The document discusses definitions of the family from various sociological perspectives. It notes Murdock's (1949) definition of the family as a social group related by ancestry, marriage, or adoption that lives together and cooperates economically. Others see the family as a close-knit group that cares for one another. Essentially, sociologists view the family as both a pattern of behaviors and set of cultural expectations. The document explores different types of families and living arrangements over time.
3. According to Murdock (1949), the family is “a
social group whose members are related by
ancestry, marriage, or adoption and live
together, cooperate economically, and care for
the young.” (From Hughes and Kroehler, 2007)
3
4. But others see the family as “a close knit group
of people who care about and respect each
other.” (From Lauer and Lauer, 2000)
4
5. Essentially the family is the basic unit of society
—the most important group. Or is it.
It would be, at least, the quintessential primary
group.
5
6. Sociologists view the family as an
institution—both a pattern of
behaviors and a set of cultural
expectations.
(Konradi and Schmidt, 2004)
6
7. While there is some consistency over time in
the way families form and the roles members
take, new ways of forming stable, supportive
economic and social relationships are always
emerging.
7
8. Indeed, is the American family a social
problem in the first place? Is it in crisis or is it
falling apart?
Optional exercise:
Take five minutes and write why you think it is
or is not a social problem. Discuss.
8
9. When is a family not a family?
Consider the kibbutz of Israel in the fifties to
the seventies. Have you ever heard of the
kibbutz?
9
14. Additionally one must consider two types of
nuclear family:
Family of orientation
Family of procreation
Which are you?
14
15. 1 The patrilocal residence which is when the
bride and groom live in the household of the
husband’s family.
2 Matrilocal, which is living with the bride’s
family.
3 Neolocal, which is living in a new residence
separate from either family.
15
16. 1 Patriarchal authority is the power domination of
the eldest male in the family. Examples are
ancient Hebrews, Greeks, and Romans.
2 Matriarchal would be the holding of power in
the woman. There is some controversy over
there having actually been or is such a social
structure.
According to Howard Zinn (1995), a matrilineal
arrangement existed among the Iroquois: the
family line went down through the female
members.
16
17. 3 Finally is the egalitarian authority—a shared
power arrangement where authority is equally
distributed between husband and wife.
Again the Iroquois are a good example of an
egalitarian society, the women having a say in
the local politics and able to vote to remove
men from office. (Zinn, 1995)
17
18. More and more
couples with
children break up
and reunite with
other couples with
children, we find
blended families.
18
19. What is the importance of family stability and
fixed types of families?
Consider the transfer of property and the
responsibility for children.
19
20. What is marriage to you?
Write about this for three or four minutes for
discussion.
20
21. Endogamy (marriage within the group)
Exogomy (marriage outside of the group)
What are some advantages or disadvantages to
either?
21
22. 1 Monogamy
2 Polygyny
3 Polyandry
4 Group marriage
22
23. According to Hughes and Kroehler, citing
Murdock, 1967, “monogamy was the preferred
or ideal type of marriage in only 20 percent of
862 societies included in one cross cultural
sample.” (This does not mean that the majority
of marriage types allows for such an
arrangement—one must be able to afford it.)
23
24. American couples are more conventional than
might be expected.
For instance: although 60 percent of wives
polled by Blumstein and Schwartz were
employed outside the home, only 30 percent of
the men and 39 percent of the women believed
that both spouses should work. (1983)
24
25. 1 Matching Hypothesis: Individuals of similar
or equal attractiveness are drawn to each other.
2 Complementary Needs Theory:Opposites
attract. Each partner fulfills the gap that the
other has.
3 Exchange Theory
25
26. 3 Exchange Theory:
a) We like those who reward us and dislike
those who punish us.
b) How do we benefit from a relationship?
c) Matching is by persons of similar physical
attractiveness—thus we minimize the risk of
rejection.
d) The exchange of behaviors is one of low
risk and high reward.
26
27. While the conventionality of couple remains
strong, the shape of families is in flux.
Do we need marriage?
Consider Popenoe’s criticism of Sweden.
(See excerpt if available. Otherwise use following
slides.) Discuss or write about:
27
28. Do we need marriage if, as in Sweden:
1. Parental leave at 90 percent of salary
2. Free day care
3. Child support payments and housing subsidies (at a
higher level for single than married parents)
4. Free medical and dental care
5. Free education to the university level
6. Never-married or divorced mothers are not plunged into
poverty, and no child grows up hungry, unsupervised,
or undereducated.
(continued)
28
29. However consider Popenoe’s points based
upon his studies:
1. In mother-only families, children have fewer (if any)
sibling companions and adult role models).
2. Parents and children do fewer things together as a
family.
3. They have less time to develop family-centered
routines and traditions.
4. Children lack the security of knowing their parents will
try to stay together…
5. Loss of familialism: the belief in a strong sense of family
identification and loyalty, mutual assistance among
family members and a concern for the perpetuation of
the family unit. 29
30. Indeed, increasing numbers of Americans no
longer view marriage as a permanent
institution but as something that can be ended
and reentered. (Hughes and Kroehler, 2007)
30
31. More than one American youngster in four
lives with just one parent. (Kroehler and
Hughes, 2007)
31
34. Note that while teen pregnancy is on the
decrease, unwed motherhood is on the rise.
Is this a moral dilemma or a structural one?
Write about this for three minutes.
34
41. Divorce results in in a slight increase in income
for the father while causing a “precipitous and
sustained decline in household income for the
mother an child.”
(Hughes & Kroehler 2007)
41
42. Lowest divorce rate: Connecticut, Massachusetts,
Maine, New Hampshire, New Jersey, New York,
Pennsylvania, Rhode Island, and Vermont
Mass has lowest divorce rate: 2.4 per 1k
Highest in the “Bible Belt”
Alabama, Arkansas, Arizona, Florida, Georgia,
Mississippi, North Carolina, Oklahoma, South
Carolina, and Texas
Born-again Christians have highest divorce rate
Slide credited to Excelsior College
43. More couples in the South enter their first marriage at
a younger age.
Average household incomes are lower in the South.
Southern states have a lower percentage of Roman
Catholics, "a denomination that does not recognize
divorce." Barna's study showed that 21 percent of
Catholics had been divorced, compared with 29
percent of Baptists.
Slide credited to Excelsior College
44. Education. Massachusetts has about the highest rate of
education in the country, with 85 percent completing high
school. For Texas the rate is 76 percent. One third of
Massachusetts residents have completed college, compared with
23 percent of Texans, and the other Northeast states are right
behind Massachusetts.
The liberals from Massachusetts have long prided themselves
on their emphasis on education, and it has paid off: People who
stay in school longer get married at a later age, when they are
more mature, are more likely to secure a better job, and job
income increases with each level of formal education. As a
result, Massachusetts also leads in per capita and family income
while births by teenagers, as a percent of total births, was 7.4 for
Massachusetts and 16.1 for Texas.
Slide credited to Excelsior College
46. Interestingly enough, cohabiting before
marriage does NOT assure that the marriage
will last.
Cohabiters who cohabit serially are more
likely to divorce than those who do not
cohabit.
Cohabiting, however, is becoming a natural
form of courtship in the US.
Is it replacing marriage?
46
The state with the lowest divorce rate in the nation is Massachusetts. At latest count it had a divorce rate of 2.4 per 1,000 population, while the rate for Texas was 4.1. George Barna Research Group. George Barna, a born-again Christian whose company is in Ventura, Calif., found that Massachusetts does indeed have the lowest divorce rate among all 50 states. More disturbing was the finding that born-again Christians have among the highest divorce rates. The Associated Press, using data supplied by the US Census Bureau, found that the highest divorce rates are to be found in the Bible Belt. The AP report stated that " the divorce rates in these conservative states are roughly 50 percent above the national average of 4.2 per thousand people ." How to explain these differences? The following factors provide a partial answer: More couples in the South enter their first marriage at a younger age. Average household incomes are lower in the South. Southern states have a lower percentage of Roman Catholics, "a denomination that does not recognize divorce." Barna's study showed that 21 percent of Catholics had been divorced, compared with 29 percent of Baptists. Education. Massachusetts has about the highest rate of education in the country, with 85 percent completing high school. For Texas the rate is 76 percent. One third of Massachusetts residents have completed college, compared with 23 percent of Texans, and the other Northeast states are right behind Massachusetts. The liberals from Massachusetts have long prided themselves on their emphasis on education, and it has paid off: People who stay in school longer get married at a later age, when they are more mature, are more likely to secure a better job, and job income increases with each level of formal education. As a result, Massachusetts also leads in per capita and family income while births by teenagers, as a percent of total births, was 7.4 for Massachusetts and 16.1 for Texas. The Northeast corridor, with Massachusetts as the hub, does have one of the highest levels of Catholics per state total. And it is also the case that these are among the states most strongly supportive of the Catholic Church's teaching on social justice issues such as minimum and living wages and universal healthcare. For all the Bible Belt talk about family values, it is the people from Kerry's home state, along with their neighbors in the Northeast corridor, who live these values. Indeed, it is the "blue" states, led led by Massachusetts and Connecticut, that have been willing to invest more money over time to foster the reality of what it means to leave no children behind. And they have been among the nation's leaders in promoting a living wage as their goal in public employment. The money they have invested in their future is known more popularly as taxes; these so-called liberal people see that money is their investment to help insure a compassionate, humane society. Family values are much more likely to be found in the states mistakenly called out-of-the-mainstream liberal. By their behavior you can know them as the true conservatives. They are showing how to conserve family life through the way they live their family values. William V. D'Antonio is professor emeritus at University of Connecticut and a visiting research professor at Catholic University in Washington, D.C.
Note: Barna data is a little out of date. Differences remain about the same but Catholics are now more like 28 percent likely to divorce.