The Universal Peace Federation's Declaration on Families, on the occasion of the United Nations' International Day of Families, celebrated each year on May 15
The document defines the family and its nature. Burgess and Locke define the family as a group united by marriage, blood, or adoption that constitutes a single household and interacts through social roles like husband/wife or parent/child to create a common culture. Light defines the family as people united by marriage, ancestry, or adoption recognized by the community as a household responsible for raising children. Murdock defines the family as a social group characterized by shared residence, economic cooperation, and reproduction.
The document discusses the impact of family on society. It defines family according to different authors and describes the composition and functions of family. Family is the basic social institution and plays a key role in socializing individuals, transmitting culture, and providing stability to society. The strength of a nation depends on strong family units that impart moral values and generate productive members of society.
Here are the key points about my family:
- Classification: Nuclear family (parents and siblings)
- Organization: Democratic, shared decision-making
- Origin of descendancy: Bilateral, from both parents' families
- Location of residence: Neolocal, living separately from extended family
- Degree of authority: Equalitarian, shared between parents
In todays world it is seen that money is more important than a family. Many riots have been seen among people of a family for materialized things, its like feelings, happiness, togetherness are just some words in a dictionary which have some written meaning but not practical one.
This presentation discusses different types of families, including conjugal families consisting of parents and unmarried children, consanguineal families made up of extended family living together due to economic status, and matrifocal families centered around a mother and her children. The conclusion emphasizes that while families come in different forms, the most important thing is for family members to be united, share experiences, and have a close relationship.
The document discusses social institutions and defines the family institution. It provides several definitions of family from different scholars and lists some common features such as mating relationships, marriage, shared living arrangements, and economic cooperation. The document outlines both essential functions of the family like sexual relations, reproduction, and childrearing as well as non-essential functions including economic support, education, religious roles, and more. It also examines different types of families based on size, blood and marriage relationships, rules of marriage, authority structures, and living arrangements. Finally, it explores the relationships between the family institution and other social institutions like religion, economics, and education.
S5 Josef Gundacker - European family policy analysed - 1 july 2014sillitoe
The document discusses marriage and family policy in Western countries and recommendations for the future. It outlines three main goals of EU member states' family policies: child wellbeing, gender equality, and balancing work and family life. The EU views families as a source of economic prosperity. However, not all current family forms and lifestyles are dynamic or supportive. The document recommends that EU membership states look at families as partners rather than objects, focus on the role of parents, and make "Family mainstreaming" a core policy by creating a healthy environment for families.
The document outlines several key functions of the family in contemporary Caribbean society. The family serves as a unit of procreation to ensure the continuation of the human species. It also acts as a social unit for rearing children and socializing individuals by teaching values, knowledge, and skills. Additionally, the family functions as an economic unit where parents serve as breadwinners to provide basic needs, and as a social unit for satisfying emotional and psychological needs by offering love, affection, and security. The family transmits culture from generation to generation and contributes to the informal education of children.
The document defines the family and its nature. Burgess and Locke define the family as a group united by marriage, blood, or adoption that constitutes a single household and interacts through social roles like husband/wife or parent/child to create a common culture. Light defines the family as people united by marriage, ancestry, or adoption recognized by the community as a household responsible for raising children. Murdock defines the family as a social group characterized by shared residence, economic cooperation, and reproduction.
The document discusses the impact of family on society. It defines family according to different authors and describes the composition and functions of family. Family is the basic social institution and plays a key role in socializing individuals, transmitting culture, and providing stability to society. The strength of a nation depends on strong family units that impart moral values and generate productive members of society.
Here are the key points about my family:
- Classification: Nuclear family (parents and siblings)
- Organization: Democratic, shared decision-making
- Origin of descendancy: Bilateral, from both parents' families
- Location of residence: Neolocal, living separately from extended family
- Degree of authority: Equalitarian, shared between parents
In todays world it is seen that money is more important than a family. Many riots have been seen among people of a family for materialized things, its like feelings, happiness, togetherness are just some words in a dictionary which have some written meaning but not practical one.
This presentation discusses different types of families, including conjugal families consisting of parents and unmarried children, consanguineal families made up of extended family living together due to economic status, and matrifocal families centered around a mother and her children. The conclusion emphasizes that while families come in different forms, the most important thing is for family members to be united, share experiences, and have a close relationship.
The document discusses social institutions and defines the family institution. It provides several definitions of family from different scholars and lists some common features such as mating relationships, marriage, shared living arrangements, and economic cooperation. The document outlines both essential functions of the family like sexual relations, reproduction, and childrearing as well as non-essential functions including economic support, education, religious roles, and more. It also examines different types of families based on size, blood and marriage relationships, rules of marriage, authority structures, and living arrangements. Finally, it explores the relationships between the family institution and other social institutions like religion, economics, and education.
S5 Josef Gundacker - European family policy analysed - 1 july 2014sillitoe
The document discusses marriage and family policy in Western countries and recommendations for the future. It outlines three main goals of EU member states' family policies: child wellbeing, gender equality, and balancing work and family life. The EU views families as a source of economic prosperity. However, not all current family forms and lifestyles are dynamic or supportive. The document recommends that EU membership states look at families as partners rather than objects, focus on the role of parents, and make "Family mainstreaming" a core policy by creating a healthy environment for families.
The document outlines several key functions of the family in contemporary Caribbean society. The family serves as a unit of procreation to ensure the continuation of the human species. It also acts as a social unit for rearing children and socializing individuals by teaching values, knowledge, and skills. Additionally, the family functions as an economic unit where parents serve as breadwinners to provide basic needs, and as a social unit for satisfying emotional and psychological needs by offering love, affection, and security. The family transmits culture from generation to generation and contributes to the informal education of children.
The document discusses the sociological foundations of the family as a social institution. It defines the family and describes its basic functions such as reproduction, socialization of children, and cultural transmission. It also classifies families based on various factors like structure, authority, residence, descent, number of spouses, and marriage norms. Some key family types mentioned are nuclear, extended, patriarchal, matriarchal, patrilocal, monogamous and endogamous. The document concludes with discussing alternative family forms and the educational implications of understanding the role and functions of the family.
A family can be defined as a group of people related by blood or marriage who live together and care for one another. However, families come in many forms including nuclear families composed of parents and children, single-parent families headed by one parent, and extended families that include other relatives beyond parents and children. Regardless of structure, families aim to provide security, care, and a sense of belonging for their members through sharing living spaces and responsibilities.
The document discusses different perspectives on the role and functions of the family in society. It describes functionalist views that see the family as essential for meeting basic human needs and reproducing social norms. Functionalists like Murdock and Parsons argue that families in all societies perform sexual, reproductive, economic and educational roles. Marxists agree that families benefit society but argue they primarily serve the ruling class by passing on wealth and supporting the capitalist system. The document also notes criticisms of both functionalist and Marxist perspectives.
The document discusses the sociological foundations of family and education. It defines family as the smallest social institution for rearing children. It then classifies families based on orientation, structure, authority, residence, descent, number of spouses, choice of mate, and marriage patterns. The key functions of family are listed as reproduction, cultural transmission, socialization, providing security and affection, personality development, and social control. Educational implications focus on the importance of family education, small family planning, transmitting positive values, delaying marriage, and saving troubled marriages.
The document discusses theories of the family, including definitions, characteristics, functions, structures, and stages of development. It addresses how families are viewed from different theoretical perspectives, such as systems theory which sees the family as an interconnected social system. It also summarizes how families influence health care decisions and provide caregiving support.
This document discusses family relationships and maintaining healthy family dynamics. It emphasizes that good communication is important for strong family ties. Family is defined as a group united by marriage, ancestry, or adoption that provides love, guidance, and a sense of belonging. Maintaining positive family relationships requires good communication, shared values, and showing respect among family members through actions like participating in family meetings and caring for one another. The document also outlines responsibilities within families and ways to deal with common challenges like conflicts, financial problems, and loss through open communication and seeking help from others.
The document compares and contrasts joint families and nuclear families. A joint family is also known as an extended family, consisting of grandparents, aunts, uncles, and cousins living together or nearby. A nuclear family only includes parents and children.
Some advantages of joint families are more support during difficult times, greater wealth due to more earners, and more affection between family members. Nuclear families make family members more responsible, provide more privacy, and have fewer financial needs and quarrels.
Both family types have benefits and drawbacks. The best choice depends on personal preferences and circumstances. Newly married couples may prefer nuclear families but join extended families later as their own children arrive.
10 foundation stones for a healthy societySteve Stacey
What makes for a healthy nation and world. This short powerpoint looks at ten key features that need to be focused on for the sake of world well-being. Though socialism focuses energy on some of the 10, and capitalism focuses on others... they only have part of the elephant in the room. Like a juggler juggling with 10 balls, all 10 need to be in place for the show to work.
Why Duplicating the AIPAC Model is the Best Solution in Addressing the Jewish...jlcoalition
The document discusses duplicating AIPAC's lobbying model to address the Jewish day school tuition crisis. It summarizes a trip by over 30 Jewish leaders from various South Florida communities and schools who lobbied legislators in Tallahassee to expand school choice programs. The delegation advocated expanding income limits for the Step Up scholarship and removing requirements that students be enrolled in public school for a year before receiving McKay scholarships for disabilities. Utilizing AIPAC's unified lobbying approach could help the Jewish community achieve significant results in addressing the unsustainable costs of Jewish education.
This document discusses family rights and responsibilities according to Islam. It outlines that parents have the responsibility under Islam to raise, educate, care for and make decisions regarding their children. Children are obliged to obey and respect their parents. Islam considers the family unit very important and assigns roles and responsibilities to each member, with parents responsible for children's upbringing and children respecting their parents.
Same-sex Marriage Lecture 6: In marriage redefined countries we see the decli...FamilyMan2
Redefining marriage brings about social change. A small part of this change is positive, but it also brings about a lot of negative social outcomes too. This lecture looks at how religions automatically go into decline in countries that redefine marriage. In their place, the state sets about redefining right and wrong based on the changing views of the political class. Since these new definitions are often at odds with what people know to be right or wrong, the only way for the state to keep these new values in place is through fear. Society is left without the timeless principles that are found within most religions - and totalitarianism creeps in.
The nature and role of family in society 2Lindsey Cottle
Feminist theories view the family as reinforcing patriarchal social order through socializing children into traditional gender roles. Marxist feminism sees women's unpaid domestic labor as exploited to support capitalism. Radical feminism asserts male domination of society leads to oppression of women through housework. Liberal feminism argues cultural norms promoted by the family discriminate against women and social change is needed. Postmodernists believe Western families have become more diverse and fluid with many living options rather than a single dominant form.
This document discusses teaching about religion in public schools in a way that promotes religious pluralism and democratic values. It argues that while teachers should not impose their personal values, they have a responsibility to discuss issues that affirm principles of equality, respect, and dignity for all students. By addressing these types of issues through the curriculum, schools can help move society closer to treating all citizens with respect, regardless of their religious or non-religious beliefs.
chapter 8 journeying back to one's family: the filipino family in retrospectChristine Aubrey Brendia
The document discusses different types and classifications of families. It defines the family as a basic social institution characterized by common residence, economic cooperation, and reproduction. Families can be classified based on organization (nuclear, extended), place of residence (patrilocal, matrilocal, neolocal), descent (patrilineal, matrilineal, bilateral), authority (patriarchal, matriarchal), and form of marriage (monogamy, polygamy, equalitarian). The functions of the family include reproduction, biological maintenance, socialization, providing status, and social control. Family development tasks involve physical maintenance, allocating resources, dividing labor, socializing members, reproducing/releasing
Study of Family’s Role in Their Children’s Training From the Perspective of t...inventionjournals
Humanization and reaching to the ultimate perfection is all thanks to proper upbringing. Different genetic and environmental factors effect on child training meanwhile, the family is the most fundamental institution for raising children. Family environment both in terms of priority (time and location) and priority (the quality of effect) is the most important environments that can provide a suitable ground for the child's physical and spiritual talent. However, one of the elements that can be very effective in educating children by family is the prospective of holy Quran for children’s education. So in this study, the family’s role in their children’s training from the perspective of the holy Quran has been studied. The research method is library and documentary. The results of the research showed that from the prospective of Quran, family institution while being a social institution it is an ethical, moral and juridical institution that law and Ethics are intertwined in its field and kindness and love govern on its relationship. According to the holy Quran verses, in studying the family institution, it’s all aspects must be studied and avoid from studying it from only one dimension. In the current situation, all who care about communities are trying to find basic strategies for maintaining families ‘health and base solidity and control the present crisis situation by presenting these strategies to community and decrease tension and crises in community and in this context it is necessary to return to the true culture of Islam in our society, a religion that has the most respect to the family and its sublimity and know this sacred institution as a training center and a love and mercy institution.
Presentation of socieety group in educ 160SmiLeiiin
This document lists members of a social group and discusses various types of social groups. It describes involuntary groups like family, neighborhood, and nation that people are born into. It also discusses voluntary groups like peer groups, work groups, and formal associations that people choose to join. The document provides examples and characteristics of different social institutions like the family, school, and church. It explains their functions in society and how teaching and learning take place within them.
This document argues that religion should have a place in public schools. It notes that the majority of Americans have Christian beliefs yet the views of atheists have disproportionate influence in restricting religious expression. The document asserts that the separation of church and state was intended to prevent the government imposing religion, not banning it from public spaces. It quotes founding fathers emphasizing the importance of religion to morality and good governance. The document encourages religious Americans to advocate for their rights to religious freedom and expression in schools.
Service-learning projects of the Universal Peace Federation in 2013 in Estonia, Georgia, India, Israel, Nepal, Pakistan, Russia, Sri Lanka, Tajikistan, Thailand, and the US. Through living together and providing altruistic service in a community, participants demonstrate that it is possible for our global human family to come together in peace for our mutual well being.
Highlights of Universal Peace Federation's work around the world in 2011, including seminars, forums, service projects, and observances of UN days such as the International Day of Peace, International Day of Families, Women's Day, and World Interfaith Harmony Week.
On local, national, and global levels, interreligious councils provide a platform for people of diverse faiths to contribute their wisdom and work effectively for peace alongside representatives of government, business, and civil society.
UPF acknowledges the need for careful and measurable use of enforcement such as political, military, and civil power to sustain lasting peace. At the same time we strongly emphasize the pursuit of internal solutions that are essential to peacebuilding. UPF has been a leading exponent of “track two” diplomacy, with particular emphasis on the role and responsibility of religious and spiritual leaders to transcend historical self-interest and pursue the ideal of “One family under God.”
UPF is an NGO in Special Consultative Status with the Economic and Social Council of the United Nations. We support and promote the work of the United Nations and the achievement of sustainable development goals.
Marriage, parenting, and the family are the foundations of sustainable human development and the building blocks of society. Educational programs present the personal and social benefits of marriage, promote a marriage-friendly culture, teach relationship skills, and encourage spiritual growth through relationships.
UPF's leadership conferences and seminars focus on the urgent need for new vision and leadership based on core values and universal principles of peacebuilding.
Service-learning programs bring together youth from different cultures and religions in order to promote mutual understanding and respect. Participants serve a community in need, visit religious and historic sites, and learn communication and team-building skills.
The document discusses the sociological foundations of the family as a social institution. It defines the family and describes its basic functions such as reproduction, socialization of children, and cultural transmission. It also classifies families based on various factors like structure, authority, residence, descent, number of spouses, and marriage norms. Some key family types mentioned are nuclear, extended, patriarchal, matriarchal, patrilocal, monogamous and endogamous. The document concludes with discussing alternative family forms and the educational implications of understanding the role and functions of the family.
A family can be defined as a group of people related by blood or marriage who live together and care for one another. However, families come in many forms including nuclear families composed of parents and children, single-parent families headed by one parent, and extended families that include other relatives beyond parents and children. Regardless of structure, families aim to provide security, care, and a sense of belonging for their members through sharing living spaces and responsibilities.
The document discusses different perspectives on the role and functions of the family in society. It describes functionalist views that see the family as essential for meeting basic human needs and reproducing social norms. Functionalists like Murdock and Parsons argue that families in all societies perform sexual, reproductive, economic and educational roles. Marxists agree that families benefit society but argue they primarily serve the ruling class by passing on wealth and supporting the capitalist system. The document also notes criticisms of both functionalist and Marxist perspectives.
The document discusses the sociological foundations of family and education. It defines family as the smallest social institution for rearing children. It then classifies families based on orientation, structure, authority, residence, descent, number of spouses, choice of mate, and marriage patterns. The key functions of family are listed as reproduction, cultural transmission, socialization, providing security and affection, personality development, and social control. Educational implications focus on the importance of family education, small family planning, transmitting positive values, delaying marriage, and saving troubled marriages.
The document discusses theories of the family, including definitions, characteristics, functions, structures, and stages of development. It addresses how families are viewed from different theoretical perspectives, such as systems theory which sees the family as an interconnected social system. It also summarizes how families influence health care decisions and provide caregiving support.
This document discusses family relationships and maintaining healthy family dynamics. It emphasizes that good communication is important for strong family ties. Family is defined as a group united by marriage, ancestry, or adoption that provides love, guidance, and a sense of belonging. Maintaining positive family relationships requires good communication, shared values, and showing respect among family members through actions like participating in family meetings and caring for one another. The document also outlines responsibilities within families and ways to deal with common challenges like conflicts, financial problems, and loss through open communication and seeking help from others.
The document compares and contrasts joint families and nuclear families. A joint family is also known as an extended family, consisting of grandparents, aunts, uncles, and cousins living together or nearby. A nuclear family only includes parents and children.
Some advantages of joint families are more support during difficult times, greater wealth due to more earners, and more affection between family members. Nuclear families make family members more responsible, provide more privacy, and have fewer financial needs and quarrels.
Both family types have benefits and drawbacks. The best choice depends on personal preferences and circumstances. Newly married couples may prefer nuclear families but join extended families later as their own children arrive.
10 foundation stones for a healthy societySteve Stacey
What makes for a healthy nation and world. This short powerpoint looks at ten key features that need to be focused on for the sake of world well-being. Though socialism focuses energy on some of the 10, and capitalism focuses on others... they only have part of the elephant in the room. Like a juggler juggling with 10 balls, all 10 need to be in place for the show to work.
Why Duplicating the AIPAC Model is the Best Solution in Addressing the Jewish...jlcoalition
The document discusses duplicating AIPAC's lobbying model to address the Jewish day school tuition crisis. It summarizes a trip by over 30 Jewish leaders from various South Florida communities and schools who lobbied legislators in Tallahassee to expand school choice programs. The delegation advocated expanding income limits for the Step Up scholarship and removing requirements that students be enrolled in public school for a year before receiving McKay scholarships for disabilities. Utilizing AIPAC's unified lobbying approach could help the Jewish community achieve significant results in addressing the unsustainable costs of Jewish education.
This document discusses family rights and responsibilities according to Islam. It outlines that parents have the responsibility under Islam to raise, educate, care for and make decisions regarding their children. Children are obliged to obey and respect their parents. Islam considers the family unit very important and assigns roles and responsibilities to each member, with parents responsible for children's upbringing and children respecting their parents.
Same-sex Marriage Lecture 6: In marriage redefined countries we see the decli...FamilyMan2
Redefining marriage brings about social change. A small part of this change is positive, but it also brings about a lot of negative social outcomes too. This lecture looks at how religions automatically go into decline in countries that redefine marriage. In their place, the state sets about redefining right and wrong based on the changing views of the political class. Since these new definitions are often at odds with what people know to be right or wrong, the only way for the state to keep these new values in place is through fear. Society is left without the timeless principles that are found within most religions - and totalitarianism creeps in.
The nature and role of family in society 2Lindsey Cottle
Feminist theories view the family as reinforcing patriarchal social order through socializing children into traditional gender roles. Marxist feminism sees women's unpaid domestic labor as exploited to support capitalism. Radical feminism asserts male domination of society leads to oppression of women through housework. Liberal feminism argues cultural norms promoted by the family discriminate against women and social change is needed. Postmodernists believe Western families have become more diverse and fluid with many living options rather than a single dominant form.
This document discusses teaching about religion in public schools in a way that promotes religious pluralism and democratic values. It argues that while teachers should not impose their personal values, they have a responsibility to discuss issues that affirm principles of equality, respect, and dignity for all students. By addressing these types of issues through the curriculum, schools can help move society closer to treating all citizens with respect, regardless of their religious or non-religious beliefs.
chapter 8 journeying back to one's family: the filipino family in retrospectChristine Aubrey Brendia
The document discusses different types and classifications of families. It defines the family as a basic social institution characterized by common residence, economic cooperation, and reproduction. Families can be classified based on organization (nuclear, extended), place of residence (patrilocal, matrilocal, neolocal), descent (patrilineal, matrilineal, bilateral), authority (patriarchal, matriarchal), and form of marriage (monogamy, polygamy, equalitarian). The functions of the family include reproduction, biological maintenance, socialization, providing status, and social control. Family development tasks involve physical maintenance, allocating resources, dividing labor, socializing members, reproducing/releasing
Study of Family’s Role in Their Children’s Training From the Perspective of t...inventionjournals
Humanization and reaching to the ultimate perfection is all thanks to proper upbringing. Different genetic and environmental factors effect on child training meanwhile, the family is the most fundamental institution for raising children. Family environment both in terms of priority (time and location) and priority (the quality of effect) is the most important environments that can provide a suitable ground for the child's physical and spiritual talent. However, one of the elements that can be very effective in educating children by family is the prospective of holy Quran for children’s education. So in this study, the family’s role in their children’s training from the perspective of the holy Quran has been studied. The research method is library and documentary. The results of the research showed that from the prospective of Quran, family institution while being a social institution it is an ethical, moral and juridical institution that law and Ethics are intertwined in its field and kindness and love govern on its relationship. According to the holy Quran verses, in studying the family institution, it’s all aspects must be studied and avoid from studying it from only one dimension. In the current situation, all who care about communities are trying to find basic strategies for maintaining families ‘health and base solidity and control the present crisis situation by presenting these strategies to community and decrease tension and crises in community and in this context it is necessary to return to the true culture of Islam in our society, a religion that has the most respect to the family and its sublimity and know this sacred institution as a training center and a love and mercy institution.
Presentation of socieety group in educ 160SmiLeiiin
This document lists members of a social group and discusses various types of social groups. It describes involuntary groups like family, neighborhood, and nation that people are born into. It also discusses voluntary groups like peer groups, work groups, and formal associations that people choose to join. The document provides examples and characteristics of different social institutions like the family, school, and church. It explains their functions in society and how teaching and learning take place within them.
This document argues that religion should have a place in public schools. It notes that the majority of Americans have Christian beliefs yet the views of atheists have disproportionate influence in restricting religious expression. The document asserts that the separation of church and state was intended to prevent the government imposing religion, not banning it from public spaces. It quotes founding fathers emphasizing the importance of religion to morality and good governance. The document encourages religious Americans to advocate for their rights to religious freedom and expression in schools.
Service-learning projects of the Universal Peace Federation in 2013 in Estonia, Georgia, India, Israel, Nepal, Pakistan, Russia, Sri Lanka, Tajikistan, Thailand, and the US. Through living together and providing altruistic service in a community, participants demonstrate that it is possible for our global human family to come together in peace for our mutual well being.
Highlights of Universal Peace Federation's work around the world in 2011, including seminars, forums, service projects, and observances of UN days such as the International Day of Peace, International Day of Families, Women's Day, and World Interfaith Harmony Week.
On local, national, and global levels, interreligious councils provide a platform for people of diverse faiths to contribute their wisdom and work effectively for peace alongside representatives of government, business, and civil society.
UPF acknowledges the need for careful and measurable use of enforcement such as political, military, and civil power to sustain lasting peace. At the same time we strongly emphasize the pursuit of internal solutions that are essential to peacebuilding. UPF has been a leading exponent of “track two” diplomacy, with particular emphasis on the role and responsibility of religious and spiritual leaders to transcend historical self-interest and pursue the ideal of “One family under God.”
UPF is an NGO in Special Consultative Status with the Economic and Social Council of the United Nations. We support and promote the work of the United Nations and the achievement of sustainable development goals.
Marriage, parenting, and the family are the foundations of sustainable human development and the building blocks of society. Educational programs present the personal and social benefits of marriage, promote a marriage-friendly culture, teach relationship skills, and encourage spiritual growth through relationships.
UPF's leadership conferences and seminars focus on the urgent need for new vision and leadership based on core values and universal principles of peacebuilding.
Service-learning programs bring together youth from different cultures and religions in order to promote mutual understanding and respect. Participants serve a community in need, visit religious and historic sites, and learn communication and team-building skills.
Final victory of goodness through the Second Coming of Christ/the Messiah.
coming as True Parents...
a people, nations and a world/cosmos should be well prepared.
This document discusses the concepts of restoration and the Holy Blessing ceremony. It explains that through the Holy Blessing, individuals can change their lineage from Satan's false lineage to God's true lineage of true love. This removes original sin and allows one to qualify as a citizen of God's kingdom. The Holy Blessing ceremony began with 36 couples in 1960 and has grown to involve millions. The process involves education on divine principle, marriage rededication, and commitment to building God-centered families through Hoon Dok activities. The ultimate purpose is for individuals and families to restore through true love and accomplish God's ideal of creating Cheon Il Guk, or a world of peace.
Paul resolved to travel through Macedonia, Achaia, and Jerusalem on his way to Rome. In Ephesus, a silversmith named Demetrius stirred up trouble against the Christians because Paul's preaching was reducing sales of idols of the goddess Artemis. An angry mob seized two of Paul's companions. The city clerk eventually calmed the crowd by appealing to Roman law and dismissing the assembly.
Youth Achievement Awards 2013 annual event organised by the Universal Peace Federation (UPF) - UK and Women's Federation for World Peace. Hosted in the House of Commons by Mr Virendra Sharma MP who is a Patron of UPF-UK. Report: http://bit.ly/15zljvo Photos: http://bit.ly/16u4VJz
November 22nd 2013, Presentation by Timothy Miller, Vice President of UPF-Europe during session 'The Human Rights of Immigrants and Refugees in Europe' European Leadership Conference London 2013
The document is a collection of readings, blessings, and pledges from many world religions and traditions related to marriage. It includes passages about the spiritual meaning and importance of marriage from sources such as the Bible, Quran, Hindu texts, and others. It also contains traditional blessings and prayers for married couples from Christian, Jewish, Irish, Native American, and other cultural perspectives. The overall message is about promoting love, unity, faithfulness and spiritual growth within marriage across religious and cultural differences.
40 Days in the Word
Beth Pearo
Proverbs 3:5-6
Trust in the Lord with all your heart and
lean not on your own understanding;
in all your ways acknowledge him
and he will direct your path.
This document contains prayers for peace from 12 different world religions: Baha'i, Buddhist, Christian, Hindu, Islamic, Jainist, Jewish, Native African, Native American, Shinto, Sikh, and Zoroastrian. Each prayer is 1-5 sentences advocating for peace, harmony between all people, an end to suffering, and seeking refuge or guidance from God or a higher power. The prayers call for non-violence, forgiveness, truth, wisdom, and prosperity for all people and nations.
This document discusses the relationship between Cain and Abel and the foundation needed to establish relationships with God. It states that:
1) Cain failed because he could not find God within Abel and see past Abel's fallen nature. Abel's role was to act as a mediator to deliver God's love to Cain.
2) For restoration, Abel must come down to Cain's position to understand his heart and guide him, as love is the only thing that can move someone.
3) The process involves 8 stages where Abel serves Cain to the point of risking his life, in order to educate and raise Cain up so he can follow Abel and find value in him.
Righteous leadership requires integrity, dedication to public welfare over personal interests, and using power responsibly and for the benefit of the people. Many religious texts from around the world discuss the importance of just and ethical governance, with leaders governing according to higher spiritual principles and for the good of all people in a way that is acceptable to God or the divine. Leaders are responsible for establishing a society of mutual respect, fairness, and happiness.
Upf intro 5 principles of peace(morning lecture)marikinaラファエル アブロング
This document outlines the challenges facing achieving world peace and introduces the Universal Peace Federation's approach to addressing these issues. It discusses many conflicts affecting peace, from wars and violence to environmental degradation and the arms race. It then presents the Universal Peace Federation's vision of realizing a unified world of peace through five universal principles: 1) God is the True Parent of Humankind, 2) Humans are essentially spiritual in nature, 3) Marriage is a sacred institution and the family is a school of love, 4) Living for the sake of others, and 5) Interreligious and international cooperation. The UPF aims to educate about peace and facilitate family, religious and cultural unity to establish God's ideal of world peace.
In order to have citizens capable of creating peace in the world, we need stable families that instill values and capacities for peacebuilding. Marriage and the family serve a unique and essential purpose for optimum human development. Research is showing that straying from that purpose weakens the family, increasing disadvantages for the next generation and the future. Clarifying the value of the family will help us strengthen this essential building block of peace.
Nike was founded in 1964 as Blue Ribbon Sports by Bill Bowerman and Phil Knight. It is now a major publicly traded sportswear and footwear company headquartered near Beaverton, Oregon. Nike designs, develops, and sells shoes, apparel, equipment, accessories and services for a variety of sports and fitness activities. It is a global brand leader in the sports industry known for its "Just Do It" slogan and partnerships with major sports stars.
This book presents a proposal for ethical education for peace that includes a character and heart education, and a civic and intercultural education, to be taught in the family, school and society.
What is clear is that a superficial education of democratic values is not enough to solve the current crisis of values and solve the problems of individual, family and social moral degradation that paradoxically affect more to democratic advanced nations.
Rather, it would require a genuine silent revolution that will bring people to a moral maturity, form healthy families, and create communities and nations that live in peace and harmony.
This document provides an overview of peace education. It begins by defining peace education as "the process of acquiring the values, the knowledge and developing the attitudes, skills, and behaviors to live in harmony with oneself, with others, and with the natural environment." It then discusses key concepts like defining peace in a holistic way, the levels of violence, and the goals of cultivating knowledge, attitudes/values, and skills through peace education. The document provides lists of sample knowledge areas, attitudes/values, and skills that peace education aims to develop in learners.
This document provides an overview of peace education. It begins by defining key concepts, including defining peace in a holistic way that includes both the absence of violence and the presence of justice and well-being. It describes peace education as a transformative process that cultivates the knowledge, skills, and attitudes needed to reduce violence and create more just relationships. It outlines the goals of developing cognitive understanding, affective concern, and taking practical action. Finally, it provides lists of the types of knowledge, skills, and attitudes that peace education aims to develop in students.
The document discusses the importance of families and the challenges they face. It defines the family as the basic unit of society and says that unless families are healthy and unified, society cannot be either. It notes that while most cultures recognize the importance of families, they are facing many threats like economic upheaval, moral confusion, and changing views of gender roles. The document outlines different types of families and the purposes families serve before discussing challenges like violence, lack of strong values, and issues immigrant families face adjusting to a new culture and language. It concludes by reiterating that families are fundamental to creating a unified world.
Promote International Voluntary Work and Intercultural and Interreligious Dia...Miguel Cano
This book presents a proposal for ethical education for peace that includes a character and heart education, and a civic and intercultural education, to be taught in the family, school and society.
What is clear is that a superficial education of democratic values is not enough to solve the current crisis of values and solve the problems of individual, family and social moral degradation that paradoxically affect more to democratic advanced nations.
Rather, it would require a genuine silent revolution that will bring people to a moral maturity, form healthy families, and create communities and nations that live in peace and harmony.
This document discusses the definition and types of families, as well as their functions and role in health and disease. It defines a family as a group united by marriage, blood, or adoption that lives together and eats from a common kitchen. The main types discussed are nuclear families, joint families, and three-generation families. Families play key roles in child rearing, socialization, personality formation, and caring for dependents. They also influence health behaviors and susceptibility to diseases that may run in families. The family environment can impact mental health and behaviors developed by children.
ROLE OF PEACE EDUCATION FOR THE MAKING OF GOOD SOCIETYsufiarehaman688
The document discusses the need for peace education in today's world. It argues that the industrial revolution promoted consumerism and militarism, encouraging the armaments industry and indirectly influencing war. The reality of war is created through cultural and educational manipulation that reinforces group identities and portrays enemies. Peace education aims to build love, friendship, and international understanding by teaching values, skills, and attitudes to promote harmony between people and foster responsible citizenship. It aims to protect children from falling into societal violence and teach skills to create and sustain peace.
This chapter discusses inclusion for peace, democracy, and development. It defines key terms and identifies exclusionary practices as sources of conflict. Inclusive education is important for fostering values like justice, tolerance, and cooperation which can create peace. Exclusion in areas like education, social inequalities, and horizontal inequalities undermine social cohesion and increase disparities. Conflicts often arise from discrimination based on attributes like gender, age, religion. Inclusive education aims to develop skills like resolving conflicts non-violently and participating in society. Building peace requires inclusion in education, access to justice, strengthening social bonds, good governance, and upholding human rights.
Family its role functions and responsibilitiesutpal sharma
The document discusses the types, functions, and role of families in health and disease. It defines the family and describes different types of families including nuclear, joint, and three-generation. The key functions of the family are providing residence, dividing labor, reproduction/child rearing, socialization, and economic support. Regarding health, families play important roles in child rearing, socialization, caring for dependents, personality formation, disease susceptibility, and providing stability. Problem families can negatively impact children's development and health behaviors. Overall, the family is the primary social unit that influences health.
The document discusses the concept of "heart of education" and learning to live together. It argues that education should take a holistic approach that educates students' hearts by developing skills like self-awareness, empathy, respect for others, and collaboration. Learning to live together involves appreciating diversity, resolving conflicts respectfully, and working towards shared goals and responsibilities as global citizens. The objectives of learning to live together are to promote healthy relationships, respect for others, ethical decision making, and contributing to a just, sustainable and peaceful society.
The study of social psychology focuses on how the presence of others affects our thoughts, feelings, and behaviors.
For getting more such info visit the website: http://niilmuniversity.in/coursepack/humanities/Insight_to_Family_Education.pdf
The document is a speech given by Mr. Joseph Akagha at an event organized by the UNESCO Club of WAIS on the International Day of Peace.
The speech discusses the importance of peace and how it can be achieved. It defines peace and explains why peace is so important and valued among all people and religions. It also discusses current threats to peace like terrorism and weapons of mass destruction.
Finally, the speech outlines how a partnership for peace, as called for by the UN, can help achieve peace. It says states, organizations, and individuals all have a role to play in supporting global peace efforts and building a culture of peace.
https://miguel-angel-cano.blogspot.com/p/blog-page_70.html
Universal Values and Principles for World Peace.
Dr. Miguel Ángel Cano Jiménez.
Dr. Sun Myung Moon
World Peace with God
PEACE, UNITY AND COOPERATION FOR DEVELOPMENT OF NATIONJenienaCassandra
This document provides 3 short passages about peace, unity, and cooperation:
1) Peace education helps people gain knowledge about peace and prevents conflicts. It is important for creating peace in the world.
2) Unity gives people courage and strength, and is needed for survival. Bringing diverse groups together through unity increases respect.
3) Cooperation allows people and groups to work together towards common goals and benefits. It is necessary for meeting each other's needs.
The United Nations Educational, Scientific and Cultural Organization is a specialized agency of the United Nations (UN). Its purpose is to contribute to peace and security by promoting international collaboration through education, science, and culture in order to further universal respect for justice, the rule of law, and human rights along with fundamental freedom proclaimed in the United Nations Charter.[1] It is the heir of the League of Nations' International Committee on Intellectual Cooperation.
Peace education is the process of acquiring the values, the knowledge and developing the attitudes, skills, and behaviours to live in harmony with oneself, with others, and with the natural environment.
International understanding refers to friendship and harmony among nations of the world, with each maintaining their own identity and sovereignty. It involves broad knowledge of other cultures and customs, seeing oneself as part of a global community, and respect for human rights. Education plays a key role in fostering international understanding by teaching democratic ideals, interdependence, and countering nationalism. It aims to promote mutual understanding, world peace, and human welfare globally.
This document discusses peace education, including its definitions, scope, curriculum development, and pedagogy. It can be summarized as follows:
1) Peace education aims to develop knowledge, attitudes, and skills for living harmoniously with oneself, others, and the environment. It focuses on inner peace, social peace, and peace with nature.
2) The scope of peace education ranges from individual self-development to the global level, addressing citizenship, social issues, and a worldwide perspective.
3) Curriculum development in peace education is interdisciplinary and involves students, teachers, and parents. It focuses on knowledge, attitudes, and skills related to conflict resolution and heritage conservation.
4) Effective pedag
Four Family Loves was written by Dr. Robert Kittel, Director of Youth and Students for Peace, with assistance from Dr. Tyler Hendricks. It is endorsed by the Women’s Federation for World Peace, an NGO with General Consultative Status at the United Nations Economic and Social Council (ECOSOC); the Universal Peace Federation, an NGO with ECOSOC Special Consultative Status; the Family Federation for World Peace and Unification (FFWPU); and Youth and Students for Peace (YSP). Ministries of Education, NGOs and FBOs everywhere are welcome to use it. We ask only the courtesy of a letter of acknowledgment sent to us at “ys4peace@gmail.com.” We believe its employment as a public and private school curriculum will lead individuals, families and nations to prosperity, peace and happiness.
Towards a global ethic parliament of world religionsMohamed Akklouch
This document is a declaration toward establishing a global ethic from the Parliament of the World's Religions. It outlines the current state of suffering in the world and calls for core shared values across religious traditions. The declaration affirms that religious teachings already provide a basis for a global ethic centered on non-violence, respect for life, social and economic justice, and honesty. It proposes universal principles that should guide behavior toward creating a more just, peaceful and sustainable world order.
The document provides an overview of events organized by the Universal Peace Federation from 2000 to 2015, including assemblies, conferences, tours, and summits focused on peace, governance, and interreligious harmony in locations like New York City, Washington D.C., Seoul, and Tokyo. Some of the key events mentioned are the inaugural UPF convocation in 2005, a 100 city world peace tour in 2005, and annual world summits held in Seoul, Korea starting in 2013 to address topics like peace, security and human development.
The United Nations International Day of Peace is observed annually on September 21 to honor a cessation of hostilities and promote peace. In 2015, over 35 chapters of the Universal Peace Federation celebrated in at least 11 regions and 35 countries with events such as peace walks, interfaith ceremonies, and appointing new Ambassadors for Peace. Celebrations involved thousands of participants, including students, educators, religious and community leaders who discussed topics like conflict resolution, interfaith harmony, and building a more peaceful world.
The Universal Peace Federation and its Ambassadors for Peace have organized commemorations of the International Day of Peace each year since 2008 in over 104 nations and 250 cities worldwide. They have held various events annually on or around September 21st to honor the UN's call for peace, including celebrations in the Dominican Republic in 2008, activities in Afghanistan in 2009, and youth programs in Burkina Faso in 2010.
The document summarizes information about the Universal Peace Federation (UPF) and its World Summit 2015 event. The UPF is an NGO dedicated to building peace through spiritual values. It organized the World Summit 2015 in Seoul to address issues of peace, security, and development. The summit brought together international leaders, including heads of state, to discuss how to prevent and resolve conflicts from spiritual perspectives.
Observances by the Universal Peace Federation and partner organizations of World Interfaith Harmony Week 2013
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into
Observances of UN International Women's Day 2011
The Universal Peace Federation upholds the essential value and central role of women in peacebuilding and human development.
UPF affirms the need for women to serve in leadership positions throughout the world in all sectors of society.
UPF recognizes the equal value of men and women. Their absolute value derives from a common origin, God. God is the origin of both men and women, and all of God’s creation manifests complementary masculine and feminine aspects.
Men and women are extensions and manifestations of God’s harmonious masculinity and femininity. The complementary relationship between men and women expresses the wholeness of human experience. Thus, there should be no gender discrimination but rather harmony of the sexes through love.
Throughout history, women have taken the leading role in cultivating families as the dwelling places of peace, love, and health in shaping the individual character of children, and in fostering harmonious social relationships. In the family, both father and mother are equally entitled to reverence and honor. The path toward establishing global peace begins with strengthening families.
The ideal of peace is at the core of all religions. Through dialogue and mutual understanding, there can be peace among religions, and peace among religions is a necessary prerequisite for world peace. Women can and should play a central role in promoting interfaith understanding and cooperation.
UPF emphasizes the essential importance of women in addressing issues of peace and development in all sectors, including politics, business, culture, and religion. Women must be encouraged and empowered to assume leadership roles in the resolution of conflict, peacebuilding, and sustainable development.
UPF supports the achievement of the United Nations' Millennium Development Goals, which include improved status, education, health, and physical well-being of women. Six of these eight goals are related to women; therefore, by uplifting the condition of women, the Millennium Development Goals will be advanced.
Highlights of the Universal Peace Federation's activities around the world in 2014.
On local, national, and global levels, interreligious councils provide a platform for people of diverse faiths to contribute their wisdom and work effectively for peace alongside representatives of government, business, and civil society.
UPF acknowledges the need for careful and measurable use of enforcement such as political, military, and civil power to sustain lasting peace. At the same time we strongly emphasize the pursuit of internal solutions that are essential to peacebuilding. UPF has been a leading exponent of “track two” diplomacy, with particular emphasis on the role and responsibility of religious and spiritual leaders to transcend historical self-interest and pursue the ideal of “One family under God.”
UPF is an NGO in Special Consultative Status with the Economic and Social Council of the United Nations. We support and promote the work of the United Nations and the achievement of sustainable development goals.
Marriage, parenting, and the family are the foundations of sustainable human development and the building blocks of society. Educational programs present the personal and social benefits of marriage, promote a marriage-friendly culture, teach relationship skills, and encourage spiritual growth through relationships.
UPF's leadership conferences and seminars focus on the urgent need for new vision and leadership based on core values and universal principles of peacebuilding.
Service-learning programs bring together youth from different cultures and religions in order to promote mutual understanding and respect. Participants serve a community in need, visit religious and historic sites, and learn communication and team-building skills.
Observances of the UN International Day of Peace, September 21, 2014 organized by the Universal Peace Federation in Albania, Argentina, Australia, Azerbaijan, Benin, Bolivia, Cambodia, Canada, Central African Republic, Colombia, Costa Rica, Denmark, DR Congo, Ecuador, Estonia, France, Gabon, Germany, Iceland, Indonesia, Israel, Italy, Japan, LIthuania, Malaysia, Marshall Islands, Moldova, Nepal, Netherlands, New Zealand, Nicaragua, Nigeria, Norway, Peru, Russia, San Marino, Solomon Islands, Sri Lanka, Switzerland, Taiwan, Thailand, Trinidad & Tobago, and the US.
The theme for the International Day of Peace 2014 was "The Rights of Peoples to Peace."
Along with human rights, there are human responsibilities. In order for human rights to be honored, respected and practiced, each individual should appreciate and practice his or her own portion of responsibilities. Likewise, in order for "we the peoples" to enjoy the "right of peace" it is necessary for each of us to work to build a world of peace, that is, a world of mutual respect and cooperation that goes beyond barriers of religion, ethnicity, culture and nationality.
Marriage and family are the fundamental building blocks of society. When the family is healthy and stable, society becomes healthy and stable. When husband and wife love and respect one another, fully appreciative each one's value and each one's dignity, then respect for rights naturally follow. The family is the school of ethics and, in this capacity, the school of human rights. Through good parenting practices that underscore the value, dignity and rights of each and every human being, we move the world toward peace, one family at a time.
For many people of faith, human rights have their root and origin in our Creator. There are compelling arguments to suggest that the largely secularized understanding of human rights has its foundation in spiritual and religious understandings of human beings as inherently sacred, and each one equally valuable.
Universal Peace Federation's World Summit 2014, Seoul, Korea, August 9-13, 2014 on "Peace, Security and Development" with sessions on the Americas, Europe and Eurasia, the Middle East and Africa, the Asia-Pacific region, and the relevance of religion for peace and development.
The Universal Peace Federation and its global network of Ambassadors for Peace bring universal, spiritual principles to the task of resolving conflict and reconciling the divided human family. International Leadership Conferences, symposia and peace councils offer opportunities for high-level consultations. These are complemented by "track II" diplomacy and grass-roots programs that build support for a culture of peace.
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into account the full potential of the human being, not only as a political, economic, and social being, but also as a spiritual being with spiritual needs and a capacity for spiritual wisdom and insight. The legacy of the world’s great saints, prophets, sages, and spiritual leaders cannot be denied or discounted without ignoring what is most fundamental about the human being.
In too many ways the history of religion has been marked by narrow sectarianism, strife, and competitive struggle with other faiths, all to the detriment of the cherished goals and teachings of the founders and scriptures. This cannot continue. The need to eliminate corruption, selfishness, and bad governance applies not only to all nations but also to all of the world’s religions.
Lasting peace depends on cooperative partnerships between governments and religions, as well as NGOs and representatives of the private sector. The United Nations can benefit from a council of religious and spiritual leaders to bring broad vision and wisdom to the effort to address critical global problems. International conferences, publications, networking, and on-the-ground activism are mechanisms for interfaith cooperation and lay a foundation for spiritual renewal at the United Nations.
A handbook for Universal Peace Federation Ambassadors for Peace. The Universal Peace Federation is a global network of individuals and organizations dedicated to building a world of peace centered on universal spiritual and moral values along with principles of good governance. See www.upf.org
Executive report of a Universal Peace Federation conference in Jerusalem, Dec. 19-22, 2013, on "Interreligious and International Relations in the Middle East: Toward Peace and Stability," by Dr. Nurit Hirschfeld, Director, Jerusalem Forum for Interfaith and Cooperation among Religions
An overview of the vision in the US and Russia for a Bering Strait Crossing going back more than 100 years, including adventurous swimmers and kiteboarders, engineering challenges, architectural concept drawings, and comparisons with notable canals, tunnels, and transcontinental railway systems that have transformed commerce, transportation, history and culture.
Observances of the UN International Day of Families, May 15, 2014, with the theme "Families Matter for the Achievement of Development Goals."
The Universal Peace Federation affirms the value of the family as the core unit of society. The family has formed the basis for communities, societies and civilizations throughout the ages. Virtually all the world’s religions teach the sacred value of marriage and family. The family is the school of love. It is also the school of virtue, ethics and citizenship.
The cohesion and stability of the family are prerequisites for a healthy and stable society. Conversely, the breakdown of the family contributes to a wide range of social problems. By strengthening the family, we can build a stronger base of social capital that will enhance the overall quality of life for everyone.
The natural family is grounded in marriage, the cornerstone of the family. Children benefit from having loving parents, a mother and father, who are committed to the well-being of their sons and daughters. There is no greater joy and no greater responsibility than that of raising boys and girls to become mature, socially-engaged and successful men and women. This is the role and responsibility of parents and grandparents.
Traditional marriage and family are being challenged in a variety of ways at this time in history, by poverty, migration, displacement, urbanization, conflict, disease, etc. In addition, some question the value of traditional marriage and family. Others seek to redefine them. Despite these challenges, men and women the world over still aspire to build strong, loving, lasting marriages and, as parents, to raise children who prosper and flourish.
The Universal Peace Federation (UPF) was launched in 2005 to promote peacebuilding initiatives around the world. UPF focuses on interfaith peacebuilding, strengthening relationships with the United Nations, addressing issues of peace and security, and empowering youth and families. Some of UPF's key activities include hosting interfaith dialogues and conferences, organizing events at the UN, commemorating days like the International Day of Peace, and supporting peace walks, service projects, and sports tournaments that engage youth. UPF's founders have also undertaken peace tours across multiple countries in North America, South America, and other regions to promote their message of peace.
The Universal Peace Federation (UPF) is a global network dedicated to building peace through spiritual and moral values. UPF brings people together through international conferences and grassroots programs to resolve conflicts. It has consultative status with the UN Economic and Social Council and supports the UN and Millennium Development Goals. UPF's 2014 World Summit on "Peace, Security and Human Development" will be held in Seoul, Korea from August 9-13 and will bring together global leaders to discuss these issues.
The Universal Peace Federation upholds the essential value and central role of women in peacebuilding and human development.
UPF affirms the need for women to serve in leadership positions throughout the world in all sectors of society.
UPF recognizes the equal value of men and women. Their absolute value derives from a common origin, God. God is the origin of both men and women, and all of God’s creation manifests complementary masculine and feminine aspects.
Men and women are extensions and manifestations of God’s harmonious masculinity and femininity. The complementary relationship between men and women expresses the wholeness of human experience. Thus, there should be no gender discrimination but rather harmony of the sexes through love.
Throughout history, women have taken the leading role in cultivating families as the dwelling places of peace, love, and health in shaping the individual character of children, and in fostering harmonious social relationships. In the family, both father and mother are equally entitled to reverence and honor. The path toward establishing global peace begins with strengthening families.
The ideal of peace is at the core of all religions. Through dialogue and mutual understanding, there can be peace among religions, and peace among religions is a necessary prerequisite for world peace. Women can and should play a central role in promoting interfaith understanding and cooperation.
UPF emphasizes the essential importance of women in addressing issues of peace and development in all sectors, including politics, business, culture, and religion. Women must be encouraged and empowered to assume leadership roles in the resolution of conflict, peacebuilding, and sustainable development.
UPF supports the achievement of the United Nations' Millennium Development Goals, which include improved status, education, health, and physical well-being of women. Six of these eight goals are related to women; therefore, by uplifting the condition of women, the Millennium Development Goals will be advanced.
“Toward a New Paradigm for Peace and Human Development” was the theme of an International Leadership Conference that drew people from 50 nations to Seoul, Korea, from Feb. 9 to 13, 2014. Distinguished diplomats, scholars and peace activists offered insights into current events on the Korean Peninsula and in the Middle East to the 165 conference participants. Religious leaders, educators, journalists and women leaders described their work to build understanding and improve relations among diverse people in Africa, the Americas, Asia, Europe and the Middle East.
UN World Interfaith Harmony Week celebrations organized by the Universal Peace Federation, first week of February 2014.
World peace can be fully accomplished only when the wisdom and efforts of the world’s religious leaders are combined cooperatively and respectfully with the endeavors of national political leaders. Absent the recognition of spiritual principles, the world has drifted increasingly toward analyses and prescriptions that are materialistic and secular in nature. In so doing, we have lost sight of the profound wisdom to be found in humanity’s spiritual heritage.
Global institutions must be built on a foundation that takes into account the full potential of the human being, not only as a political, economic, and social being, but also as a spiritual being with spiritual needs and a capacity for spiritual wisdom and insight. The legacy of the world’s great saints, prophets, sages, and spiritual leaders cannot be denied or discounted without ignoring what is most fundamental about the human being.
In too many ways the history of religion has been marked by narrow sectarianism, strife, and competitive struggle with other faiths, all to the detriment of the cherished goals and teachings of the founders and scriptures. This cannot continue. The need to eliminate corruption, selfishness, and bad governance applies not only to all nations but also to all of the world’s religions.
Lasting peace depends on cooperative partnerships between governments and religions, as well as NGOs and representatives of the private sector. The United Nations can benefit from a council of religious and spiritual leaders to bring broad vision and wisdom to the effort to address critical global problems. International conferences, publications, networking, and on-the-ground activism are mechanisms for interfaith cooperation and lay a foundation for spiritual renewal at the United Nations.
More from Universal Peace Federation International (20)
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
Chandra Dev: Unveiling the Mystery of the Moon God
Declaration on Families
1. Universal Peace Federation
Declaration on Families
On the occasion of the International Day of Families on May 15, the Universal Peace
Federation honors UN resolution 52/81 of 12 December 1997, in which the United
Nations General Assembly recognizes the need to strengthen and support families in
performing their societal and developmental functions. UPF offers the following
recommendations:
First, the Universal Peace Federation acknowledges that the family is a microcosm of the
global community. If the world is to finally come to an era of sustainable peace and
harmony among civilizations, that peace must be founded on this basic, most intimate
social unit of humankind. In other words, the family is the central building block of
society, as well as being an instrument for peace and reconciliation.
Second, the family is universal. Regardless of race, ethnicity, nationality, and religious
affiliations, we are all members of families. Most importantly, the family is the school of
love and ethics. Through experiences in our families, we learn to embrace and value all
relationships in our wider human family; with friends, neighbors, co-workers, colleagues
and strangers.
Third, marriage and family are the basis of human development and the core institutions
for education in character, ethics, social relationships, and citizenship. Strong, healthy,
loving families help protect society from the moral decline of its youth, increase in crime,
drug abuse and corruption, as well as the spread of diseases, such as AIDS. In addition, it
can help break down the age-old resentments that have fueled religious, tribal and civil
conflict.
Fourth, throughout history, the family has successfully adapted to change. It has
survived revolutions, outlived empires, and endured through the economic and social
unrest of many societies. This adaptability, however, is now being threatened by a wide
range of social developments, economic, cultural, and political. Now is the time to
strengthen the family. Restoring the family is one way we can address the proliferation
of social and civil problems plaguing the world today.
Fifth, lasting peace is secured not merely through laws, backed by the power of
government enforcement, but by a rising awareness of our universal solidarity as one
human family, brothers and sisters who share a common spiritual and moral heritage. We
are one family under God.
The Universal Peace Federation thereby resolves to join the United Nations to declare
May 15th as The International Day of Families.