Brahmana 1_dr[1]._shriniwas_janardan__kashalikar
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It is suggested that thousands of well meaning contributors to the individual and global blossoming; in different capacities; enjoy the objective process of inner growth associated with appropriate and effective efforts to engender the social set up conducive in turn; to promote blossoming of mankind; through NAMASMARAN.
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Stress brahma and_brahmana_dr._shriniwas_kashalikar
1. The document discusses the concept of stress and how inaction due to misunderstanding of being "Brahma" can lead to stress.
2. It argues that saying "I am Brahma" is only true for exceptional individuals, not all, and that we must transcend through self-discipline and remembrance of the divine to reach a state of being Brahma, not just claiming it.
3. It also discusses the concept of Brahmana, saying that evolving consciously as a Brahmana through holistic perspectives and behavior can help individual and global blossoming, regardless of birth community, and how merely blaming the Brahmana community is counterproductive.
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through remembrance of God (namasmaran) from childhood. This evolution involves the blossoming of one's perspectives, thoughts, feelings, and aspirations, as well as conceiving of and articulating a perspective of global unity. Realizing holistic approaches to politics, economics, education, health, agriculture, industries, trades, banking, art, literature, sports, and living overall becomes reality through the process of being a Brahmana. This process also involves vitalizing, promoting, regulating, coordinating, and harmonizing the elements of Kshatriyas, Vaishyas, and Shudras inside and outside to blossom individuals
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and more become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God that leads to the blossoming of one's perspective, thoughts, feelings, and behavior to benefit oneself and the world. As one progresses in being a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the other divisions of society as envisioned by Saint Dnyaneshwar of Maharashtra.
D H A R M A D R S H R I N I W A S K A S H A L I K A R
Dharma refers to everything one does to connect with the truth from birth to death, through all activities, times of day, and places around the world. It includes not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth and harmony of the universe. Dharma's purpose is the welfare of all mankind across religions and regions, as well as the entire universe. Intellectual pursuits without emotional appreciation can lead to disjointed thinking and conflict between groups, causing chaos. The essence of Dharma can be found everywhere truth is pursued, from individuals and communities to schools and workplaces. All forms of thought must mature into Dharma insights in order for the world to
Stress brahma and brahmana dr. shriniwas kashalikar
Being BRAHMANA is; the vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside; and realizing blossoming of individual and universe, as envisaged by Saint Dnyaneshwar in his PASAYA DAANA.
We all; irrespective of birth; have a privilege and opportunity to evolve as BRAHMANA; through NAMASMARAN; and participate in the process of blossoming of one and all. Merely blaming BRAHMANA or any other community as such; is suicidal for us; and also bound to throttle and jeopardize; the process of individual and global blossoming!
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses in being a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to holistic perspectives across politics, economics, education, health, agriculture and more that benefit individuals and society. As one progresses as a Brahmana, they help vitalize, promote, regulate and harmonize the other elements of society as described by Saint Dnyaneshwar, leading to the blossoming of individuals and the universe.
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Stress brahma and_brahmana_dr._shriniwas_kashalikar
1. The document discusses the concept of stress and how inaction due to misunderstanding of being "Brahma" can lead to stress.
2. It argues that saying "I am Brahma" is only true for exceptional individuals, not all, and that we must transcend through self-discipline and remembrance of the divine to reach a state of being Brahma, not just claiming it.
3. It also discusses the concept of Brahmana, saying that evolving consciously as a Brahmana through holistic perspectives and behavior can help individual and global blossoming, regardless of birth community, and how merely blaming the Brahmana community is counterproductive.
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through remembrance of God (namasmaran) from childhood. This evolution involves the blossoming of one's perspectives, thoughts, feelings, and aspirations, as well as conceiving of and articulating a perspective of global unity. Realizing holistic approaches to politics, economics, education, health, agriculture, industries, trades, banking, art, literature, sports, and living overall becomes reality through the process of being a Brahmana. This process also involves vitalizing, promoting, regulating, coordinating, and harmonizing the elements of Kshatriyas, Vaishyas, and Shudras inside and outside to blossom individuals
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and more become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God that leads to the blossoming of one's perspective, thoughts, feelings, and behavior to benefit oneself and the world. As one progresses in being a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the other divisions of society as envisioned by Saint Dnyaneshwar of Maharashtra.
D H A R M A D R S H R I N I W A S K A S H A L I K A R
Dharma refers to everything one does to connect with the truth from birth to death, through all activities, times of day, and places around the world. It includes not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth and harmony of the universe. Dharma's purpose is the welfare of all mankind across religions and regions, as well as the entire universe. Intellectual pursuits without emotional appreciation can lead to disjointed thinking and conflict between groups, causing chaos. The essence of Dharma can be found everywhere truth is pursued, from individuals and communities to schools and workplaces. All forms of thought must mature into Dharma insights in order for the world to
Stress brahma and brahmana dr. shriniwas kashalikar
Being BRAHMANA is; the vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside; and realizing blossoming of individual and universe, as envisaged by Saint Dnyaneshwar in his PASAYA DAANA.
We all; irrespective of birth; have a privilege and opportunity to evolve as BRAHMANA; through NAMASMARAN; and participate in the process of blossoming of one and all. Merely blaming BRAHMANA or any other community as such; is suicidal for us; and also bound to throttle and jeopardize; the process of individual and global blossoming!
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses in being a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to holistic perspectives across politics, economics, education, health, agriculture and more that benefit individuals and society. As one progresses as a Brahmana, they help vitalize, promote, regulate and harmonize the other elements of society as described by Saint Dnyaneshwar, leading to the blossoming of individuals and the universe.
Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses in being a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to holistic perspectives across politics, economics, education, health, agriculture and more that benefit individuals and society. As one progresses as a Brahmana, they help vitalize, promote, regulate and harmonize the other elements of society as described by Saint Dnyaneshwar, leading to the blossoming of individuals and the universe.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and more become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution blossoms one's perspectives, thoughts, feelings and behaviors to benefit individuals and society. As a Brahmana, one helps realize holistic approaches in politics, economics, education, health, agriculture and more, which vitalizes, promotes and harmonizes all elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
This document discusses the need to move beyond restrictive identities like ethnicity, caste, or religion, and instead focus on individual and global blossoming. It argues that leaders who promote narrow identities are petty and cause harm. The spirit of Mahatma Gandhi, who sought freedom and empowerment for all, is presented as a guiding light. Practices like namasmarn (remembering the divine) that Gandhi advocated for are said to help one blossom with the universe by realizing our connection to all truth-seekers, regardless of identity. The document encourages verifying these ideas through practicing total stress management and namasmarn.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
This document discusses the need to move beyond restrictive identities like region, caste or religion, and instead embrace a spirit of individual and global blossoming. It argues that leaders who promote narrow identities are petty and selfish, and will lead people astray. Instead, we should follow Mahatma Gandhi's example of nonviolence and empowerment for all. Practices like namasmarn (remembering the divine) can help people blossom together in unity beyond primitive identities, as it did for Gandhi. The key is for each person to cultivate inner growth and see all truth-seekers as soulmates, regardless of background.
SANADHANA DHARMA --THE INDIAN WISDOM FOR ALL AGES & PEOPLES FOR HAPPINESS A...
Sanadhana Dharma- the Eternal Indian Wisdom, originated about 4000 years ago is a way of life to lead Full and Happy Life, enjoying the Pleasures of Life without the Fear of Hell or Heaven or Paradise. It is meant for all ages and all peoples. It is universal. Its underlying philosophy is :' Let All Creatures on the Entire World Be Happy so that I too can bee Happy'. Here is the basic difference between the Indian Wisdom Eternal and that of 'Islam' and 'Christianity' in which happiness is only for the members who follow the religion. Sanadhana Dharma does not subscribe to any 'God-man' or 'God-woman' like Amrthanamayi or any other the so called 'Divine men or women who could not take anybody to God.
Without understanding Sanathana Dharma, nobody can understand India and the Indian Mind. It cannot be fitted within the narrow frame work of a Religion or Faith. It inspired Jesus Christ as was in the case of The Buddha. The Heavenly Father of Jesus is same as the Brahman. When Jesus tells :" I and the Heavenly Father are the One and the Same",he is telling nothing but -'Aham Brahmasmi' - almost all Christians fail to realize!
SANATHANA DHARMA is far ahead of all religions, including Islam, Christianity and even Hinduism.
This is about the Ancient Indian Wisdom before the Origin of Sanskrit or Hinduism or Caste System or the Dominance of Brahmins. Sanathana Dharma is highly logical or scientific even in 21st Century. What Jesus Christ had taught about 2000 years ago is nothing but Sanadhana Dharma, though Hindus, Muslims and Christians may find it difficult to understand.The Indian Mind and Spirituality is firmly built upon a set of Eternal Values or Sanathana Dharma. No Indian is free from its spell what ever his believes or practices or religions. It is the integral part of the Social Consciousness and the Indian gene.
The Soul and the Spiritual or Intellectual Traditions of India are embodied in ‘Sanadhana Dharma’ which cannot be confined within the boundaries of Hinduism, as we understood it now. Sanadhana Dharma’ was there even before the birth of Sanskrit, the Vedas and the Upanishads and the Epics like Ramayana and Mahabharata.
The Spiritual and Intellectual framework of Sanadhana Dharma is several times deeper and complex than the simple Faiths like Islam, Judaism and Christianity which are based on ‘mass drill, practice and military like obedience’ without any questioning.
Sanadhana Dharma is founded on Questioning and Realization of the Self and the Brahman or the Supreme God who is not like ‘Jehovah ‘of the Jews or ‘Allah’ of Muslims, but very much similar to ‘The Heavenly Father’ of Jesus Christ who had realized ‘Aham Brahmasi’ and Thwathamasi’.
Namasmaran and superliving 30.1.14
It is said that NAMASMARAN can influence the social life, because the blossoming of an individual is irresistibly manifested in society; impossible to be ignored. There are many illustrious examples such as scholarly saints Dnyaneshvar, Tulsidas, Tukaram, Samarth Ramadas, Eknath, Namadev, Meera, Kabir, Chaitanya Mahaprabhu; including Acharya Vinoba Bhave, Mahatma Gandhi and Brahmachaitanya Shri Gondavalekar Maharaj.
Namasmaran and superliving 30.1.14
This document provides an introduction to the concept of Namasmaran, which is the practice of remembering or chanting the name of God. It discusses Namasmaran as a means of self-realization and spiritual awakening that can also benefit society. The document outlines some of the traditional ways that Namasmaran has been practiced in different religious traditions and spiritual paths. It also addresses some common questions and arguments around the practice and benefits of Namasmaran.
Becoming Varnasrama Alert
This document summarizes an article by HG Tejiyas Dasa about becoming aware of and applying the Varnasrama system. It notes that while Srila Prabhupada's teachings centered on Krishna, 90% of his words discussed Varnasrama as the proper setting for devotional service. It argues that Varnasrama should be used as an institution to help people progress in Krishna consciousness in a sane way. Some benefits of traditional Varnasrama life discussed include a meaningful childhood and protection in old age. The document contrasts asuric and daivic conceptions of Varnasrama and economics.
Stress and dharma dr shriniwas kashalikar
Religious fundamentalism and fanaticism cause major stress. Understanding Dharma can help evolve freedom and democracy for all. Dharma means a principle that holds the universe together through both intellectual study and practical codes of conduct aimed at individual and global well-being. Dharma is meant for connecting all people to truth, not just certain religions. Overcoming tamoguna and rajoguna qualities like hatred and prejudice through practices like namasmaran can help manage stress and reunify people of different beliefs through Dharma.
Stress and dharma_dr_shriniwas_kashalikar
Religious fundamentalism and fanaticism cause major stress. Understanding Dharma can help evolve freedom and democracy for all. Dharma means a principle that holds the universe together through both intellectual study and practical codes of conduct aimed at individual and global well-being. Dharma is meant for connecting all people to truth, not just certain religions. Overcoming the prejudices caused by tamoguna and rajoguna through practices like Namasmaran can help manage stress and reunify people of different beliefs through Dharma.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1. Political leaders are trying to elevate themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2. As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3. The solution is for common people to rise above feelings of inadequacy or fear of others, and make efforts to grow together rather than reacting in a vicious manner.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, and to rise above obstacles through growth rather than reacting viciously.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, and to rise above obstacles through growth rather than reacting viciously.
M A R A T H I, M A H A T M A G A N D H I A N D N A M A S M A R A N D R ...
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to rise above feelings of inadequacy or fear of others, and make efforts to grow together rather than reacting in a vicious manner.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, and to rise above obstacles through growth rather than reacting in a vicious manner.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are hallmarks of maniacal elements on both sides, and to rise above obstacles through growth rather than reacting in a vicious manner.
न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
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Brahmana Dr Shriniwas Janardan Kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses in being a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to holistic perspectives across politics, economics, education, health, agriculture and more that benefit individuals and society. As one progresses as a Brahmana, they help vitalize, promote, regulate and harmonize the other elements of society as described by Saint Dnyaneshwar, leading to the blossoming of individuals and the universe.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and more become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution blossoms one's perspectives, thoughts, feelings and behaviors to benefit individuals and society. As a Brahmana, one helps realize holistic approaches in politics, economics, education, health, agriculture and more, which vitalizes, promotes and harmonizes all elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Brahmana dr. shriniwas janardan kashalikar
Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
This document discusses the need to move beyond restrictive identities like ethnicity, caste, or religion, and instead focus on individual and global blossoming. It argues that leaders who promote narrow identities are petty and cause harm. The spirit of Mahatma Gandhi, who sought freedom and empowerment for all, is presented as a guiding light. Practices like namasmarn (remembering the divine) that Gandhi advocated for are said to help one blossom with the universe by realizing our connection to all truth-seekers, regardless of identity. The document encourages verifying these ideas through practicing total stress management and namasmarn.
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
This document discusses the need to move beyond restrictive identities like region, caste or religion, and instead embrace a spirit of individual and global blossoming. It argues that leaders who promote narrow identities are petty and selfish, and will lead people astray. Instead, we should follow Mahatma Gandhi's example of nonviolence and empowerment for all. Practices like namasmarn (remembering the divine) can help people blossom together in unity beyond primitive identities, as it did for Gandhi. The key is for each person to cultivate inner growth and see all truth-seekers as soulmates, regardless of background.
SANADHANA DHARMA --THE INDIAN WISDOM FOR ALL AGES & PEOPLES FOR HAPPINESS A...
Sanadhana Dharma- the Eternal Indian Wisdom, originated about 4000 years ago is a way of life to lead Full and Happy Life, enjoying the Pleasures of Life without the Fear of Hell or Heaven or Paradise. It is meant for all ages and all peoples. It is universal. Its underlying philosophy is :' Let All Creatures on the Entire World Be Happy so that I too can bee Happy'. Here is the basic difference between the Indian Wisdom Eternal and that of 'Islam' and 'Christianity' in which happiness is only for the members who follow the religion. Sanadhana Dharma does not subscribe to any 'God-man' or 'God-woman' like Amrthanamayi or any other the so called 'Divine men or women who could not take anybody to God.
Without understanding Sanathana Dharma, nobody can understand India and the Indian Mind. It cannot be fitted within the narrow frame work of a Religion or Faith. It inspired Jesus Christ as was in the case of The Buddha. The Heavenly Father of Jesus is same as the Brahman. When Jesus tells :" I and the Heavenly Father are the One and the Same",he is telling nothing but -'Aham Brahmasmi' - almost all Christians fail to realize!
SANATHANA DHARMA is far ahead of all religions, including Islam, Christianity and even Hinduism.
This is about the Ancient Indian Wisdom before the Origin of Sanskrit or Hinduism or Caste System or the Dominance of Brahmins. Sanathana Dharma is highly logical or scientific even in 21st Century. What Jesus Christ had taught about 2000 years ago is nothing but Sanadhana Dharma, though Hindus, Muslims and Christians may find it difficult to understand.The Indian Mind and Spirituality is firmly built upon a set of Eternal Values or Sanathana Dharma. No Indian is free from its spell what ever his believes or practices or religions. It is the integral part of the Social Consciousness and the Indian gene.
The Soul and the Spiritual or Intellectual Traditions of India are embodied in ‘Sanadhana Dharma’ which cannot be confined within the boundaries of Hinduism, as we understood it now. Sanadhana Dharma’ was there even before the birth of Sanskrit, the Vedas and the Upanishads and the Epics like Ramayana and Mahabharata.
The Spiritual and Intellectual framework of Sanadhana Dharma is several times deeper and complex than the simple Faiths like Islam, Judaism and Christianity which are based on ‘mass drill, practice and military like obedience’ without any questioning.
Sanadhana Dharma is founded on Questioning and Realization of the Self and the Brahman or the Supreme God who is not like ‘Jehovah ‘of the Jews or ‘Allah’ of Muslims, but very much similar to ‘The Heavenly Father’ of Jesus Christ who had realized ‘Aham Brahmasi’ and Thwathamasi’.
Namasmaran and superliving 30.1.14
It is said that NAMASMARAN can influence the social life, because the blossoming of an individual is irresistibly manifested in society; impossible to be ignored. There are many illustrious examples such as scholarly saints Dnyaneshvar, Tulsidas, Tukaram, Samarth Ramadas, Eknath, Namadev, Meera, Kabir, Chaitanya Mahaprabhu; including Acharya Vinoba Bhave, Mahatma Gandhi and Brahmachaitanya Shri Gondavalekar Maharaj.
Namasmaran and superliving 30.1.14
This document provides an introduction to the concept of Namasmaran, which is the practice of remembering or chanting the name of God. It discusses Namasmaran as a means of self-realization and spiritual awakening that can also benefit society. The document outlines some of the traditional ways that Namasmaran has been practiced in different religious traditions and spiritual paths. It also addresses some common questions and arguments around the practice and benefits of Namasmaran.
Becoming Varnasrama Alert
This document summarizes an article by HG Tejiyas Dasa about becoming aware of and applying the Varnasrama system. It notes that while Srila Prabhupada's teachings centered on Krishna, 90% of his words discussed Varnasrama as the proper setting for devotional service. It argues that Varnasrama should be used as an institution to help people progress in Krishna consciousness in a sane way. Some benefits of traditional Varnasrama life discussed include a meaningful childhood and protection in old age. The document contrasts asuric and daivic conceptions of Varnasrama and economics.
Stress and dharma dr shriniwas kashalikar
Religious fundamentalism and fanaticism cause major stress. Understanding Dharma can help evolve freedom and democracy for all. Dharma means a principle that holds the universe together through both intellectual study and practical codes of conduct aimed at individual and global well-being. Dharma is meant for connecting all people to truth, not just certain religions. Overcoming tamoguna and rajoguna qualities like hatred and prejudice through practices like namasmaran can help manage stress and reunify people of different beliefs through Dharma.
Stress and dharma_dr_shriniwas_kashalikar
Religious fundamentalism and fanaticism cause major stress. Understanding Dharma can help evolve freedom and democracy for all. Dharma means a principle that holds the universe together through both intellectual study and practical codes of conduct aimed at individual and global well-being. Dharma is meant for connecting all people to truth, not just certain religions. Overcoming the prejudices caused by tamoguna and rajoguna through practices like Namasmaran can help manage stress and reunify people of different beliefs through Dharma.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1. Political leaders are trying to elevate themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2. As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3. The solution is for common people to rise above feelings of inadequacy or fear of others, and make efforts to grow together rather than reacting in a vicious manner.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, and to rise above obstacles through growth rather than reacting viciously.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, and to rise above obstacles through growth rather than reacting viciously.
M A R A T H I, M A H A T M A G A N D H I A N D N A M A S M A R A N D R ...
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to rise above feelings of inadequacy or fear of others, and make efforts to grow together rather than reacting in a vicious manner.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are generalized, and to rise above obstacles through growth rather than reacting in a vicious manner.
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
1) Political leaders are trying to gratify themselves by promoting sectarian ideas around language and identity, while opponents disguise themselves as broad-minded.
2) As a common man, the author feels torn between protecting his self-respect and livelihood, and embracing a more unifying attitude.
3) The solution is for common people to understand that feelings of inadequacy or fear of domination are hallmarks of maniacal elements on both sides, and to rise above obstacles through growth rather than reacting in a vicious manner.
Similar to Brahmana 1_dr[1]._shriniwas_janardan__kashalikar (20)
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
Marathi, mahatma gandhi and namasmaran dr shriniwas kashalikar
SANADHANA DHARMA --THE INDIAN WISDOM FOR ALL AGES & PEOPLES FOR HAPPINESS A...
SANADHANA DHARMA --THE INDIAN WISDOM FOR ALL AGES & PEOPLES FOR HAPPINESS A...
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
M A R A T H I, M A H A T M A G A N D H I A N D N A M A S M A R A N D R ...
M A R A T H I, M A H A T M A G A N D H I A N D N A M A S M A R A N D R ...
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
Marathi, Mahatma Gandhi And Namasmaran Dr Shriniwas Kashalikar
More from shriniwas kashalikar
न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
ह्या अमृताचा अगदी अंशत: अनुभव देखील जीवन झळाळून टाकणारा असतो आणि तो येण्यासाठी चित्तशुद्धी होत राहण्याची आवश्यकता असते. ही चित्तशुद्धी नामस्मरणाद्वारे होत जाते आणि ती चित्तशुद्धी देखील कोणत्याही बाह्य लक्षणाने ओळखता येत नाही आणि दाखविता येत नाही!
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
नामसंकल्पयुक्त नामस्मरणाचे चैतन्याधिष्ठान आणि सद्गुरुंची गोड ओढ; यानी रटाळ क्षण उत्साहवर्धक बनतो, कंटाळवाणा दिवस सण बनतो आणि निरर्थक आयुष्य कृतार्थ बनते! कुणीही हे करून पाहिले तर याचा अनुभव येऊ शकेल.
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
होय! अशी एक पायाभूत सुविधा आहे! पूर्णपणे बिनखर्चाची, कुणाचेही अंत:करण आणि आणि अस्मिता न दुखावणारी आणि सर्वांनाच सहज शक्य अशी ही सुविधा आहे. ह्या सुविधेद्वारे सद्विचार, सद्भावना, सद्वासना, सत्संकल्प आणि विश्वकल्याणकारी आणि सतत विकसित होणारी सत्कार्ये अविरतपणे घडू लागतात. प्रत्येक व्यक्ती समाधानी आणि कृतार्थ होऊ लागते. अशी अत्याधिक अत्यावश्यक पायाभूत सुविधा म्हणजे नामस्मरण
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
“नाम घेणाऱ्याला सत्कर्म टाळू म्हणता टाळता येत नाही” असे जेव्हां सद्गुरू श्री. ब्रह्मचैतन्य महाराज गोंदवलेकर म्हणतात, तेव्हां त्यांमध्ये वरील सर्वकाही अंतर्भूत आहे, म्हणजेच वेळ, पैसा आणि शक्ती यांचे (अर्थात आयुष्याचे) सर्वोत्तम व्यवस्थापन अनुस्यूत आहे!
जगणे डॉ. श्रीनिवास कशाळीकर
परंतु पूर्वजन्मीच्या किंवा ह्या जन्मीच्या नामस्मरणाने; स्वत:च्या आणि इतरांच्या कल्याणाविषयी जी वैचारिक स्पष्टता येते ती स्पष्टता, जी गोड आणि उत्कट आस्था तयार होते ती आस्था, आणि त्या अनुरोधाने जी मन:पूर्वक कृती घडते ती कृती; ह्या तीनही बाबी मात्र हृदयाच्या अगदी जवळ असतात.
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
१. केवळ वाचन आणि चर्चेने नामस्मरणाच्या ह्या विश्वकल्याणकारी सामर्थ्याची संकल्पना काही प्रमाणात येऊ शकेल, पण त्याची प्रचीती येण्यासाठी नामस्मरण करणेच अत्यावश्यक आहे. किंबहुना, नामस्मरणाला पर्याय नाही असे म्हटले तरी ते अतिशयोक्त ठरणार नाही!
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
आपणा सर्वांना निकोप जीवनासाठी आणि जीवनाच्या सार्थकतेसाठी नामस्मरणाची, श्रीक्षेत्र गोंदवल्याची आणि अश्या प्रसाद व महाप्रसादाची अत्यंत तीव्र आणि निकडीची गरज आहे!
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
नामस्मरण करत प्रसाद किंवा महाप्रसाद वाढणारे आणि ग्रहण करणारे सर्वच जण ईश्वराप्रती किंवा आपल्या सद्गुरुप्रती कृतज्ञ असतात आणि कृतार्थ असतात! यातून परस्परांच्या कल्याणाची सद्वासना, सद्भावना, सद्विचार, आणि सत्संकल्प यांचे पोषण होऊन सर्वांचे उत्थान अधिक जोमाने गतिमान होते.
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
विद्यार्थी: सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराज म्हणतात, “नाम खोल गेले पाहिजे, नाम मुरले पाहिजे”! ह्या त्यांच्या सांगण्याचा नेमका अर्थ काय?
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
सद्गुरू श्री. ब्रह्मचैतन्य गोंदवलेकर महाराज म्हणतात, "आंधळ्याने पाणी भरावे तसे नाम घ्यावे. भांडे भरले किती आणि रिकामे किती, हे त्याला समजत नाही. तो भरतच राहतो. तसे नाम सतत घेत राहावे. देहाच्या कणाकणातून नामाचा ध्वनी केव्हाही यावा इतके नाम घ्यावे. सुरुवातीला रामनाम असे मुरले की पुन्हा जास्त लक्ष द्यावे लागत नाही. आपोआप देहाचे सारे कण नामजप करतात."
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
आम्ही सर्वच माध्यमवाल्यांनी नामस्मरणाचा अत्यंत आस्थेने अभ्यास, अगत्यपूर्वक अंगिकार आणि जीव तोडून प्रसार केला पाहिजे ह्याची खोलवर आणि तीव्र जाणीव झाली आणि त्यातच आमचे आणि सर्वांचे भले आहे ह्याबद्दल खात्री झाली!!
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
तुमची परम कृपा मात्र प्राणवायूप्रमाणे चिरंतन, चैतन्यमय, स्फूर्तिदायी आणि शाश्वत समाधान देणारी आहे! नामस्मरणाच्या आणि तज्जन्य सद्बुद्धीच्या, सद्भावनांच्या, सद्वासनांच्या, सत्संकल्पांच्या आणि सत्कर्माच्या रूपाने ती माझ्यासारख्या सर्वांना उपलब्ध झाली आहे!
श्रीराम समर्थ!
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
सतत नामस्मरण घडू लागले, गुरुची सत्ता पदोपदी जाणवू लागली, गुरुचे सानिध्य क्षणोक्षणी जाणवू लागले, जगण्याची उमेद वाढली, आजारपणाची आणि मृत्त्युची भीती गेली; आणि विशेष म्हणजे; ह्यापेक्षा वेगळे ध्येय गाठण्याची व त्यासाठी अधिक काही करण्याची उर्मी गेली तर तोच साक्षात्कार नाही का?
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
ह्यामुळे आहे त्या परिस्थितीत नामस्मरण टिकू लागते आणि वाढू लागते! आश्चर्याची बाब म्हणजे आपल्या लक्षात येऊ लागते की हीच ती खरी शांतता, खरी विश्रांती आणि हीच ती (स्वत:, इतर आणि परिस्थिती यांच्यामधल्या) खऱ्या सुधारणेची ईश्वरी प्रक्रिया!
The geatest service dr. shriniwas kashalikar
Our Sadguru Shri Brahmachaitanya Maharaj Gondavalekar said, “Trust that the practice of NAMASMARAN as prescribed by Guru would emancipate the universe! Lord Rama would bless!”
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
नामाच्या सत्तेनेच आपल्या कळत-नकळत; सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार; म्हणजेच सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराजांना अभिप्रेत असलेली संस्कृती आणि सुधारणा; व्यक्तिगत आणि सामाजिक जीवनात अधिकाधिक प्रमाणात आविष्कृत होत असतात!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
पण; काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
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- 1. BRAHMANA DR. SHRINIWAS JANARDAN KASHALIKAR
- 2. Much has been written about BRAHMANA. Some praise BRAHMANA and some blame them for all the maladies in India. Some adore the BRAHMANA for acting as conduits of the knowledge and wisdom; from the ancient past to the present; and some hate them for the scriptures such as MANAU SMRUTI and socio-political discrimination. I have discussed the concept of the word BRAHAMANA in my book SAHASRANETRA. But brief consideration of the concept of being BRAHAMANA is worthwhile. Even as BRAHMANA as a community; exists; and even as it is not easy to overcome our prejudices, preconceptions, grudges; we ought to realize that every individual has all four tendencies viz. BRAHAMANA, KSHATRIYA, VAISHYA and SHUDRA and being BRAHMANA is not restricted to any community.
- 3. Being Brahmana is (irrespective of one’s community and caste; by birth); being in a continuous process of conscious evolution (through NAMASMARAN and other means from childhood) embodying; blossoming of perspective, thoughts, feelings, aspirations, conceptions, articulations and overall behavior conducive to individual and global blossoming. Holistic politics, holistic economics, holistic education, holistic health, holistic medicine, holistic agriculture, holistic industries, holistic trades, holistic banking, holistic art and literature, holistic sports and overall holistic way of living; become reality in the process of being a Brahmana. The vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside and blossoming of individual and universe, as envisaged by Saint Dnyaneshwar of Maharashtra; takes place in the process of being BRAHMANA.
- 4. Everyone; irrespective of birth has the privilege and opportunity to evolve as BRAHMANA and participate in the process of blossoming one and all, realizing that merely blaming BRAHMANA community is suicidal and bound to jeopardize; the individual and global blossoming! In fact; this process of evolving as a BRAHMANA and facilitating the individual and global blossoming is spreading like a wild fire in the world and becoming ubiquitous!