This document summarizes research on the practice of bride abduction, or "ala kachuu", in Kyrgyzstan. It provides background on definitions of forced marriage and statistics showing that up to 1/3 of Kyrgyz women may have been kidnapped for marriage. The researchers conceptualize that kidnapping imposes psychological, emotional and physical costs on women. It can also impact birth outcomes and public health. Using a nationally representative survey, they find descriptive patterns relating abduction to lower education, birth weight, and life satisfaction among women. The researchers then build an economic model of marriage search and decision-making to explore why societies tolerate bride abduction despite its harms.
Socio –Cultural Norms and Their Influence on the Practice of Child Marriage. ...AJHSSR Journal
ABSTRACT : The aim of the study was to explore how socio –cultural norms influence the practice of child
marriage. A clear understanding of the problem of child marriage is essential to understand the proliferation of
the practice in Rushinga District that stands at 50 percent. The theory used to explore the practice is the Social
Norms Theory by Bicchaerri (2006). The premise of the theory looks closely at social cultural factors and how
they influence the practice of child marriage thus, the practice is embedded in the social structures in the
families and communities. For instance, the desirable age of marriage and conformity to practice of child
marriage is rooted in community values and social expectations. The study used qualitative case study approach
and the advantage is that the empirical inquiry of a phenomenon is done within its real-life context. Of critical
importance to this study is that the case study method is particularly suitable for answering questions that start
with how, who and why with regard to prevalence of child marriages in communities. The study reveals that
child marriage practice is embedded in the social interactions and how communities deal with issues such as
poverty. For instance, marriage entails bride price payment which becomes a livelihood option for a family in
dire straits. Consequently, child brides‟ lives are entangled in abusive relationships embedded in the norms
surrounding masculinity in families. The panaceas identified in the study end the practice of child marriage
include the provision of educational opportunities for girls as well as advocacy and dialoguing with opinion
leaders.
KEY TERMS: child marriage, norms, initiation ceremony.
The oppression of Indigenous and Black motheringLeslieKlodt1
What does it mean to have motherhood purposefully denied to you? This presentation focuses on research into the coerced and forced sterilization of Indigenous women in Canada, as well as the high mother and infant mortality rates of Black women in America.
Combating Spousal Violence in the Muslim Community of Canada: An Overview in ...iosrjce
IOSR Journal of Humanities and Social Science is a double blind peer reviewed International Journal edited by International Organization of Scientific Research (IOSR).The Journal provides a common forum where all aspects of humanities and social sciences are presented. IOSR-JHSS publishes original papers, review papers, conceptual framework, analytical and simulation models, case studies, empirical research, technical notes etc.
The paper explores masculinity and / or femininity and their relationship to the prevalence of HIV and AIDS in Zimbabwe. The paper implicates both masculinity and femininity as accomplices in spreading HIV and AIDS. The purpose of the paper is to highlight the growing concern that cultural practices contribute to the prevalence of HIV and AIDS in Zimbabwe and beyond. The paper further argues that whereas the masculine (male or female) may impose themselves on the feminine (female or male), the latter also contributes to the prevalence of HIV and AIDS by willingly accepting the imposition as a societal ‘norm’ or value to use Taylor’s (2003) theory of scenarios. The unquestioned acceptance of the masculine’s demands becomes the norm or scenario that should be viewed as ‘natural’ by both the hegemonic masculine and the subaltern feminine in a relationship. To carry out the study, a case study design was adopted as the operational framework for data gathering. Data was collected from Mount Zion, Temeraire Baptist Church in Mashava, Masvingo province by engaging Practice As Research (PAR) and participant observation. The sample comprised 20 adolescents made up of 10 boys and 10 girls. The results gathered from the research confirmed that to a greater extent, societal norms and attitudes influence one’s behaviour towards life in general and sex to be specific. These findings demonstrate the need for academics, government, families and other interested stakeholders to re-evaluate cultural practices and specifically, gender roles.
Global patterns of premarital cohabitation 1970 -2015. Pattern of Disadvantage and Second Demographic Transition, Ethno-historical patterns, profiles by education. Effects of kinship structures including position of women, and of ethics revolution
Presentation by Tamta Maridashvili at Development Day 2018 – Gender Equality and Economic Development: From Research to Action. This year conference was focused on existing constraints and also highlighted initiatives that could help to create an equal society.
More about the conference and research in transition economics can be found on SITE’s website: https://www.hhs.se/site
We are in the last days of this age. Year 2013 is the turning point.
Xue Feng ,Deiform Buddha,the messenger of the Greatest Creator,got the Revelation to build Lifechanyuan, the Noah’s ark in new era, in order to raise the rate of salvation to one or two hundredth in the catastrophe fore-and-aft 2013 and enter into Lifechanyuan era.
Lifechanyuan inherits and upholds the thinking and wisdom of Jesus Christ, Buddha, previous saints, prophet, and sages,and is the last course for human beings to learn and follow. The first course was given by Buddha. The second by Jesus Christ. This is the third yet the last course.
According to the warning of World Health Organization and International Suicide Prevention Association on September 10, 2006, “Globally there are one million suicides every year.”
What’s the root of so many crimes? I can tell you that at least one half of the crimes stem directly from traditional marriage and family. The motive of crimes is in essence to maintain marriage and family.
There are also vast number of invisible crimes, especially those in the economic sectors, for example, corruption and bribery, and blackmail, etc. The offenders break the law for the sole purpose of maintaining their own marriage and family.
Year 2CustomersSales ($000)January215265February25.docxadampcarr67227
Year 2
Customers
Sales ($000)
January
215
265
February
259
388
March
325
298
April
354
260
May
258
263
June
199
402
July
254
320
August
299
310
September
264
307
October
198
302
November
223
225
December
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361
Refugee Youth: A Review of Mental Health Counselling
Issues and Practices
E. Anne Marshall, Kathryn Butler, Tricia Roche, Jessica Cumming, and Joelle T. Taknint
University of Victoria
A global migration crisis has resulted in unprecedented numbers of refugees coming to Canada and other
countries. A third of these refugees are youth, arriving with family members or alone. Although specific
circumstances differ widely, refugee youth need support with language learning, education, and adjusting
to a new country; a significant number also need mental health services. For this review paper, we
focused on mental health issues and challenges refugee youth face, as well as counselling practices that
have been found to be effective with these youth. There has been very little research specifically focused
on refugee-youth mental health in Canada; however, the studies cited come from Canada, the United
States, Australia, and European countries that have much similarity in their approaches to mental health
counselling and psychotherapy. An overview of the refugee-youth context is presented first, followed by
a description of refugee mental health issues and challenges, a discussion of barriers to engagement with
mental health services, and suggestions for effective mental health counselling practices for this
population. The paper concludes with a summary of key findings from the literature and suggestions for
future research to address the gaps in knowledge. Given the adversities many young refugees experience
premigration, during migration, and after resettlement, it is not surprising that they experience mental
health problems. Despite difficulties, young refugees demonstrate adaptability, perseverance, and resil-
ience; having mental health professionals acknowledge their strengths and abilities will help them on
their healing path and support them to adapt positively to a new home.
Keywords: refugee youth mental health, review of refugee youth mental health, refugee youth mental
health issues, counselling for refugee youth, mental health practices with refugee youth
“Being a young refugee involves growing up in contexts of violence
and uncertainty, experiencing the trauma of loss, and attempting to
create a future in an uncertain world.” (Correa-Velez, Gifford, &
Barnett, 2010, p. 1399).
The world is experiencing a global refugee crisis. According to
the United Nations High Commission for Refugees (UNHCR),
there are close to 14 million refugees worldwide; the level of
human displacement has increased by 50% since 2011 (United
Nations High Commission for Refugees [UNHCR], 2016b). The
Syrian refugee situation has received a great deal of attention
recently; the Government of Canada (2016) has reported that a
total of 26,921 refugees.
Infertility and gender difference in reaction among couples and family and co...Demsy Audu
Infertility and Gender Difference in Reaction Among Couples and Family and Community Treatment: A Study of Patients Attending NKST Hospital Mkar in Benue State, Nigeria - Audu, Demsy et al (2013).
This publication is based on the data collected under the studies supported by a joint initiative of UNICEF, the Government of Norway, the U.S. Agency for International Development and the National Human Rights Centre (the Ombudsman’s Office) of the Republic of Kazakhstan.
Presented by Anastasia Luzgina during the conference "Belarus at the crossroads: The complex role of sanctions in the context of totalitarian backsliding" on April 23, 2024.
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Socio –Cultural Norms and Their Influence on the Practice of Child Marriage. ...AJHSSR Journal
ABSTRACT : The aim of the study was to explore how socio –cultural norms influence the practice of child
marriage. A clear understanding of the problem of child marriage is essential to understand the proliferation of
the practice in Rushinga District that stands at 50 percent. The theory used to explore the practice is the Social
Norms Theory by Bicchaerri (2006). The premise of the theory looks closely at social cultural factors and how
they influence the practice of child marriage thus, the practice is embedded in the social structures in the
families and communities. For instance, the desirable age of marriage and conformity to practice of child
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and the advantage is that the empirical inquiry of a phenomenon is done within its real-life context. Of critical
importance to this study is that the case study method is particularly suitable for answering questions that start
with how, who and why with regard to prevalence of child marriages in communities. The study reveals that
child marriage practice is embedded in the social interactions and how communities deal with issues such as
poverty. For instance, marriage entails bride price payment which becomes a livelihood option for a family in
dire straits. Consequently, child brides‟ lives are entangled in abusive relationships embedded in the norms
surrounding masculinity in families. The panaceas identified in the study end the practice of child marriage
include the provision of educational opportunities for girls as well as advocacy and dialoguing with opinion
leaders.
KEY TERMS: child marriage, norms, initiation ceremony.
The oppression of Indigenous and Black motheringLeslieKlodt1
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Combating Spousal Violence in the Muslim Community of Canada: An Overview in ...iosrjce
IOSR Journal of Humanities and Social Science is a double blind peer reviewed International Journal edited by International Organization of Scientific Research (IOSR).The Journal provides a common forum where all aspects of humanities and social sciences are presented. IOSR-JHSS publishes original papers, review papers, conceptual framework, analytical and simulation models, case studies, empirical research, technical notes etc.
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We are in the last days of this age. Year 2013 is the turning point.
Xue Feng ,Deiform Buddha,the messenger of the Greatest Creator,got the Revelation to build Lifechanyuan, the Noah’s ark in new era, in order to raise the rate of salvation to one or two hundredth in the catastrophe fore-and-aft 2013 and enter into Lifechanyuan era.
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Since pi network is not launched yet on any exchange, the only way you can sell pi coins is by selling to a verified pi merchant, and this is because pi network is not launched yet on any exchange and no pre-sale or ico offerings Is done on pi.
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Tele gram: @Pi_vendor_247
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Telegram: @Pi_vendor_247
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I will leave the telegram contact of my personal pi merchant to trade with
@Pi_vendor_247
Bride Abduction in Kyrgyzstan: social rationale and personal consequences
1. Bride abduction in Kyrgyzstan
Social Rationale and Personal Consequences
Charles M. Becker 1 Joshua Jacobs 1 Susan Steiner 2
1Duke University
2Leibniz Universit¨at Hannover
December 2016
Becker, Jacobs, Steiner Bride abduction in Kyrgyzstan December 2016 1 / 25
2. Background: Forced marriages
Economists addressed many questions about love marriages and
arranged marriages (Weiss 1997; Fafchamps and Quisumbing 2008).
The economic literature on forced marriages is very thin and their
consequences are understudied.
The Foreign and Commonwealth Office (2006) defines forced
marriage “where one or both parties are coerced into marriage against
their will and under duress.”
Another UN definition (2007): “marriage imposed on a woman not by
explicit force, but by subjecting her to relentless pressure and/or
manipulation, often by telling her that her refusal of a suitor will harm
her family’s standing in the community, can also be understood as
forced.”
Becker, Jacobs, Steiner Bride abduction in Kyrgyzstan December 2016 2 / 25
3. Background: Kyrgyzstan
Anthropologists extensively studied the practice of bride abduction
and it disappeared in most countries with the development of modern
laws and social norms (Stross 1974; McLaren 2001)
Historically, Kyrgyz people are traditional nomads with a herding
culture. The traditional role of a woman was a housekeeper (Abazov
2004)
Under Soviet rule, laws were established in the 1920s that banned
forced marriages. Women were generally well-integrated into the
labor force and public life. Kyrgyzstan had Central Asia’s first female
president in 2010.
Becker, Jacobs, Steiner Bride abduction in Kyrgyzstan December 2016 3 / 25
5. Background: Ala kachuu
In Kyrgyzstan, “ala kachuu” is the traditional practice of abducting a
woman to marry her. The term ala kachuu in the Kyrgyz language
literally means “to take and run away.”
There are different forms of ala kachuu; it ranges from elopement to
violent non-consensual kidnapping. According to the Historical
Dictionary of Kyrgyzstan, non-consensual kidnapping is described as a
young man kidnapping a young woman when he cannot either win her
affection or cannot find an appropriate bride until a certain age
(Abazov 2004).
This practice is a complex social and cultural phenomenon; it is also
illegal.
Becker, Jacobs, Steiner Bride abduction in Kyrgyzstan December 2016 5 / 25
6. Background: Ala kachuu statistics
No official reliable data on the number of kidnappings that occur
each year: up to a third of all ethnic Kyrgyz women may have gotten
married through the process of non-consensual kidnapping (Kleinbach
2003). Several sources indicate that approximately 15,000 girls are
kidnapped and forced into marriage anually.
According to a single village survey conducted in 2004, 80 percent of
Kyrgyz marriages were the result of ala kachuu, and 57 percent of
these marriages were non-consensual (Kleinbach et al. 2005). They
suggest there is an increase over the last 40-50 years.
According to the 2011-2012 nationally representative survey collected
on men and women in Kyrgyzstan, one-third of marriages were the
result of kidnappings among Kyrgyz; half of these marriages were of a
forced nature (Agadjanian and Nedoluzhko 2013). They suggest there
is a decline since the collapse of the USSR.
Becker, Jacobs, Steiner Bride abduction in Kyrgyzstan December 2016 6 / 25
7. Conceptual Framework
Kidnapping is socially harmful for young women. Once a woman is
kidnapped by force, it imposes high psychological, emotional and
physical costs.
She cannot choose the timing of fertility and the number of children.
The psychological stress and anxeity during gestation can result in
poor pregnancy outcomes. Low birth weight imposes substantial costs
on society (Almond et al., 2005; Currie et al., 1999). It is an
important public health concern.
Mansour et al. (2012) discuss four factors associated with low birth
weight: psychological stress, physical exertion, prenatal care and
malnutrition. They find positive associations between fatalities 9–6
months before birth caused by Israeli security forces and low birth
weight. They argue that psychological stress is a plausible mechanism.
Becker, Jacobs, Steiner Bride abduction in Kyrgyzstan December 2016 7 / 25
8. Stylized facts from Kyrgyz bride abduction
Bride abduction is harmful
Kidnappers and non-abductors are very similar
No strong separation by SES
Reasonable separation by age
Only very elite safe from abduction
Bride prices high, women get education, work
Big Question:
Why does Kyrgyz society allow (not punish) men to abduct women for
marriage, despite evidence of harm?
Hypothesis:
1 Kidnapping threatened by family to induce early marriage
2 Individual abductions are a result of search failure
3 Parents less patient than sons
Becker, Jacobs, Steiner Bride abduction in Kyrgyzstan December 2016 8 / 25
9. Data
We use data from Kyrgyzstan. “Life in Kyrgyzstan” survey (LiK)
collected anually (2010-2012) by the German Institute for Economic
Research (DIW Berlin) in collaboration with partners in Berlin and
Bishkek (funded by Volkswagen Foundation)
LiK is a multi-purpose socio-economic panel; data are representative
at the rural/urban, North/South, and national levels (Br¨uck et al.,
2014).
In 2010, 3000 households and 8160 adult individuals interviewed. In
2011, 2863 households and 8066 adult individuals re-interviewed in
120 communities.
We use the 2011 (Wave 2) data; it includes information on children.
Children’s birth weight was recorded based on their mother’s recall
Currently we do not explicitly distinguish consensual vs.
non-consensual kidnapped marriages. Non-kidnapped marriages
include love and arranged marriages.
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10. Descriptive Statistics
We restrict our sample to rural Kyrgyz women between the ages of 18
and 59
308 women (22%) reported that they got married through the process
of kidnapping. Out of that, 8% are currently married, 11% divorced
and 9% widowed.
1077 women were not kidnapped. Out of that, 90% are currently
married, 5% divorced and another 5% widowed.
The mean age gap at first marriage is higher among kidnapped
couples
Kidnapped women obtain less education on average
Kidnapped women are more likely to live in mountain and sparse areas
Kidnapped mothers have more children on average
Children of kidnapped women have lower birth weights on average
Kidnapped women’s self-assessment of life satisfaction is lower on
average
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11. Modeling search
Men have linear utility over the “quality,” q, of women they marry
“Quality” encompasses, SES, idiosyncratic preferences, beauty,
personality. . .
Discount future at rate δ
Get payoff of 0 from being unmarried, q in any period they are
married in perpetuity
Bride prices, other payoffs annuitized into q
Meet one woman per period, drawn from distribution q ∼ U([0, 1])
Can choose to marry or not marry any woman he meets (love or
arranged marriage)
Can keep searching until period T; ages out of marriage market
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12. Solution to the search problem
Men must choose when to keep searching and when to marry
Optimal strategy conditional on time (how long until age out) and
quality of potential bride
Chooses cutoff strategy ¯q1, ¯q2, . . . , ¯qT−1
At t, marries any woman with q ≥ ¯qt
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13. Modeling abduction
Parents may choose to force an unmarried man to abduct a woman at
a pre-announced time T ≤ T
Kidnapping gives men a utility k in each period, beginning at T
Men respond to this possibility of being forced to abduct by changing
their strategy
Parents have same utility as sons, but with discount factor ˆδ
Parents choose T to maximize their utility, knowing how his strategy
will change in response
Non-abduction case is k = 0, T = T
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14. Roadmap
Stage 1: Model tradeoff between time and quality
Stage 2: Endogenize women’s preferences and strategies
Stage 3: Aggregate to many agents
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15. Solution
¯qT−1 = δk (1)
For n ∈ {2, . . . , T − 1},
¯qT−n = δ F (¯qT−n+1) ¯qT−n+1 +
q≥¯qT−n+1
q dF(q) (2)
Define m(t) to be the probability of marrying at time t:
m(t) = (1 − F (¯qt))
t−1
s=1
F (¯qs) , t < T (3)
m(T) =
T−1
s=1
F (¯qs) (4)
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16. Solution
Then, the expected quality of the bride, expected time of marriage, and
the mother’s expected utility are, respectively:
EQ(T) =
T−1
t=1
m(t)
1 − F (¯qt) q≥¯qt
q dF(q) + m(T)k (5)
EM(T) =
T
t=1
tm(t) (6)
EU(T) =
T−1
t=1
ˆδt−1
1 − ˆδ
m(t)
1 − F (¯qt) q≥¯qt
q dF(q) +
ˆδT−1
1 − ˆδ
m(T)k (7)
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17. Numerical Solution
Qualities uniform on [0, 1]
¯qT−n =
1
2
δ 1 + ¯q2
T−n+1
EU(T) =
T−1
t=1
ˆδt−1
1 − ˆδ
m(t)(1 + ¯qt)
Find arg maxT EU(T) through grid search in δ − k space
Hold externality constant, δ − ˆδ = .05
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20. Expected Quality of Marriage
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21. Expected Time until Marriage
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22. Expected Utility of Mother
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23. Expected Utility of Son
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24. Takeaways
If abduction isn’t very bad, it is best to immediately abduct
Kidnapping is more optimal as agents get more patient
k is left as a black box, but women’s strategic behavior should be
endogenized: waiting for marriage despite abduction risk
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25. Takeaways
Kidnapping is used to overcome high cost of not being married
Acts as a commitment device
Expect to see abduction or similar institutions where delay in
marriage is socially costly
Men may have different qualities, behavior may change when
aggregation accounted for
Greater externalities lead to greater prevalence of abduction
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