Elijah performs miracles over nature… like praying and causing a drought… and then later praying and ushering in the rain. And, when we all think of Elijah, we think of that contest on Mt. Carmel where he prayed and God’s fire consumed the sacrifice on the altar,
First Point
1When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal.
2 And Elijah said to Elisha, “Stay here, for the Lord has told me to go to Bethel.” But Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you!” So they went down together to Bethel.
3 The group of prophets from Bethel came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?” “Of course I know,” Elisha answered. “But be quiet about it.”
4 Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to Jericho.” But Elisha replied again, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together to Jericho.
5 Then the group of prophets from Jericho came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?” “Of course I know,” Elisha answered. “But be quiet about it.”
6 Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to the Jordan River.” But again Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together.
7 Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River.
8 Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!
9 When they came to the other side, Elijah said to Elisha, “Tell me what I can do for you before I am taken away.” And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.”
10 “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”
Here is an aerial view from one of the Gilgals mentioned in scripture. It is a huge stone monument… not discernible from the ground. But when you get in a plane you see an image of a large sandal. This is very significant in the journey of the Hebrews into the Promised Land.
As in so many of the biblical narratives, there is a recorded journey that is very significant, but the significance isn’t immediately apparent to us.
Finally, they come to the Jordan River, and by now Elijah is not only followed closely by Elisha, but by 50 of the junior prophets, who follow from a greater distance. At this point they witness the last of Elijah’s miracles. Look at verse 8 again:
Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!
It is in this moment where Elijah recognizes that Elisha’s faith and persistence deserves some reward. We have no way of knowing what Elijah had in mind to do for Elisha. Was it to put in a good word for Him to the Lord of hosts? Or did he expect a request for a word of assurance, or a final piece of advice on how to handle the spiritual stubbornness of Israel’s k
“Please let me inherit a double share of your spirit and become your successor.”
1 Kings 19:16
And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place.
I guess its possible that Elijah knew this, but never told Elisha. Yet, the sons of the prophets all recognize that Elisha is the successor.
Clearly Elisha re-ups the request… that I might become your successor, but he precedes it with a request for a double portion of Elijah’s spirit. Is this poetic repetition, or is Elisha asking for two things. There are two reasons why I think that this is a really big ask that is a double request. First, is an interesting little fact. If you jump to the end of Elisha’s amazing miracle-performing ministry, and count the miracles, you will find that Elijah performs 7 miracles and Elisha 14. There is little qualitative difference and a definite quantitative difference. On top of this, there is an indication of this in verse 10. Look at Elijah’s response.
10 “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”
This
Let me have a hard conversation with you. It is a hard conversation that I have been having with myself all week. So let me invite you to share my discomfort. When is the last time that you asked God for something so big that you weren’t sure if he would ever say yes? I think that there is one area where we have all made the big ask… our whole church family prayed a big prayer for Joyce’s healing. Many are praying for Mike and Mercedes Bealer’s niece right now. It seems that when confronted with death, we will make the big ask. But, if I’m honest with myself, most of my prayers are pretty small. In fact, I pray for lots of things that often work out on their own. Lord, help me get over this cold… Lord, help me to find my keys or my cell phone. Lord, I
Second Point
The Big Ask paves the way for the Big Answer.
11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven.
12 Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.
13 Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River.
14 He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.
Let me start with a picture and a question. Is this how you picture Elijah’s departure? The chariot of fire and the fiery horses swoop down and pick up Elijah, and he throws his mantle down as he rides off to God’s destination for him, whether it be heaven or Abraham’s bosom, as Jesus calls the domain of the righteous dead. This is the kind of Sunday School picture that I have seen for decades. The problem is that it is an inaccurate representation. Let’s look a the text again.
11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them…
Notice that the fiery chariot from heaven is not sent as a heavenly taxi. The stated purpose was to separate these two men. The reason for this separation becomes apparent in the last part of verse 11:
11b …and Elijah was carried by a whirlwind into heaven.
The text is crystal clear. Elijah is not riding in the chariot. He is carried into heaven by a whirlwind. The fiery chariot is a manifestation of God’s glory, reminiscent of the chariot of God in Ezekiel’s vision in Ezekiel 1. It is also a much needed barrier, shielding Elisha from the ferocity of the whirlwind and perhaps a more direct view of God’s glory… a view that would have proved fatal.
Verse 12 gives us more of a picture and more of a departure from our Sunday School image. Notice that Elisha lets us know that the lead chariot was not the only chariot… but that separating Elisha and Elijah is an army from heaven… the chariots and charioteers of Israel. With that clarification, let’s not miss the main point here. This is the Big Answer to the Big Ask. Elisha has seen the charioteers of heavens host. His audacious request has been answered. He will receive a double portion of Elijah’s spirit. Heaven has answered YES. What we expect next is a huge celebration on Elisha’s part… but what happens next is unexpected.
Elisha tears his clothes in distress. Why? What I am expecting is a huge celebration. But, this is a complicated moment. Elisha is losing his friend and mentor. Elijah’s journey towards God is a journey away from him. The charioteers of heaven had a purpose, in part, of creating a wall of separation between these two men who had been so close. We understand this separation. We don’t see visions of fiery horses and chariots when we lose a loved one… but we experience the separation.
But I think there is something else behind Elisha’s mourning and distress… he has seen a glimpse of heaven’s glory that few here on earth ever see. We see a similar reaction in other scriptures. When Isaiah had his vision of heaven’s throne room, he exclaimed “Woe is me, for I am undone.” When Peter saw Jesus’ miracle of the miraculous catch of fish, he said, “Depart from me, for I am a sinful man.” A close encounter of this kind creates a powerful contrast between the holy and the unholy, the perfect and the flawed. But there may be one more reason for Elisha’s distress. We see it in verse 13:
13 Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River.
Newer translations say cloak, and older ones mantle. The mantle was the outer cloak. For all intents and purposes, it was like carrying your blanket. Prophets often had itinerant ministries, moving about from place to place like Jesus did. They often slept outdoors and the mantle was essential. But it also became a symbol of authority for God’s prophets. The mantle of Samuel, Elijah and Elisha are all specifically referenced. Our language reflects this. We speak of the mantle of authority. I think that Elisha may have been distressed as he picked up the mantle. Any leader can relate to this moment… the feeling of release when the mantle falls from your shoulder is hard to describe. There are problems that you have shouldered that are suddenly not yours. The challenges you could not overcome become somebody else’s challenge. And then there is the moment where God places the mantle at your feet and you have a choice – do I shoulder this in obedience to God’s call, or do I walk away and let another do the heavy lifting. For pastors, the mantle comes on light… but it gets heavier through the years. But this is not just a pastor thing. You have experienced this. In taking a promotion you realize, this is going to mean more hours, more travel, maybe more time away from family. It’s a heavy mantle and you ask yourself, is the money worth what I am about to pay? A bride wears a veil, but she also assumes a mantle, as does her groom. No longer are they responsible for just their own finances, schedules and extended families. Your student loans become our student loans. Your spouses family issues rest on your shoulders as well. It’s a mantle. And I think the group that best understands this are parents. There is no greater blessing and there is no heavier mantle than choosing to start a family. The first time those little eyes look up at you, you realize that you are mom or dad, and that this small baby is totally dependent upon you. A mantle carries with it both burden and opportunity, blessing and heart-break.
For Elisha, it meant that the evil son of Ahab and Jezebel, King Jehoram, was now his challenge to face. The idolatry that had spread like a cancer in Israel was now his problem to solve. I believe that he wept before he stooped down, and then, in total obedience, he put on the mantle of Elijah and journeyed back towards the Jordan River. What happens in the next verse shows us the blessing behind the weight and challenge of assuming the mantle of leadership.
14 He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.
I wish I could see a YouTube video of this moment for two reasons… first, because it would be really cool to see. I would just love seeing this mantle hit the water and the water recede. But there is another reason I wish I could watch a video of this moment. I think it would help me to understand why Elisha asks, “Where is the LORD, the God of Elijah?” I have a theory, but a video would make it clear. My theory is that there is a momentary delay. I think Elisha strikes the waters of the Jordan River and nothing happens. I think that God may be having a hard conversation with Elisha at the beginning of this new stage in his prophetic ministry as lead prophet in Israel. Sometimes a hard conversation has a silent partner. Moses missed out on the blessing of entering the Holy Land because he began to think that the power of God was in his staff. And here is Elisha bearing the mantle of Elijah. It would be so easy to think that this cloak was a thing of great power. So, I believe he struck the water and nothing happened until he sought the LORD. It was a brief lesson… maybe only a few seconds. But in seeking the God of Elijah, Elisha is now ready to be used on the level he has prayed for… his Big Ask… a prophet with a double portion of the spirit of Elijah. Allow me to make one final point this morning.
Third Point
The Big Answer to the Big Ask stretches the faith of others around us.
When we ask God for big things and God delivers, others are changed. Let’s continue in our text.
15 When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him.
Let me stop here for a moment. Here we are reintroduced to those junior prophets at a distance. Perhaps Elisha was feeling pressure if the waters didn’t immediately part, as I have suggested. He had this audience of those who would now be under his leadership – men who were called to be mentored by the great Elijah, but were now his charges. They would not have known of Elisha’s Big Ask. In fact, they make no mention of a double portion. That is something they would learn in time. But they can’t miss this passing of the torch. Elijah parted the waters and left them, and now Elisha returns, performing the same miracle. Let’s read on.
16 “Sir,” they said, “just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the Lord has left him on some mountain or in some valley.” “No,” Elisha said, “don’t send them.”
17 But they kept urging him until they shamed him into agreeing, and he finally said, “All right, send them.” So fifty men searched for three days but did not find Elijah.
18 Elisha was still at Jericho when they returned. “Didn’t I tell you not to go?” he asked.
After all the high drama and passion of the preceding verses in this chapter, this is not only an anticlimax… it’s downright comical. The junior prophets who were so tuned into what was about to happen to Elijah, now demonstrate remarkable cluelessness. Somehow they thought that God was taking Elijah away, but that maybe it was only going to be a few miles away. At first, Elisha resists their idea, but then he does what many of us have done with our kids… relents and lets them pursue their futile plan. Big things have just happened, but they are focused on lesser things. As I thought about this sermon, a thought came to me. In fact, I made a slide for this before the sermon had any sermon point slides or details beyond verses:
When our minds are not set on something big, they will be consumed by small things.
That is what happens here. These junior prophets could be sitting at Elisha’s feet and asking, “What’s next?” “What can we do to help?” “What is the LORD telling you?” Instead, they are investigating the very disappearance that God prophetically revealed to them in advance. Searching hills and valleys. Small things.
I can honestly say that I believe that this is the greatest thing facing the church of Jesus Christ in America. And let me get real specific… it is the greatest thing facing our church. Will we ask God for Big Things… Big Asks…, or will we allow our minds and hearts to be consumed by small things? As you can see, we’ve been remodeling. This is not my first time around this block. Some of you like the new colors. Others might have made a different choice. Some of you love the new lighting capabilities on the stage… others are drawn to the fact that the light enclosures don’t match. That wasn’t our plan, but we’re dealing with that. But can I go on record as saying that it’s a small thing. So many of the things that most arouse our passions and fervor in church are small things. Evangelism – leading people to Jesus… That’s big. Disciplemaking – helping people to become like Jesus. That is really big. Defending the truths of God’s word and instilling a proper understanding of the Bible into the hearts of men, women, boys and girls… that is big. Defending the fatherless and the widow… BIG. Feeding the hungry and visiting the ill and imprisoned… BIG. Serving at risk children… BIG. These are the things that Jesus told us were big. There is no lack of big things. But my fear is that big things receive less attention because we have been consumed by small things.
I listened to a sermon where a pastor described being mentored by a successful Christian man who always asked him, “What are you doing that’s big?” This week I met with a fellow Free Church pastor and I asked him that same question. I invited him into my hard conversation with God. He had the same deer in the headlights look that I’ve been sporting all week. What are we doing that’s big? If you have no answer, maybe you have your first Big Ask. Dear God, show me something Big and challenge me to do it. Let’s pray.