Contemporary traditional maori_culture_part_2_ (1)
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According to Maori tradition: 1) All humans are descended from Rangi and Papa, the primordial parents known as Heaven and Earth. Rangi and Papa had six sons who represented different natural elements. 2) In the beginning, Rangi and Papa clung closely together and the world was dark. Their six sons, the environment and creatures lived in darkness for a long period. 3) After a battle between the sons, Tū-matauenga ate four of his brothers but spared Tāwhiri-mā-tea, explaining modern humanity's fierce and warring nature as well as our relationship with food, plants, animals and storms.
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Contemporary traditional maori_culture_part_2_ (2)
The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human fierceness, eating habits, and storms.
Contemporary traditional maori_culture_part_2_
The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining modern human behaviors like war and eating as well as the
Contemporary traditional maori_culture_part_2
The Maori creation story describes how all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). In the beginning, Rangi and Papa clung closely together in darkness. They had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated foods), and Rongo-ma-tane (cultivated foods). The sons lived in darkness until Tu-matauenga cannibalized four brothers, sparing only Tawhiri-ma-
Contemporary Traditional Marori Culture, part 2
The Maori creation story tells of Rangi (Heaven) and Papa (Earth) who were originally joined closely together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining modern human behaviors like war, eating plants and animals
Contemporary1
According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, who represent Heaven and Earth. In the early days, Heaven and Earth were closely entwined and it was dark. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long time, these sons
Contemporary
According to Maori tradition, all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth), who were closely joined together in the beginning, leaving the world in darkness. Rangi and Papa had six sons: Tane Mahuta, who was the father of forests; Tawahiri-ma-tea, father of winds and storms; Tangaroa, father of fish and reptiles; Tu-matauguenga, father of fierce humans; Haumia-tikitiki, father of uncultivated food; and Rongo-ma-tane, father of cultivated food. In the beginning, these sons and all other beings lived for an extremely long time in
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According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, also known as Heaven and Earth. In the early days, Heaven and Earth were closely entwined and all was darkness. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds and storms, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of fierce humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long
The maori creation_story
1) In Maori creation mythology, Heaven (Rangi) and Earth (Papa) were originally joined closely together in darkness and all beings lived between them.
2) Rangi and Papa had six sons representing different domains like forests, winds, fish, humans, cultivated and wild foods.
3) After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining human fierceness, eating habits, and storms.
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Contemporary traditional maori_culture_part_2_ (2)
The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human fierceness, eating habits, and storms.
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The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining modern human behaviors like war and eating as well as the
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The Maori creation story describes how all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). In the beginning, Rangi and Papa clung closely together in darkness. They had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated foods), and Rongo-ma-tane (cultivated foods). The sons lived in darkness until Tu-matauenga cannibalized four brothers, sparing only Tawhiri-ma-
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The Maori creation story tells of Rangi (Heaven) and Papa (Earth) who were originally joined closely together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining modern human behaviors like war, eating plants and animals
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According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, who represent Heaven and Earth. In the early days, Heaven and Earth were closely entwined and it was dark. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long time, these sons
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According to Maori tradition, all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth), who were closely joined together in the beginning, leaving the world in darkness. Rangi and Papa had six sons: Tane Mahuta, who was the father of forests; Tawahiri-ma-tea, father of winds and storms; Tangaroa, father of fish and reptiles; Tu-matauguenga, father of fierce humans; Haumia-tikitiki, father of uncultivated food; and Rongo-ma-tane, father of cultivated food. In the beginning, these sons and all other beings lived for an extremely long time in
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According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, also known as Heaven and Earth. In the early days, Heaven and Earth were closely entwined and all was darkness. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds and storms, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of fierce humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long
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1) In Maori creation mythology, Heaven (Rangi) and Earth (Papa) were originally joined closely together in darkness and all beings lived between them.
2) Rangi and Papa had six sons representing different domains like forests, winds, fish, humans, cultivated and wild foods.
3) After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining human fierceness, eating habits, and storms.
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The Maori creation story describes how all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). In the beginning, Rangi and Papa clung closely together in darkness. They had six sons: Tane-mahuta (god of forests), Tawhirl-ma-tea (god of winds), Tangaroa (god of sea), Tu-matauenga (god of war), Haumia-tikitiki (god of uncultivated food) and Rongo-ma-tane (god of cultivated food). The sons lived for a long time in darkness until Tu-matauenga ate four brothers, sparing only Tawhi
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth). In the beginning, Heaven and Earth were tightly pressed together and it was dark. Rangi and Papa had six sons - Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangoroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived in darkness for a long time until they separated Heaven and Earth, bringing light.
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern humans' fierce nature and the existence of storms.
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According to Maori tradition, all humans are descended from the primordial pair Rangi (sky father) and Papa (earth mother). Rangi and Papa were originally pressed tightly together, leaving everything in darkness. They had six sons: Tane-mahuta (god of forests), Tawhiri-ma-tea (god of winds), Tangaroa (god of the sea), Tu-matauenga (god of war), Haumia-tikitiki (god of cultivated food), and Rongo-ma-tane (god of cultivated food). The sons lived for a long time in darkness until they had a battle where Tu-matauenga ate four of his brothers
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The Maori creation story tells of Rangi and Papa, who represent Heaven and Earth. They were originally closely joined together in darkness. They had six sons - Tane Mahuta (father of forests), Tawahiri-ma-tea (father of winds), Tangaroa (father of fish and reptiles), Tu-matauguenga (father of fierce humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). Originally all beings lived in the darkness between Heaven and Earth for a long time, unable to experience light.
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All humans descended from Rangi (Heaven) and Papa (Earth) who were closely clinging together in darkness. Rangi and Papa had six sons who represented forests, winds, fish, humans, uncultivated food, and cultivated food. The sons lived in darkness for a long time. After a battle between the sons, Tumatauenga (father of humans) ate four brothers and sprayed the father of winds, explaining modern human traits like war, eating plants and animals, and storms.
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According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tane-mahuta who created forests; Tawhiri-ma-tea who created winds; Tangaroa who created fish and reptiles; Tu-matauenga who created humans; Haumia-tiktiki who created uncultivated food; and Rongo-ma-tane who created cultivated food. After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining modern human fierceness, eating habits, and storms.
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, leaving the world in darkness. Rangi and Papa had six sons - Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangoroa (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (wind and storm), Tangaroa (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons pushed Rangi and Papa apart, separating heaven and earth and bringing light to the world. Tu-matauenga then ate four of his
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According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the beginning, leaving everything in darkness. Rangi and Papa had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea,
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According to Maori tradition, all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). Rangi and Papa were originally locked in a tight embrace, keeping the world in darkness. They had six sons - Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Haumia-tikitiki and Rongo-ma-tane (cultivated foods). Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining why humans are warlike and eat other creatures and why storms exist.
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The Maori creation story describes how all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, shrouding the world in darkness. Rangi and Papa had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tik (uncultivated foods), and Rongo-ma-tane (cultivated foods). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma
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All humans descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were in an eternal embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who created forests, Tawhiri-ma-tea father of winds, Tangaroa who created sea life, Tu-matauenga father of mankind, Haumia-tikitiki who created uncultivated food, and Rongo-ma-tane father of cultivated plants. For a long period, all beings existed in darkness between Heaven and Earth.
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The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined closely together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-mataunga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons separated Rangi and Papa, allowing light. Tu-mataunga then ate four brothers but spared Tawhiri-ma-tea, explaining why humans are fierce, eat animals, and why
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
Pedrorodriguez
The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
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According to Māori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tāne-mahuta (forests), Tāwhiri-mātea (winds and storms), Tangaroa (fish and reptiles), Tū-matauenga (fierce humans), Hāmua-tikitiki (uncultivated food), and Rongo-mā-tane (cultivated food). All beings lived in darkness for a long time until the sons battled and Tū-matauenga ate four brothers, sparing Tāwhiri-mātea
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According to Māori tradition, all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother) who existed in a time of darkness. Rangi and Papa had six sons - Tāne-mahuta (forests), Tāwhirimātea (winds and storms), Tangaroa (sea life), Tū-matauenga (humans), Haumia-tikitiki (uncultivated foods), and Rongo-mā-tane (cultivated foods). The sons lived in darkness until Tū-matauenga ate four of his brothers, sparing only Tāwhirimātea, to bring
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth). In the beginning, Heaven and Earth were tightly pressed together and it was dark. Rangi and Papa had six sons - Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangoroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived in darkness for a long time until they separated Heaven and Earth, bringing light.
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern humans' fierce nature and the existence of storms.
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According to Maori tradition, all humans are descended from the primordial pair Rangi (sky father) and Papa (earth mother). Rangi and Papa were originally pressed tightly together, leaving everything in darkness. They had six sons: Tane-mahuta (god of forests), Tawhiri-ma-tea (god of winds), Tangaroa (god of the sea), Tu-matauenga (god of war), Haumia-tikitiki (god of cultivated food), and Rongo-ma-tane (god of cultivated food). The sons lived for a long time in darkness until they had a battle where Tu-matauenga ate four of his brothers
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Contemporary traditional maori_culture_part_2
The Maori creation story describes how all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, shrouding the world in darkness. Rangi and Papa had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tik (uncultivated foods), and Rongo-ma-tane (cultivated foods). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma
Co the maori_creation_story
All humans descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were in an eternal embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who created forests, Tawhiri-ma-tea father of winds, Tangaroa who created sea life, Tu-matauenga father of mankind, Haumia-tikitiki who created uncultivated food, and Rongo-ma-tane father of cultivated plants. For a long period, all beings existed in darkness between Heaven and Earth.
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The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined closely together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-mataunga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons separated Rangi and Papa, allowing light. Tu-mataunga then ate four brothers but spared Tawhiri-ma-tea, explaining why humans are fierce, eat animals, and why
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
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According to Asmat tradition, Fumeripits was the first being to exist on earth and created the first ceremonial men's house, called a jeu. Fumeripits grew tired of being alone, so he carved human figures from trees and placed them in the jeu. However, the sculptures were inanimate, so Fumeripits created a drum by hollowing out a tree and stretching lizard skin over it. When he played the drum, the figures miraculously came to life, their elbows came unstuck from their knees, and they began to dance. This is how Fumeripits made the first people from trees in Asmat tradition.
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According to Asmat tradition, Fumeripits was the first being to exist on earth and created the first ceremonial men's house, called a jeu. Fumeripits grew tired of being alone, so he carved human figures from trees and placed them in the jeu. However, the sculptures were inanimate, so Fumeripits created a drum by hollowing out a tree and stretching lizard skin over it. When he played the drum, the figures came to life, their elbows came unstuck from their knees, and they began to dance, explaining how Fumeripits made the first people from trees in Asmat tradition.
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Gerardoo2
According to Maori tradition:
1) All humans are descended from the primordial pair Rangi (sky father) and Papa (earth mother) who were locked in a close embrace, leaving the world in darkness.
2) Rangi and Papa had six sons - Tane-mahuta (god of the forest), Tawhiri-ma-tea (god of winds and storms), Tangaroa (god of the sea), Tu-matauenga (god of war), Haumai-tikiki (god of uncultivated food) and Rongo-ma-tane (god of cultivated food).
3) These six sons and all other beings
Contempoary traditional maori_culture_part_2_
According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving everything in darkness. Rangi and Papa had six sons: Tane-mahuta who was the father of the forest; Tawhiri-ma-tea who was the father of winds and storms; Tangaroa who was the father of fish and reptiles; Tu-matauenga who was the father of fierce human beings; Haumia-tikitiki who was the father of uncultivated food; and Rongo-ma-tane who was the father of cultivated food. In the beginning, these six sons
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Rangi (heaven) and Papa (earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving everything in darkness. Rangi and Papa had six sons representing different domains: Tane (forests), Tawhiri (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia (uncultivated food), and Rongo (cultivated food). The sons lived in darkness for a long time. After a battle, Tu-matauenga ate four of his brothers but spared Tawhiri, explaining why humans are fierce and have war, eat plants and animals, and why
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According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived for a long time in darkness until Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human behaviors
Contemporary traditional maori_culture_part_2_
According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived for a long time in darkness until Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human behaviors
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According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time in the darkness, unable to experience light or vision. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans
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According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time unable to experience light. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans have war and eat plants and
Contemporary Traditional Maori_Culture_Part_2
The Maori creation story tells of Rangi (sky father) and Papa (earth mother) who were locked in a tight embrace, leaving the world in darkness. Their six sons wanted to separate Rangi and Papa to let in light. One son, Tane-Mahuta, pushed them apart, creating space between sky and earth. This ended the primordial darkness. It explains how humans, forests, winds, sea life, and cultivated and uncultivated plants came to be.
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth), who were locked in a tight embrace, leaving the world in darkness. Their six sons - Tane-Mahuta, Tawhiri-ma-tea, Tangaroa, Tu-matauenga, Haumia-tikitiki, and Rongo-ma tane - grew tired of the darkness and worked together to separate their parents, bringing light and space to the world.
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According to Māori tradition, Rangi (heaven) and Papa (earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving all in darkness. Rangi and Papa had six sons - Tāne-mahuta (forests), Tāwhirimātea (winds and storms), Tangaroa (sea life), Tū-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-mā-tane (cultivated food). The sons lived for a long time in the darkness, not knowing what light was. After a battle between the sons, Tū-m
Daisyn
The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of mankind), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived for a long time in darkness between their parents. After a battle, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining why
Sebastian power point #2
The Maori creation story tells of Rangi (Heaven) and Papa (Earth) who were originally joined together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons pushed Rangi and Papa apart, separating heaven and earth and bringing light to the world. In the process, Tu-matauenga ate four of his brothers but spared
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
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People colonized other lands and peoples for resources like land, slaves, and wealth. The Spanish colonized Latin America to capture slaves and steal land and natural resources, creating a mixed-race population. Similarly, the English colonized what is now the US to steal land and bring women, using African slaves rather than native people. Colonization led to globalization and the spread of the colonizers' languages and religions, threatening traditional cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and indigenous groups in what is now the US assimilated aspects of European culture. Additionally, the process of globalization has continued the spread of American and European influences worldwide, threatening the loss of traditional local cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document also claims that globalization originated from colonization and will eventually eliminate traditional cultures as the world becomes more Westernized.
Contemporary traditional part2_the_asmat_crea
According to Asmat tradition, Fumeripits was the first being to exist on earth and created the first ceremonial men's house, called a jeu. Fumeripits grew tired of being alone, so he carved human figures from trees and placed them in the jeu. However, the sculptures were inanimate, so Fumeripits created a drum by hollowing out a tree and stretching lizard skin over it. When he played the drum, the figures came to life, their elbows came unstuck from their knees, and they began to dance, explaining how Fumeripits made the first people from trees.
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The Asmat are an indigenous hunter-gatherer culture living in West Papua, Indonesia, who are one of the last remaining hunter-gatherer societies in the world. They are known for traditions such as piercing the nose septum and painting faces and bodies for ceremonies and war. However, deforestation, colonization, and assimilation have profoundly impacted Asmat culture, signaling the end of one of Earth's last traditional hunter-gatherer peoples as the modern world influences their society.
Contemporary traditional maori_c (1)
The Maori are the indigenous people of New Zealand, which consists of large islands in the South Pacific Ocean off the coast of Australia. While some Maori continue traditional cultural practices, others have adopted modern lifestyles. Traditional Maori culture includes performances of the haka war dance ceremony and the art of moko facial tattoos, though many Maori now struggle with issues like poverty and substance abuse.
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The Evolution of the Leonardo DiCaprio Haircut: A Journey Through Style and C...
Leonardo DiCaprio, a name synonymous with Hollywood stardom and acting excellence. has captivated audiences for decades with his talent and charisma. But, the Leonardo DiCaprio haircut is one aspect of his public persona that has garnered attention. From his early days as a teenage heartthrob to his current status as a seasoned actor and environmental activist. DiCaprio's hairstyles have evolved. reflecting both his personal growth and the changing trends in fashion. This article delves into the many phases of the Leonardo DiCaprio haircut. exploring its significance and impact on pop culture.
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Orpah Winfrey Dwayne Johnson: Titans of Influence and Inspiration
Introduction
In the realm of entertainment, few names resonate as Orpah Winfrey Dwayne Johnson. Both figures have carved unique paths in the industry. achieving unparalleled success and becoming iconic symbols of perseverance, resilience, and inspiration. This article delves into the lives, careers. and enduring legacies of Orpah Winfrey Dwayne Johnson. exploring how their journeys intersect and what we can learn from their remarkable stories.
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Early Life and Backgrounds
Orpah Winfrey: From Humble Beginnings to Media Mogul
Orpah Winfrey, often known as Oprah due to a misspelling on her birth certificate. was born on January 29, 1954, in Kosciusko, Mississippi. Raised in poverty by her grandmother, Winfrey's early life was marked by hardship and adversity. Despite these challenges. she demonstrated a keen intellect and an early talent for public speaking.
Winfrey's journey to success began with a scholarship to Tennessee State University. where she studied communication. Her first job in media was as a co-anchor for the local evening news in Nashville. This role paved the way for her eventual transition to talk show hosting. where she found her true calling.
Dwayne Johnson: From Wrestling Royalty to Hollywood Superstar
Dwayne Johnson, also known by his ring name "The Rock," was born on May 2, 1972, in Hayward, California. He comes from a family of professional wrestlers, with both his father, Rocky Johnson. and his grandfather, Peter Maivia, being notable figures in the wrestling world. Johnson's early life was spent moving between New Zealand and the United States. experiencing a variety of cultural influences.
Before entering the world of professional wrestling. Johnson had aspirations of becoming a professional football player. He played college football at the University of Miami. where he was part of a national championship team. But, injuries curtailed his football career, leading him to follow in his family's footsteps and enter the wrestling ring.
Career Milestones
Orpah Winfrey: The Queen of All Media
Winfrey's career breakthrough came in 1986 when she launched "The Oprah Winfrey Show." The show became a cultural phenomenon. drawing millions of viewers daily and earning many awards. Winfrey's empathetic and candid interviewing style resonated with audiences. helping her tackle diverse and often challenging topics.
Beyond her talk show, Winfrey expanded her empire to include the creation of Harpo Productions. a multimedia production company. She also launched "O, The Oprah Magazine" and OWN: Oprah Winfrey Network, further solidifying her status as a media mogul.
Dwayne Johnson: From The Ring to The Big Screen
Dwayne Johnson's wrestling career took off in the late 1990s. when he became one of the most charismatic and popular figures in WWE. His larger-than-life persona and catchphrases endeared him to fans. making him a household name. But, Johnson had ambitions beyond the wrestling ring.
In the early 20
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Anasuya Sengupta Cannes 2024 Award Winner
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Top IPTV UK Providers of A Comprehensive Review.pdf
The television landscape in the UK has evolved significantly with the rise of Internet Protocol Television (IPTV). IPTV offers a modern alternative to traditional cable and satellite TV, allowing viewers to stream live TV, on-demand videos, and other multimedia content directly to their devices over the internet. This review provides an in-depth look at the top IPTV UK providers, their features, pricing, and what sets them apart.
Leonardo DiCaprio House: A Journey Through His Extravagant Real Estate Portfolio
Introduction
Leonardo DiCaprio, A name synonymous with Hollywood excellence. is not only known for his stellar acting career but also for his impressive real estate investments. The "Leonardo DiCaprio house" is a topic that piques the interest of many. as the Oscar-winning actor has amassed a diverse portfolio of luxurious properties. DiCaprio's homes reflect his varied tastes and commitment to sustainability. from retreats to historic mansions. This article will delve into the fascinating world of Leonardo DiCaprio's real estate. Exploring the details of his most notable residences. and the unique aspects that make them stand out.
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Leonardo DiCaprio House: Malibu Beachfront Retreat
A Prime Location
His Malibu beachfront house is one of the most famous properties in Leonardo DiCaprio's real estate portfolio. Situated in the exclusive Carbon Beach. also known as "Billionaire's Beach," this property boasts stunning ocean views and private beach access. The "Leonardo DiCaprio house" in Malibu is a testament to the actor's love for the sea and his penchant for luxurious living.
Architectural Highlights
The Malibu house features a modern design with clean lines, large windows. and open spaces blending indoor and outdoor living. The expansive deck and patio areas provide ample space for entertaining guests or enjoying a quiet sunset. The house has state-of-the-art amenities. including a gourmet kitchen, a home theatre, and many guest suites.
Sustainable Features
Leonardo DiCaprio is a well-known environmental activist. whose Malibu house reflects his commitment to sustainability. The property incorporates solar panels, energy-efficient appliances, and sustainable building materials. The landscaping around the house is also designed to be water-efficient. featuring drought-resistant plants and intelligent irrigation systems.
Leonardo DiCaprio House: Hollywood Hills Hideaway
Privacy and Seclusion
Another remarkable property in Leonardo DiCaprio's collection is his Hollywood Hills house. This secluded retreat offers privacy and tranquility. making it an ideal escape from the hustle and bustle of Los Angeles. The "Leonardo DiCaprio house" in Hollywood Hills nestled among lush greenery. and offers panoramic views of the city and surrounding landscapes.
Design and Amenities
The Hollywood Hills house is a mid-century modern gem characterized by its sleek design and floor-to-ceiling windows. The open-concept living space is perfect for entertaining. while the cozy bedrooms provide a comfortable retreat. The property also features a swimming pool, and outdoor dining area. and a spacious deck that overlooks the cityscape.
Environmental Initiatives
The Hollywood Hills house incorporates several green features that are in line with DiCaprio's environmental values. The home has solar panels, energy-efficient lighting, and a rainwater harvesting system. Additionally, the landscaping designed to support local wildlife and promote
Authenticity in Motion Pictures: How Steve Greisen Retains Real Stories
Learn about Steve Greisen's dedication to capture the spirit of his subjects in his documentaries with honesty and integrity.
The Future of Independent Filmmaking Trends and Job Opportunities
The landscape of independent filmmaking is evolving at an unprecedented pace. Technological advancements, changing consumer preferences, and new distribution models are reshaping the industry, creating new opportunities and challenges for filmmakers and film industry jobs. This article explores the future of independent filmmaking, highlighting key trends and emerging job opportunities.
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DIGIDEVTV A New area of OTT Distribution
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留信网认证的作用:
1:该专业认证可证明留学生真实身份
2:同时对留学生所学专业登记给予评定
3:国家专业人才认证中心颁发入库证书
4:这个认证书并且可以归档倒地方
5:凡事获得留信网入网的信息将会逐步更新到个人身份内，将在公安局网内查询个人身份证信息后，同步读取人才网入库信息
6:个人职称评审加20分
7:个人信誉贷款加10分
8:在国家人才网主办的国家网络招聘大会中纳入资料，供国家高端企业选择人才
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- 1. Contemporary Traditional Moari By:Pedro Rodriguez 2/7/12 Period:1 Culture and Geography Source:George Grey,1956,Polynesian Mythology(ed. by William W. Bird):Christchurch, Whitcombe and Tombs Ltd.,250 p.(BL 2615.G843p 1956);and Mr. Ruben Meza,2012
- 2. (According to Maori Tradition)"All humans are descended from one pair of ancestors, Rangi and Papa, who are also called Heaven and Earth."
- 3. "In those days, Heaven and Earth clung closely together, and all was darkness."
- 4. Rangi and Papa has six sons:(1)Tane-mahuta,the father of the forest and their inhabitants".
- 5. (2)"Tawhiri-ma-tea, the father of winds and storms".
- 6. "(3)Tangaroa, the father of fish and reptiles".
- 7. "(4) Tu- matauenga, the father of fierce human being".
- 8. "(5) Haumia-tikitiki, father of food that grows without cultivation."
- 9. (6) and Rongo-ma-tane, the father of cultivated food."
- 10. "In the beginning these six sons and all other beings lived in the darkness for an extremely long time,able only to wonder what light and vision might be like."
- 11. After a battle between the six sons, Tu-matauega ate 4 of his brothers as food,sparing Tawhiri-ma-tea, the father of winds and storms.
- 12. This is why today people are fierce and have war, why people eat plants and animals, and why there are storms.