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Fred Kabotie
Hopi Extraordinaire
Preface




           The man we know as Fred Kabotie’s real name is “Nakavoma”,
            which means “Day After Day”. Over the period of his life, Fred
            “Nakavoma” Kabotie would become one of the best known Hopi
            individuals of the 20th century. His influence would carry not only
            into various aspects of art, but more importantly, to the Hopi
            community. Indeed, few Native individuals represented their people
            more holistically.
Since Hopis
don’t follow
                    Early Years                             He was born in the
                                                            small village of
European                                                    Shungopavi, located
calendars,                                                  in modern day central
Kabotie is                                                  Arizona.
unsure of his
actual birthday,
but it’s believed
to be in
February of                               In his early years, he lived with a family
1900.                                     that took the “hostile” position towards
                                          Euro invasion. This would later shape his
                                          practice in art.




As a child, Fred claims to have been caught
between progressive and traditional Hopi culture; however
as his art develops he sticks to traditionalism.
Shipped Off




                               He was forced to attend school
                              starting at age seven, but barely ever went.
                               He staunchly refused to trade his Hopi religion
 At just age six, Fred was   for Christianity.
  removed from his family      Before long, Fred was moved again. This time
  and marched to a nearby     to another school in a different
  Hopi village, at Oraibi.    state.
An Artist is Formed
      Fred was sent to Santa Fe around age 10 and was
       placed in a boarding school.
      The years here were crucial to his artistic
       development.
      Schooling was no less harsh than Shungopavi, and
       he didn’t like it any better, but he was beginning to
       develop a knack for art.
      Motivated by his Dutch friends/mentors, the De
       Huffs, Kabotie developed a soft spot for preserving
       Hopi culture in his art.
      He sold his first work for a “great price” at just ten
       years old.
 One of the most prominent
  themes in all of Fred
  Kabotie’s work is realism.
  Virtually all of his
  paintings are a portrayal of
  a past/present Hopi
  ceremony.
 The reason for this is,
  perhaps, due to his early
  years when his culture was
  nearly stripped from him.
  He confessed a turning
  point, around 1927, when
  he became convinced his
  mission in art was to
  conserve Hopi culture, and
  moreover, make it strong
  and vibrant for the current
  Hopi population he cared
  so much for.




  Realism
Kabotie as Muralist




Some of Fred Kabotie’s
best known work is in     Fred painted
mural form. The picture   murals in other
in the backround is,
                          areas as well: Gift
perhaps, his most
popular. The mural is     shops, Resorts,
located in the popular    Cultural centers,
“Watchtower” at Grand     and Museums all
Canyon National Park.     over AZ and NM.
Kabotie as Painter
Fred’s early
work was done            After a 20 year break from any painting, Fred took a
mostly for               job for the Museum of New Mexico. He produced one
patrons, but             of his most famous works: “The Pueblo Destruction
collectors               Of St. Bartholomew”.
began to
recognize his
talents and his
fan base
broadened.                             One of his biggest artistic
                                       breakthroughs was an invitation to the
                                       Golden Gate Intl. Expo. After showing
Shortly after, Fred was invited to     his work, he was deemed an “important
show his paintings at the Museum of    contributor.”
Modern Art in New York in 1941.
Kabotie as Silvercrafter
The guild
took off in
1949, after a
journalist
noticed Fred’s
and his
students’
work.
Afterward,
demand for
their work
went global.



 Fred’s silvercrafting began in coalition with the Northern Arizona Museum.
 He quickly became involved with a small group of other men, and they formed the
  first Hopi school for silversmiths. The objective was to employ Hopi WWII veterans,
  who would then produce a commodity for the local Native economy.
 Lastly, he formed a guild so the workers have steady jobs after graduation and a
  platform to produce and sell their work.
 Fred met his wife, Alice,
  in Phoenix, Arizona in
  1930—they were
  married for over 50 years
  and had three children.
 When he wasn’t
  traveling, Fred and his
  family would stay at
  home in Shungopavi and
  take pleasure in little
  things, like planting,
  herding, the sun, and
  telling stories of Hopi
  history.




 Personal Life
Art Teacher




 Fred took his first teaching job at Ft. Wingate in New Mexico.
 He then went to teach at the Oraibi village back in his native lands.
 Although he has many other side-jobs, Fred remainsed at this position
  for over 20 years.
 His motivation for teaching was “to spread Hopi culture to young
  children.”
Jolly Good Fellow


 After seeing his work, an admirer of Kabotie’s
  recommended him for a Guggenheim
  fellowship. Reportedly, she told him he needed
  “To be able to work on his art full-time.”
 Fred applied in June of 1945, and was selected
  as a Guggenheim Fellow. His stipend was
  $2000 for the year, and he chose to do his
  project on “Designs From the Ancient
  Mimbrenos”, which eventually turned into a
  one-of-a-kind collectors item.
 Michael Kabotie (1942-
  2009) was Fred’s oldest
  son.
 After college, he would
  carry on the family’s artist
  traditions.
 His style was different
  than his father’s, but
  Michael became known
  as a prominent Native
  artist all the same.
 He wasn’t know for
  murals, but just like his
  dad, he worked with both
  silver and paint.




   The Next Generation
International Art Representative
                  In the summer of 1959, Fred’s wife, Alice, received a phone
                   call from the U.S. Department of Agriculture, asking her and
                   her husband to represent the Hopi people at the World
                   Agricultural Fair in New Delhi, India.
                  Supposedly, Alice accepted on the spot, without even asking
                   Fred, and the two took flight to India.


                           On the way back, Fred and Alice
                          Traveled the world for the first
                          and last time, stopping in Rome,
                          Paris, Cairo, and Scotland.


  Fred was to show his painting and silver work and
   Alice was to show Hopi basket weaving.
  However, the trip was more so a culmination of all his
   success rather than another place to show work. At this
   point, Fred was aging and had already accomplished a
   great deal. This was simply a cherry on top.
Cultural Center                                                    Just before learning
                                                                    of a possible Hopi
                                                                    Cultural Center,
                                                                    Fred was offered a
                                                                    job in Washington
                                                                    D.C., with the
                                                                    Indian Arts and
                                                                    Crafts Board. He
                                                                    swiftly turned it
                                                                    down to focus on
                                                                    the cultural center.




                              He was responsible for
                               almost the entire project: he      Once the cultural
 Although Kabotie             drew the plans, he picked
  spearheaded the                                                  center was all set in
                               the site, lobbied for financial     place, Fred was
  operation, the vote of       support, and even
  the Hopi people was                                              unanimously elected
                               coordinated the first ever          the president, and the
  needed for the $250,000      modern well in Hopi lands.
  loan. Some were hesitant                                         center opens in 1975.
  but the vote passed.
The End of an Epoch
  When Fred
   Kabotie passed
   away in, 1986,
                                      His work helped transform
   the world lost a
                                       Hopi art from a mere
   great artist,
                                       “curiosity” to a respected art
   person, and
                                       form.
   father.




          Aside from putting Hopi art on the map, the work Fred
           did for the villages he grew up in was the most
           important to him. What he loved more than anything
           was to put other Hopis in a better situation to succeed,
           and preserve the culture in the process.
 About Michael Kabotie. N.p., 1 May 2004. Web. 2 Oct.
2011.<http://www.kabotie.com/Pages/aboutmichael.html
 Belknap, Bill. Fred Kabotie: Hopi Indian Artist. Vol. 1.
Flagstaff: The Museum of Northern Arizona, 1977. 1-149.
1 vols. Print.
 Fred Kabotie." AskArt. N.p., 14 Aug. 2009. Web. 6 Oct.
2011.<http://www.askart.com/askart/k/fred_kabotie/fred_
kabotie.aspx>.
 "Fred Kabotie." Wikipedia. N.p., 21 Feb. 2008. Web. 2
Oct. 2011. <http://en.wikipedia.org/wiki/Fred_Kabotie>.



Works Cited

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Fred Kabotie

  • 2. Preface  The man we know as Fred Kabotie’s real name is “Nakavoma”, which means “Day After Day”. Over the period of his life, Fred “Nakavoma” Kabotie would become one of the best known Hopi individuals of the 20th century. His influence would carry not only into various aspects of art, but more importantly, to the Hopi community. Indeed, few Native individuals represented their people more holistically.
  • 3. Since Hopis don’t follow Early Years He was born in the small village of European Shungopavi, located calendars, in modern day central Kabotie is Arizona. unsure of his actual birthday, but it’s believed to be in February of In his early years, he lived with a family 1900. that took the “hostile” position towards Euro invasion. This would later shape his practice in art. As a child, Fred claims to have been caught between progressive and traditional Hopi culture; however as his art develops he sticks to traditionalism.
  • 4. Shipped Off  He was forced to attend school starting at age seven, but barely ever went.  He staunchly refused to trade his Hopi religion  At just age six, Fred was for Christianity. removed from his family  Before long, Fred was moved again. This time and marched to a nearby to another school in a different Hopi village, at Oraibi. state.
  • 5. An Artist is Formed  Fred was sent to Santa Fe around age 10 and was placed in a boarding school.  The years here were crucial to his artistic development.  Schooling was no less harsh than Shungopavi, and he didn’t like it any better, but he was beginning to develop a knack for art.  Motivated by his Dutch friends/mentors, the De Huffs, Kabotie developed a soft spot for preserving Hopi culture in his art.  He sold his first work for a “great price” at just ten years old.
  • 6.  One of the most prominent themes in all of Fred Kabotie’s work is realism. Virtually all of his paintings are a portrayal of a past/present Hopi ceremony.  The reason for this is, perhaps, due to his early years when his culture was nearly stripped from him. He confessed a turning point, around 1927, when he became convinced his mission in art was to conserve Hopi culture, and moreover, make it strong and vibrant for the current Hopi population he cared so much for. Realism
  • 7. Kabotie as Muralist Some of Fred Kabotie’s best known work is in Fred painted mural form. The picture murals in other in the backround is, areas as well: Gift perhaps, his most popular. The mural is shops, Resorts, located in the popular Cultural centers, “Watchtower” at Grand and Museums all Canyon National Park. over AZ and NM.
  • 8. Kabotie as Painter Fred’s early work was done After a 20 year break from any painting, Fred took a mostly for job for the Museum of New Mexico. He produced one patrons, but of his most famous works: “The Pueblo Destruction collectors Of St. Bartholomew”. began to recognize his talents and his fan base broadened. One of his biggest artistic breakthroughs was an invitation to the Golden Gate Intl. Expo. After showing Shortly after, Fred was invited to his work, he was deemed an “important show his paintings at the Museum of contributor.” Modern Art in New York in 1941.
  • 9. Kabotie as Silvercrafter The guild took off in 1949, after a journalist noticed Fred’s and his students’ work. Afterward, demand for their work went global.  Fred’s silvercrafting began in coalition with the Northern Arizona Museum.  He quickly became involved with a small group of other men, and they formed the first Hopi school for silversmiths. The objective was to employ Hopi WWII veterans, who would then produce a commodity for the local Native economy.  Lastly, he formed a guild so the workers have steady jobs after graduation and a platform to produce and sell their work.
  • 10.  Fred met his wife, Alice, in Phoenix, Arizona in 1930—they were married for over 50 years and had three children.  When he wasn’t traveling, Fred and his family would stay at home in Shungopavi and take pleasure in little things, like planting, herding, the sun, and telling stories of Hopi history. Personal Life
  • 11. Art Teacher  Fred took his first teaching job at Ft. Wingate in New Mexico.  He then went to teach at the Oraibi village back in his native lands.  Although he has many other side-jobs, Fred remainsed at this position for over 20 years.  His motivation for teaching was “to spread Hopi culture to young children.”
  • 12. Jolly Good Fellow  After seeing his work, an admirer of Kabotie’s recommended him for a Guggenheim fellowship. Reportedly, she told him he needed “To be able to work on his art full-time.”  Fred applied in June of 1945, and was selected as a Guggenheim Fellow. His stipend was $2000 for the year, and he chose to do his project on “Designs From the Ancient Mimbrenos”, which eventually turned into a one-of-a-kind collectors item.
  • 13.  Michael Kabotie (1942- 2009) was Fred’s oldest son.  After college, he would carry on the family’s artist traditions.  His style was different than his father’s, but Michael became known as a prominent Native artist all the same.  He wasn’t know for murals, but just like his dad, he worked with both silver and paint. The Next Generation
  • 14. International Art Representative  In the summer of 1959, Fred’s wife, Alice, received a phone call from the U.S. Department of Agriculture, asking her and her husband to represent the Hopi people at the World Agricultural Fair in New Delhi, India.  Supposedly, Alice accepted on the spot, without even asking Fred, and the two took flight to India.  On the way back, Fred and Alice Traveled the world for the first and last time, stopping in Rome, Paris, Cairo, and Scotland.  Fred was to show his painting and silver work and Alice was to show Hopi basket weaving.  However, the trip was more so a culmination of all his success rather than another place to show work. At this point, Fred was aging and had already accomplished a great deal. This was simply a cherry on top.
  • 15. Cultural Center  Just before learning of a possible Hopi Cultural Center, Fred was offered a job in Washington D.C., with the Indian Arts and Crafts Board. He swiftly turned it down to focus on the cultural center.  He was responsible for almost the entire project: he  Once the cultural  Although Kabotie drew the plans, he picked spearheaded the center was all set in the site, lobbied for financial place, Fred was operation, the vote of support, and even the Hopi people was unanimously elected coordinated the first ever the president, and the needed for the $250,000 modern well in Hopi lands. loan. Some were hesitant center opens in 1975. but the vote passed.
  • 16. The End of an Epoch  When Fred Kabotie passed away in, 1986,  His work helped transform the world lost a Hopi art from a mere great artist, “curiosity” to a respected art person, and form. father.  Aside from putting Hopi art on the map, the work Fred did for the villages he grew up in was the most important to him. What he loved more than anything was to put other Hopis in a better situation to succeed, and preserve the culture in the process.
  • 17.  About Michael Kabotie. N.p., 1 May 2004. Web. 2 Oct. 2011.<http://www.kabotie.com/Pages/aboutmichael.html  Belknap, Bill. Fred Kabotie: Hopi Indian Artist. Vol. 1. Flagstaff: The Museum of Northern Arizona, 1977. 1-149. 1 vols. Print.  Fred Kabotie." AskArt. N.p., 14 Aug. 2009. Web. 6 Oct. 2011.<http://www.askart.com/askart/k/fred_kabotie/fred_ kabotie.aspx>.  "Fred Kabotie." Wikipedia. N.p., 21 Feb. 2008. Web. 2 Oct. 2011. <http://en.wikipedia.org/wiki/Fred_Kabotie>. Works Cited