This document discusses the concept of poverty and the origins of social inequality. It explains that early hunter-gatherer societies were generally egalitarian, with no social classes or private property. The development of agriculture led to some people controlling surpluses and land, creating stratified societies with social hierarchies and inequality. It provides examples of stratified systems including feudalism and the Indian caste system, which divides people by birth into hierarchical groups with unequal access to resources and power.
introduction to caste system about Brahmins shudras untouchables and vaishyas and Kshatriyas and about there religion and there working what work they are doing
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
introduction to caste system about Brahmins shudras untouchables and vaishyas and Kshatriyas and about there religion and there working what work they are doing
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Is Caste rigidity present in Indian social structure? or is it a myth. the researcher argued the caste as a social institution is dying but as a political institution is getting corporatized and serving the vote banks.
Abstract: St. Kuriakose Elias Chavara was a spiritual leader of the Syrian Catholics in the nineteenth century in Kerala, India. He had a great vision concerning the progress of the people and strived hard for the uplift of the whole society through various means. He was renounced as a sage entrepreneur who was a trend setter of public education, literary reforms, women emancipation and a harbinger of human dignity. He gave importance to the all-round development of people. This study aims describe the unique contributions of Kuriakose Elias Chavara to uphold human dignity in the nineteenth century and to identify the radical steps taken by him to imprint this ideology in the minds of people. The path showed by St. Chavara is followed by many and thus made a visible change in the society of Kerala all the way through the present. Consequently the study about the contributions of Chavara to uphold human dignity will be a useful and relevant base for many who dedicate their lives for ensuring the same.
WITH THIS YOU CAN SYUDY ABOUT Dayanand Saraswati
Raja Ram Mohan Roy
Ramakrishna Paramhansa
Swami Vivekananda
Vinoba Bhave
Kiran Bedi
Medha Patkar
Shanta Sinha
Baba Amte
Jyotiba Phule
Shahu Chhatrapati
This is a power point presentation based on social studies 8th standard history book.it has a lot of illustrations and explanation it also has sound effects it also has an small visual quiz with 5 question i wish all of you to see this .especially for 8th graders who is having difficulties the history lessons i hope it will be boon to them
Is Caste rigidity present in Indian social structure? or is it a myth. the researcher argued the caste as a social institution is dying but as a political institution is getting corporatized and serving the vote banks.
Abstract: St. Kuriakose Elias Chavara was a spiritual leader of the Syrian Catholics in the nineteenth century in Kerala, India. He had a great vision concerning the progress of the people and strived hard for the uplift of the whole society through various means. He was renounced as a sage entrepreneur who was a trend setter of public education, literary reforms, women emancipation and a harbinger of human dignity. He gave importance to the all-round development of people. This study aims describe the unique contributions of Kuriakose Elias Chavara to uphold human dignity in the nineteenth century and to identify the radical steps taken by him to imprint this ideology in the minds of people. The path showed by St. Chavara is followed by many and thus made a visible change in the society of Kerala all the way through the present. Consequently the study about the contributions of Chavara to uphold human dignity will be a useful and relevant base for many who dedicate their lives for ensuring the same.
WITH THIS YOU CAN SYUDY ABOUT Dayanand Saraswati
Raja Ram Mohan Roy
Ramakrishna Paramhansa
Swami Vivekananda
Vinoba Bhave
Kiran Bedi
Medha Patkar
Shanta Sinha
Baba Amte
Jyotiba Phule
Shahu Chhatrapati
This is a power point presentation based on social studies 8th standard history book.it has a lot of illustrations and explanation it also has sound effects it also has an small visual quiz with 5 question i wish all of you to see this .especially for 8th graders who is having difficulties the history lessons i hope it will be boon to them
Social Stratification – Meaning and functions, Caste, Class and Race, Social Mobility – Concept and types of social mobility - Social Institutions - Marriage, Family, Education, Religion – Meaning, Types and Functions - Political Institutions - Concept of State, Government, Democracy
Socio – Economic Mobility among Schedule Caste: A Study of Village Mugalmagri...inventionjournals
ABSTRACT : Caste is a powerful organization in Indian society. It provided a structure for arranging and organizing social groups in terms of their statuses and positions in the social and economic system. It predetermined individuals into the structure of social hierarchy on the basis of their birth. In the hierarchical order Brahmins were at the top of the social ladder, and the ‘Untouchables’, people who were at the bottom of the ladder. They were considered to be inferior in all respects by the higher castes and were placed at the bottom of ritual and social hierarchies of the Caste and Varna system and had been subjected to varieties of disabilities, deprivations and oppression under the traditional system. They were not considered human beings and were exploited and discriminated in many spheres of life. After Independence there has been a growing awareness and concern for the degraded socio-economic condition of the Scheduled Castes . For this, efforts are being made in collaboration with different organizations and institutions to inculcate and encourage them to merge with the socio - economic fabric of the country . In turn, they have experienced a modicum of social mobility and there has been an unprecedented rise in the political consciousness among them. The caste system in India which is based on the principle inequality whether those inequalities (Social and Economical) are going too diminished or perpetuated further in the period of globalization? Are they being able to compete with the changing scenario? What will happen with their occupations? Are they able to get quality education? What changes has come into their lifestyles? Do they have new skills so as to get the benefits mobility? Is there any social and occupational mobility among them in view of globalization, education, occupation or are they stagnated? Etc. needs to be answered if they have to become a citizen of a global community- dreamed as a knowledge society.
So, keeping all these questions in mind the researcher want to express the social mobility among schedule castes of village mugalmagri in district rupnagar . We always judge the things from the upper level but what about the bottom? That is why the main objective of the present study is to analysis the mobility from the bottom level among schedule caste through education, income, occupation, inter-caste marriages and through religious conversions. For this, I have taking 100 respondents from the rural area how were schedule castes.
"STRIKE A BLOW TO CHANGE THE WORLD"
Here is the ppt on Casteism and untouchability.
I hope this ppt will be useful to all of you who wish to learn more about casteism and how it affects the individual who belongs to the lower caste.
It is very much important that we raise our voice against such evils which is the drawback of our society.
A student must post two substantive responses to their classmates by.docxbartholomeocoombs
A student must post two substantive responses to their classmates by Sunday for each discussion question. Each reply to a classmate should be 100 words or more. Response stating that “I agree” with a post is inadequate without adding more information. A student will not receive full credit for responses to classmates that are not substantive responses.
Response 1
1. During the Vedic Age of Indian civilization, it is believed that after the collapse of the Indus Valley civilization some of the kinship groups and patriarchal families migrated into India. As some within the Aryas tribe (light-skinned) entered into the Ganges Valley, they encountered a struggle with the Dasas tribe (dark-skinned) but managed to force the tribe into southern India. The struggle between the tribes led to the development of the Varna class system. Under this system, people were born into one of the four Varna's: Brahmin was the class of priests and scholars; Kshatriya was warriors; Vaishya was merchants; and Shundra was peasants and laborers. The fifth group was the Untouchables; they were outside the system because of the nature of their work. The work was considered polluted as it dealt with dead things and cremations.
Now, the Varna was divided into groups and subdivided into jati's: order of hierarchy. Under the hierarchy, were complex rules that governed the different occupations, duties, and rituals of each Jati as a well as regulations concerning interaction between people of different Jati. The system served to assign occupations to the Varna and Jati in which each individual belongs; and the system separated the members of the different Varna and Jati into a system of purity and impurity. Purity restrictions occurred in the areas of marriage, drink, food and touch.
The system of Varna and Jati lasted because many of the practices and attitudes were indoctrinated into the Hindu people, rules for social behavior, and the philosophy of reincarnation. The belief was every individual has an immortal spirit that will be reborn in another body after death and that body will be determined by karma in this and the previous life. The people believed that rebellion against caste expectations would result in a lower rebirth in the next life.
The United States is a nation of diverse cultures. People are classified as rich, middle class, or poor. The rich are considered well educated and highly paid professionals; the middle class are semi-professional and educated working middle class; and the poor are the working under class with very little to no education. Income is the most prominent indicator of class status, and education to occupation and income.
2.Yes, both routes originated for the purpose of trading. Both routes have harsh desert conditions. Silk road passes through the Tarim Basin. Trans-Saharan passes the Saharan desert. Both had famous outpost. Silk road had the Samarkand outpost and Trans-Saharan had the Timbuktu post.
Response 2
Duri.
1. During the Vedic Age of Indian civilization, it is believed t.docxambersalomon88660
1. During the Vedic Age of Indian civilization, it is believed that after the collapse of the Indus Valley civilization some of the kinship groups and patriarchal families migrated into India. As some within the Aryas tribe (light-skinned) entered into the Ganges Valley, they encountered a struggle with the Dasas tribe (dark-skinned) but managed to force the tribe into southern India. The struggle between the tribes led to the development of the Varna class system. Under this system, people were born into one of the four Varna's: Brahmin was the class of priests and scholars; Kshatriya was warriors; Vaishya was merchants; and Shundra was peasants and laborers. The fifth group was the Untouchables; they were outside the system because of the nature of their work. The work was considered polluted as it dealt with dead things and cremations. Now, the Varna was divided into groups and subdivided into jati's: order of hierarchy. Under the hierarchy, were complex rules that governed the different occupations, duties, and rituals of each Jati as a well as regulations concerning interaction between people of different Jati. The system served to assign occupations to the Varna and Jati in which each individual belongs; and the system separated the members of the different Varna and Jati into a system of purity and impurity. Purity restrictions occurred in the areas of marriage, drink, food and touch. The system of Varna and Jati lasted because many of the practices and attitudes were indoctrinated into the Hindu people, rules for social behavior, and the philosophy of reincarnation. The belief was every individual has an immortal spirit that will be reborn in another body after death and that body will be determined by karma in this and the previous life. The people believed that rebellion against caste expectations would result in a lower rebirth in the next life. The United States is a nation of diverse cultures. People are classified as rich, middle class, or poor. The rich are considered well educated and highly paid professionals; the middle class are semi-professional and educated working middle class; and the poor are the working under class with very little to no education. Income is the most prominent indicator of class status, and education to occupation and income. 2.Yes, both routes originated for the purpose of trading. Both routes have harsh desert conditions. Silk road passes through the Tarim Basin. Trans-Saharan passes the Saharan desert. Both had famous outpost. Silk road had the Samarkand outpost and Trans-Saharan had the Timbuktu post.
.
It shows the caste and social stratification existing in India. It also tells about history of social stratification in world as well as India. Four varna system of India is also included. In all it focuses mainly on origin of stratification and its prevalence today.
Caste System and Power dynamics in india by Alauddin ppt
Connect Poverty/Inequality Powerpoint
1. ESSENTIAL QUESTION: What
is poverty?
KEY CONCEPTS:
KEY CONCEPTS:
• Social Inequality:
• Poverty:
• Hunters & Gatherers:
• Egalitarian Society vs. Stratified Society:
10. Egalitarian societies
Hunter & Gatherers:
Nomadic people who
obtain food from wild
plants and animals. They
have few possessions and
no land ownership
No rulers or superiors
Everybody equal!
12. Sure, some people had special skills
like a really good hunter, but they
weren’t looked at as being “superior”
than others
Leaders have influence, but no
authority like a king
The people share everything
13. These cultures had no land ownership so
there were no social classes.
Can you have inequality if nobody owns
anything?
14. So what happened to create
inequality?
AGRICULTURE!
AGRICULTURE!
• surplus from planting
crops allows some to
control this surplus
• Those in control can
decide who gets food!
• These are the first
social classes
15. With FARMS, people settled on
a piece of land and STAYED
there. So, they felt it was THEIR
land!
• OWNERSHIP LEADS TO
INEQUALITY...
• WHY?
15
16. Agricultural Societies
• This is when the idea
of private property
and slavery were
invented.
This is MY land. You HAVE TO work for me.
You HAVE TO pay me taxes to farm MY land!
23. Strata: a layer that is different
than the others
• Stratified rock 23
24. Stratified Societies
society where people are
divided into groups; some
have higher status than
others
some people like chiefs inherited
this special status from their fathers
and grandfathers
They have more food and can
reward people that are close to them,
like family, friends and allies
25. 25
Stratified society
• Some people (or groups of people) have unequal
access to power and/or resources, while other
people (or groups) have less.
27. PROS of Stratified Society
In stratified societies,
they can organize people
to work together on big
projects like making
roads, waterways or
temples.
Society can act
together to defend
themselves
28. CONS of Stratified
28
Slavery Society
People treated badly because of their
background
Not in their control.
NOT THEIR fault!
31. Caste System
People are born into different groups
called “castes” and cannot change from one
to another
Higher ranked castes get better jobs and
have better lifsetyles; lower castes can only
do certain jobs
Caste is the fundamental social
institution in India
Lower castes are seen as impure.
Caste organises political, economic and ritual life
32. Has existed among Hindus for at least 2,000 years
Some believe that the caste system was originally based upon color
lines between the conquering Aryans and the darker, native
Dravidians.
The first three castes may have originated with the classes of Aryan
society who used the darker, native population as their servants.
33. The invading white skinned
Aryans referred to the
conquered Indians as "Dasyu"
- the "dark ones" or slaves.
the Vedas (Hindu holy
books like Qu’ran) are full of
stories of war between the
white Aryans and dark Dasyu
The upper castes are STILL
lighter-skinned than the lower
castes, 2,000 years later!
Indian actress
Preety Zinta
Indian actor Aamir
Khanall
34. the four varnas are ranked in
descending order of importance, prestige,
and purity.
Brahmin (priests) scholars, philosophers
- rewarded with honor
Kshatriya (warriors), rulers
administrators and organizers - rewarded
with power
Vaishya (The People) merchants,
farmers, traders, artisans, engineers -
rewarded with wealth
Shudra. (servants) servants, hired hands,
unskilled laborers, factory workers,
manual laborers - rewarded with freedom
from responsibility
Untouchables, also known as
Harijans or Dalits, fall outside
of the caste system all together.
35. A Maithil Brahman
from a rural village
north of Darbhanga
Brahmins deserve respect
from everyone else and are
considered so pure that they
may never eat food prepared
by anyone but another
Brahmin.
This means that Brahmins
cannot go to a restaurant
where the staff are not also
Brahmins
Brahmin priests at the
annual changing of the
sacred thread.
Brahmin
Brahmins are seen as
mediators between the human
and divine worlds
36. Kshatriya
The Kshatriya are members of the warrior varna. Their
lifetime goal is to serve as protector to their people.
Rajput Landowner and his family on their land
Smoking a hooka, or water pipe.
Historically, The
Kshatriya has
contained most of
the political leaders
and kings,
landowners
37. Vaishya
The Fruit Merchant
(Paan Wallah) the Paan Maker
Paan is a like chewing tobacco although
made from betelnut and paan leaves. It
stains your teeth orange.
landless group of
merchants, shopkeepers
and artisans.
Most closely resembles
the middle class
38. Shudra
The Shudra caste performs services – the
hard work and labor
Their specific service is a birthright
This varna, resembles the medieval
European peasant class.
A Nai or barber sets up shop on the side of
the road where anyone can come and get
their hair cut or face shaven. Their wives
are often midwives.
Mali, or
gardeners
Dhobi – Washermen They wash the
clothing for all the different caste
levels. the local Dhobis wash the
clothes of their patrons, and then lay
them out in to dry.
39. Harijans or Dalits (untouchables)
They are called
"untouchables" because
they are forbidden to touch
anyone who belongs to one
of the four varnas.
In India musicians are Harijans
(god's children)
The act of playing some of these
instruments is considered to be
unclean because the saliva that is
being blown into the horns is
thought to be very unhygenic,
therefore not fit for people in
higher castes to play these
instruments.
41.
If a Brahmin priest touches an
untouchable, he or she must go through a
ritual in which the pollution is washed
away.
Untouchables do all the most
unpleasant work in South Asia.
Hindus think that a person is born to this
class because of bad karma he or she earned
in a pervious life.
42. In northern India, untouchables were forced to use
drums to announce their arrival
even their shadows were thought to be polluting.
In the south, some Brahmins stipulated that the lower
castes would have to maintain a distance of 22 metres
from them in order not to contaminate others of higher
castes
43. Ideology
Hindus did not question the caste system.
“It’s simply the way the universe works.”
In order to be assured of a good life in one's
next reincarnation, a person must do
everything he or she can to live up to the
expectations of his or her caste
•A Sudra should work hard;
•a Brahmin should study religious texts and pray hard.
A particular caste position is a reward or
punishment for the deeds and misdeeds of past
lives justifies one's position in this life.
Thus one's caste position is something that is
earned
The scheme is
sanctioned in
religious text from
1500 BC
44. Changing Significance of Caste
The ritual and religious basis of caste has weakened
greatly,
system of purity and pollution which ranked castes
relative to one another and kept them separate is in
decline
Most Hindus are still opposed to intercaste marriage
although intercaste marriage is on the rise
Other criteria becoming important for example,
education, occupation, and income
49. the four varnas are ranked in
descending order of importance, prestige,
and purity.
Brahmin (priests) scholars, philosophers
- rewarded with honor
Kshatriya (warriors), rulers
administrators and organizers - rewarded
with power
Vaishya (The People) merchants,
farmers, traders, artisans, engineers -
rewarded with wealth
Shudra. (servants) servants, hired hands,
unskilled laborers, factory workers,
manual laborers - rewarded with freedom
from responsibility
Untouchables, also known as
Harijans or Dalits, fall outside
of the caste system all together.
50. In the Americas, before the Europeans
50
arrived, there were complex
civilizations like the Maya
53. So Inequality was a Part of their Society
BUT, WHAT HAPPENED WHEN THE
53
EUROPEANS ARRIVED?
54. What is COLONIALISM?
• The practice of acquiring
political control over
another country,
occupying it with settlers,
and making money off of
the land
55. SPAIN and the NEW WORLD
• The Spanish took
control over most of
South and Central
America
• There were only a
small number of
Spanish people but
they took control of
almost all of the
land.
56. ENCOMIENDA SYSTEM
• After stealing the land, the Spanish created
huge farms called Haciendas and forced the
local people to work for them.
56
57. 57
MINES
• They also built big mines so they could take
all of the gold, silver and precious metals
back to Spain
58. 58
ENSLAVED
• These people, who had been in control of
their own political life, their own trade and
their own land were enslaved by the
Spanish.
59. 59
MESTIZOS
• The Spanish needed people to help them rule the land and
they didn’t have enough Spanish women so they made
babies with the local Native American women instead.
60. MESTIZO
•A person of mixed
race, especially the
offspring of a
Spaniard and an
American Indian. 60
61. MESTIZOS WERE GIVEN
POWER
• These Mestizos were seen as being better than the
Native Americans because they had some Spanish
blood, so they were given land and power over the
rest of the people.
62. INDEPENDENCE FROM THE
SPANISH COLONIZERS!
• 200 years later many of these countries in
the Americas became independent.
63. BUT THE INEQUALITY
REMAINED
• The new leaders of the countries came from
mestizos and were lighter-skinned.
63
64. These new leaders controlled
all the resources and got very
64
rich.
66. This inequality from Spanish
colonial times is still very real,
300 years later.
•Today, 1% of the
population of
Guatemala owns or
controls 65% of the
wealth
67. Most of them are still the light-skinned
67
Mestizos
68. INEQUALITY MATTERS!
• Once a system has been put
in place, it is very hard to
turn it around.
68
71. POVERTY LINE
• The minimum amount of money
needed to purchase the basic
necessities of life.
• Those living under this line are in
poverty and those above are not in
poverty. There are different ways of
deciding where this poverty line is and
how to best measure it.
73. How do we measure
poverty?
• One way is to measure how
much money people earn.
• The World Bank believes
that those earning less than
$1.25 (10 L.E.) per day live
in extreme poverty. 73
75. • But each country has their own way of
measuring poverty. Some countries look at
how much of their money people need to
spend for their basic needs.
75
76. It’s not just money that counts!
• A 3rd - and more complete - way of
measuring whether someone is poor or not
involves looking at other factors besides
how much money they earn.
76
77. 77
Human Development Index
(HDI)
• Besides money, this
takes into account
2 other factors:
• 1. Life expectancy:
number of years an
average person lives in
that country
79. • 2. Level of Education: How
many people have access to
schools?
79
80. How many people live in
80
poverty?
• Over one billion of the world’s population
(14%) on less than $1.25 (10 L.E.) per day.
• This is a huge number but it has been
reduced by almost one half in the last 35
years!
81. What are the effects of poverty?
• 1. On children: Many infants
born into poverty have a low
birth weight --> mental and
physical disabilities.
• Many are sickly and more
likely to die before their first
birthday.
82. • Children raised in poverty tend to miss school more
often because of illness and they also suffer from
conditions that can impair brain function.
• Lack of food and money also leads to a stressful
family life, which increases the chance of child
abuse
82
83. ELDERLY
• These are the hardest-hit. They often do not
have money to afford medicine. They often
do not have money for nutritious food,
warm clothes or decent houses. They worry
about not having money and becoming
homeless.
• Due to these reasons,
they often get stressed,
sick and die.
84. POVERTY CYCLE
iWn hpeonv eprotyo rf ofar mgeilnieesr abteiocnosm, eit itsra vpepreyd hard for them to get out of poverty.
aBcecceasuss eto t hcreityi chaal vrees noou rocre lsim, situecdh as income or schools,.
84
85. For example
• Poverty increases the chances
of poor health. Poor health in
turn traps communities in
poverty.
85
92. • Half of the world's population (3.5
billion people) own no more than a
tiny elite whose numbers could all
fit comfortably on a double-decker
bus." 92
93. Poverty Cycle and Wealth Cycle
• Widening inequality is creating a vicious
circle where wealth and power are
increasingly concentrated in the hands
of a few, leaving the rest of us to fight
over crumbs from the top table
93
94. •
We will soon live in a world where
equality of opportunity is just a
dream. In too many countries
economic growth already amounts
to little more than a 'winner takes
all' windfall for the richest.
94
95. How do rich become
richer?
• 1. The rich use political influence to
convince governments to make
laws that help them, often from
corruption
95
96. • 2. They can afford good
education for their kids, so
cycle continues
96