Contemporary traditional maori_culture_part_2_ (1)
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According to Maori tradition: 1) All humans are descended from Rangi and Papa, the primordial parents known as Heaven and Earth. Rangi and Papa had six sons who represented different natural elements. 2) In the beginning, Rangi and Papa clung closely together and the world was dark. Their six sons, the environment and creatures lived in darkness for a long period. 3) After a battle between the sons, Tū-matauenga ate four of his brothers but spared Tāwhiri-mā-tea, explaining modern humanity's fierce and warring nature as well as our relationship with food, plants, animals and storms.
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Contemporary traditional maori_culture_part_2_ (2)
The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human fierceness, eating habits, and storms.
Contemporary traditional maori_culture_part_2_
The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining modern human behaviors like war and eating as well as the
Contemporary traditional maori_culture_part_2
The Maori creation story describes how all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). In the beginning, Rangi and Papa clung closely together in darkness. They had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated foods), and Rongo-ma-tane (cultivated foods). The sons lived in darkness until Tu-matauenga cannibalized four brothers, sparing only Tawhiri-ma-
Contemporary Traditional Marori Culture, part 2
The Maori creation story tells of Rangi (Heaven) and Papa (Earth) who were originally joined closely together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining modern human behaviors like war, eating plants and animals
Contemporary1
According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, who represent Heaven and Earth. In the early days, Heaven and Earth were closely entwined and it was dark. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long time, these sons
Contemporary
According to Maori tradition, all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth), who were closely joined together in the beginning, leaving the world in darkness. Rangi and Papa had six sons: Tane Mahuta, who was the father of forests; Tawahiri-ma-tea, father of winds and storms; Tangaroa, father of fish and reptiles; Tu-matauguenga, father of fierce humans; Haumia-tikitiki, father of uncultivated food; and Rongo-ma-tane, father of cultivated food. In the beginning, these sons and all other beings lived for an extremely long time in
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According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, also known as Heaven and Earth. In the early days, Heaven and Earth were closely entwined and all was darkness. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds and storms, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of fierce humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long
The maori creation_story
1) In Maori creation mythology, Heaven (Rangi) and Earth (Papa) were originally joined closely together in darkness and all beings lived between them.
2) Rangi and Papa had six sons representing different domains like forests, winds, fish, humans, cultivated and wild foods.
3) After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining human fierceness, eating habits, and storms.
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Contemporary traditional maori_culture_part_2_ (2)
The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human fierceness, eating habits, and storms.
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The Maori creation story tells that the sky (Rangi) and earth (Papa) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining modern human behaviors like war and eating as well as the
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The Maori creation story describes how all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). In the beginning, Rangi and Papa clung closely together in darkness. They had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated foods), and Rongo-ma-tane (cultivated foods). The sons lived in darkness until Tu-matauenga cannibalized four brothers, sparing only Tawhiri-ma-
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The Maori creation story tells of Rangi (Heaven) and Papa (Earth) who were originally joined closely together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining modern human behaviors like war, eating plants and animals
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According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, who represent Heaven and Earth. In the early days, Heaven and Earth were closely entwined and it was dark. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long time, these sons
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According to Maori tradition, all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth), who were closely joined together in the beginning, leaving the world in darkness. Rangi and Papa had six sons: Tane Mahuta, who was the father of forests; Tawahiri-ma-tea, father of winds and storms; Tangaroa, father of fish and reptiles; Tu-matauguenga, father of fierce humans; Haumia-tikitiki, father of uncultivated food; and Rongo-ma-tane, father of cultivated food. In the beginning, these sons and all other beings lived for an extremely long time in
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According to Maori tradition, all humans are descended from the ancestral pair Rangi and Papa, also known as Heaven and Earth. In the early days, Heaven and Earth were closely entwined and all was darkness. Rangi and Papa had six sons - Tane Mahuta who was the father of forests, Tawahiri-ma-tea who was the father of winds and storms, Tangaroa who was the father of fish and reptiles, Tu-matauguenga who was the father of fierce humans, Haumia-tikitiki who was the father of uncultivated food, and Rango-ma-tane who was the father of cultivated food. For a long
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1) In Maori creation mythology, Heaven (Rangi) and Earth (Papa) were originally joined closely together in darkness and all beings lived between them.
2) Rangi and Papa had six sons representing different domains like forests, winds, fish, humans, cultivated and wild foods.
3) After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea, explaining human fierceness, eating habits, and storms.
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The Maori creation story describes how all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). In the beginning, Rangi and Papa clung closely together in darkness. They had six sons: Tane-mahuta (god of forests), Tawhirl-ma-tea (god of winds), Tangaroa (god of sea), Tu-matauenga (god of war), Haumia-tikitiki (god of uncultivated food) and Rongo-ma-tane (god of cultivated food). The sons lived for a long time in darkness until Tu-matauenga ate four brothers, sparing only Tawhi
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth). In the beginning, Heaven and Earth were tightly pressed together and it was dark. Rangi and Papa had six sons - Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangoroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived in darkness for a long time until they separated Heaven and Earth, bringing light.
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern humans' fierce nature and the existence of storms.
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According to Maori tradition, all humans are descended from the primordial pair Rangi (sky father) and Papa (earth mother). Rangi and Papa were originally pressed tightly together, leaving everything in darkness. They had six sons: Tane-mahuta (god of forests), Tawhiri-ma-tea (god of winds), Tangaroa (god of the sea), Tu-matauenga (god of war), Haumia-tikitiki (god of cultivated food), and Rongo-ma-tane (god of cultivated food). The sons lived for a long time in darkness until they had a battle where Tu-matauenga ate four of his brothers
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The Maori creation story tells of Rangi and Papa, who represent Heaven and Earth. They were originally closely joined together in darkness. They had six sons - Tane Mahuta (father of forests), Tawahiri-ma-tea (father of winds), Tangaroa (father of fish and reptiles), Tu-matauguenga (father of fierce humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). Originally all beings lived in the darkness between Heaven and Earth for a long time, unable to experience light.
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All humans descended from Rangi (Heaven) and Papa (Earth) who were closely clinging together in darkness. Rangi and Papa had six sons who represented forests, winds, fish, humans, uncultivated food, and cultivated food. The sons lived in darkness for a long time. After a battle between the sons, Tumatauenga (father of humans) ate four brothers and sprayed the father of winds, explaining modern human traits like war, eating plants and animals, and storms.
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According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tane-mahuta who created forests; Tawhiri-ma-tea who created winds; Tangaroa who created fish and reptiles; Tu-matauenga who created humans; Haumia-tiktiki who created uncultivated food; and Rongo-ma-tane who created cultivated food. After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining modern human fierceness, eating habits, and storms.
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, leaving the world in darkness. Rangi and Papa had six sons - Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangoroa (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (wind and storm), Tangaroa (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons pushed Rangi and Papa apart, separating heaven and earth and bringing light to the world. Tu-matauenga then ate four of his
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According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the beginning, leaving everything in darkness. Rangi and Papa had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), (fish and reptiles), Tu-matauenga (fierce humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four of his brothers, sparing only Tawhiri-ma-tea,
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According to Maori tradition, all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother). Rangi and Papa were originally locked in a tight embrace, keeping the world in darkness. They had six sons - Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Haumia-tikitiki and Rongo-ma-tane (cultivated foods). Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining why humans are warlike and eat other creatures and why storms exist.
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The Maori creation story describes how all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, shrouding the world in darkness. Rangi and Papa had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tik (uncultivated foods), and Rongo-ma-tane (cultivated foods). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma
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All humans descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were in an eternal embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who created forests, Tawhiri-ma-tea father of winds, Tangaroa who created sea life, Tu-matauenga father of mankind, Haumia-tikitiki who created uncultivated food, and Rongo-ma-tane father of cultivated plants. For a long period, all beings existed in darkness between Heaven and Earth.
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The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined closely together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-mataunga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons separated Rangi and Papa, allowing light. Tu-mataunga then ate four brothers but spared Tawhiri-ma-tea, explaining why humans are fierce, eat animals, and why
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
Pedrorodriguez
The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
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According to Māori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tāne-mahuta (forests), Tāwhiri-mātea (winds and storms), Tangaroa (fish and reptiles), Tū-matauenga (fierce humans), Hāmua-tikitiki (uncultivated food), and Rongo-mā-tane (cultivated food). All beings lived in darkness for a long time until the sons battled and Tū-matauenga ate four brothers, sparing Tāwhiri-mātea
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According to Māori tradition, all humans are descended from the primordial parents Rangi (sky father) and Papa (earth mother) who existed in a time of darkness. Rangi and Papa had six sons - Tāne-mahuta (forests), Tāwhirimātea (winds and storms), Tangaroa (sea life), Tū-matauenga (humans), Haumia-tikitiki (uncultivated foods), and Rongo-mā-tane (cultivated foods). The sons lived in darkness until Tū-matauenga ate four of his brothers, sparing only Tāwhirimātea, to bring
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth). In the beginning, Heaven and Earth were tightly pressed together and it was dark. Rangi and Papa had six sons - Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangoroa (father of fish), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived in darkness for a long time until they separated Heaven and Earth, bringing light.
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The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a battle between the sons, Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern humans' fierce nature and the existence of storms.
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According to Maori tradition, all humans are descended from the primordial pair Rangi (sky father) and Papa (earth mother). Rangi and Papa were originally pressed tightly together, leaving everything in darkness. They had six sons: Tane-mahuta (god of forests), Tawhiri-ma-tea (god of winds), Tangaroa (god of the sea), Tu-matauenga (god of war), Haumia-tikitiki (god of cultivated food), and Rongo-ma-tane (god of cultivated food). The sons lived for a long time in darkness until they had a battle where Tu-matauenga ate four of his brothers
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Contemporary traditional maori_culture_part_2
The Maori creation story describes how all humans are descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were locked in a close embrace, shrouding the world in darkness. Rangi and Papa had six sons representing different domains: Tane-mahuta (forests), Tawhiri-ma-tea (winds and storms), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tik (uncultivated foods), and Rongo-ma-tane (cultivated foods). After a battle between the sons, Tu-matauenga ate four of his brothers but spared Tawhiri-ma
Co the maori_creation_story
All humans descended from the primordial pair Rangi (Heaven) and Papa (Earth) who were in an eternal embrace, keeping the world in darkness. Rangi and Papa had six sons - Tane-mahuta who created forests, Tawhiri-ma-tea father of winds, Tangaroa who created sea life, Tu-matauenga father of mankind, Haumia-tikitiki who created uncultivated food, and Rongo-ma-tane father of cultivated plants. For a long period, all beings existed in darkness between Heaven and Earth.
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The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined closely together in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-mataunga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons separated Rangi and Papa, allowing light. Tu-mataunga then ate four brothers but spared Tawhiri-ma-tea, explaining why humans are fierce, eat animals, and why
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
Contemporary traditional part2_the_asmat_crea
According to Asmat tradition, Fumeripits was the first being to exist on earth and created the first ceremonial men's house, called a jeu. Fumeripits grew tired of being alone, so he carved human figures from trees and placed them in the jeu. However, the sculptures were inanimate, so Fumeripits created a drum by hollowing out a tree and stretching lizard skin over it. When he played the drum, the figures miraculously came to life, their elbows came unstuck from their knees, and they began to dance. This is how Fumeripits made the first people from trees in Asmat tradition.
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According to Asmat tradition, Fumeripits was the first being to exist on earth and created the first ceremonial men's house, called a jeu. Fumeripits grew tired of being alone, so he carved human figures from trees and placed them in the jeu. However, the sculptures were inanimate, so Fumeripits created a drum by hollowing out a tree and stretching lizard skin over it. When he played the drum, the figures came to life, their elbows came unstuck from their knees, and they began to dance, explaining how Fumeripits made the first people from trees in Asmat tradition.
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Gerardoo2
According to Maori tradition:
1) All humans are descended from the primordial pair Rangi (sky father) and Papa (earth mother) who were locked in a close embrace, leaving the world in darkness.
2) Rangi and Papa had six sons - Tane-mahuta (god of the forest), Tawhiri-ma-tea (god of winds and storms), Tangaroa (god of the sea), Tu-matauenga (god of war), Haumai-tikiki (god of uncultivated food) and Rongo-ma-tane (god of cultivated food).
3) These six sons and all other beings
Contempoary traditional maori_culture_part_2_
According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving everything in darkness. Rangi and Papa had six sons: Tane-mahuta who was the father of the forest; Tawhiri-ma-tea who was the father of winds and storms; Tangaroa who was the father of fish and reptiles; Tu-matauenga who was the father of fierce human beings; Haumia-tikitiki who was the father of uncultivated food; and Rongo-ma-tane who was the father of cultivated food. In the beginning, these six sons
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Rangi (heaven) and Papa (earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving everything in darkness. Rangi and Papa had six sons representing different domains: Tane (forests), Tawhiri (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia (uncultivated food), and Rongo (cultivated food). The sons lived in darkness for a long time. After a battle, Tu-matauenga ate four of his brothers but spared Tawhiri, explaining why humans are fierce and have war, eat plants and animals, and why
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According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived for a long time in darkness until Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human behaviors
Contemporary traditional maori_culture_part_2_
According to Maori tradition, Rangi (Heaven) and Papa (Earth) were the original ancestors who clung closely together in the darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds and storms), Tangaroa (father of fish and reptiles), Tu-matauenga (father of humans), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived for a long time in darkness until Tu-matauenga ate four brothers but spared Tawhiri-ma-tea, explaining modern human behaviors
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According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time in the darkness, unable to experience light or vision. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans
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According to Māori tradition, all humans are descended from one ancestral pair, Rangi and Papa, who represent Heaven and Earth. Rangi and Papa were originally tightly pressed together, leaving their children and all other beings in perpetual darkness. Their six sons - Tāne Mahuta, Tāwhiri-mātea, Tangaroa, Tūmatauenga, Haumia-tikitiki, and Rongo-mā-Tane - lived for a long time unable to experience light. After a battle between the sons, Tūmatauenga ate four of his brothers but spared Tāwhiri-mātea, explaining why humans have war and eat plants and
Contemporary Traditional Maori_Culture_Part_2
The Maori creation story tells of Rangi (sky father) and Papa (earth mother) who were locked in a tight embrace, leaving the world in darkness. Their six sons wanted to separate Rangi and Papa to let in light. One son, Tane-Mahuta, pushed them apart, creating space between sky and earth. This ended the primordial darkness. It explains how humans, forests, winds, sea life, and cultivated and uncultivated plants came to be.
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According to Maori tradition, all humans are descended from the primordial parents Rangi (Heaven) and Papa (Earth), who were locked in a tight embrace, leaving the world in darkness. Their six sons - Tane-Mahuta, Tawhiri-ma-tea, Tangaroa, Tu-matauenga, Haumia-tikitiki, and Rongo-ma tane - grew tired of the darkness and worked together to separate their parents, bringing light and space to the world.
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According to Māori tradition, Rangi (heaven) and Papa (earth) were the original ancestors of all humans. They clung closely together in the beginning, leaving all in darkness. Rangi and Papa had six sons - Tāne-mahuta (forests), Tāwhirimātea (winds and storms), Tangaroa (sea life), Tū-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-mā-tane (cultivated food). The sons lived for a long time in the darkness, not knowing what light was. After a battle between the sons, Tū-m
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The Maori creation story describes how Rangi (heaven) and Papa (earth) were originally joined together in darkness. They had six sons: Tane-mahuta (father of forests), Tawhiri-ma-tea (father of winds), Tangaroa (father of sea life), Tu-matauenga (father of mankind), Haumia-tikitiki (father of uncultivated food), and Rongo-ma-tane (father of cultivated food). The sons lived for a long time in darkness between their parents. After a battle, Tu-matauenga ate four of his brothers but spared Tawhiri-ma-tea, explaining why
Sebastian power point #2
The Maori creation story tells of Rangi (Heaven) and Papa (Earth) who were originally joined together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhiri-ma-tea (winds), Tangaroa (sea life), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongo-ma-tane (cultivated food). After a long time in darkness, the sons pushed Rangi and Papa apart, separating heaven and earth and bringing light to the world. In the process, Tu-matauenga ate four of his brothers but spared
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Clementeb
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, these beings lived in darkness for a long time, unable to experience light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
Briannatraditional maori culture, part2
The Maori creation story describes how Rangi (Heaven) and Papa (Earth) were originally joined closely together, keeping the world in darkness. They had six sons: Tane-mahuta (forests), Tawhirimatea (winds and storms), Tangaroa (fish and reptiles), Tu-matauenga (humans), Haumia-tikitiki (uncultivated food), and Rongomatane (cultivated food). According to the story, all beings lived in darkness for a long time until the sons decided to separate Rangi and Papa to let in light.
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People colonized other lands and peoples for resources like land, slaves, and wealth. The Spanish colonized Latin America to capture slaves and steal land and natural resources, creating a mixed-race population. Similarly, the English colonized what is now the US to steal land and bring women, using African slaves rather than native people. Colonization led to globalization and the spread of the colonizers' languages and religions, threatening traditional cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and indigenous groups in what is now the US assimilated aspects of European culture. Additionally, the process of globalization has continued the spread of American and European influences worldwide, threatening the loss of traditional local cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document concludes that ongoing globalization continues this trend of spreading Western influence and threatens to eliminate traditional local cultures.
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The document discusses the colonization of other people and countries, noting that colonizers like Spain and England did so to capture slaves, steal land, and spread their language and religion. It suggests that as a result of colonization, populations like Latin Americans and early US settlers became mixed with European blood or adopted European culture. The document also claims that globalization originated from colonization and will eventually eliminate traditional cultures as the world becomes more Westernized.
Contemporary traditional part2_the_asmat_crea
According to Asmat tradition, Fumeripits was the first being to exist on earth and created the first ceremonial men's house, called a jeu. Fumeripits grew tired of being alone, so he carved human figures from trees and placed them in the jeu. However, the sculptures were inanimate, so Fumeripits created a drum by hollowing out a tree and stretching lizard skin over it. When he played the drum, the figures came to life, their elbows came unstuck from their knees, and they began to dance, explaining how Fumeripits made the first people from trees.
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The Asmat are an indigenous hunter-gatherer culture living in West Papua, Indonesia, who are one of the last remaining hunter-gatherer societies in the world. They are known for traditions such as piercing the nose septum and painting faces and bodies for ceremonies and war. However, deforestation, colonization, and assimilation have profoundly impacted Asmat culture, signaling the end of one of Earth's last traditional hunter-gatherer peoples as the modern world influences their society.
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The Origins of the Dwayne Johnson Kidnapping Saga
Dwayne Johnson: A Brief Background
Before discussing the specifics of the kidnapping. it is crucial to understand who Dwayne Johnson is and why his kidnapping would be so significant. Born May 2, 1972, Dwayne Douglas Johnson is an American actor, producer, businessman. and former professional wrestler. Known by his ring name, "The Rock," he gained fame in the World Wrestling Federation (WWF, now WWE) before transitioning to a successful career in Hollywood.
Johnson's filmography includes blockbuster hits such as "The Fast and the Furious" series, "Jumanji," "Moana," and "San Andreas." His charismatic personality, impressive physique. and action-star status have made him a beloved figure worldwide. Thus, the news of his kidnapping would send shockwaves across the globe.
Setting the Scene: The Day of the Kidnapping
The incident of Dwayne Johnson's kidnapping began on an ordinary day. Johnson was filming his latest high-octane action film set to break box office records. The location was a remote yet scenic area. chosen for its rugged terrain and breathtaking vistas. perfect for the film's climactic scenes.
But, beneath the veneer of normalcy, a sinister plot was unfolding. Unbeknownst to Johnson and his team, a group of criminals had planned his abduction. hoping to leverage his celebrity status for a hefty ransom. The stage was set for an event that would soon dominate worldwide headlines and social media feeds.
The Abduction: Unfolding the Dwayne Johnson Kidnapping
The Moment of Capture
On the day of the kidnapping, everything seemed to be proceeding as usual on set. Johnson and his co-stars and crew were engrossed in shooting a particularly demanding scene. As the day wore on, the production team took a short break. providing the kidnappers with the perfect opportunity to strike.
The abduction was executed with military precision. A group of masked men, armed and organized, infiltrated the set. They created chaos, taking advantage of the confusion to isolate Johnson. Johnson was outnumbered and caught off guard despite his formidable strength and fighting skills. The kidnappers overpowered him, bundled him into a waiting vehicle. and sped away, leaving everyone on set in a state of shock and disbelief.
The Immediate Aftermath
The immediate aftermath of the Dwayne Johnson kidnappin
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- 1. Contemporary Traditional Moari By:Pedro Rodriguez 2/7/12 Period:1 Culture and Geography Source:George Grey,1956,Polynesian Mythology(ed. by William W. Bird):Christchurch, Whitcombe and Tombs Ltd.,250 p.(BL 2615.G843p 1956);and Mr. Ruben Meza,2012
- 2. (According to Maori Tradition)"All humans are descended from one pair of ancestors, Rangi and Papa, who are also called Heaven and Earth."
- 3. "In those days, Heaven and Earth clung closely together, and all was darkness."
- 4. Rangi and Papa has six sons:(1)Tane-mahuta,the father of the forest and their inhabitants".
- 5. (2)"Tawhiri-ma-tea, the father of winds and storms".
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