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Grieving via GPT:
Circling Around
Cadaverous Chatbots
Dr Leah Henrickson
University of Leeds
L.R.Henrickson@leeds.ac.uk
twitter.com/leahhenrickson
We all talk with the dead.
We want the dead to give us information, provide
revelations, tell us something they didn’t know when
they were alive. We want to believe that they know
more than we do, can advise us, help us. Where are
they? Is there a God? How scared should be we? We
want to ask the dead why they did what they did. We
want them to say sorry. We want to say sorry to
them. Above all, I think, we want to believe it is
possible to talk after we die.
Dan Crowe (ed), Dead Interviews: Living Writers Meet Dead Icons (London: Granta, 2013), p. 4.
human-computer communication
remediation
hypermediation
resurrection
hermeneutics
meaning-making
suspension of awareness
Video: https://www.pexels.com/video/abstract-art-with-glitters-5561380
Shameless
Self-Promotion
Thanabots
Thanabots Context
Text
Context
Text
Thanabots
The simulation really did appear to have a
mind of its own. It was curious about its
physical surroundings. It made gestures with
its face and hands, indicated by asterisks. And,
most mysterious of all, it seemed perceptive
about emotions: The bot knew how to say the
right thing, with the right emphasis, at the
right moment.
Jason Fagone, 'The Jessica Simulation: Love and loss in the age of A.I.', San Francisco Chronicle (23 July 2021) http://www.sfchronicle.com/projects/2021/jessica-simulation-artificial-intelligence.
https://www.reddit.com/r/AMA/comments/orx6po/im_the_guy_in_the_news_right_now_who_built_an_ai
The power of users’ imagination in reshaping
technologies cannot be understated. Arguing that
people tend to view computer programs as rational
entities, Finn (2016) stressed that ‘we tend to
confuse the imaginary algorithm with the real’ (p. 2).
Tay’s affordances are inseparable from the ways
users— humans—imagined Tay could be used and
their perceptions and misperceptions of what
artificial intelligence is and can be. A combination of
human and nonhuman capacities creates a symbiosis
of action.
Gina Neff and Peter Nagy, ‘Talking to Bots: Symbiotic Agency and the Case of Tay’, International Journal of Communication, 10 (2016), 4915-4931 (p. 4926).
Why are we engaging with these systems?
Who or what are we talking to?
What does it mean to die in a digital age?
Video: https://www.pexels.com/video/abstract-art-with-glitters-5561380
👻
Dr Leah Henrickson
University of Leeds
L.R.Henrickson@leeds.ac.uk
twitter.com/leahhenrickson

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Grieving via GPT: Circling Around Cadaverous Chatbots

  • 1. Grieving via GPT: Circling Around Cadaverous Chatbots Dr Leah Henrickson University of Leeds L.R.Henrickson@leeds.ac.uk twitter.com/leahhenrickson
  • 2.
  • 3. We all talk with the dead.
  • 4. We want the dead to give us information, provide revelations, tell us something they didn’t know when they were alive. We want to believe that they know more than we do, can advise us, help us. Where are they? Is there a God? How scared should be we? We want to ask the dead why they did what they did. We want them to say sorry. We want to say sorry to them. Above all, I think, we want to believe it is possible to talk after we die. Dan Crowe (ed), Dead Interviews: Living Writers Meet Dead Icons (London: Granta, 2013), p. 4.
  • 5.
  • 6.
  • 7. human-computer communication remediation hypermediation resurrection hermeneutics meaning-making suspension of awareness Video: https://www.pexels.com/video/abstract-art-with-glitters-5561380
  • 12.
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  • 15. The simulation really did appear to have a mind of its own. It was curious about its physical surroundings. It made gestures with its face and hands, indicated by asterisks. And, most mysterious of all, it seemed perceptive about emotions: The bot knew how to say the right thing, with the right emphasis, at the right moment. Jason Fagone, 'The Jessica Simulation: Love and loss in the age of A.I.', San Francisco Chronicle (23 July 2021) http://www.sfchronicle.com/projects/2021/jessica-simulation-artificial-intelligence.
  • 16.
  • 18. The power of users’ imagination in reshaping technologies cannot be understated. Arguing that people tend to view computer programs as rational entities, Finn (2016) stressed that ‘we tend to confuse the imaginary algorithm with the real’ (p. 2). Tay’s affordances are inseparable from the ways users— humans—imagined Tay could be used and their perceptions and misperceptions of what artificial intelligence is and can be. A combination of human and nonhuman capacities creates a symbiosis of action. Gina Neff and Peter Nagy, ‘Talking to Bots: Symbiotic Agency and the Case of Tay’, International Journal of Communication, 10 (2016), 4915-4931 (p. 4926).
  • 19. Why are we engaging with these systems? Who or what are we talking to? What does it mean to die in a digital age? Video: https://www.pexels.com/video/abstract-art-with-glitters-5561380
  • 20.
  • 21. 👻 Dr Leah Henrickson University of Leeds L.R.Henrickson@leeds.ac.uk twitter.com/leahhenrickson