““LESSON ON ISLAMICLESSON ON ISLAMIC
CONCEPT OF ADAB” Part 1CONCEPT OF ADAB” Part 1
Intermediate Fardhu ‘Ain in English for AdultsIntermediate Fardhu ‘Ain in English for Adults
ANNOUNCING START
ANNOUNCING START
OF ANOTHER CYCLE
OF ANOTHER CYCLE
OF THIS MODULE
OF THIS MODULE
( 24 August 2013
( 24 August 2013
Intake )
Intake )
1
Arabic (plural) of Adab : meanings – “good breeding,
decency, nurture, good manners, refinement, cultured,
decorum, courteous, etiquette, propriety, social grace, to
educate, discipline, the humanities, etc.” sense of proportion
and knowledge of their rightful place in the order of
things, the absence of which indicates injustice
AA-DAAB
Course conducted by
Ustaz Zhulkeflee Hj Ismail
ANOTHER INTERMEDIATE COURSEANOTHER INTERMEDIATE COURSE **
18 weekly class starting:18 weekly class starting: 24 AUGUST 201324 AUGUST 2013
Every Saturday night @ 8pm – 10pmEvery Saturday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road,Wisma Indah, 450 Changi Road,
#02-00 next to Masjid Kassim#02-00 next to Masjid Kassim
Register via - http://goo.gl/jYqsQ
For further queries, contactFor further queries, contact
EE-mail:-mail: ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com
oror +65 81234669 / +65 96838279+65 81234669 / +65 96838279
* For students who have
completed at least 1 (or
preferably all 3) of the
Intermediate Modules
All Rights Reserved © Zhulkeflee Hj Ismail (2013)) BRIEF EXPLANATION REGARDING THIS COURSE ...
2
• After the basic course (usually for a
child, as a primer) on Islam following
the “Islam-Iman-Ihsan ” paradigm,
the subsequent lessons on the
Fardhu ‘Ain would be to re-visit
those topics again, but with an
increase in depth and detail with a
view to strengthen faith, and to
motivate commitment and adherence.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
3
Background information about this course:
• This too would be in accordance with
the Muslims intellectual level of
development viz. as youth, as adults,
lay man, professionals, etc. Thus a
different (specific) curriculum for
each group would be best.
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
4
• This too would be in accordance with
the Muslims intellectual level of
development viz. as youth, as adults,
lay man, professionals, etc. Thus a
different (specific) curriculum for
each group would be best.
• In fact the youth at different
stages may even require a different
curriculum viz. Those in school, in
tertiary institutions, in NS, working
life, pre-marriage, etc.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
5
• Unfortunately, our community tends
to adopt a single generic curriculum
of Fardhu ‘Ain development, which
traditionally would develop a Muslim
into a scholar (a specialist) of the
Deen.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
6
• Thus we would have “Aqeedah – Fiqh
– Akhlaq / Tasawwuf ” (core
subjects) as the follow-up curriculum
subjects from the “Iman-Islam-
Ihsan ” primary paradigm.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
7
• Thus we would have “Aqeedah – Fiqh
– Akhlaq / Tasawwuf ” (core
subjects) as the follow-up curriculum
subjects from the “Iman-Islam-
Ihsan ” primary paradigm.
• This approach has traditionally been
the norm, with well-written
textbooks as curriculum manual,
available. And, for those who can
follow, this approach is best.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
8
• And as an educator, I have already
developed my “Intermediate Islam
(English)” using this traditional
approach which, as I understand, is
to develop a ‘Faqih ’ (a Muslim who
has profound understanding of the
Deen, i.e. an Islamic scholar).
Background information about this course:
““..they could devote themselves to profoundly study..they could devote themselves to profoundly study
the religion and admonish (teach) the people ..”the religion and admonish (teach) the people ..”
((Qur’an: Taubah: 9: 122Qur’an: Taubah: 9: 122))
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
9
• Yet the curriculum requires long
duration for the students to
complete, and has to be approached
topically according to subjects –
because this curriculum was designed
for full-time intensive studies.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
10
• When students today can only afford
to attend classes once or at most
twice weekly, many students wanting
to continue acquiring Fardhu ‘Ain
knowledge, would not be able to
easily follow this curriculum.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
11
• When students today can only afford
to attend classes once or at most
twice weekly, many students wanting
to continue acquiring Fardhu ‘Ain
knowledge, would not be able to
easily follow this curriculum.
• Also those knowledge which they
need to know, may be delayed due to
this approach which tends to cover
topic according to subjects,
sequentially, not according to priority
of needs for the Muslim.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
12
• As a teacher, there are many of my
students waiting to further their
studies in Fardhu ‘Ain lessons but
may not aspire to be specialist of
the Deen, only to be educated
sufficiently so they can fulfil their
obligations as Muslims.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
13
• AlHamdulil-laah, previously, I had
embarked upon a new approach,, to
address this shortcomings so that a
simple yet adequate approach to
teach Fardhu ‘Ain for adult Muslims
in general can be given (adequately)
to everyone – meeting their general
needs for relevant knowledge, not
confined to only one topic but widely
grouped into a subject on “ADAB ”,
pertinent to their current
developmental stages in life as a
Muslim.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
14
Background information about this course:
• Course title: “Lessons on Islamic AdabLessons on Islamic Adab.”
“Adab ” is synonymous with “’Adl’“ (justice) and
“Ihsan ” (best conduct), for the absence of “Adab ”
denotes injustice (zulm) .....
And the entire Education in Islam traditionally
can be termed as “Ta’dib”(inculcation of ADAB).
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
15
Background information about this course:
• Course title: “Lessons on Islamic AdabLessons on Islamic Adab.”
““We are (much) in need of a littleWe are (much) in need of a little adabadab, from (that of), from (that of)
going out (seeking) after much ofgoing out (seeking) after much of ‘ilm‘ilm (knowledge)”(knowledge)”
–– Imam ‘Abdullah ibn al-MubarakImam ‘Abdullah ibn al-Mubarak
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
16
• Insha-Allaah, due to request by
several people (especially those who
missed the first run),this shall be
the second run of the module.
May Allah azzawajalla, grant us
Taufiq and Hidayaa, to attain
towards all that pleases Him, and
accepts us with His Mercy and
Redha.
Aa-min yaa Ar-Hamar-Raa-Hi-meen.
Background information about this course:
All Rights Reserved © Zhulkeflee Hj Ismail (2013))
http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/
All welcome to visit my web-blog:All welcome to visit my web-blog:
17
All Rights Reserved © Zhulkeflee Hj Ismail (2013))

Fardh ain intermediatecourse-poster(adab -part-1)aug-2013

  • 1.
    ““LESSON ON ISLAMICLESSONON ISLAMIC CONCEPT OF ADAB” Part 1CONCEPT OF ADAB” Part 1 Intermediate Fardhu ‘Ain in English for AdultsIntermediate Fardhu ‘Ain in English for Adults ANNOUNCING START ANNOUNCING START OF ANOTHER CYCLE OF ANOTHER CYCLE OF THIS MODULE OF THIS MODULE ( 24 August 2013 ( 24 August 2013 Intake ) Intake ) 1 Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice AA-DAAB Course conducted by Ustaz Zhulkeflee Hj Ismail ANOTHER INTERMEDIATE COURSEANOTHER INTERMEDIATE COURSE ** 18 weekly class starting:18 weekly class starting: 24 AUGUST 201324 AUGUST 2013 Every Saturday night @ 8pm – 10pmEvery Saturday night @ 8pm – 10pm Wisma Indah, 450 Changi Road,Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim#02-00 next to Masjid Kassim Register via - http://goo.gl/jYqsQ For further queries, contactFor further queries, contact EE-mail:-mail: ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com oror +65 81234669 / +65 96838279+65 81234669 / +65 96838279 * For students who have completed at least 1 (or preferably all 3) of the Intermediate Modules All Rights Reserved © Zhulkeflee Hj Ismail (2013)) BRIEF EXPLANATION REGARDING THIS COURSE ...
  • 2.
    2 • After thebasic course (usually for a child, as a primer) on Islam following the “Islam-Iman-Ihsan ” paradigm, the subsequent lessons on the Fardhu ‘Ain would be to re-visit those topics again, but with an increase in depth and detail with a view to strengthen faith, and to motivate commitment and adherence. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 3.
    3 Background information aboutthis course: • This too would be in accordance with the Muslims intellectual level of development viz. as youth, as adults, lay man, professionals, etc. Thus a different (specific) curriculum for each group would be best. All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 4.
    4 • This toowould be in accordance with the Muslims intellectual level of development viz. as youth, as adults, lay man, professionals, etc. Thus a different (specific) curriculum for each group would be best. • In fact the youth at different stages may even require a different curriculum viz. Those in school, in tertiary institutions, in NS, working life, pre-marriage, etc. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 5.
    5 • Unfortunately, ourcommunity tends to adopt a single generic curriculum of Fardhu ‘Ain development, which traditionally would develop a Muslim into a scholar (a specialist) of the Deen. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 6.
    6 • Thus wewould have “Aqeedah – Fiqh – Akhlaq / Tasawwuf ” (core subjects) as the follow-up curriculum subjects from the “Iman-Islam- Ihsan ” primary paradigm. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 7.
    7 • Thus wewould have “Aqeedah – Fiqh – Akhlaq / Tasawwuf ” (core subjects) as the follow-up curriculum subjects from the “Iman-Islam- Ihsan ” primary paradigm. • This approach has traditionally been the norm, with well-written textbooks as curriculum manual, available. And, for those who can follow, this approach is best. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 8.
    8 • And asan educator, I have already developed my “Intermediate Islam (English)” using this traditional approach which, as I understand, is to develop a ‘Faqih ’ (a Muslim who has profound understanding of the Deen, i.e. an Islamic scholar). Background information about this course: ““..they could devote themselves to profoundly study..they could devote themselves to profoundly study the religion and admonish (teach) the people ..”the religion and admonish (teach) the people ..” ((Qur’an: Taubah: 9: 122Qur’an: Taubah: 9: 122)) All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 9.
    9 • Yet thecurriculum requires long duration for the students to complete, and has to be approached topically according to subjects – because this curriculum was designed for full-time intensive studies. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 10.
    10 • When studentstoday can only afford to attend classes once or at most twice weekly, many students wanting to continue acquiring Fardhu ‘Ain knowledge, would not be able to easily follow this curriculum. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 11.
    11 • When studentstoday can only afford to attend classes once or at most twice weekly, many students wanting to continue acquiring Fardhu ‘Ain knowledge, would not be able to easily follow this curriculum. • Also those knowledge which they need to know, may be delayed due to this approach which tends to cover topic according to subjects, sequentially, not according to priority of needs for the Muslim. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 12.
    12 • As ateacher, there are many of my students waiting to further their studies in Fardhu ‘Ain lessons but may not aspire to be specialist of the Deen, only to be educated sufficiently so they can fulfil their obligations as Muslims. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 13.
    13 • AlHamdulil-laah, previously,I had embarked upon a new approach,, to address this shortcomings so that a simple yet adequate approach to teach Fardhu ‘Ain for adult Muslims in general can be given (adequately) to everyone – meeting their general needs for relevant knowledge, not confined to only one topic but widely grouped into a subject on “ADAB ”, pertinent to their current developmental stages in life as a Muslim. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 14.
    14 Background information aboutthis course: • Course title: “Lessons on Islamic AdabLessons on Islamic Adab.” “Adab ” is synonymous with “’Adl’“ (justice) and “Ihsan ” (best conduct), for the absence of “Adab ” denotes injustice (zulm) ..... And the entire Education in Islam traditionally can be termed as “Ta’dib”(inculcation of ADAB). All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 15.
    15 Background information aboutthis course: • Course title: “Lessons on Islamic AdabLessons on Islamic Adab.” ““We are (much) in need of a littleWe are (much) in need of a little adabadab, from (that of), from (that of) going out (seeking) after much ofgoing out (seeking) after much of ‘ilm‘ilm (knowledge)”(knowledge)” –– Imam ‘Abdullah ibn al-MubarakImam ‘Abdullah ibn al-Mubarak All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 16.
    16 • Insha-Allaah, dueto request by several people (especially those who missed the first run),this shall be the second run of the module. May Allah azzawajalla, grant us Taufiq and Hidayaa, to attain towards all that pleases Him, and accepts us with His Mercy and Redha. Aa-min yaa Ar-Hamar-Raa-Hi-meen. Background information about this course: All Rights Reserved © Zhulkeflee Hj Ismail (2013))
  • 17.