Dina Pinsky
Associate Professor of Sociology, Arcadia University,
pinskyd@arcadia.edu
1. Explore relationship between research ethics
and qualitative online methodologies
2. Raise questions rather than determine answers
3. Inspired by experience gaining IRB approval for
teens and social media project
4. Question IRB policies and practices re digital
research, while appreciating IRB work
 Interviewed high school students about digitally
mediated communication with peers
 Special interest in social media and gender
 Follow on social media: Facebook, Instagram,
Twitter
 Do not interact with participants online
 n=57 for interviews, 55 for online observations
 More than two months of revisions and discussions
 Concerned with issues of internet privacy, consent,
and mandatory reporting
 As if I would be observing diary entries or private
conversations
 Would I ask participants to post on social media
that I am observing?
 Would have prohibited my research
 Teens exert control over online privacy through
social steganography (boyd 2015)
 Difficult to discern “true meaning” of
intentionally obscure posts, tweets, comments
 Privacy level of platform  level of social
steganography, type of username, amount of
sharing
 E.g.Twitter vs. Facebook: impression management
 Result: agency over presentation of self &
boundaries
 Insufficient compensation for work and legal
responsibility
 Biomedical sciences bias
 Under-representation of ethnographers
 Protocols vs. inductive design of ethnographic
methods
The gap between regulatory definition of research
practices and ethnographic methods has grown wider
with the advent of qualitative digital research.
Game changer for IRBs
 Lack of clarity in OHRP guidelines
 Difficulty of relying on precedents
 Thus no best practices
 Ethical decision making may exceed IRB protocols
 Exploratory – ethical decision making after data
collection
 Ever-changing technological affordances, privacy
agreements, and cultural practices
 Lack of agreement on classifying online spaces as
public or private
Three paradigms:
1. All searchable online content is public data
2. Internet users as amateur artists, online content
as cultural text
3. Digital ethnography: online content is social
interaction and potentially sensitive due to
searchability and traces
 Users know their words are read by the public
 Exempt from IRB: researchers analyze digital
interactions without interacting with research
participants, and de-identify data
 direct observation of public space
 or archival research of publicly available
existing data
 Therefore not human subjects research
(Walther 2002).
 Humanities scholars: online material like published
texts
 Cultural artifacts rather than social interactions of
human subjects
 Internet users like amateur artists rather than
human subjects (Bruckman 2002)
 No need for IRB review
Humanities scholarship should be included in
discussions of internet research ethics (White 2002).
AoIR 2012 Guidelines (Markham and Buchanan 2012)
 “Perceived privacy” - expectations of privacy,
control of personal info, and protection from harm
 Shifting and Byzantine privacy agreements on
social media platforms
 Increasing awareness about internet surveillance in
media and warnings to adolescents
 Thus, is perceived privacy on the decline?
 Is it reasonable to expect privacy online?
 My approach to social media research: subject to
IRB review even if no interaction
 Varying degrees of privacy on internet
 Searchability and digital traces
 Confidentiality even more crucial with minors
 Yet online research is not more risky than
ethnography
 U.S. IRB standards compared to other countries?
 More restrictive, because of litigiousness?
 “Sensitive data” = culturally variable, e.g. Danish Data
Protection Agency (Lomberg 2012)
 Adolescents lumped in with younger minors
 Yet, research shows 14 and older similar to adults in ability to
understand complex material and be informed (Battles 2010,
Santelli et al. 2003)
 Lack of ethical clarity  ambiguity in field and
terminology
 Digital ethnography, internet archive, or textual analysis?
Questions or comments?
Dina Pinsky pinskyd@arcadia.edu

Dina Pinsky, "Digital Ethnography and the IRB"

  • 1.
    Dina Pinsky Associate Professorof Sociology, Arcadia University, pinskyd@arcadia.edu
  • 2.
    1. Explore relationshipbetween research ethics and qualitative online methodologies 2. Raise questions rather than determine answers 3. Inspired by experience gaining IRB approval for teens and social media project 4. Question IRB policies and practices re digital research, while appreciating IRB work
  • 3.
     Interviewed highschool students about digitally mediated communication with peers  Special interest in social media and gender  Follow on social media: Facebook, Instagram, Twitter  Do not interact with participants online  n=57 for interviews, 55 for online observations
  • 4.
     More thantwo months of revisions and discussions  Concerned with issues of internet privacy, consent, and mandatory reporting  As if I would be observing diary entries or private conversations  Would I ask participants to post on social media that I am observing?  Would have prohibited my research
  • 5.
     Teens exertcontrol over online privacy through social steganography (boyd 2015)  Difficult to discern “true meaning” of intentionally obscure posts, tweets, comments  Privacy level of platform  level of social steganography, type of username, amount of sharing  E.g.Twitter vs. Facebook: impression management  Result: agency over presentation of self & boundaries
  • 6.
     Insufficient compensationfor work and legal responsibility  Biomedical sciences bias  Under-representation of ethnographers  Protocols vs. inductive design of ethnographic methods The gap between regulatory definition of research practices and ethnographic methods has grown wider with the advent of qualitative digital research.
  • 7.
    Game changer forIRBs  Lack of clarity in OHRP guidelines  Difficulty of relying on precedents  Thus no best practices  Ethical decision making may exceed IRB protocols  Exploratory – ethical decision making after data collection  Ever-changing technological affordances, privacy agreements, and cultural practices  Lack of agreement on classifying online spaces as public or private
  • 8.
    Three paradigms: 1. Allsearchable online content is public data 2. Internet users as amateur artists, online content as cultural text 3. Digital ethnography: online content is social interaction and potentially sensitive due to searchability and traces
  • 9.
     Users knowtheir words are read by the public  Exempt from IRB: researchers analyze digital interactions without interacting with research participants, and de-identify data  direct observation of public space  or archival research of publicly available existing data  Therefore not human subjects research (Walther 2002).
  • 10.
     Humanities scholars:online material like published texts  Cultural artifacts rather than social interactions of human subjects  Internet users like amateur artists rather than human subjects (Bruckman 2002)  No need for IRB review Humanities scholarship should be included in discussions of internet research ethics (White 2002).
  • 11.
    AoIR 2012 Guidelines(Markham and Buchanan 2012)  “Perceived privacy” - expectations of privacy, control of personal info, and protection from harm  Shifting and Byzantine privacy agreements on social media platforms  Increasing awareness about internet surveillance in media and warnings to adolescents  Thus, is perceived privacy on the decline?  Is it reasonable to expect privacy online?
  • 12.
     My approachto social media research: subject to IRB review even if no interaction  Varying degrees of privacy on internet  Searchability and digital traces  Confidentiality even more crucial with minors  Yet online research is not more risky than ethnography
  • 13.
     U.S. IRBstandards compared to other countries?  More restrictive, because of litigiousness?  “Sensitive data” = culturally variable, e.g. Danish Data Protection Agency (Lomberg 2012)  Adolescents lumped in with younger minors  Yet, research shows 14 and older similar to adults in ability to understand complex material and be informed (Battles 2010, Santelli et al. 2003)  Lack of ethical clarity  ambiguity in field and terminology  Digital ethnography, internet archive, or textual analysis?
  • 14.
    Questions or comments? DinaPinsky pinskyd@arcadia.edu

Editor's Notes

  • #6 Social steganography: Linguistic and cultural methods of encoding. Song lyrics, inside jokes, double-speak, code words. Accessible to subculture, meaningless to outsiders
  • #8 In fact, it makes more sense to classify the distinction between public and private as a continuum rather than a dichotomy.
  • #9 How does the concept of “public space” apply to the internet? This question is complicated by a number of factors. Federal regulations permit direct observation of public behavior, even of children, to be exempt from IRB review if the researcher does not interact with participants. By this logic, observing teens interacting on a subway or in a park would be exempt.
  • #12 I find the critiques made by this group of scholars compelling, especially in regards to clearly public spaces on the web. However, varying affordances leads to a range of risks for digital research participants. For instance, research in certain online contexts carries more potential to create risks to privacy than others, with the ever-present flux of shifting technologies. If we are concerned about protecting privacy and consent of online research participants, where can we find appropriate strategies?