Brahmana dr. shriniwas janardan kashalikar

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Being a Brahmana is a continuous process of conscious and unconscious evolution through practices like chanting names of God. This evolution leads to the blossoming of one's perspectives, thoughts, feelings and behaviors in a way that benefits individuals and society. As one progresses as a Brahmana, holistic approaches to politics, economics, education, health, agriculture and other areas become reality, helping vitalize, promote, regulate and harmonize the different elements of society as envisioned by Saint Dnyaneshwar of Maharashtra.

BRAHMANA

DR.
SHRINIWAS
JANARDAN
KASHALIKAR

Being Brahmana is a being in a continuous process of
conscious and unconscious evolution (through
NAMASMARAN and other means) from childhood;
embodying blossoming of perspective, thoughts,
feelings, aspirations, conception, articulation and
overall behavior conducive to individual and global
blossoming.

Holistic politics, holistic economics, holistic
education, holistic health, holistic medicine,
holistic agriculture, holistic industries, holistic
trades, holistic banking, holistic art and literature,
holistic sports and overall holistic way of living
become reality in the process of being a Brahmana.

The vitalization, promotion, regulation,
coordination and harmonization of the Kshatriya,
Vaishya and Shudra elements inside and outside
and blossoming of individual and universe, as
envisaged by Saint Dnyaneshwar of Maharashtra;
takes place in the process of being a Brahmana!

Being a Brahmana is a continuous process of conscious and unconscious evolution through remembrance of God (namasmaran) from childhood. This evolution involves the blossoming of one's perspectives, thoughts, feelings, and aspirations, as well as conceiving of and articulating a perspective of global unity. Realizing holistic approaches to politics, economics, education, health, agriculture, industries, trades, banking, art, literature, sports, and living overall becomes reality through the process of being a Brahmana. This process also involves vitalizing, promoting, regulating, coordinating, and harmonizing the elements of Kshatriyas, Vaishyas, and Shudras inside and outside to blossom individuals

Brahmana 1_dr[1]._shriniwas_janardan__kashalikar

shriniwas kashalikar

This document discusses the concept of Brahmana. It acknowledges that Brahmanas have both been praised and blamed throughout history. However, it argues that being Brahmana is not restricted to any single community, but rather is a process of conscious evolution through practices like namasmarn that cultivate peaceful thoughts and behaviors to aid individual and global flourishing. True Brahmanas help vitalize, promote, regulate and harmonize the other tendencies of Kshatriya, Vaishya and Shudra for the blossoming of all. The process of evolving as a Brahmana and facilitating widespread flourishing is becoming more common around the world.

Brahmana 1_dr._shriniwas_janardan__kashalikar

shriniwas kashalikar

Dharma Dr Shriniwas Kashalikar

drsolapurkar

Dharma refers to everything done to connect with the truth from birth to death, through all activities, times of day, and places around the world. Not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth that brings harmony to the universe are part of Dharma. Dharma is for the benefit of all mankind across religions and regions, as well as all inhabitants of the universe. When thinking is only analytical and lacks a holistic perspective, it can lead to conflicts, but Dharma is found everywhere truth is pursued, such as in schools, workplaces, and during spiritual practices. Practicing Namasmaran can help identify and overcome individual and global chaos by experiencing the

Pd 8 cveta and malik

bcmarshall

Hinduism originated in India between 2300-1500 BC and has no single founder. It began along the Indus River and has four main branches: Shaivism, Vaishnavism, Smartism, and Shaktism. Hindus worship in homes and temples and revere the Vedas as sacred texts. Major holidays include Holi, Diwali, and Mahashivaratri. Core beliefs include karma and reincarnation, respect for all life, cyclical nature of the universe, moksha or liberation from the cycle of rebirth, and that God can be both transcendent and immanent.

F E S T I V A L S D R

shriniwas kashalikar

Festivals are important social traditions that bring people together and are repeated with enthusiasm across generations. [1] They reflect humanity's innate desire for perfection and connection. [2] However, if we lose sight of festivals' regenerating spirit, they can become empty rituals. [3] Namasmaran, or remembering God, helps reconnect us to our true selves and brings individual and cosmic consciousness into unity.

Stress brahma and brahmana dr. shriniwas kashalikar

shriniwas kashalikar

Being BRAHMANA is; the vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside; and realizing blossoming of individual and universe, as envisaged by Saint Dnyaneshwar in his PASAYA DAANA. We all; irrespective of birth; have a privilege and opportunity to evolve as BRAHMANA; through NAMASMARAN; and participate in the process of blossoming of one and all. Merely blaming BRAHMANA or any other community as such; is suicidal for us; and also bound to throttle and jeopardize; the process of individual and global blossoming!

D H A R M A D R S H R I N I W A S K A S H A L I K A R

drravindrai

Dharma refers to everything one does to connect with the truth from birth to death, through all activities, times of day, and places around the world. It includes not just religious and scientific activities, but all spiritual and yoga practices aimed at realizing the underlying truth and harmony of the universe. Dharma's purpose is the welfare of all mankind across religions and regions, as well as the entire universe. Intellectual pursuits without emotional appreciation can lead to disjointed thinking and conflict between groups, causing chaos. The essence of Dharma can be found everywhere truth is pursued, from individuals and communities to schools and workplaces. All forms of thought must mature into Dharma insights in order for the world to

This document discusses the concept of Brahmana. It acknowledges that Brahmanas have both been praised and blamed throughout history. However, it argues that being Brahmana is not restricted to any single community, but rather is a process of conscious evolution through practices like namasmarn that cultivate perspectives and behaviors that facilitate individual and global blossoming. It maintains that everyone has the opportunity to evolve as a Brahmana through embracing holistic ways of living and harmonizing different elements of society.

Stress brahma and_brahmana_dr._shriniwas_kashalikar

shriniwas kashalikar

1. The document discusses the concept of stress and how inaction due to misunderstanding of being "Brahma" can lead to stress. 2. It argues that saying "I am Brahma" is only true for exceptional individuals, not all, and that we must transcend through self-discipline and remembrance of the divine to reach a state of being Brahma, not just claiming it. 3. It also discusses the concept of Brahmana, saying that evolving consciously as a Brahmana through holistic perspectives and behavior can help individual and global blossoming, regardless of birth community, and how merely blaming the Brahmana community is counterproductive.

Stress science and conscience dr shriniwas kashalikar

shriniwas kashalikar

The document discusses stress and its manifestations due to physical, natural, emotional, and intellectual forces within individuals and society. It states that stress has existed since ancient times but was previously contained through traditions, rituals, and education that fostered unity and holistic personal and social development. However, today's education is individualistic, fragmented, and divisive, promoting similar perspectives that destroy global unity and harmony. The document argues that including Namasmaran theory and practice in all curricula can help reintegrate education and other fields with individuals' true selves, ensuring personal and global flourishing.