Marilynne Robinson, winner of the Pulitzer Prize and the National Humanities Medal, returns to the world of Gilead with Jack, the latest in one of the great works of contemporary American fiction.Jack ?tells the story of John Ames Boughton, the beloved, erratic, and grieved-over prodigal son of a Presbyterian minister in Gilead, Iowa. In segregated St. Louis sometime after World War II, Jack falls in love with Della Miles, an African American high school teacher who is also the daughter of a preacher?discerning, generous, and independent. Their fraught, beautiful romance is one of Robinson?s greatest achievements.The Gilead novels are about the dilemmas and promise of American history?about the ongoing legacy of the Civil War and the enduring impact of both racial inequality and deep-rooted religious belief. They touch the deepest chords in our national character and resonate with our deepest feelings.
Marilynne Robinson, winner of the Pulitzer Prize and the National Humanities Medal, returns to the world of Gilead with Jack, the latest in one of the great works of contemporary American fiction.Jack ?tells the story of John Ames Boughton, the beloved, erratic, and grieved-over prodigal son of a Presbyterian minister in Gilead, Iowa. In segregated St. Louis sometime after World War II, Jack falls in love with Della Miles, an African American high school teacher who is also the daughter of a preacher?discerning, generous, and independent. Their fraught, beautiful romance is one of Robinson?s greatest achievements.The Gilead novels are about the dilemmas and promise of American history?about the ongoing legacy of the Civil War and the enduring impact of both racial inequality and deep-rooted religious belief. They touch the deepest chords in our national character and resonate with our deepest feelings.
In God's Name has been at the top of the bestseller lists all over the world. It contains some of the most explosive and dramatic revelations ever published about the internal affairs of the Vatican.
During the late evening of September 28th or the early morning of September 29th, 1978, Pope John Paul I, Albino Luciani, known as 'the smiling Pope' died only thirty-three days after his election.
David Yallop began his investigation into this death at the request of certain individuals resident in Vatican City who were disturbed by a cover-up of the true circumstances surrounding the discovery of the Pope's body. It is his conviction that murder was the fate of Albino Luciani and he presents his evidence in this enthralling book.
Over three years continual and exhaustive research, David Yallop uncovered a chain of corruption that linked leading figures in financial, criminal and clerical circles around the world in a conspiracy of awesome proportions. To this day, several years after its first publication (1984), the central questions raised in In God's Name remain unanswered and the frightening accusations still undisputed.
Pedophilia: The Talmud's Dirty Secret.
A brief study of just one aspect of the Talmud, which is definitely not the Torah; -- Tags: pedophilia, paedophilia, talmud, synagogue of satan, ashkenazi, rothschild, zionists, mystery of iniquity, zionism, bolshevism, communism, satanic ritual abuse, trauma based mind control, sra
Zealot Files - Rosenthal Interview on the Zionist ConspiracyZurich Files
Zealot Files - Rosenthal Interview on the Zionist Conspiracy --/-- The Hidden Tyranny, and the methods and deceptions used to keep us in permanent bondage and ignorance.
How To Buy A ? 21st Birthday (Women's Murder Club, 21)LucreziaPellegrino
Detective Lindsay Boxer vows to protect a young woman from a serial killer long enough to see her twenty-first birthday.When young wife and mother Tara Burke goes missing with her baby girl, all eyes are on her husband, Lucas. He paints her not as a missing person but a wayward wife?until a gruesome piece of evidence turns the investigation criminal.??While?Chronicle?reporter Cindy Thomas pursues the story and M.E. Claire Washburn harbors theories that run counter to the SFPD?s, ADA Yuki Castellano sizes Lucas up as a textbook domestic offender . . . who suddenly puts forward an unexpected suspect. If what Lucas tells law enforcement has even a grain of truth, there isn't a woman in the state of California who's safe from the reach of an unspeakable threat. .
Does the Bible really teach that Christians today should be handling snakes as an expression of their faith in Jesus? This presentation will examine the practice of snake handling today with the teaching of scripture.
Be assured that the Bible does indeed that there were some (the apostles) who would handle serpents, even be bitten by them (ex. Paul, the apostle) and they would NOT be hurt. The fact that modern serpent handlers are often bitten and sometimes die from their bites should be a clear indication of something. Think about it.
This is a study of Jesus as a man of brotherliness. He had brothers, but he made all believers a part of His family and called them brothers, and love all with brotherly love.
In God's Name has been at the top of the bestseller lists all over the world. It contains some of the most explosive and dramatic revelations ever published about the internal affairs of the Vatican.
During the late evening of September 28th or the early morning of September 29th, 1978, Pope John Paul I, Albino Luciani, known as 'the smiling Pope' died only thirty-three days after his election.
David Yallop began his investigation into this death at the request of certain individuals resident in Vatican City who were disturbed by a cover-up of the true circumstances surrounding the discovery of the Pope's body. It is his conviction that murder was the fate of Albino Luciani and he presents his evidence in this enthralling book.
Over three years continual and exhaustive research, David Yallop uncovered a chain of corruption that linked leading figures in financial, criminal and clerical circles around the world in a conspiracy of awesome proportions. To this day, several years after its first publication (1984), the central questions raised in In God's Name remain unanswered and the frightening accusations still undisputed.
Pedophilia: The Talmud's Dirty Secret.
A brief study of just one aspect of the Talmud, which is definitely not the Torah; -- Tags: pedophilia, paedophilia, talmud, synagogue of satan, ashkenazi, rothschild, zionists, mystery of iniquity, zionism, bolshevism, communism, satanic ritual abuse, trauma based mind control, sra
Zealot Files - Rosenthal Interview on the Zionist ConspiracyZurich Files
Zealot Files - Rosenthal Interview on the Zionist Conspiracy --/-- The Hidden Tyranny, and the methods and deceptions used to keep us in permanent bondage and ignorance.
How To Buy A ? 21st Birthday (Women's Murder Club, 21)LucreziaPellegrino
Detective Lindsay Boxer vows to protect a young woman from a serial killer long enough to see her twenty-first birthday.When young wife and mother Tara Burke goes missing with her baby girl, all eyes are on her husband, Lucas. He paints her not as a missing person but a wayward wife?until a gruesome piece of evidence turns the investigation criminal.??While?Chronicle?reporter Cindy Thomas pursues the story and M.E. Claire Washburn harbors theories that run counter to the SFPD?s, ADA Yuki Castellano sizes Lucas up as a textbook domestic offender . . . who suddenly puts forward an unexpected suspect. If what Lucas tells law enforcement has even a grain of truth, there isn't a woman in the state of California who's safe from the reach of an unspeakable threat. .
Does the Bible really teach that Christians today should be handling snakes as an expression of their faith in Jesus? This presentation will examine the practice of snake handling today with the teaching of scripture.
Be assured that the Bible does indeed that there were some (the apostles) who would handle serpents, even be bitten by them (ex. Paul, the apostle) and they would NOT be hurt. The fact that modern serpent handlers are often bitten and sometimes die from their bites should be a clear indication of something. Think about it.
This is a study of Jesus as a man of brotherliness. He had brothers, but he made all believers a part of His family and called them brothers, and love all with brotherly love.
Cerca de 140.000 mujeres y niñas son víctimas de trata con fines de explotación sexual en Europa, según estimativas de la Oficina de las Naciones Unidas contra la Droga y el Delito (UNODOC). La mayoría de estas mujeres y niñas son ciudadanas extranjeras que llegan a Europa bajo falsas promesas de empleo, siendo obligadas a prostituirse en la calle, clubs, salas de masaje, pisos y saunas mientras sus derechos más básicos se ven anulados. Una realidad que se ha trasformado en un negocio muy lucrativo y que genera unas ganancias de aproximadamente 2.500 millones de euros al año a las redes criminales, siendo el tercer negocio que más dinero mueve en el mundo después de el tráfico de armas y drogas.
Entre los principales países de destinos al que llegan mujeres y niñas para ser explotadas sexualmente están España, Italia, Portugal, Francia, Países Bajos, Alemania, Austria, Suiza y Reino Unido. Por ello, es importante llevar a cabo una labor de información y denuncia que visibilice este fenómeno cada vez más extendido.
Vende produtos e equipamentos de Higiene e limpeza: Equipamentos Doseadores Porta Rolos Saboneteiras Secadores Toalheiros Produtos Papel Higiénico Toalhas de Papel Toalhetes de mãos de Papel Rolos de Cozinha de Papel Guardanapos de Papel Sabão liquido Sacos de Papel e plástico para todos os fins Linha Hotelaria Abrilhantador Ambientador Ceras Desengordurante Desincrustante Desinfectante Detergente Multisusos Insecticida / Bactericida Lava Mãos Limpa Vidros Lixívia Outros Pavimentos e Superfícies Sabão Secante / Abrilhantador Linha Lava-Loiça Detergente Manual Detergente para Máquina Secante / Abrilhantador Papel Caixas de Pastelaria Caixas para Pizzas Formas de Papel Guardanapos Naperons Outros papeis Papel de embrulho Papel Higiénico Rolos de Limpeza Sacos de Papel Toalhas de Mãos Toalhas de Mesa Toalhas de Mesa em Rolo Plástico Sacos de plástico Linha Lavandaria Amaciador Branqueador
“Luke Embrace Your Destiny” is a sermon written by Rev. Tony Williams a longtime friend and Holy Cross College brother which he delivered on Sunday, January 20th 2019 at First Calvary Baptist Church 400 Long St., in Salisbury, NC 28144 to commemorate Dr. Martin Luther King, Jr’s 90th birthday.
"I, Too Sing America" by Langston Hughes Free Essay Example. Salvation By Langston Hughes Summary – Langston's Salvation. Poetry Study Help: "The South" by Langston Hughes - Owlcation. Langston Hughes Poems Analysis Essay Example | Topics and Well Written .... Teachers Notebook | Langston hughes lessons, Writing, School essay. Analysis of the Poem "Mother to Son" by Langston Hughes. ⇉The Voice of the African-American Community: Langston Hughes Essay .... Essay about langston hughes. Langston Hughes Essay Pdf | Sitedoct.org. Essay hughes langston poetry. Langston Hughes Theme Essay - ESL worksheet by ldiaconis. Langston Hughes Annotated Bibliography Example | Topics and Well .... salvation langston hughes thesis. Work in Progress: Langston Hughes | Beinecke Rare Book & Manuscript Library. Langston Hughes Essay. Langston hughes essays | Agence Savac Voyages. Foreword Found: Newly Discovered Langston Hughes Essay on Race in America.
Trump is not dead; the Eternal return of puritanism
#Trump #american-puritanism #puritanism #puritan
https://bittube.tv/post/e9447caa-a07d-4cde-815f-d3eab8e7deef
https://odysee.com/@periodic-reset-of-civilizations:c/Trump-is-not-dead--the-eternal-return-of-puritanism:8
https://tube.midov.pl/w/gMgWi5JoCjtnLD7AAkBxsm
https://www.bitchute.com/video/aD4MWKxiRxNR/
All the platforms I Am on:
https://steemit.com/links/@resetciviliz/link-s
▶ BITCOIN
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https://periodic-reset.creator-spring.com
Foner Ch 12An Age of Reform 1820-1840Introductio.docxbudbarber38650
Foner Ch 12
An Age of Reform 1820-1840
Introduction: Abby Kelley
An abolitionist banner
*
Abolitionism was one of many antebellum efforts to reform American society. Lacking a powerful national government, Americans’ political and social activities were organized through tens of thousands of voluntary associations, such as churches, fraternal orders, and political clubs. Americans established groups to prevent the making and selling of liquor, end public entertainments and mail delivery on Sunday, improve prisons, expand public education, improve working conditions, and reorganize society on a cooperative rather than competitive basis.
Most of these groups worked to convert public opinion in their favor. They lectured, petitioned, and published pamphlets. Many reformers confronted more than one issue. While some reform campaigns flourished throughout the nation, others, like labor reform and abolitionism, never took hold in the South. Reform was international, and many groups created ties with reformers in Europe.
Reformers tried a variety of tactics, from “moral suasion” to using government power to force changes in others’ behavior. Some reformers withdrew from society altogether and established their own communities. While never a majority, reformers significantly influenced American politics and society.
Click image to launch video
Q: In what ways did abolitionism lend vision to the anti-slavery movement? How did the abolitionists expand the idea of American freedom and American citizenship at the same time?
A: The abolitionists in the 1830s, '40s, and '50s were a very small number of men and women. They certainly were nowhere remotely near a majority of northern public opinion. Nonetheless, they had a powerful enduring impact on ideas of freedom and citizenship because the abolitionists were the first organized group to really put forward the idea of equal rights before the law for all persons regardless of race. That didn't exist; we take that for granted today, but that didn't exist. There was no place in the United States at that time where black people enjoyed equality before the law, not even in Massachusetts, where they came close. But more to the point, the abolitionists insisted that African-Americans had to be recognized as part of the American people, part of the American nation, citizens to be given the same rights as everybody else. The slaves should be freed and incorporated into American life. Now most people at that time when the abolitionist movement began who were against slavery were colonizationists, like Jefferson, and like Lincoln for much of his life. They believed slaves should become free, but they should then be sent out of the country to Africa, to the Caribbean, to Central America. They could not conceive of an interracial society of equals. The abolitionists were the first ones to put forward that ideal as a goal, freeing the slaves and also incorporating them as equals, and therefore redefining A.
Blood Donation Essay | Essay on Blood Donation for Students and .... Blood Donation Essay in English | 150, 200, 300 Words. Importance of blood donation. Persuasive Essay on the Blood Donation - PHDessay.com. Benefits of donating blood | Value Food. 10 Lines On Blood Donation/ Essay On Blood Donation/Blood Donation .... Essay on Importance of Blood Donation in English || Paragraph on .... blood donation & its importance. ⛔ The importance of donating blood essay. The Importance of Donating ....
Short and Long Paragraph on Diwali /Deepavali Festival 2021 for Students. Essay on Diwali in English || @EssentialEssayWriting ||Deepavali .... Essay On Diwali Festival For Class 3 – Telegraph. Essay on Diwali with Happy Diwali Images and Messages - Happy Diwali .... Very Short Essay On Diwali In Sanskrit – Telegraph. Deepawali Essay: मेरा प्रिय त्योहार दीपावली, पढ़ें हिंदी में निबंध. ᐅ BEST, Short Essay About Diwali in English For Class 2,3,4,5 Students .... Deepavali Essay In English - The best estimate connoisseur | Diwali .... Essay on Diwali | Diwali Essay for Students and Children in English .... Diwali festival essay in english. Essay on Diwali in english | written essay | Deepawali essay in english .... दिवाली पर निबंध - Diwali Essay in Hindi for Students - Deepawali par .... DEEPAVALI | Deepavali English essay| 100% Free | Sigma Kids. Diwali Essays, Speech & 10 Lines in English, Hindi Languages | Nibandh .... #happydiwali2014 in 2019 | Diwali essay, Diwali essay in english ....
Module 4 Discussion Post and instructionsAfter the Charleston,.docxkendalfarrier
Module 4 Discussion Post and instructions
After the Charleston, South Carolina shooting in 2015, Mitch Landrieu, Mayor of New Orleans, proposed to the city council that Confederate statues be removed from the city. Following court rulings in favor of the council, Landrieu gave a speech challenging the city to move forward to remove the monuments and lead New Orleans forward in reconciliation.
For this discussion, you will not be arguing a position on this contemporary issue. Instead, you will be assuming the role of a change vision communication consultant. Using
Communicating the Change Vision as a guide, you will assess Landrieu’s 2017 speech for effectiveness. Make sure you respond to each prompt, give specific examples in your assessment of the seven elements, and use level one headings for each of the prompts.
· According to Kotter, "That shared sense of a desirable future can help motivate and coordinate the kinds of actions that create transformations." Is the Landrieu speech consistent or inconsistent with this premise? How or how not?
· Which of the "Key Elements in the Effective Communication of Vision" can you identify in the speech? Give examples. What is the impact of the presence of those elements in the speech? Be specific.
·
· Simplicity
· Metaphor, analogy, and example
· Multiple forums
· Repetition
· Leadership by example
· Explanation of inconsistencies
· Give-and-take
· Is the Landrieu speech effective in its purpose to cast vision for a different kind of future for New Orleans and beyond? From what you have learned, what would make the speech stronger?
DISCUSSION INSTRUCTIONS
The student will complete 4 Discussions in this course. The student will post one thread of at
least 400 words responding to each prompt and demonstrating course-related knowledge
with at least 2 scholarly citations from peer-reviewed journals, 1 citation from the text, and one biblical integration all in current APA format. Any sources cited must have been published within the last five years.
EXHIBIT 1: MITCHELL LANDRIEU, “TRUTH: REMARKS ON THE REMOVAL OF CONFEDERATE MONUMENTS IN NEW ORLEANS”
Thank you for coming.
The soul of our beloved City is deeply rooted in a history that has evolved over thousands of years; rooted in a diverse people who have been here together every step of the way—for both good and for ill. It is a history that holds in its heart the stories of Native Americans—the Choctaw, Houma Nation, the Chitimacha. Of Hernando De Soto, Robert Cavelier, Sieur de La Salle, the Acadians, the Islenos, the enslaved people from Senegambia, Free People of Colorix, the Haitians, the Germans, both the empires of France and Spain. The Italians, the Irish, the Cubans, the south and central Americans, the Vietnamese and so many more.
You see—New Orleans is truly a city of many nations, a melting pot, a bubbling caldron of many cultures. There is no other place quite like it in the world that so eloquently exempli.
, I The College Board Advanced Placement Examination.docxmercysuttle
,
I
The College Board
Advanced Placement Examination
AMERICAN HISTORY
SECTION I1
(Suggested writing time--40 minutes)
Directions: The following question requires you to construct a coherent essay that integrates your
interpretation of Documents A-I and your knowledge of the period referred to in the question. In
your essay, you should strive to support your assertions both by citing key pieces oi-evidence from
the documents and by drawing on your knowledge of the period.
1. The 1920's were a period of tension between new and changing attitudes on the one hand and
traditional values and nostalgia on the other. What led to the tension between old and new AND
in what ways was the tension manifested?
I Document A
I Source: Sinclair Lewis, Babbitt, 1922
Just as he was a n Elk, a Booster, and a member of the Chamber of Commerce, just as the priests of
the Presbyterian Church determined his every religious belief and the senators who controlled the
Republican Party decided in little smoky rooms in Washington what he should think about disarma-
ment, tariff, and Germany, so did the large national advertisers fix the surface of his life, fix what he
believed to be his individuality. These standard advertised wares-toothpastes, socks, tires, cam-
eras, instantaneous hot-water-heaters-were his symbols and proofs of excellence; at first the signs,
then the substitutes, for joy and passion and wisdom.
Copyright O 1986 by Educational Testing Service, Princeton, NJ. Ail rights reserved.
Document B
Source: "The Bridge" by Joseph Stella, 1922; Collection of the Newark Museum.
Document C
Source: The World's Most Famous Trial: Tennessee Evolution Case, 1925
Mr. Darrow: Do you claim that everything in the Bible should be literally interpreted?
Mr. Bryan: I believe everything in the Bible should be accepted as it is given there; some of the
Bible is given illustratively. For instance: "Ye are the salt of the earth." I would not
insist that man was actually salt, or that he had flesh of salt, but it is used in the sense
of salt as saving God's people. --
Mr. Darrow: But when ydu read that Jonah swallowed the whale-or that the whale swallowed
Jonah--excuse me please-how do you literally interpret that? . . .
Mr. Bryan: One miracle is just as easy to believe as another. . . .
Mr. Darrow: Perfectly easy to believe that Jonah swallowed the whale? . . . I
* m e
Mr. Bryan: Your honor. I think I can shorten this testimony. The only purpose Mr. Darrow has is
to slur at the Bible, but I will answer his question. I will answer it all at once, and I
have no objection in the world, I want the world to know that this man, who does not
believe in God, is trying to use a court in Tennessee-
Mr. Darrow: I object to that. I '
I Mr. Bryan: (Continuing) to slur at it, and while it will require time, I am willing to take it.
Mr. Darrow: I object to your statement. I am examining you on your fool ideas that no inte ...
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
This is a presentation by Dada Robert in a Your Skill Boost masterclass organised by the Excellence Foundation for South Sudan (EFSS) on Saturday, the 25th and Sunday, the 26th of May 2024.
He discussed the concept of quality improvement, emphasizing its applicability to various aspects of life, including personal, project, and program improvements. He defined quality as doing the right thing at the right time in the right way to achieve the best possible results and discussed the concept of the "gap" between what we know and what we do, and how this gap represents the areas we need to improve. He explained the scientific approach to quality improvement, which involves systematic performance analysis, testing and learning, and implementing change ideas. He also highlighted the importance of client focus and a team approach to quality improvement.
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Students, digital devices and success - Andreas Schleicher - 27 May 2024..pptxEduSkills OECD
Andreas Schleicher presents at the OECD webinar ‘Digital devices in schools: detrimental distraction or secret to success?’ on 27 May 2024. The presentation was based on findings from PISA 2022 results and the webinar helped launch the PISA in Focus ‘Managing screen time: How to protect and equip students against distraction’ https://www.oecd-ilibrary.org/education/managing-screen-time_7c225af4-en and the OECD Education Policy Perspective ‘Students, digital devices and success’ can be found here - https://oe.cd/il/5yV
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
We all have good and bad thoughts from time to time and situation to situation. We are bombarded daily with spiraling thoughts(both negative and positive) creating all-consuming feel , making us difficult to manage with associated suffering. Good thoughts are like our Mob Signal (Positive thought) amidst noise(negative thought) in the atmosphere. Negative thoughts like noise outweigh positive thoughts. These thoughts often create unwanted confusion, trouble, stress and frustration in our mind as well as chaos in our physical world. Negative thoughts are also known as “distorted thinking”.
Ethnobotany and Ethnopharmacology:
Ethnobotany in herbal drug evaluation,
Impact of Ethnobotany in traditional medicine,
New development in herbals,
Bio-prospecting tools for drug discovery,
Role of Ethnopharmacology in drug evaluation,
Reverse Pharmacology.
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
Instructions for Submissions thorugh G- Classroom.pptx
Ched myers' presentation, king chavez clue, 1-15 (1)
1. 1
I appreciate the opportunity to collaborate with friends at CLUE. Thanks to
the awesome staff members who make these events happen. I want to take a
moment to recognize some elders in the room: Rev. Richard Estrada; Rev.
William Campbell; and Rev. Larry Aubrey—all of whom have been in this
struggle a very long time. And of course we are in the church built by the
great James Lawson, who knows more about these matters than any of us. I
also want to honor the “youngers’ among us, particularly the Youth Justice
Coalition and the Hip Hop Church folk.
2. 2
It’s an honor to join you all in honoring Martin Luther King and Cesar Chavez,
as we should. Did anyone here ever meet Dr. King?
Perhaps a few more of us met Cesar; I met him a couple of time in the 1980s.
They continue to be, especially for those of us in the Christian churches,
mentors in a faith that does justice. Thanks to Lewis Logan for inviting to
provide a little context, a little “warm-up” for today’s deliberations.
3. We rightly memorialize the role of these prophets in two of the most
important social movements in American history. Here is a mural featuring
Chavez in my old neighborhood of Highland Park in northeast LA, where I
lived for almost 20 years.
3
4. But we always have to be just a little bit wary of national holidays and prayer
breakfasts, of turning King and Chavez into museum pieces to be admired
but not followed. After all, we Christians have had 1500 years of practice
imprisoning Jesus in stained glass windows, and we need to make sure we
don’t do the same thing to Dr. King. Because to truly honor King and Chavez
is to work at re-contextualizing their insights and their embodied experiments
in nonviolent revolution into our own time and place—which is what we are
gathered here to do today.
In that vein I’ve been reflecting on the national MLK holiday we just
celebrated, how it’s a little like having Bibles in our church pews. Here’s what
I mean: a lot of struggle and work went into preserving and making the
sacred, transforming memories and stories of Israel and the early church and
the Civil Rights movement available to everyone. But that doesn't mean that
most folk actually bother to read, engage and understand these storied
traditions, much less enact them anew. Instead, there's a certain comfort in
having Bibles or pictures of Dr. King just kind of around and part of our
culture, lending moral legitimation to the status quo.
4
5. Mindful of Tuesday’s State of the Union speech, this irony is captured in the
Bible pictured above, safely secured in a glass case. It was Dr. King's
traveling Bible, and was used by President Obama in his swearing in
ceremony for his second term in 2013. Now that was a nice symbolic touch
and all, kind of like Obama borrowing Cesar’s slogans for his original
presidential campaign. Nothing wrong with it, but the point is, we Americans
tend to keep the Bible, like Dr. King and Cesar Chavez, safely under glass,
5
6. 6
or reduced to a convenient soundbyte like “I have a dream,” nicely
domesticated for popular consumption. But in fact King’s was a costly
dream.
Below the balcony of the Lorraine Motel in Memphis where King was shot
stands today a simple memorial plaque, with the words of Genesis 37—the
taunt of Joseph’s brothers—etched in. Behold, here comes the dreamer, let
us kill him, and see what becomes of his dreams. This question hangs like
an unresolved chord over our nation, and above all, our churches: What will
become of Dr. King’s dream, the dream of God. ? Addressing this challenge
is the task of this gathering today.
7. And yet... the existence of these Bibles in every pew, these King-Chavez
holidays, actually haunt our national unconscious. Their memories of, and
testimonies to, living movements for justice and healing, represent a
subversive possibility. This means that we CAN reach out and pick up these
stories, be confronted by them anew, and seek to make them flesh in our
historical moment. Which is to say, they are like virtual electrical sockets just
waiting for us to plug in and be em-powered. So our job is to approach these
traditions not as historical artifacts icons to revere, but as living sources of
inspiration and conspiracy that call us to take up the work of radical change.
Especially in a time when increasingly our nation can’t breathe!
7
8. 8
Obviously the context we are wrestling with today is one of police violence,
extrajudicial killings of young men and women of color in our streets, and
a shocking lack of accountability by law enforcement, from New York to
Florida, from Ferguson to L.A. So how can Jesus, King and Chavez
empower us to respond?
9. I won’t belabor the issue here; you know it all too well, and will be discussing
it in detail today. If any of you are looking to fill out the picture, however, I
would strongly recommend that you follow the “Breaking the Silence Against
Modern Day Lynching” Facebook group page, which is documenting
relentlessly evidence from all over the country, day by day, exposing literally
hundreds of incidents of police violence in neighborhoods of color, few of
which have been brought to justice. It is no accident that this site is curated
by
9
10. Ruby Sales, who heads up the Spirit House project in Wash DC and Atlanta, a
Movement veterana who is a true apostle of militant nonviolence. You see,
Ruby knows in her own bones about extrajudicial, racist killings. This year
marks the 50th anniversary of the martyrdom of Jonathan Daniels, a white
Episcopal seminarian from New Hampshire, who was killed on August 20,
1965 when he took a bullet meant for Ruby, who was working with the
Student Nonviolent Coordinating Committee. Daniels went south in the
summer of ‘65, answering the Dr. King’s call for clergy to help register black
voters. While there, Jonathan, Ruby and other Civil Rights workers were
arrested in rural Alabama. Upon being released from jail, Daniels and Sales
headed to a store to buy a cold drink. As they approached, a local deputy
sheriff, Tom Coleman, raised his gun and fired. Jonathan shoved Ruby out of
the way, taking the fatal shot himself. So Ruby means business working on
these issues—and so should we.
Again, that’s the “Breaking the Silence Against Modern Day Lynching”
Facebook group page. I can’t recommend it more highly as a chronicle of
what is happening right now, all over this country.
10
11. As we seek then to contextualize King and Chavez into this critical moment,
let us recall that police abuses have had a costly history in our city. L.A. has
burned twice in my lifetime. The first time was in the summer of 1965 in
Watts, a rebellion which began after a black motorist was pulled over and
beaten by white cops. Watts, the first in a string of summer urban riots
throughout the decade of the 1960s, soon became a national symbol for
disaffection, racial and economic injustice, and police abuse. It reminded
America—if only for a moment—of the inevitable violence that sooner or later
will erupt where and when justice is lacking.
11
12. Of course this was not a new thing even back then. Latinos had long known
violence at white hands in Los Angeles, most famously in the so-called “Zoot
Suit” riots in
1943. And Malcolm X had been campaigning on issues of police violence well
before Watts, famously saying: "You’ve got some Gestapo tactics being
practiced by the police department in this country against 20 million black
people, second class citizens, day in and day out…”
12
13. A few days after the Watts rebellion burned out, Dr. King came to town, and
was deeply moved by the conversations he had here with young black men
on the street. This experience figured in to Dr. King’s most prophetic speech,
13
14. given less than 2 years later in NY, his “Beyond Vietnam” speech, in which he
recognized that disenfranchised inner city youth who were rioting were only
mirroring the violent behavior they saw their nation’s military inflicting
around the world. His counsel to nonviolence thus had to address the roots
of violence in our nation.
Despite the shock of Watts, however, patterns of discrimination and
oppression continued to plague Black and Brown communities in Los
Angeles for the next quarter century.
14
15. And so in April, 1992, after four white police officers were acquitted by a
white suburban jury in the beating of Rodney King, famously captured on
video, it became the last straw of indignity for many citizens of color. And
for the second time in my life, the percolating rage over police violence
boiled over.
The reactive violence ballooned into three days of looting and burning in
which more than 50 persons died and millions of dollars worth of property
was torched.
15
16. It was the largest civil disturbance in U.S. history. And in its wake, little
changed.
16
17. Low income Blacks and Latinos were scapegoated—not the deeply divided
social system we all inhabit. In the wake of the 1992 uprising came tougher
policing, more racial profiling, gang injunctions, draconian sentencing
guidelines—and only a very few, often half hearted, official experiments in
community policing and community development. And then-- renewed flight
to the suburbs by those who could afford it, furthering the economic
hollowing out of the affected neighborhoods.
17
18. The central lesson of the uprising was best articulated by the venerable Chip
Murray in the aftermath of 1992: “The LA riots were America’s wake up call,”
he said. “A wake-up call is loud, insistent, annoying, and often belligerent—
especially to a person who’s sleeping.” Rev. Murray was only echoing the
famous dictum of
Dr. King, who said in 1968, less than a month before he was assassinated,
that “A riot is the language of the unheard.” So we Christians must have the
courage to ask ourselves over and over again: are we listening, or are
sleeping?
Such calls to wakeful awareness lie deep in our scriptural tradition, of course.
They invite us to stop being surprised by the violence around us, to
understand its roots well enough to focus our engagement on its causes.
18
19. 19
Jesus, King & Chavez all were radicals because they sought to get to the
roots of injustice and violence. Our job today as people of faith and
conscience is to probe deeper than the presenting symptoms of violence,
in order to identify the causes, in order to heal the wounds of violence,
and not just bandage them.
20. 20
When Dr. King gave America an ultimatum: “It is no longer a choice, he said,
between violence and nonviolence. It is either nonviolence or nonexistence.”
he was inviting us to swim upstream against the tide of violence. Our city’s
experience of urban revolt teaches us two things.
First, police abuse, in addition to the grief and rage of its immediate victims,
ultimately bears a huge collective cost.
And secondly, things will only change if we seek out the roots of the problem.
We need to probe behind the media spectacles and the official exonerations,
to analyze the race and class patterns of such violence, to look deeply into
the heart of American disparities.
21. …daring to look at the structural inequities, uneven playing fields,
discriminatory institutions, and other realities that are obscured by our myths
of the American Dream, as so poignantly captured in David Horsey’s political
cartoon in the LA Times last fall.
21
22. 2222
So Rev. Logan invited me to share a basic model with you that is germane to
our task today. Dom Helder Camara in the late 1960s was the Catholic
Archbishop of Recife, Brazil, a country suffering from grinding poverty.
He was beloved because he had moved out of the bishop’s manse in order
to live among the favelas to see close up the violence of poverty. The
political landscape was characterized by the violence of revolutionary
groups who were battling violently repressive military dictatorships. But
unlike many other church leaders and ethicists, Camara was not content
with moral condemnations of the armed insurgencies rising all over the
Third World. Though deeply committed to nonviolence, he wanted to
understand the genesis of violence in order to know how and where to try
to interrupt it.
23. 2323
Camara’s experience among the poor taught him that whether it was
addiction, crime, rioting, or guerilla warfare, all were reactions to primal
experiences of injustice and violation. Camara called these generative
conditions Violence #1.
In Brazil the foremost factor was structural poverty, which drove people to
react by turning violence inward on themselves, locally on their
neighbors, or in some cases, outward against an oppressive system.
Violence #1 includes political inequality and racial and gender
discrimination. In Brazil this was the radical disparity in wealth between
the elites and the majority of campesinos; the longstanding racism
toward Afro-Brazilians; and First World arms sales that propped up a
military dictatorship.
24. 2424
Echoing this analysis on our domestic front is the work of James Gilligan, a US
psychiatrist and director of Mental Health for the Massachusetts Prison system;
director of the Center for the Study of Violence at Harvard Medical School, and
Professor of Psychiatry and Social Policy at the University of Pennsylvania at a
research center devoted to the study and prevention of violence.
Gilligan concludes his important 1997 book Violence: Reflections on a National Epidemic
by saying: “Any approach to a theory of violence needs to begin with a look at the
structural violence of this country (p.191). He defines structural violence as anything
that contributes to higher mortality rates, thus cutting through moral, political or
social rationales, and measuring things by the fundamental indices of human
vulnerability. “Structural violence, he concludes, “causes far more deaths than
behavioral violence.”
25. 2525
Gilligan goes on to argue: (p.195). “The most effective and powerful stimulus
of violence in the human species is the experience of shame and
humiliation” (p.223), he explains. “It is not lack of material things that
causes shame, it is the gap or disparity between the wealth and income of
those on the top and those at the bottom of the social hierarchy” (201). In
other words, disparity generates violence.
Unfortunately, the conditions of such disparity are woven into the fabric of
society, and are widely accepted by most as “normal” or “inevitable” or
“beyond our capacity to change.
The truth is, human beings who are constantly subjected to violence #1—
whether that be spousal abuse, or endemic poverty, or racial
discrimination, or long term unemployment, or military occupation—beat
down folk will sooner or later react—usually with their own forms of
aggression or behavioral violence. But a social system in which power
and wealth are so unevenly distributed is inherently unstable.
26. 2626
Camara calls this Violence #2: the predictable reaction to the sometimes invisible, sometimes
inscrutable, but always felt conditions of violence #1. The reactions among people
dehumanized by Violence #1 vary in their scope and target. Often the violence is
introjected on the self:
• addictions of all kinds;
• an abused wife putting up with repeated beatings;
• teen suicide;
• even eating disorders and depression.
Rage is also projected outward, however, usually toward what is closest at hand: family,
neighborhood, work colleagues. So the presenting symptoms are:
• spouse abuse,
• family abandonment,
• gangbanging,
• petty crime,
• barfights,
• school shootings.
Only when there is a measure of social consciousness concerning Violence #1 does this
reaction become organized into
urban uprisings, bread riots, or when militarized and politicized, full blown armed insurgency,
guerilla warfare or terrorism. But here’s the problem. Those who are largely insulated
from the daily effects of Violence #1—First World suburbanites, for example—do not
experience the effects of Violence #2 until it becomes well advanced.
27. as was the case with the Los Angeles uprisings of 1965 and 1992. And here’s
something to keep in mind. Just 27 years separated the riots of 1965 and
1992. And it’s now been 23 years since 1992. And here we are, still holding
forums on police violence… just sayin.’
27
28. 2828
Equally inevitable in Camara’s spiral is Violence # 3—the
counter-reaction of those in power to the rage of the
marginalized or of the anti-social. Now this is the key vector
in our discussion today, because it’s where police violence
typically comes into play. Criminals are arrested and jailed—
and social disturbances are “quelled”-- by the far superior
forces of the police or military. This kind of violence,
however, is usually viewed by the mainstream as “acceptable,
moral and necessary” to keep law and order. Criminals using
guns or rebels using bombs are wrong and must be disarmed,
we say, but officers or soldiers using guns and bombs are
justified, even heroic.
Examples of Violence #3 would be
• arresting the abused wife who attacked her husband in
desperate self defense (as we see in the current case of
Marissa Alexander in Florida);
• or police breaking up a street demonstration or protest;
29. • or the U.S. military occupation of Iraq.
The reaction to Violence # 2 by the authorities is usually swift,
severe and final: whether we are talking about gang sweeps, or
the death penalty, or “Shock and Awe.” The end result of
violence #3, Camara concludes, is the intensification of the
conditions of violence #1. Examples of this intensification are
“get tough on crime” legislation, the skyrocketing levels of
mass incarceration in the U.S., or the increasing militarization
of our police forces—all issues that have come up yet again in
the wake of events in Ferguson, MO.Both Camara and Gilligan
advocate that if we wish to undo the spiral of violence, we must
begin our intervention with violence #1, rather than waiting
until behavioral or counter-reactive violence take hold.
Unfortunately, most policy initiatives and grassroots
restorative justice efforts as well, jump into the problem only
once violence #2 has broken out. We, not unlike the police,
tend to respond only after acts of crime or antisocial behavior
have gotten our attention. Criminal courts address only law
breaking, avoiding the larger social issues.” We all would
rather personalize the problem—blaming crime or shootings on
certain gang members, or in the case of international conflict,
on a dictator like Sadaam Hussein, rather than the harder work
of inquiring about the generative conditions of Violence # 1 that
lie behind expressions of Violence #2. Are you following me?
We should be clear that neither Camara nor Gilligan are trying
to exonerate perpetrators of Violence # 2from personal moral
responsibility. Structural violence does not justify reactive
violence; it does, however, make it inevitable.
28
30. 2929
Two brief examples from my own experience show how this spiral applies to both personal
and political violence.
Right hand side of model: I lived for 20 years in Highland Park in the northeast part of the
city. Our neighborhood was populated mostly by first generation immigrant Latinos. The
young boys on our street who we befriended and hung out with would often tell us that their
teachers at school expected less from them. They didn’t have the money to buy computers,
and their classrooms were under-resourced. On the street, meanwhile, they were profiled by
police and hounded by gang members. You all know this story.
Some of the neighborhood kids felt powerless and ashamed because they were failing in
school and couldn’t get a job. So they started selling drugs as a way to make money. They
started packing weapons, both for protection and prestige.
Arrest and jail inevitably followed those young men. In jail they were exposed to more
degradation and shame.
Once out, they found it even more difficult to get a job because of their record, and were thus
more likely to progress into more serious crime. Some of these young men didn’t survive
this spiral. So while the model here may seem abstract, our intimate experience with these
neighbor boys was painful, as many of you know in your own experience all too well.
Both L.A. uprisings illustrate the political side of the Spiral of Violence model: Oppression
and repression leads to reaction leads to occupation leads to incarceration and
intensification of the same structural conditions that led to the problems in the first place. I
believe that the model sketched out by Archbishop Dom Helder Camara, pastor to the poor
and prophet to the powerful, illuminates a genealogy of violence in all its forms, from the
personal to the political. To understand these dynamics is to challenge ourselves to find
appropriate strategies of peace and justice intervention at each stage, even as we diligently
work “upstream” to find the headwaters of violence.
31. One of the most exemplary faith based efforts over the last quarter century in
L.A. is of course Homeboy Industries in East L.A., founded by Fr. Greg Boyle,
a Jesuit. I used to have weekly Bible study with Greg back in the late 1980s,
and the work of homeboy really came out of two insights that Father G had
working in the projects of Boyle Heights. One was, there was a direct
connection between the wars of Central America in the 1980s, immigrant
poverty and the gang wars in East LA’s housing projects. The second was:
Nothing stops a bullet like a job. I hope all of you are familiar with Homeboy,
which is surely one of the most effective responses to violence # 2 coming
from our faith communities.
30
32. But we’ve got to look even more deeply into a culture of violence that runs
throughout our nations, driving the spiral of violence at every stage.
31
33. And our most difficult task is to “police the police.”
32
34. 33
But as Dr. King concluded in that same consequential speech at Riverside
Church in 1967, we have to commit to the long, difficult but beautiful struggle
to build a world in which no child is gunned down in the streets—not by
poverty, not by the police, not by each other. Let us refuse to say this is too
hard a task.
35. And I want to remind preachers: Don’t forget that public witness to our faith
is our most powerful nonviolent weapon: public liturgy. King prayed and
sang, taking church to the streets.
34
36. And Chavez always marched with La Virgen de Guadalupe, and famously
broke his longest fast with a public Mass in the fields, a powerful expression
of faith and justice. So let us not be afraid to bear witness to our faith right in
the teeth of this conflict.
35
37. People continue to do just this today. For example, Rev. William Barber of the
North Carolina NAACP shown here praying in the Capitol Rotunda in Raleigh
during a Moral Monday protest last August, sustained marches every week
throughout 2014 for justice in that state, in a civil disobedience campaign that
resulted in over 1,000 people being arrested (and I know, because I was #
1,000!).
36
38. And people all over this country are taking their witness to the streets around
the issue of police violence. May our faith communities indeed speak truth to
power,
as Paul urges us to do in the Epistle to the Ephesians: “…so that through the
church the wisdom of God might now be made known to the rulers and
authorities…” (Eph 3:10). Amen
37
39. 38
You can find Ched’s publications and other resources at
www.ChedMyers.org. Contact him at chedmyers@bcm-net.org.