The document provides background on the biblical book of 2 Kings and summarizes a story from 2 Kings chapter 1. The story involves King Ahaziah of Israel who is injured in a fall and sends men to consult the god Baal-zebub instead of God. God sends Elijah to intercept the men and tell Ahaziah he will die for not consulting the true God. Ahaziah sends armed troops to bring Elijah down, but God sends fire from heaven to consume the troops. This gets Ahaziah's attention about who the true God is.
Alexander Whyte said of Elijah, “He was a Mount Sinai of a man with a heart like a thunderstorm.” F. B. Meyer said, “This Colossus among ordinary men who dwarfs us all...” J. R. MacDuff, “life of ELIJAH is, in the truest sense of the word, a poem, - an inspired epic. It is surrounded throughout with a blended halo of heroism and saintliness. Though neither angel nor demigod, but "a man of like
passions," intensely human in all the varied incidents and episodes of his picturesque history, - he yet seems as if he held converse more with Heaven than earth. His name, which literally means "My GOD the Lord," or "Jehovah is my GOD," introduces us to one who had delegated to him superhuman powers; not only an ambassador from above, but the very viceroy and representative of Omnipotence.
1) The document summarizes the Book of Kings and the prophetic books of Zephaniah, Nahum, Habakkuk, Jeremiah, Lamentations, Baruch, and Ezekiel that cover the period of the Jewish exile from Israel.
2) It describes how King Josiah initially reformed Judah but his reforms did not last, leading to the exile as punishment for not following God's law. Major prophets like Jeremiah warned of the coming exile while in exile, prophets like Ezekiel provided hope for the future.
3) The document outlines the key messages and visions of several prophets, including Isaiah's prophecy of a suffering servant who would save Israel and bring salvation to the
1. The document summarizes the biblical books of II Kings, focusing on the stories of Elijah, Elisha, and other prophets and kings of Israel and Judah.
2. It describes Elijah being taken up to heaven in a whirlwind and Elisha receiving Elijah's mantle and performing many miracles as the leading prophet.
3. It then discusses the reigns of various kings of Israel and Judah, including periods of righteousness and faithfulness to God as well as periods of great wickedness and idolatry. Over time the kings lead the people further and further from God.
4. Babylon ultimately conquers Judah and destroys Jerusalem, exiling virtually all the
My apologies to my friends and members of “Learning to Prophesy” Ministry for not uploading on time the notes corresponding to the “BECOMING A SEER SEMINAR”. Today I’m uploading notes corresponding to the first meeting, August 21.
God appointed charismatic men and women known as Judges to lead the tribes of Israel. The Judges unified the people, led them to repentance, addressed spiritual problems, and defended against physical threats from enemies like the Midianites and Philistines. Some of the most notable Judges included Othniel, Ehud, Deborah, Gideon and Samson. Each Judge played an important role in rescuing Israel during times of crisis.
The document discusses the training of Elisha to become a prophet under Elijah. It describes their travels together to various locations associated with encounters with God. These included Gilgal, Bethel, and Jericho, where Elisha insisted on staying with Elijah despite warnings Elijah would be taken. They ultimately came to the Jordan River, where Elijah was taken up to heaven in a whirlwind. Elisha received Elijah's mantle and double portion anointing, demonstrated by parting the Jordan as Elijah had done.
The Prophetic Books of the Bible address the classical period of biblical prophecy from the days of Elijah to Malachi. They include the major prophets of Isaiah, Jeremiah, Ezekiel, and Daniel, as well as the 12 minor prophets of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. Lamentations, though not traditionally classified as a prophetic book, is also included. Each prophet addressed the divided kingdoms of Israel and Judah and their eventual destruction or exile, with messages of warning, judgment, and hope.
The document discusses the exile of the Israelites by the Assyrians and Babylonians, which included the destruction of the Temple in Jerusalem. It covers several prophets from this era such as Jeremiah, Ezekiel, and Second Isaiah. These prophets delivered messages to the exiled Israelites about the destruction coming for disobeying God, but also provided hope for their eventual return to Jerusalem after the exile. Their writings helped guide the Israelites during this difficult time and shaped Judaism going forward.
Alexander Whyte said of Elijah, “He was a Mount Sinai of a man with a heart like a thunderstorm.” F. B. Meyer said, “This Colossus among ordinary men who dwarfs us all...” J. R. MacDuff, “life of ELIJAH is, in the truest sense of the word, a poem, - an inspired epic. It is surrounded throughout with a blended halo of heroism and saintliness. Though neither angel nor demigod, but "a man of like
passions," intensely human in all the varied incidents and episodes of his picturesque history, - he yet seems as if he held converse more with Heaven than earth. His name, which literally means "My GOD the Lord," or "Jehovah is my GOD," introduces us to one who had delegated to him superhuman powers; not only an ambassador from above, but the very viceroy and representative of Omnipotence.
1) The document summarizes the Book of Kings and the prophetic books of Zephaniah, Nahum, Habakkuk, Jeremiah, Lamentations, Baruch, and Ezekiel that cover the period of the Jewish exile from Israel.
2) It describes how King Josiah initially reformed Judah but his reforms did not last, leading to the exile as punishment for not following God's law. Major prophets like Jeremiah warned of the coming exile while in exile, prophets like Ezekiel provided hope for the future.
3) The document outlines the key messages and visions of several prophets, including Isaiah's prophecy of a suffering servant who would save Israel and bring salvation to the
1. The document summarizes the biblical books of II Kings, focusing on the stories of Elijah, Elisha, and other prophets and kings of Israel and Judah.
2. It describes Elijah being taken up to heaven in a whirlwind and Elisha receiving Elijah's mantle and performing many miracles as the leading prophet.
3. It then discusses the reigns of various kings of Israel and Judah, including periods of righteousness and faithfulness to God as well as periods of great wickedness and idolatry. Over time the kings lead the people further and further from God.
4. Babylon ultimately conquers Judah and destroys Jerusalem, exiling virtually all the
My apologies to my friends and members of “Learning to Prophesy” Ministry for not uploading on time the notes corresponding to the “BECOMING A SEER SEMINAR”. Today I’m uploading notes corresponding to the first meeting, August 21.
God appointed charismatic men and women known as Judges to lead the tribes of Israel. The Judges unified the people, led them to repentance, addressed spiritual problems, and defended against physical threats from enemies like the Midianites and Philistines. Some of the most notable Judges included Othniel, Ehud, Deborah, Gideon and Samson. Each Judge played an important role in rescuing Israel during times of crisis.
The document discusses the training of Elisha to become a prophet under Elijah. It describes their travels together to various locations associated with encounters with God. These included Gilgal, Bethel, and Jericho, where Elisha insisted on staying with Elijah despite warnings Elijah would be taken. They ultimately came to the Jordan River, where Elijah was taken up to heaven in a whirlwind. Elisha received Elijah's mantle and double portion anointing, demonstrated by parting the Jordan as Elijah had done.
The Prophetic Books of the Bible address the classical period of biblical prophecy from the days of Elijah to Malachi. They include the major prophets of Isaiah, Jeremiah, Ezekiel, and Daniel, as well as the 12 minor prophets of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. Lamentations, though not traditionally classified as a prophetic book, is also included. Each prophet addressed the divided kingdoms of Israel and Judah and their eventual destruction or exile, with messages of warning, judgment, and hope.
The document discusses the exile of the Israelites by the Assyrians and Babylonians, which included the destruction of the Temple in Jerusalem. It covers several prophets from this era such as Jeremiah, Ezekiel, and Second Isaiah. These prophets delivered messages to the exiled Israelites about the destruction coming for disobeying God, but also provided hope for their eventual return to Jerusalem after the exile. Their writings helped guide the Israelites during this difficult time and shaped Judaism going forward.
The document discusses the history of Israel from the books of the Old Testament. It covers the period from the judges who led Israel after entering the Promised Land, to the establishment of the kingdoms of Israel and Judah, their decline and divisions, and the prophets who spoke out during this time. The prophets reminded the people of their covenant with God, warned of God's wrath for disobedience, and inspired hope by reviving memories of God's faithfulness.
This document provides commentary on Chapter 3 of the life of Elijah from 1 Kings 19. It discusses Elijah's fear and flight after receiving death threats from Queen Jezebel for killing her prophets. It analyzes Elijah's character and actions, contrasting his boldness against the prophets of Baal with his fear of Jezebel. It also examines Ahab and Jezebel's stubborn refusal to repent despite Elijah's miracle, and debates whether more miracles would convince unbelievers. The commentary draws from multiple authors and biblical sources to understand this transition in Elijah's life.
This document provides an introduction and summary of the book of 1 Kings. It discusses:
- The book covers the transition of power from King David to his son Solomon, and the division of the kingdom after Solomon's death.
- It introduces stories that raise questions about determining who and what to trust, such as prophets providing conflicting messages.
- The document uses these stories to encourage examining faith with evidence and understanding, rather than blind belief, by comparing other examples in the Bible.
The document provides an overview of the Book of Jeremiah in the Bible. It summarizes that Jeremiah prophesied to Israel around 600 BC, warning of coming judgment for their sins but also providing hope of restoration. Unlike Isaiah, Jeremiah's tone was mild and expressed God's sorrow over Israel's actions. The document outlines the key themes and events in Jeremiah's prophecies and ministry.
Elijah had just experienced a great victory over the prophets of Baal when Queen Jezebel threatened his life. Overcome with fear and despair, Elijah fled into the wilderness. While resting under a broom tree, he prayed for death, feeling alone and that his efforts had been in vain. God provided for Elijah's physical needs and directed him to Mount Horeb. There, God revealed himself to Elijah through a gentle whisper, reminding him that he was not alone. God then commissioned Elijah to anoint new leaders to continue purging the land of Baal worship.
This is a collection of writings dealing with the Holy Spirit moving Saul to anger. It is usually a bad thing, but there is a good side to anger when motivated by the Spirit.
This document provides context about the book of Isaiah and the prophet Isaiah's ministry. It discusses the historical backdrop of Isaiah's time period and how God worked through dramatic events like defeating the Assyrian army to make himself known to the nations and challenge their views of competing gods. The overarching goal of God establishing Israel was to introduce the world to the one true God and bless all nations, but the Israelites' own disobedience made this difficult.
A verse by verse commentary on Judges 4 dealing with the woman leader of Israel-Deborah who led them to victory, and Jael the female who killed a great enemy of Israel.
The document provides an overview of the Book of Judges in the Bible. It discusses the structure, main characters like Deborah, Gideon and Samson, themes of sinning and repentance, and God delivering the Israelites from their enemies. It also analyzes the nature of leadership depicted in the Book of Judges, how the leaders were more military figures than ideal rulers, and how this led Israel to need a king for stable central governance.
This summary provides the key details from the document in 3 sentences:
Ahaziah, the wicked king of Israel, fell through a lattice in his upper room and injured himself. Seeking guidance, he sent messengers to consult Baal-zebub rather than God. Commentators note that Ahaziah's fall and choice to consult a pagan god showed his spiritual blindness and rebellion against God, which ultimately led to his early death as divine judgment.
Jeremiah lived in Jerusalem from around 626 BC to 586 BC, a time of invasion and destruction by Babylon. He warned his people to repent and follow God's laws, but was mistreated for his message. God used the Babylonian exile to get the Jews to abandon false gods and idolatry, and to see that obedience to God was more important than rituals. This paved the way for God to eventually return the Jews to Jerusalem and bring future prosperity through a changed heart.
The document summarizes Jeremiah 1, which describes God calling Jeremiah to be a prophet during a time of darkness and judgment in Judah. God reassures Jeremiah despite his youth and doubts. God promises to make Jeremiah's words like a fortified city protected by Him. Jeremiah is to prophesy of coming judgment from the north by Babylon for Judah's disobedience, though the New Covenant will one day replace the Mosaic Covenant.
This document tells the story surrounding the birth of Jesus Christ. It describes how he was born to die for the sins of humanity, with shadows of the cross already upon him. It explores the intrigue of the revelation from angels to shepherds and Mary, the politics involving King Herod and the wise men's gifts, the power dynamics as Herod seeks to kill the newborn king, and the unexpected nature of Jesus being born in the unremarkable town of Nazareth to ordinary parents. The greatest intrigue, it argues, is God's act of love in sending his son to save all who believe in him.
The document describes a spiritual battle between the prophet Elijah and the prophets of Baal and Asherah who were led by King Ahab and Queen Jezebel. Elijah challenges the prophets of Baal to a contest on Mount Carmel to determine who is the true God. Elijah proposes that they each sacrifice a bull and call on their God to light the fire. Elijah mocks the prophets of Baal as they dance and cut themselves, calling on Baal for hours with no response, demonstrating Baal's impotence.
Elijah delivers a message from God to King Ahab that there will be no rain. God tells Elijah to hide from Ahab in the Kerith ravine, where ravens bring Elijah food each day. After many months, the brook in the ravine dries up, so God tells Elijah to travel to Zarephath, where He has commanded a widow to supply Elijah with food. Elijah makes the journey to Zarephath, tired and hungry after surviving on the food brought by ravens during his time in the ravine.
Jesus remained silent before Pilate and his accusers, refusing to answer their accusations. Pilate was amazed by Jesus' silence, as Jesus had the opportunity to defend himself but chose not to. Scripture and commentaries note that Jesus' silence was prophesied and fulfilled his purpose of atoning for humanity's sins through his suffering and death rather than avoiding crucifixion by defending himself. His silence demonstrated his power and authority over his accusers rather than showing weakness.
Journey Through the Bible: Jeremiah - The Rejected ProphetResurrection Church
Jeremiah was called by God to tell the people of Jerusalem that the city and the Temple would be destroyed by the Babylonians and the people taken into exile. All this was to happen because of the nations continued rebellion against God. At first the people laughed at him but when the prophecies started coming true they turned against him and tried to kill the messenger.
This document provides an introduction to the prophet Elijah and the conditions during his ministry. It discusses how Elijah suddenly appeared during a time of moral decline and Baal worship under King Ahab and Queen Jezebel. Elijah boldly proclaimed there would be a drought. The document then examines Elijah's character and ministry, including how he was fed by ravens during his time hiding in a ravine, showing God's provision even in difficult circumstances. It emphasizes that spiritual growth involves change and not getting comfortable.
The document summarizes the biblical story of David as told through Lego figures created by a children's chapel. It describes how David rose from shepherd to become king of Israel, including his defeat of Goliath which made him a hero. It also explains how David eventually had to flee from King Saul after sparing Saul's life in a cave, as Saul had grown jealous and tried to kill David. The story highlights David's journey from humble beginnings to becoming Israel's greatest king.
God reveals secrets of the future to give people understanding and confidence. Daniel received revelations from God about future kingdoms that would rule, helping Nebuchadnezzar understand his dream. Prophecies in Daniel have come true, showing God knows the future. Fulfilled prophecies act as mile markers, helping people recognize where they are in history and have trust that God is in control of what is to come.
The document discusses the history of Israel from the books of the Old Testament. It covers the period from the judges who led Israel after entering the Promised Land, to the establishment of the kingdoms of Israel and Judah, their decline and divisions, and the prophets who spoke out during this time. The prophets reminded the people of their covenant with God, warned of God's wrath for disobedience, and inspired hope by reviving memories of God's faithfulness.
This document provides commentary on Chapter 3 of the life of Elijah from 1 Kings 19. It discusses Elijah's fear and flight after receiving death threats from Queen Jezebel for killing her prophets. It analyzes Elijah's character and actions, contrasting his boldness against the prophets of Baal with his fear of Jezebel. It also examines Ahab and Jezebel's stubborn refusal to repent despite Elijah's miracle, and debates whether more miracles would convince unbelievers. The commentary draws from multiple authors and biblical sources to understand this transition in Elijah's life.
This document provides an introduction and summary of the book of 1 Kings. It discusses:
- The book covers the transition of power from King David to his son Solomon, and the division of the kingdom after Solomon's death.
- It introduces stories that raise questions about determining who and what to trust, such as prophets providing conflicting messages.
- The document uses these stories to encourage examining faith with evidence and understanding, rather than blind belief, by comparing other examples in the Bible.
The document provides an overview of the Book of Jeremiah in the Bible. It summarizes that Jeremiah prophesied to Israel around 600 BC, warning of coming judgment for their sins but also providing hope of restoration. Unlike Isaiah, Jeremiah's tone was mild and expressed God's sorrow over Israel's actions. The document outlines the key themes and events in Jeremiah's prophecies and ministry.
Elijah had just experienced a great victory over the prophets of Baal when Queen Jezebel threatened his life. Overcome with fear and despair, Elijah fled into the wilderness. While resting under a broom tree, he prayed for death, feeling alone and that his efforts had been in vain. God provided for Elijah's physical needs and directed him to Mount Horeb. There, God revealed himself to Elijah through a gentle whisper, reminding him that he was not alone. God then commissioned Elijah to anoint new leaders to continue purging the land of Baal worship.
This is a collection of writings dealing with the Holy Spirit moving Saul to anger. It is usually a bad thing, but there is a good side to anger when motivated by the Spirit.
This document provides context about the book of Isaiah and the prophet Isaiah's ministry. It discusses the historical backdrop of Isaiah's time period and how God worked through dramatic events like defeating the Assyrian army to make himself known to the nations and challenge their views of competing gods. The overarching goal of God establishing Israel was to introduce the world to the one true God and bless all nations, but the Israelites' own disobedience made this difficult.
A verse by verse commentary on Judges 4 dealing with the woman leader of Israel-Deborah who led them to victory, and Jael the female who killed a great enemy of Israel.
The document provides an overview of the Book of Judges in the Bible. It discusses the structure, main characters like Deborah, Gideon and Samson, themes of sinning and repentance, and God delivering the Israelites from their enemies. It also analyzes the nature of leadership depicted in the Book of Judges, how the leaders were more military figures than ideal rulers, and how this led Israel to need a king for stable central governance.
This summary provides the key details from the document in 3 sentences:
Ahaziah, the wicked king of Israel, fell through a lattice in his upper room and injured himself. Seeking guidance, he sent messengers to consult Baal-zebub rather than God. Commentators note that Ahaziah's fall and choice to consult a pagan god showed his spiritual blindness and rebellion against God, which ultimately led to his early death as divine judgment.
Jeremiah lived in Jerusalem from around 626 BC to 586 BC, a time of invasion and destruction by Babylon. He warned his people to repent and follow God's laws, but was mistreated for his message. God used the Babylonian exile to get the Jews to abandon false gods and idolatry, and to see that obedience to God was more important than rituals. This paved the way for God to eventually return the Jews to Jerusalem and bring future prosperity through a changed heart.
The document summarizes Jeremiah 1, which describes God calling Jeremiah to be a prophet during a time of darkness and judgment in Judah. God reassures Jeremiah despite his youth and doubts. God promises to make Jeremiah's words like a fortified city protected by Him. Jeremiah is to prophesy of coming judgment from the north by Babylon for Judah's disobedience, though the New Covenant will one day replace the Mosaic Covenant.
This document tells the story surrounding the birth of Jesus Christ. It describes how he was born to die for the sins of humanity, with shadows of the cross already upon him. It explores the intrigue of the revelation from angels to shepherds and Mary, the politics involving King Herod and the wise men's gifts, the power dynamics as Herod seeks to kill the newborn king, and the unexpected nature of Jesus being born in the unremarkable town of Nazareth to ordinary parents. The greatest intrigue, it argues, is God's act of love in sending his son to save all who believe in him.
The document describes a spiritual battle between the prophet Elijah and the prophets of Baal and Asherah who were led by King Ahab and Queen Jezebel. Elijah challenges the prophets of Baal to a contest on Mount Carmel to determine who is the true God. Elijah proposes that they each sacrifice a bull and call on their God to light the fire. Elijah mocks the prophets of Baal as they dance and cut themselves, calling on Baal for hours with no response, demonstrating Baal's impotence.
Elijah delivers a message from God to King Ahab that there will be no rain. God tells Elijah to hide from Ahab in the Kerith ravine, where ravens bring Elijah food each day. After many months, the brook in the ravine dries up, so God tells Elijah to travel to Zarephath, where He has commanded a widow to supply Elijah with food. Elijah makes the journey to Zarephath, tired and hungry after surviving on the food brought by ravens during his time in the ravine.
Jesus remained silent before Pilate and his accusers, refusing to answer their accusations. Pilate was amazed by Jesus' silence, as Jesus had the opportunity to defend himself but chose not to. Scripture and commentaries note that Jesus' silence was prophesied and fulfilled his purpose of atoning for humanity's sins through his suffering and death rather than avoiding crucifixion by defending himself. His silence demonstrated his power and authority over his accusers rather than showing weakness.
Journey Through the Bible: Jeremiah - The Rejected ProphetResurrection Church
Jeremiah was called by God to tell the people of Jerusalem that the city and the Temple would be destroyed by the Babylonians and the people taken into exile. All this was to happen because of the nations continued rebellion against God. At first the people laughed at him but when the prophecies started coming true they turned against him and tried to kill the messenger.
This document provides an introduction to the prophet Elijah and the conditions during his ministry. It discusses how Elijah suddenly appeared during a time of moral decline and Baal worship under King Ahab and Queen Jezebel. Elijah boldly proclaimed there would be a drought. The document then examines Elijah's character and ministry, including how he was fed by ravens during his time hiding in a ravine, showing God's provision even in difficult circumstances. It emphasizes that spiritual growth involves change and not getting comfortable.
The document summarizes the biblical story of David as told through Lego figures created by a children's chapel. It describes how David rose from shepherd to become king of Israel, including his defeat of Goliath which made him a hero. It also explains how David eventually had to flee from King Saul after sparing Saul's life in a cave, as Saul had grown jealous and tried to kill David. The story highlights David's journey from humble beginnings to becoming Israel's greatest king.
God reveals secrets of the future to give people understanding and confidence. Daniel received revelations from God about future kingdoms that would rule, helping Nebuchadnezzar understand his dream. Prophecies in Daniel have come true, showing God knows the future. Fulfilled prophecies act as mile markers, helping people recognize where they are in history and have trust that God is in control of what is to come.
Quiz 16 on Top-Ten Archaeology Discoveries Confirming the BibleDavid Johnson
This document provides a 10 question quiz about archaeological discoveries that confirm events in the Bible. It discusses the Black Obelisk of Shalmaneser III discovered in 1846 depicting King Jehu bowing before the Assyrian king. It also mentions the discovery of Sennacherib's palace in Nineveh in 1847, including carvings of his conquest of Lachish mentioned in the Bible. The quiz questions cover details about these biblical figures and archaeological sites.
The document discusses the dangers of misdirected zeal, using the biblical example of Jehu. It makes three key points:
1) Jehu's zeal led him to violently destroy enemies of God but he failed to replace what he tore down and did not fully obey God's laws.
2) Zeal must be constructive rather than solely focused on destruction and should not advertise itself but instead accept personal responsibility.
3) People should reflect on whether their zeal builds up or tears down, and leads them to obey God rather than sin. True zeal is filled with God's spirit.
Hard Conversations: The Big Ask (Elijah and Elisha)Stephen Palm
This sermon features Elisha's "big ask" for a double portion of Elijah's spirit. We look at how the big ask paves the way for the big answer which challenges the faith of others. We will ask the hard question: "What am I doing that's big?"
This document provides a summary of the biblical account of Elisha as told in 2 Kings 1-9. It discusses three key events: 1) Elisha leaving his family to become Elijah's disciple, 2) Elisha completing Elijah's unfinished tasks of anointing new kings of Israel and Syria, and 3) Elisha performing many signs and wonders as a prophet of God, including multiplying food and healing Naaman of leprosy. The document emphasizes that though Elisha did not have a public ministry like Elijah, he was still able to change nations by working quietly through others.
The document discusses Elijah confronting the prophets of Baal on Mount Carmel to determine who the one true God is - Baal or Yahweh. Elijah proposes a contest where they each call on their god to light a sacrifice, and the god who answers with fire is the true God. The prophets of Baal call on Baal all morning but there is no response. Elijah then calls on Yahweh, who sends fire from heaven to light the sacrifice, proving he is the true God. The people then acknowledge that Yahweh alone is God.
This document contains the text of a sermon on Romans 8:31-39. The sermon uses Scripture Union's methodology of asking questions about the passage, reading it closely, thinking about what it reveals about God and our security in Him, and acting in response to these truths. Key points include that we are utterly secured in God's love based on God being for us, Jesus' sacrifice for us, our legal standing of being justified and forgiven, and God's marvelous and unending love for us.
This sermon discusses keys to advancing God's kingdom:
1) Using eternal materials like making disciples and helping others.
2) Having Jesus Christ as the only foundation for one's life and work.
3) Finishing well by ensuring one's works pass the final test on Judgment Day by being built on Christ.
The kingdom starts with individual change so each person must have a personal relationship with Jesus for salvation and will be judged individually.
The document discusses the four treasures found in the manger at Jesus' birth: the Word, the Life, the Light, and the Right. It explores what each of these represent based on passages from the Gospel of John, including that Jesus himself is the Word, the source of eternal life, the light of the world, and that through faith in him believers are given the right to become children of God. The document encourages readers to reflect on how they will respond to these gifts from God this Christmas season.
This document provides a summary of a church sermon about discipleship based on John 1:35-51. The sermon discusses three aspects of discipleship: becoming a disciple by following Jesus, being a disciple through spending time with Him, and growing as a disciple by urgently sharing Jesus with others. It emphasizes that true disciples intentionally produce more disciples. The sermon invites people to join a discipleship journey at SSMC church to become transformed disciples who transform lives and expand God's kingdom.
This Christmas celebration service focused on the child Jesus and his role as Savior according to the Bible passage Luke 1:26-38. The service discussed how Jesus was born special, to be a Savior and servant for all people. It also shared the story of a prison warden at Angola Prison in Louisiana who transformed the prison through moral rehabilitation programs and distributing Bibles to prisoners. The service emphasized that all people are born into a life sentence of sin but that Jesus can set people free from this prison and transform their lives through accepting him.
This document summarizes a church sermon about the Kingdom of God. It discusses how in the beginning, God created man to rule over the earth and live in relationship with God, man, creation, and himself in the Garden of Eden, representing God's kingdom on earth. However, man fell from this paradise through sin, breaking his relationships and subjecting himself to death, toil, and a fallen world. The sermon then discusses how the gospel message of Jesus Christ offers salvation from this fallen state and a restoration of God's kingdom through committing one's life to Christ. It announces an upcoming sermon series on the Kingdom of God to explore this topic in more depth.
The document discusses mastering the Bible. It covers the Bible's authorship by both divine and human authors over 1600 years across 3 continents and 3 languages. It asserts the Bible's authority comes from its divine authorship as God's revelation of himself. The Bible provides answers to life's biggest questions about identity, purpose, origins, and what happens after death, which science cannot fully address. Understanding the Bible is important to understanding God's instructions for his creation.
The document discusses the biblical concept of kingdom restoration through Jesus Christ. It explains that when Adam and Eve sinned, their relationship with God, each other, themselves, and creation was broken. However, Jesus restored these relationships through his sacrificial and sinless death on the cross. His death paid the price for sin and redeemed mankind. It then discusses how the kingdom of God is both a present and future reality, seen through inner transformation rather than external events. Believers now experience righteousness, peace and joy through the Holy Spirit. The kingdom of God calls us to live transformed lives as kingdom people.
The document describes a sermon series focusing on what Jesus would do in various situations. It discusses a Bible passage where parents brought children to Jesus but the disciples rebuked them. Jesus was indignant at this and said to let the children come to him. The passage emphasizes that the Kingdom of God belongs to childlike people who humbly receive it. The document encourages parents to bring children to church and not hinder their spiritual development, and warns that a lack of proper nurturing could block children from entering God's kingdom.
Alexander Whyte said of Elijah, “He was a Mount Sinai of a man with a heart like a thunderstorm.” F. B. Meyer said, “This Colossus among ordinary men who dwarfs us all...” J. R. MacDuff, “life of ELIJAH is, in the truest sense of the word, a poem, - an inspired epic. It is surrounded throughout with a blended halo of heroism and saintliness. Though neither angel nor demigod, but "a man of like
passions," intensely human in all the varied incidents and episodes of his picturesque history, - he yet seems as if he held converse more with Heaven than earth. His name, which literally means "My GOD the Lord," or "Jehovah is my GOD," introduces us to one who had delegated to him superhuman powers; not only an ambassador from above, but the very viceroy and representative of Omnipotence.
This document provides an overview and analysis of Daniel chapter 2, which contains God's prophecy to King Nebuchadnezzar of Babylon about a statue made of different metals that represents future kingdoms. The dream foretells the rise and fall of Babylon, Medo-Persia, Greece, and Rome. Rome is later represented by the feet of iron and clay, symbolizing the divided nations of Europe and the union of church and state in the Roman Papacy. The document examines various details in the prophecy and their fulfillment in history to demonstrate how Daniel foretold the future accurately long before it occurred.
The document provides an overview of the Book of 1 Kings in the Bible. It discusses how 1 Kings traces Solomon's rise to kingship after David's death and the division of Israel into two kingdoms. It describes how most subsequent kings were evil and led Israel away from God, despite efforts of prophets like Elijah. Elijah challenged the prophets of Baal to prove God's power and went into hiding when threatened by Queen Jezebel. The book highlights lessons for believers about avoiding idolatry and bad influences.
Pink, “After Elijah’s interview with king Ahaziah we read no more of him till we come to the closing scene of his earthly career, but from the hints conveyed by the Divine record in 2 Kings 2 we gather that his last days here were not idle ones. If not engaged in anything spectacular and dramatic, he was employed in doing what was good and useful. It would seem that both he and Elisha not only instructed the people in private but also founded and superintended seminaries or schools of the prophets in various parts of the land. By training them to read and teach the Word
of God, those young men were prepared for the ministry and to carry on the work of reformation in Israel, and therein the prophets were well employed. Such sacred activity, though less striking to the senses, was of far greater importance, for the effect produced by witnessing supernatural wonders, though stirring at the time, soon wears away, whereas the truth received in the soul
abides for ever. The time spent by Christ in training the apostles produced more lasting fruit than the prodigies He performed in the presence of the multitudes.
The prophets Isaiah, Jeremiah and Ezekiel, major stalwarts in defending God’s Covenant, in the midst of corruption and decadence in what was once the promised land.
Trinity Kings World Leadership: The Measure of a Man Is How He Handles Power...Terrell Patillo
Elijah prophesied that King Ahaziah would die after the king inquired of the false god Baal about recovering from an injury, rather than consulting Yahweh. The king sent soldiers to arrest Elijah twice, but Elijah called down fire from heaven and killed the soldiers. When the king sent a third group, Elijah went with them to meet the king after an angel told him to show mercy.
IT was a common event for the Holy Spirit to translate a prophet from one place to another, and this text shows how everyone knew about this and expected it to happen at any time.
The document discusses the prophecy of Daniel chapter 2. It begins by providing context about Daniel's time in Babylon and the need for a revival of godliness. It then summarizes the key parts of Daniel's prophecy:
1) God gave Nebuchadnezzar a dream about an image made of different metals which represented successive world empires - gold (Babylon), silver (Medo-Persia), bronze (Greece), and iron (Rome).
2) Daniel was able to interpret the dream, identifying each metal with a kingdom. Rome's division into European powers is symbolized by the feet of iron and clay.
3) The final kingdom will be Christ's everlasting kingdom
Elisha succeeds Elijah as prophet of Israel. When Elijah is taken up to heaven, Elisha picks up Elijah's mantle and parts the Jordan River, demonstrating that the spirit of Elijah is now upon him. The sons of the prophets recognize Elisha's authority and bow before him. Throughout his ministry, Elisha performs many miracles similar to those of Elijah and Moses, establishing himself as Elijah's rightful successor and a prophet of God.
Ezekiel was a priest among the exiles taken to Babylon in 597 BC. He received visions around 592 BC, contemporary with Jeremiah and Daniel. Ezekiel and other prophets warned of Judah's destruction if they did not repent. God sent many prophets with the same message in hopes it would get through. Ezekiel performed dramatic acts to symbolize Judah's fate in an attempt to gain their attention. God did everything possible through warnings and signs to get Judah to repent so they could live, but they refused to listen.
Jeremiah wrote the book of Lamentations to mourn the destruction of Jerusalem by Babylon in 586 BC. Lamentations is a collection of poems structured around the Hebrew alphabet that expresses Jeremiah's grief over the devastation he witnessed. Though God allowed and even raised up Babylon to punish Judah's sins, Jeremiah still feels compassion for the suffering people and hopes for restoration. The book illustrates the dilemma God faces in dealing with human evil and suffering.
1) Song of Songs is a biblical book about romantic love between a man and woman that is rarely discussed in church due to its intimate imagery.
2) While the book does not explicitly mention God, it can be understood as representing God's love for His people, as God is described elsewhere as the husband of Israel.
3) Experiencing romantic love through marriage and family helps people understand aspects of God's nature and love for humanity that are difficult to grasp otherwise, such as selflessness, commitment through good and bad times, and unconditional love even when not reciprocated.
1) Solomon had great wealth, wisdom, and power as king of Israel, but found it all meaningless when he looked back on his life.
2) In Ecclesiastes, Solomon analyzes his experiences with pleasure, work, wisdom, and wealth, and concludes it is all meaningless without God.
3) God gives meaning and purpose to life through His commandments of love, relationships, and finding fulfillment through other-centeredness rather than selfish pursuits.
Solomon wrote the book of Proverbs, which contains practical advice and wisdom for everyday life matters such as relationships, finances, and decision-making. Though written thousands of years ago, statistical data shows that adhering to the principles in Proverbs relates to greater wealth, satisfaction in marriage, and overall well-being. The document discusses how Proverbs provides guidance applicable to modern life situations and important life decisions. Examples given include warnings against debt and cosigning loans, as well as advice for choosing a spouse and maintaining a healthy marriage.
This document provides an overview and discussion of the book of Psalms in the Bible. It notes that the Psalms were written by different authors over a long period of time and contain varying and sometimes opposing descriptions of God. However, reading Psalms in their entirety often resolves apparent contradictions. The document argues that the Psalms show God wants an open and honest conversation about all aspects of human life and experience, both positive and negative. They demonstrate God is real and listens to real human struggles, questions, hurt, and more.
The document provides a summary and analysis of the book of Job from the Bible. It discusses how Job loses his wealth, property, and children due to a wager between God and Satan about Job's loyalty. Job's friends accuse him of sinning, but Job insists on his innocence and wants to confront God directly to understand his suffering. The document aims to unpack the book's examination of God's character and how he uses his power in relation to humanity.
The document provides an overview and analysis of the book of Esther from the Bible. It notes that while God is not explicitly mentioned, He was working behind the scenes to protect the Jewish people. It explains how Esther became queen through a beauty pageant and selection process that would not be considered ideal today. However, the document argues that God has always been willing to work within less than ideal human systems and circumstances to reach out to people and guide them towards His ideals over time. The heart of God depicted in Esther is of one who is loving and not aloof, intervening to care for His people no matter how far they have strayed.
This document provides a summary and analysis of the biblical book of Nehemiah. It discusses how Nehemiah and Ezra provided leadership to the Israelites as they returned from exile in Babylon. Both leaders took radical steps, such as breaking up families who intermarried with foreigners, in order to prevent the Israelites from repeating the sins that led to their exile. While painful, their interventions helped set the Israelites on a new path of obedience to God. The document argues that God sometimes uses tough love and leadership to turn people from sin and help them make a fresh start, though the process of fixing damage from sin is often messy.
The document summarizes a sermon about the book of Ezra. It discusses how after the Jews were exiled to Babylon, God moved Cyrus, king of Persia, to allow the Jews to return and rebuild Jerusalem and the temple. Though only around 50,000 Jews returned, they made progress rebuilding until facing opposition which halted construction. God then sent prophets Haggai and Zechariah to encourage the people to resume building. When challenges arose again, the Jews trusted God and continued working. King Darius later issued a decree fully funding the project, and the temple was completed in 515 BC, restoring the Jews' relationship with God.
The document summarizes a passage from 2 Chronicles that describes how King Hezekiah of Judah reestablished worship in the Temple after his father King Ahaz had abandoned it. When Hezekiah wanted to celebrate Passover, he decided to do it in the second month instead of the first month as prescribed by God's instructions. Surprisingly, God supported this change and blessed the people when they celebrated Passover at the wrong time. The document notes this seems inconsistent with God's strict rules and punishments for disobedience in the Old Testament. However, a passage from Isaiah suggests God was tired of meaningless rituals and wanted sincere worship instead of outward compliance to rules.
This document provides a summary and discussion of the book of Numbers in the Bible. It discusses some of the key events and themes in the book, including:
1) The Israelites wandering in the wilderness for 40 years after leaving Mount Sinai on their journey to the Promised Land.
2) God providing manna and quail to feed the Israelites, despite the immense logistical challenge of feeding 2 million people daily.
3) Challenges to Moses' leadership from Miriam, Aaron, Korah and others, and God's forceful shuttering of these rebellions to maintain order.
(1) The document provides an overview and summary of the biblical book of Ruth. (2) It discusses the time period and location of the story, which takes place in Bethlehem and Moab during the time of the Judges. (3) The story is about a Moabite woman named Ruth who follows her mother-in-law Naomi back to Bethlehem after both of their husbands have died, and how Ruth finds protection and a new marriage through obeying God's laws on gleaning and redemption.
This document provides an overview and analysis of key themes in the book of Leviticus. It discusses how Leviticus deals with ceremonial law including sacrifices and holiness. While the laws seem difficult to attain, the document argues that God, through the work of Jesus, is the one who makes people holy, not their own works. The Sabbath rest points to how salvation is a gift of God's work, not human effort. Overall, the document seeks to explain the purpose and meaning of Leviticus' laws in light of Jesus' finished work of salvation.
This document provides an introduction and overview of the book of Joshua. It discusses how Joshua becomes the new leader of Israel after Moses' death and leads them into the Promised Land. A key story examined is Rahab and the spies, which shows how God was using Israel to make Himself known to other nations, as Rahab demonstrates awareness of God's power through what happened in Egypt. The document suggests Israel was chosen so God could establish His credibility among all peoples through making the nation great.
God makes unilateral covenants throughout Genesis, promising blessings without conditions. This includes promising Noah survival through the flood, telling Abram he will make him a great nation, and vowing to Jacob that he will watch over and protect him. These covenants communicate God's unchanging desire to be in relationship with humanity, even after the fall separates them, and that he will restore their broken relationship. The covenants also establish God and Satan as opponents, with God putting enmity between mankind and Satan.
This document provides an introduction and overview of the biblical book of Judges. It discusses the time period and geographical location covered in the book. The book spans about 300 years from after Joshua's death until the time of King Saul. It describes a cycle in the book where the Israelites would sin, be oppressed by other nations, cry out to God, and then be delivered by judges God appointed. The document argues this shows God respected the Israelites' freedom of choice but let them experience the natural consequences of choosing to worship other gods instead of Him.
The document provides a summary of the book of Deuteronomy, which retells the laws given to the Israelites. It discusses how God used both intrinsic and imposed consequences to discipline the Israelites as they wandered in the wilderness. While some discipline was harsh, it was intended to teach the Israelites to follow God's laws for their benefit. The document argues that God hopes His people will one day mature and obey His laws not due to fear of punishment but because they understand the intrinsic blessings that result from following God's wise guidance.
The document provides an introduction and summary of the book of 2 Samuel, which describes the reign of King David over Israel after the death of Saul. It notes that historically David first ruled only the tribe of Judah for 7 years before becoming king over all the tribes of Israel for a total of 40 years, from around 1010 BC to 970 BC. The document then discusses several stories from 2 Samuel, particularly the account of Uzzah reaching out to steady the Ark of the Covenant and being struck dead, and analyzes the context and significance of this event.
This document provides a summary of the book of Exodus from the Bible. It discusses how the book tells the story of the Israelites' exit from Egypt where they had been enslaved. It highlights how God had prepared Moses throughout his life to lead the Israelites out of slavery. The document also discusses how God gifted certain individuals like Bezalel and Oholiab with skills to build the tabernacle, and how God continues to uniquely prepare people throughout history for specific purposes.
1. Friday Night Genesis, Friday, January 4, 2013
2 Kings
Intro to the book
In 1 Kings we saw how Israel split into two after the reign of Solomon. Ten tribes to the
north which continued to be called Israel, although they are also referred to as Samaria
and the Northern Kingdom, and Judah to the south. 2 Kings continues to follow the
history and successive kings of both of these kingdoms until they are both conquered
and the population dispersed. In 1 Kings we also got to follow many of the adventures of
prophet Elijah. In 2 Kings Elijah is taken into heaven and during the first half of the book
we follow the ministry of his successor – Elisha. As the kings are moving on, and the
situation in both kingdoms is generally deteriorating, God seems to be sending an
increasing number of prophets. Almost all the prophets in the Old Testament, starting
from Isaiah and clear through the end of the Old Testament are from the time period
covered in the book of 2 Kings. There are only a handful of exceptions – prophets who
lived during the return from the exile, a time period which we’ll cover in the books of Ezra
and Nehemiah.
We begin 2 Kings with the unfortunate king Ahaziah of Israel who played humpty-dumpty
and died from his injuries. His death is dated around 849 BC. So 2 Kings continues from
somewhere around that point and follows the history to the exile of both kingdoms. Israel
was conquered by the Assyrians, and the end of the kingdom is marked by the fall of its
capital Samaria which happened in 722 BC. Judah seemed to have better kings, and so
it carried on a bit longer until it too was conquered by Babylon, first in 597 BC when the
king became a vassal to Babylon and then again in 586 BC when king Nebuchadnezzar
of Babylon pretty much trashed the country and took complete control of the territory.
Jews will eventually return to their land but Israel will never again be seen on the map
until 1948 AD, when the UN once again created a country by that name in the Middle
East. So the book of 2 Kings covers a period of around 260 years.
2 Kings also includes the first description of a Chicago driver. A lookout reports in 2
Kings 9:20 “The driving is like that of Jehu son of Nimshi—he drives like a maniac.” I
actually looked up the etymology of this and this is indeed where we get our expression
“to drive like a Jehu”.
2 Kings – God gets our attention.
Scripture reading: Matthew 23:33-37
Last month we looked at an important question – how do we know whom to trust? We
looked at a couple of examples in 1 Kings where choosing the wrong advice among a
number of competing voices proved very tragic for those making the decisions. We saw
that God wanted us to take the time and examine the available evidence and ask
questions. He was willing to provide the evidence and be patient with us as we put it all
together.
This month we look at a question that in many ways precedes last month’s question.
How do we even know we should be looking for evidence? We may be perfectly happy
in the place where we are at, with the beliefs that we have, and never even think that
2. there may be a problem with them. So how would we know that we should venture out
and gather evidence for or against our current beliefs?
Have any of you seen the movie “The King’s Speech”? If you have seen the movie you
may remember that before seeing Lionel Logue, Prince Albert went to a number of top
specialists in order to find a cure for his stutter. One of the remedies prescribed by these
doctors, you may remember, was to smoke cigarettes “to open up his larynx”. Smoking
will cure you was the prescription of the top specialists of the day! Since this is what the
scientific community is telling you, how would you even know that you should continue
researching the effects of smoking? In the end, it was smoking that in 1952 caused the
premature death of King George VI, one of the most beloved kings of the United
Kingdom.
The short answer to this question is – God will get your attention. 2 Kings is LOADED
with attention getters. As Israel and Judah were drifting away from God, God was
sending prophet after prophet to warn them of the error of their ways, and since it
seemed that the prophets were largely ignored, God resorted to some commando tactics
to get people’s attention and take His messengers seriously. When some youths called
Elisha “baldy” it seems very harsh to send out bears to kill them as punishment. After all
– “Sticks and stones may break my bones – but names will never hurt me”. Didn’t God
and Elisha ever hear that saying? But imagine the situation – these kids have just seen
Elijah taken up into heaven, and then watched as Elisha took Elijah’s coat, rolled it up
and struck the waters of the river Jordan, which caused them to part, so he could cross
over it on dry land. They had witnessed all of that, and their only response was to
irreverently taunt Elisha: “Why don’t you go up too, baldy?” As the word of this incident
spread, you can bet your boots people paid more attention to what Elisha had to say!
But the story I’d like to look at this evening is the story found in the very first chapter of 2
Kings. King Ahaziah fell through the balcony railing and took a tumble from the upper
room of his palace and seriously injured himself. Unsure of his prospects for recovery,
he sent a delegation to inquire of Baal-Zebub, the god of Ekron. God informed Elijah of
this and sent him on an intercept course with this message: “'Is it because there is no
God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?' Therefore
this is what the LORD says: 'You will not leave the bed you are lying on. You will
certainly die!'” (2 Kings 1:3,4). When the delegation returned prematurely with the bad
news, Ahaziah dispatched a company of 50 armed men led by a captain with a short
message for Elijah: "Man of God, the king says, 'Come down!' " (2 Kings 1:9). This is
where things take an interesting turn. Rather than go with the armed troop or say ‘no’,
Elijah said: "If I am a man of God, may fire come down from heaven and consume you
and your fifty men!" (2 Kings 1:10). And sure enough, fire came down from heaven and
consumed the captain and his fifty men. Not to be denied, Ahaziah then sent another
captain and his 50 men. Except this time the message was “Come down at once!”. And
the same thing happened. Ahaziah then sent a third captain with his 50 troops. At least
this guy took Elijah seriously. He didn’t command Elijah to come down, he just pleaded
with him. I know what happened to the previous 2 captains and their men. Sir, I’m just
following orders and would like to survive today. Please spare me and my men. Elijah
then went with him to king Ahaziah and repeated the “you will die” message and king
Ahaziah did.
What does one make of a story like this? We are going through the Bible asking the
question: what does this tell us about God? So what does this tell us about what God is
3. like? That He would not heal a king because he dared consult someone else? That He
would burn up a hundred men and their 2 captains, just because He didn’t like the tone
of their voice? On first blush, it is certainly not very flattering, and would make one
wonder whether spending eternity with a God like that is even a good idea.
So let’s try to break down this story and see if we can make more sense out of it, since
this story is only a sampling of similar incidents recorded in 2 Kings and elsewhere.
Starting at the very beginning – who was Ahaziah? He was the son of king Ahab and
queen Jezabel. You may remember those two from 1 Kings. It was during king Ahab’s
reign that Elijah had to gather the people of Israel on Mount Carmel and ask them to
make a choice between God and Baal. On that day, God was the only one who
answered and the answer came in the form of fire from heaven. Ahaziah would not have
been unaware of these events. In fact, when the delegation that set off to Ekron returned
early and described the man who intercepted them, it is king Ahaziah who identified him
as Elijah. So even though he was obviously familiar with Elijah and the God whom Elijah
served, when he needed to consult a deity, Ahaziah instead elected to send a delegation
to inquire of Baal-Zebub, the god of Ekron. Ekron, just for the record, is a major Philistine
town, and Baal-Zebub is the god of flies. This doesn’t make sense on so many levels!
Why would you send a delegation to a foreign country to inquire of a foreign god? Just
from a purely tactical point it is stupid – you are tipping off your enemies that you are
incapacitated and could not fight should they attack! Secondly, why inquire from a god of
flies about your own health? Finally, as Elijah had helped demonstrate so forcefully on
Mount Carmel – God was the only real God, since He was the only one who actually
responded. Was Ahaziah honestly expecting an answer from a god who had previously
failed to respond? It may have been a long wait….
And so God interjects and provides an answer. He may not have been asked, but God is
sending a clear reminder. “Is there not a God in Israel?” He provides the answer to king
Ahaziah’s question, reminding him that He was the only God who does answer.
What about the 2 captains and their men that perished? The original message did get
Ahaziah’s attention, but obviously made no difference to his attitude. So God continues
to pound the message. Ahaziah is not a man who is to be denied, and he has the
muscle to back it up. God dramatically shows him that all his armies are no match for the
true God. The manner in which this happened, with the fire falling down from heaven
should have rung a bell with Ahaziah. It was fire coming down from heaven that
consumed the sacrifice at Mount Carmel and showed Lord to be the true God during the
reign of his father Ahab.
But Dave, you may say, those poor innocent troops that were just carrying out orders –
they got fried! I admit, it was not pretty, but it is even more horrifying to me that this did
not make a blind bit of difference to Ahaziah! Rather than stop in his tracks, Ahaziah
sent out a second and even a third company of soldiers, knowing full well what had
happened to the first company, and with no variables to suggest a different outcome.
How is God supposed to reach a person like that, who in their stubborn rebellion will
knowingly send their men into certain death? But God did not stop trying.
As we consider the fate of these poor soldiers who wound up as pawns in the tug of war
between God and Ahaziah, it would also be helpful to pull back and consider the bigger
4. picture. Are there any people from that period of time that are still kicking around?
Except for Elijah, who was taken to heaven, there is no one from that period of time who
is still alive – they all died sooner or later. We all do. But the Bible tells us that this is not
our final death. All will be resurrected by God from this death. And so God is in a unique
position that He can undo what has been done. If there have been God-fearing men in
those companies of soldiers, they will be resurrected to eternal life. They will not lose out
on anything. What God is concerned with is the eternal. Reaching a person as stubborn
and hardened as Ahaziah was, required some desperate measures, especially since he
was in a position to lead the entire nation into destruction. God can and will restore our
life after we pass away, but our eternal life is in our own hands. God can pursue us and
hound us to change our mind, and accept eternal life from Him, but that is all He can do.
If we ultimately reject it – there is nothing that He can do. There is only one catch to His
offer of eternal life. Life, eternal or otherwise, is only possible within the framework of
God’s law of love. This is the law of nature. As that well known verse in Romans 6:23
says: “For the wages which sin pays is death, but the free gift of God is eternal life
through Jesus Christ our Lord.” (Romans 6:23). And so God will do everything He can to
get us to realize this reality and put us on the path of eternal life.
For some it will not work. But for some it will. 2 Kings 21 talks of a Jewish king by the
name Manasseh. There he is described as the worst of the bad kings they had. Isaiah
the prophet spent most of his ministry speaking out against the things Manasseh was
doing. His final memory of life on this earth will be, according to legend, of Manasseh
placing him inside a hollow log and sawing him in half. However, if you flip over to 2
Chronicles 33 which was written a good deal later than the book of Kings, you will find
that Manasseh did in the end change his ways. Assyria conquered Judah and carried
Manasseh off in chains as a common prisoner. This is magnitude of what it took to finally
get his full attention and change his ways, but God did it and was glad to accept
Manasseh’s heart-felt repentance. I get goose bumps when I imagine what a
stupendous surprise it will be for Isaiah to see Manasseh in heaven. He may even think
God made a mistake somewhere!
So as we deal with some of these difficult and supernatural stories, many of which we
find in 2 Kings, there are 2 things that I believe are helpful to remember.
1. What is the end goal here – temporary, earthly or eternal?
2. God will do everything he can to get our attention and get the message through: “You
are on the wrong path!” We do not need to fear that God will let us perish in our
ignorance. He will send messages, He will make the heavy metal axe head float in
water, send bears, rain fire from heaven, send adversity, even make the sun go
backwards – anything He can think of that would make us sit up and pay attention.
No one will be lost at last because they were oblivious to their condition. Apostle Paul
says in Romans 1:19 that “what may be known about God is plain to them, because God
has made it plain to them.” Every step of the way you will find our persistent God
hounding you with messages, such as this one sent through prophet Ezekiel, who also
lived during the final period covered by 2 Kings: “Say to them, ‘As surely as I live,
declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather
that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die,
people of Israel?’” (Ezekiel 33:11) And if sending message after message doesn’t work,
God will not shy away from whacking you upside the head with a proverbial 2x4. One
5. way or another God will get your attention. Whether it will make any difference is up to
you.