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IMD207 NAME (STUDENT’S ID) KIM1103B
INFORMATIVE SPEECHOUTLINE
Topic : Terengganu Inscription Stone (batu bersurat)
General purpose : to inform
Specific purpose : to inform my audience about the contents of Terengganu inscription stone
is the earliest evidence for the Islamization in Malaysia.
I. INTRODUCTION
A) ATTENTION GETTER
Did you know , inscription stone was one of the historical monuments of Islam. In 1923,
inscription stone was sent at Singapore Museum as loan. When the National Museum in
Kuala Lumpur was already completed, the inscription stone was taken to Kuala Lumpur as a
loan from the Raffles Museum, Singapore. On 12 February 1987, the state of government
Terengganu written a letter to museum department to get back the inscription stone to for
exhibition in the State Museum. In 1991, cabinet decide that inscription stone return to the
state government Terengganu.
B) REASON TO LISTEN
To let audience know this inscription stone that was found at Terengganu one of the proved
that Islam has long existed in Malaysia.
IMD207 NAME (STUDENT’S ID) KIM1103B
C) CREDIBILITY STATEMENT
1. I have been fascinated by the history of an inscription stone for as long as I can remember.
2. I have read about inscription stone at website and have done research on the internet.
D) MAIN POINTS
1. first, I will discuss about the history of inscription stone.
2. second, I will discuss the contents of inscription stone.
3. finally, I will discuss the characteristic of inscription stone.
IMD207 NAME (STUDENT’S ID) KIM1103B
II. BODYOF SPEECH
E) ELABORATION ON MAIN POINTS
(main point no. 1)
1. The history of inscription stone.
A. In year 1887, an inscription stone in Jawi was been found at Sungai Tersat, Kuala Berang
at Hulu Terengganu. This inscription stone was found by Saiyed Husin bin Ghulam Al-
Bukhari, a merchant from Arab at mosque stairs when he was to take a wuduk. That
inscription stone was be covering wash the feet before enter the mosque.
B. According to Terengganu website, (Terengganu 3M, 2009) when an inscription stone has
been broken part on the top when it was found.
C. Refer to Utusan online east version (2009), Saiyed Husin ask villager to bring inscription
stone to Kuala Terengganu to presented to the royal Sultan Zainal Abidin III and then the
stone is placed on Bukit Puteri.
Transition:
Now that I have discussed the history of inscription stone, I will now discuss the contents of
inscription stone.
IMD207 NAME (STUDENT’S ID) KIM1103B
(main point no. 2)
2. The contents of inscription stone
A. At the stone was written about God and creature . The difference about Allah with creature
and we must loyal with our God because He was almighty. (Journal of fiqh, 2010)
B. At inscription stone also was written about criminal law in Islamic. How to solve it. This
law is are holistic and it was coincide with world view law. (Journal of fiqh, 2010)
C. According to Ustaz DRS. Khalil Lim, on his website this stone written in Jawi with date
708 hijrah. This inscription stone describe Islam as the official religion and Islamic laws
regarding act disobedience and false statements with the punishment according status that
person. ( IdhamLim, 2011)
Transition:
Now that I have discussed about the contents of inscription stone, I will now discuss the
characteristic of inscription stone.
IMD207 NAME (STUDENT’S ID) KIM1103B
(main point no. 3)
3. The characteristic of inscription stone.
A. An inscription stone was a igneous dolerite type and not a granite stone as claim before. It
is shaped tabular as well as the external surface and rounded edges are pretty smooth edges.
(Tajul Anuar, 2010)
B. The height of inscription stone is 78-86cm, width of the top 53 cm, bottom width of 19-
24cm and weight 214.8kg. An inscription stone have 4 surface.
C. An inscription stone was written in old Malay Jawi. (Terengganu My Heritage, 2010)
IMD207 NAME (STUDENT’S ID) KIM1103B
III. CONCLUSION
Inscription stone can be consider as a legacy that must be preserved because contains all
important and history details about understanding Islam in Malaysia and also the prove that
Islam has been exist for a long time ago.
” …And never give up hope of Allāh’s Mercy. Certainly no one despairs of Allāh’s Mercy,
except the people who disbelieve.” [Quran, Yusuf12:87]
IMD207 NAME (STUDENT’S ID) KIM1103B
IV. LIST OF REFERENCES.
Adi Yasran Abd Aziz & Nurhidayah Jumaat, (2010). sistem ejaan jawi dan kosa kata pada
batu bersurat piagam terengganu . Jurnal Aswara, 5, 6-110.
Khalil Idham Lim. Hormati Kedudukan Agama Islam. ( 2011, December 14). Retrieved July
19, 2013. From http://www.idhamlim.com/2011/12/hormati-kedudukan-agama-
islam.html.
Rahimin Affandi Abd Rahim, Paizah Hj Ismail, Mohd Kamil Abd Majid & Nor Hayati Md.
Dahlal, (2007). batu bersurat terengganu: satu tafsiran terhadap pelaksanaan syariah
islam. Journal of Fiqh, 7, 107-148.
Sejarah Batu Bersurat. (2011, April 4). Retrieved July 19, 2013. From
http://terengganumyheritage.blogspot.com/2011/04/sejarah-batu-bersurat.html.
Sejarah Batu Bersurat Terengganu. (2009, October 14). Retrieved July 17, 2013. From
http://trg3m-batu-bersurat-trg.blogspot.com
Tengku Fauziah Ngah. (2009, March 31). Penemuan batu bersurat. Utusan Online, retrieved
July 17, 2013. From
http://www.utusan.com.my/utusan/info.asp?y=2009&dt=0331&pub=utusan_malaysi
&sec=Timur&pg=wt_01.htm&arc=hive.

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Batu bersurat

  • 1. IMD207 NAME (STUDENT’S ID) KIM1103B INFORMATIVE SPEECHOUTLINE Topic : Terengganu Inscription Stone (batu bersurat) General purpose : to inform Specific purpose : to inform my audience about the contents of Terengganu inscription stone is the earliest evidence for the Islamization in Malaysia. I. INTRODUCTION A) ATTENTION GETTER Did you know , inscription stone was one of the historical monuments of Islam. In 1923, inscription stone was sent at Singapore Museum as loan. When the National Museum in Kuala Lumpur was already completed, the inscription stone was taken to Kuala Lumpur as a loan from the Raffles Museum, Singapore. On 12 February 1987, the state of government Terengganu written a letter to museum department to get back the inscription stone to for exhibition in the State Museum. In 1991, cabinet decide that inscription stone return to the state government Terengganu. B) REASON TO LISTEN To let audience know this inscription stone that was found at Terengganu one of the proved that Islam has long existed in Malaysia.
  • 2. IMD207 NAME (STUDENT’S ID) KIM1103B C) CREDIBILITY STATEMENT 1. I have been fascinated by the history of an inscription stone for as long as I can remember. 2. I have read about inscription stone at website and have done research on the internet. D) MAIN POINTS 1. first, I will discuss about the history of inscription stone. 2. second, I will discuss the contents of inscription stone. 3. finally, I will discuss the characteristic of inscription stone.
  • 3. IMD207 NAME (STUDENT’S ID) KIM1103B II. BODYOF SPEECH E) ELABORATION ON MAIN POINTS (main point no. 1) 1. The history of inscription stone. A. In year 1887, an inscription stone in Jawi was been found at Sungai Tersat, Kuala Berang at Hulu Terengganu. This inscription stone was found by Saiyed Husin bin Ghulam Al- Bukhari, a merchant from Arab at mosque stairs when he was to take a wuduk. That inscription stone was be covering wash the feet before enter the mosque. B. According to Terengganu website, (Terengganu 3M, 2009) when an inscription stone has been broken part on the top when it was found. C. Refer to Utusan online east version (2009), Saiyed Husin ask villager to bring inscription stone to Kuala Terengganu to presented to the royal Sultan Zainal Abidin III and then the stone is placed on Bukit Puteri. Transition: Now that I have discussed the history of inscription stone, I will now discuss the contents of inscription stone.
  • 4. IMD207 NAME (STUDENT’S ID) KIM1103B (main point no. 2) 2. The contents of inscription stone A. At the stone was written about God and creature . The difference about Allah with creature and we must loyal with our God because He was almighty. (Journal of fiqh, 2010) B. At inscription stone also was written about criminal law in Islamic. How to solve it. This law is are holistic and it was coincide with world view law. (Journal of fiqh, 2010) C. According to Ustaz DRS. Khalil Lim, on his website this stone written in Jawi with date 708 hijrah. This inscription stone describe Islam as the official religion and Islamic laws regarding act disobedience and false statements with the punishment according status that person. ( IdhamLim, 2011) Transition: Now that I have discussed about the contents of inscription stone, I will now discuss the characteristic of inscription stone.
  • 5. IMD207 NAME (STUDENT’S ID) KIM1103B (main point no. 3) 3. The characteristic of inscription stone. A. An inscription stone was a igneous dolerite type and not a granite stone as claim before. It is shaped tabular as well as the external surface and rounded edges are pretty smooth edges. (Tajul Anuar, 2010) B. The height of inscription stone is 78-86cm, width of the top 53 cm, bottom width of 19- 24cm and weight 214.8kg. An inscription stone have 4 surface. C. An inscription stone was written in old Malay Jawi. (Terengganu My Heritage, 2010)
  • 6. IMD207 NAME (STUDENT’S ID) KIM1103B III. CONCLUSION Inscription stone can be consider as a legacy that must be preserved because contains all important and history details about understanding Islam in Malaysia and also the prove that Islam has been exist for a long time ago. ” …And never give up hope of Allāh’s Mercy. Certainly no one despairs of Allāh’s Mercy, except the people who disbelieve.” [Quran, Yusuf12:87]
  • 7. IMD207 NAME (STUDENT’S ID) KIM1103B IV. LIST OF REFERENCES. Adi Yasran Abd Aziz & Nurhidayah Jumaat, (2010). sistem ejaan jawi dan kosa kata pada batu bersurat piagam terengganu . Jurnal Aswara, 5, 6-110. Khalil Idham Lim. Hormati Kedudukan Agama Islam. ( 2011, December 14). Retrieved July 19, 2013. From http://www.idhamlim.com/2011/12/hormati-kedudukan-agama- islam.html. Rahimin Affandi Abd Rahim, Paizah Hj Ismail, Mohd Kamil Abd Majid & Nor Hayati Md. Dahlal, (2007). batu bersurat terengganu: satu tafsiran terhadap pelaksanaan syariah islam. Journal of Fiqh, 7, 107-148. Sejarah Batu Bersurat. (2011, April 4). Retrieved July 19, 2013. From http://terengganumyheritage.blogspot.com/2011/04/sejarah-batu-bersurat.html. Sejarah Batu Bersurat Terengganu. (2009, October 14). Retrieved July 17, 2013. From http://trg3m-batu-bersurat-trg.blogspot.com Tengku Fauziah Ngah. (2009, March 31). Penemuan batu bersurat. Utusan Online, retrieved July 17, 2013. From http://www.utusan.com.my/utusan/info.asp?y=2009&dt=0331&pub=utusan_malaysi &sec=Timur&pg=wt_01.htm&arc=hive.