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©IDOSR PUBLICATIONS
International Digital Organization for Scientific Research ISSN: 2579-0773
IDOSR JOURNAL OF ARTS AND HUMANITIES 9(1): 6-10, 2023
Barriers to Women Leadership
1
Ugwu Jovita Nnenna, 2
Tom Mulegi, 3
Asiati Mbabazi, and 4
Eze Chidinma
Esther
1
Department of Publication and Extension Kampala International University, Uganda.
2
Department of Public Administration and Management Faculty of Business and
Management Kampala International University Uganda.
3
Faculty of Education Kampala International University Uganda.
4
Department of Educational Foundation, Kampala International University, Uganda.
ABSTRACT
Women have made significant strides over the past half a century in terms of
advancements into the workforce. However, it is well-documented that women occupy
top executive positions in politics and industry much less frequently than men. Bias and
discrimination against professional females could take place when members of a society
hold certain stereotypes that are in contrast with the actual characteristics of these
women. These stereotypes can prevent females from achieving their goals as a result of
the expected social roles they have to uphold. This paper critically examined social role
theory and gender stereotypes to explain a deeper motive as to why women to some
extent are being underrepresented in leadership positions. Moreover, these literature
review provided a comprehensive overview of gender discrimination barriers to
leadership.
Keywords: Women, Leadership, Society, Discrimination and Barriers.
INTRODUCTION
Women have made significant strides over
the past half a century in terms of
advancements into the workforce [1].
However, it is well-documented that
women occupy top executive positions in
politics and industry much less
frequently than men. Bias and
discrimination against professional
females could take place when members
of a society hold certain stereotypes that
are in contrast with the actual
characteristics of these women. These
stereotypes can prevent females from
achieving their goals as a result of the
expected social roles they have to uphold.
This paper critically examines social role
theory and gender stereotypes to explain
a deeper motive as to why women to
some extent are being underrepresented
in leadership positions.
Overview of Gender Discrimination Barriers to Leadership
Societal Barriers
Social role theory proposes that people’s
beliefs about social groups in their
society come from associating specific
behaviors to their normal social roles [2].
According to [3], socialization is the
process through which a child becomes
an individual respecting her or his social
environment's norms, laws and customs.
Thus, individuals conduct particular
social behaviors once they have formed
into a social group. A study by [4] found
that these behaviors are enacted and
reproduced in an effort to strengthen and
protect a group’s perceived collective
identity. These lead to the constituted
social group’s identity; an inherent form
of demarcating itself from other groups.
Such behaviors, partly because they de
facto bar outsiders from access,
contribute to maintaining the status of a
social group so that the group’s leaders
can maintain control or power over a
population as well as resources and
established hierarchies [5].
Among different social group identities,
gender is a particularly common and
www.idosr.org Ugwu et al
7
potent one [5]. Indeed, most individuals
tend to manage information with a certain
level of conscious or unconscious regard
for their gender as a method of
differentiation from others. To
understand the dynamics of gender
interactions, this paper draws heavily on
[6] social role theory and her research on
gender stereotypes. According to [6]
theory, gender differences are a “product
of the social roles that regulate behaviour
in adult life”. This theory explains that
the differences between women and men
in their behaviors are a result of the
different roles the two genders play based
on the expectations held by their society
[6]. As a result of this theory, gender roles
are the common beliefs that individuals in
a society hold and behave accordingly to
fulfil, based on their social identity,
which means the ways that people's self-
concepts are based on their membership
in social groups.
The social-role theory explains the
common gender stereotypes society holds
that organize men and female roles. It
illustrates the differences in their
behaviors and the division of labor based
on stereotypes that are defined as “a set
of attributes ascribed to a group and
imputed to its individual members simply
because they belong to that group” [7].
One notion of Eagly’s social role theory
and gender stereotypes emphasizes that
women are communal, and men are
agentic. The communal aspect of the
gender stereotype in social role theory is
that women are believed to be helpful,
emotional, kind, affectionate,
sympathetic, and concerned with the
welfare of others. While, the agentic
aspect of the gender stereotype is that
men are believed to be controlling,
forceful, assertive, aggressive, direct,
ambitious and independent from other
people. These gender-stereotypic aspects
divide female and male roles in family
and work are responsible for the
differences in their behaviors [6]. Another
concept of this theory is that women and
men occupy certain occupations
according to these gender-stereotypical
views. For instance, men are more likely
than women to occupy roles in athletics,
business, construction, engineering, and
other jobs that demand assertiveness,
competitiveness, aggressiveness, and
physical strength (8). Contrarily, women
are more likely than men to occupy jobs
that require helpfulness, collaboration,
and nurturing, for example, teaching,
nursing, and assistance.
Social role theory suggests that women
and men have differential status in
society because of their social roles. Men
tend to occupy high status in the
hierarchy at work and in the family.
Therefore, a husband’s common
stereotypic role has the most power and
decision-making authority in family
affairs. In contrast, a wife’s general role is
to carry out childcare and domestic
chores, which carries lower status. This
division within family boundaries is
transferred to the workplace. Men are
likely to occupy higher status, with more
advancement, power and influence than
women. These gender-stereotypic roles of
women and men perpetuate unequal
distribution of, access to, and progression
to, leadership and power positions [6].
Eagly’s social role theory evolved through
her collaborative work with Karau in
developing role congruity theory [9]. [9],
suggested that role congruity theory
extended beyond social role theory in the
sense of congruity between leadership
roles and gender roles to reach the form
of prejudice against females. They
proposed that female leaders face two
types of prejudice because of the
incongruity of the expected leadership
role and women’s gender role. The first
type of prejudice is related to perceiving
potential female leaders to be less
promising than males because of their
stereotypical gender roles, where the
leadership position is perceived as one
embodied by masculine-stereotypical
traits. The second type occurs through
evaluating actual women leaders to be
more successful in carrying out their
leadership positions as a result of the
incongruity between their leadership role
and expected gender role. [9], pointed out
that these two types of prejudice against
women created a culture of less access to
leadership roles more obstacles to
www.idosr.org Ugwu et al
8
overcome in order to succeed in
leadership positions for females. [10],
went further by arguing that the
shortcomings and gains that women
leaders tackle are manifested in the
differences and similarities between the
cultural stereotypes of men, women, and
leaders. Hence, cultural stereotypes have
created two forms of cultural
expectations. The first form of
expectation is about actual traits of each
group, which were called descriptive
beliefs. The second form relates to the
expectations about what the members of a
group must be like, labelled perspective
beliefs. These stereotypical expectations
play an important role in society because
individuals carry them and behave
according to them, regardless of the
organizational or social contexts. [10],
argued that females face a double bind
here because there is a contradiction
between the prevalent stereotypes about
leaders and their gender stereotypes and
social expectations.
Thus, Female leaders encounter prejudice
related to this mismatch between
perspective and descriptive beliefs. This
prejudice impacts women’s access to
leadership positions and promotion
prospects and women leaders’ evaluations
as effective leaders. Although [10]
mentioned that there is an epochal shift
toward women leaders because of change
in leadership stereotypes, yet, this change
is so glacial, especially in male dominated
fields, that it continues to perpetuate and
hinder women’s access to leadership roles
[10].
Drawing on these results, there is an
accepted difference between sex and
gender, with sex a biological concept
based on innate psycho-physiological
characteristics, while gender primarily
concerns personal, societal and cultural
perceptions of sexuality [11]. The
historical and ongoing ‘othering’ of
females in society (including in the
workplace) and the rationale for it is
attributed to the biological differences
encapsulated in the term ‘sex’. It should
come as no surprise, then, that despite
many years of often impressive social
progress and legislation, women still find
themselves as society’s underdogs,
especially in developing countries, where
female participation in the workforce, in
particular regarding leadership positions,
reflects specific and pervasive
socialization patterns hostile to the
advancement of women [12]. What
emerges from the reviewed studies is that
a consensus prevails on societal and
cultural expectations that leaders and the
requisite leadership qualities are male.
This gender stereotype prevents females
from advancing through the
organizational chart and hierarchy, with
[7] finding that this “can derail even the
most competent woman’s ascent to the
top.”
Feminist scholars consider cultural and
societal expectations as embedded in
early childhood learning, and
subsequently reinforced throughout
adulthood. Studies of female leadership
suggest that “societal attitudes toward
appropriate gender roles discourage
women from seeking leadership
positions” [13]. In the majority of
societies worldwide, females have
traditionally shouldered the bulk of
family and children responsibilities the
care of the elderly, while men are viewed
as financial providers and are associated
with physical professions and jobs in the
military and national defense. Many
women must seek (and struggle) to
maintain both a profession with a leading
role in family life, but this is not equally a
life choice facing men. It might seem
natural that employers would prefer to
hire individuals with few distractions
outside of work, distractions which might
divide loyalties between other areas of
life and the organization. This excludes
women, given the likelihood that they
hold primary care responsibilities for
their family members and children [14].
Such environments, which still exist
today, require that females who gain
power and leadership positions adapt to
the masculine style of leadership to prove
their accountability as leaders. A number
of studies emphasize this ‘think manager-
think male’ syndrome. Many women and
men strongly believe that for women to
succeed in their advancement to
www.idosr.org Ugwu et al
9
leadership roles, they have act and think
like men. In that sense, females suppress
their own typically behaviors to be
suitable for top management positions.
When these women leaders display their
abilities as assertive and directive leaders,
people often dislike them because their
behaviors do not match the stereotypical
image. At the same time, people
frequently “consider women unqualified
because they lack the stereotypical
directive and assertive qualities of good
leaders” [8]. Therefore, women are faced
with double standards where neither
choice is valued and appreciated.
CONCLUSION
This paper appraised how women face
obstacles in different historical and socio-
political contexts, limiting their ability to
achieve empowerment by aspiring to and
achieving leadership roles. It further
argued that a role congruity theory was
an extension of Eagly’s social roles theory
(1987), whereby both females and males
relate to women’s expected roles in the
society. Therefore, gender stereotypes
shape the unequal relationship between
men and women and establish men’s
superior position over women in a
society. Not surprisingly, such status
affects both one’s performance and
perceived status, which in this case is
lower if they were women and higher if
they were men.
REFERENCES
1. Sule, A., Seda, E., Elif, K. and
Gyongyi, L. (2017). ‘Understanding
Gender Differences
inLeadership’.Availablefrom:http:/
/mysite.ku.edu.tr/ekubilay/wpcont
ent/uploads/sites/90/2017/01/Ma
nuscript_AlanErtacKubilayLoranth.
pdf (Accessed on 26/1/2019).
2. Koenig, A. and Eagly, A. (2014).
'Extending Role Congruity Theory
of Prejudice to Men and Women
with Sex-Typed Mental Illnesses'.
Basic and Applied Social
Psychology, 36(1): pp70-82.
3. Morris, G. (1988)."Psychology: An
Introduction. Englewood Cliffs', NJ:
Prentice-Hall.
4. Schein, V., Mueller, R., Lituchy, T.,
and Liu, J. (1996). “Think manager–
think male: A global
phenomenon?”.Journal of
Organizational Behavior, (1)17: pp
33–41
5. Turner, C., and Tajfel, H. (1986).
'The social identity theory of
intergroup behavior'. Psychology
of intergroup relations, pp.7-24.
6. Eagly, A. (1987) 'Sex differences in
influenceability'.Psychological
Bulletin, 85(1): pp.86–116.
7. Heilman, E. (1983). “Sex bias in
work settings: The Lack of Fit
model”. Research in Organizational
Behavior, 5: pp269-298
8. Cejka, M. and Eagly, A. (1999).
“Gender-stereotypic images of
occupations correspond to the sex
segregation of employment”.
Personality and Social Psychology
Bulletin, 25(4): pp413-423.
9. Eagly, A., and Karau, S. (2002).
“Role congruity theory of
prejudice toward female leaders”.
Psychological Review, 109(3),
pp:573-598.
10. Eagly, A. and Sczesny, S. (2009).”
Stereotypes about women, men,
and leaders: Have times changed?
In Barreto M., Ryan M., and
Schmitt, M. (Eds.), Psychology of
women book series. The glass
ceiling in the 21st century:
Understanding barriers to gender
equality (pp. 21-47). Washington,
DC, US: American Psychological
Association.
11. Kottke, L., and Agars, D. (2005).
Understanding the processes that
facilitate and hinder efforts to
advance women in organizations.
Career Development International,
10(3), pp. 190- 202.
12. Sidani, Y., Alison K., and Charlotte
M. (2015). ‘From female leadership
advantage to female leadership
deficit: A developing country
perspective.’ Career Development
International, 20 (3)"pp. 273–292.
www.idosr.org Ugwu et al
10
13. Baran, H. (2012). 'The role of
ethnic culture in work-family
balance among Armenian women
in leadership positions in higher
education'. Unpublished PhD
dissertation. University of South
California
14. Acker, J. (1990). 'Hierarchies, Jobs,
Bodies. In the Social Construction
of Gender', Gender and Society,
1(4): pp.139–58.

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Barriers to Women Leadership

  • 1. www.idosr.org Ugwu et al 6 ©IDOSR PUBLICATIONS International Digital Organization for Scientific Research ISSN: 2579-0773 IDOSR JOURNAL OF ARTS AND HUMANITIES 9(1): 6-10, 2023 Barriers to Women Leadership 1 Ugwu Jovita Nnenna, 2 Tom Mulegi, 3 Asiati Mbabazi, and 4 Eze Chidinma Esther 1 Department of Publication and Extension Kampala International University, Uganda. 2 Department of Public Administration and Management Faculty of Business and Management Kampala International University Uganda. 3 Faculty of Education Kampala International University Uganda. 4 Department of Educational Foundation, Kampala International University, Uganda. ABSTRACT Women have made significant strides over the past half a century in terms of advancements into the workforce. However, it is well-documented that women occupy top executive positions in politics and industry much less frequently than men. Bias and discrimination against professional females could take place when members of a society hold certain stereotypes that are in contrast with the actual characteristics of these women. These stereotypes can prevent females from achieving their goals as a result of the expected social roles they have to uphold. This paper critically examined social role theory and gender stereotypes to explain a deeper motive as to why women to some extent are being underrepresented in leadership positions. Moreover, these literature review provided a comprehensive overview of gender discrimination barriers to leadership. Keywords: Women, Leadership, Society, Discrimination and Barriers. INTRODUCTION Women have made significant strides over the past half a century in terms of advancements into the workforce [1]. However, it is well-documented that women occupy top executive positions in politics and industry much less frequently than men. Bias and discrimination against professional females could take place when members of a society hold certain stereotypes that are in contrast with the actual characteristics of these women. These stereotypes can prevent females from achieving their goals as a result of the expected social roles they have to uphold. This paper critically examines social role theory and gender stereotypes to explain a deeper motive as to why women to some extent are being underrepresented in leadership positions. Overview of Gender Discrimination Barriers to Leadership Societal Barriers Social role theory proposes that people’s beliefs about social groups in their society come from associating specific behaviors to their normal social roles [2]. According to [3], socialization is the process through which a child becomes an individual respecting her or his social environment's norms, laws and customs. Thus, individuals conduct particular social behaviors once they have formed into a social group. A study by [4] found that these behaviors are enacted and reproduced in an effort to strengthen and protect a group’s perceived collective identity. These lead to the constituted social group’s identity; an inherent form of demarcating itself from other groups. Such behaviors, partly because they de facto bar outsiders from access, contribute to maintaining the status of a social group so that the group’s leaders can maintain control or power over a population as well as resources and established hierarchies [5]. Among different social group identities, gender is a particularly common and
  • 2. www.idosr.org Ugwu et al 7 potent one [5]. Indeed, most individuals tend to manage information with a certain level of conscious or unconscious regard for their gender as a method of differentiation from others. To understand the dynamics of gender interactions, this paper draws heavily on [6] social role theory and her research on gender stereotypes. According to [6] theory, gender differences are a “product of the social roles that regulate behaviour in adult life”. This theory explains that the differences between women and men in their behaviors are a result of the different roles the two genders play based on the expectations held by their society [6]. As a result of this theory, gender roles are the common beliefs that individuals in a society hold and behave accordingly to fulfil, based on their social identity, which means the ways that people's self- concepts are based on their membership in social groups. The social-role theory explains the common gender stereotypes society holds that organize men and female roles. It illustrates the differences in their behaviors and the division of labor based on stereotypes that are defined as “a set of attributes ascribed to a group and imputed to its individual members simply because they belong to that group” [7]. One notion of Eagly’s social role theory and gender stereotypes emphasizes that women are communal, and men are agentic. The communal aspect of the gender stereotype in social role theory is that women are believed to be helpful, emotional, kind, affectionate, sympathetic, and concerned with the welfare of others. While, the agentic aspect of the gender stereotype is that men are believed to be controlling, forceful, assertive, aggressive, direct, ambitious and independent from other people. These gender-stereotypic aspects divide female and male roles in family and work are responsible for the differences in their behaviors [6]. Another concept of this theory is that women and men occupy certain occupations according to these gender-stereotypical views. For instance, men are more likely than women to occupy roles in athletics, business, construction, engineering, and other jobs that demand assertiveness, competitiveness, aggressiveness, and physical strength (8). Contrarily, women are more likely than men to occupy jobs that require helpfulness, collaboration, and nurturing, for example, teaching, nursing, and assistance. Social role theory suggests that women and men have differential status in society because of their social roles. Men tend to occupy high status in the hierarchy at work and in the family. Therefore, a husband’s common stereotypic role has the most power and decision-making authority in family affairs. In contrast, a wife’s general role is to carry out childcare and domestic chores, which carries lower status. This division within family boundaries is transferred to the workplace. Men are likely to occupy higher status, with more advancement, power and influence than women. These gender-stereotypic roles of women and men perpetuate unequal distribution of, access to, and progression to, leadership and power positions [6]. Eagly’s social role theory evolved through her collaborative work with Karau in developing role congruity theory [9]. [9], suggested that role congruity theory extended beyond social role theory in the sense of congruity between leadership roles and gender roles to reach the form of prejudice against females. They proposed that female leaders face two types of prejudice because of the incongruity of the expected leadership role and women’s gender role. The first type of prejudice is related to perceiving potential female leaders to be less promising than males because of their stereotypical gender roles, where the leadership position is perceived as one embodied by masculine-stereotypical traits. The second type occurs through evaluating actual women leaders to be more successful in carrying out their leadership positions as a result of the incongruity between their leadership role and expected gender role. [9], pointed out that these two types of prejudice against women created a culture of less access to leadership roles more obstacles to
  • 3. www.idosr.org Ugwu et al 8 overcome in order to succeed in leadership positions for females. [10], went further by arguing that the shortcomings and gains that women leaders tackle are manifested in the differences and similarities between the cultural stereotypes of men, women, and leaders. Hence, cultural stereotypes have created two forms of cultural expectations. The first form of expectation is about actual traits of each group, which were called descriptive beliefs. The second form relates to the expectations about what the members of a group must be like, labelled perspective beliefs. These stereotypical expectations play an important role in society because individuals carry them and behave according to them, regardless of the organizational or social contexts. [10], argued that females face a double bind here because there is a contradiction between the prevalent stereotypes about leaders and their gender stereotypes and social expectations. Thus, Female leaders encounter prejudice related to this mismatch between perspective and descriptive beliefs. This prejudice impacts women’s access to leadership positions and promotion prospects and women leaders’ evaluations as effective leaders. Although [10] mentioned that there is an epochal shift toward women leaders because of change in leadership stereotypes, yet, this change is so glacial, especially in male dominated fields, that it continues to perpetuate and hinder women’s access to leadership roles [10]. Drawing on these results, there is an accepted difference between sex and gender, with sex a biological concept based on innate psycho-physiological characteristics, while gender primarily concerns personal, societal and cultural perceptions of sexuality [11]. The historical and ongoing ‘othering’ of females in society (including in the workplace) and the rationale for it is attributed to the biological differences encapsulated in the term ‘sex’. It should come as no surprise, then, that despite many years of often impressive social progress and legislation, women still find themselves as society’s underdogs, especially in developing countries, where female participation in the workforce, in particular regarding leadership positions, reflects specific and pervasive socialization patterns hostile to the advancement of women [12]. What emerges from the reviewed studies is that a consensus prevails on societal and cultural expectations that leaders and the requisite leadership qualities are male. This gender stereotype prevents females from advancing through the organizational chart and hierarchy, with [7] finding that this “can derail even the most competent woman’s ascent to the top.” Feminist scholars consider cultural and societal expectations as embedded in early childhood learning, and subsequently reinforced throughout adulthood. Studies of female leadership suggest that “societal attitudes toward appropriate gender roles discourage women from seeking leadership positions” [13]. In the majority of societies worldwide, females have traditionally shouldered the bulk of family and children responsibilities the care of the elderly, while men are viewed as financial providers and are associated with physical professions and jobs in the military and national defense. Many women must seek (and struggle) to maintain both a profession with a leading role in family life, but this is not equally a life choice facing men. It might seem natural that employers would prefer to hire individuals with few distractions outside of work, distractions which might divide loyalties between other areas of life and the organization. This excludes women, given the likelihood that they hold primary care responsibilities for their family members and children [14]. Such environments, which still exist today, require that females who gain power and leadership positions adapt to the masculine style of leadership to prove their accountability as leaders. A number of studies emphasize this ‘think manager- think male’ syndrome. Many women and men strongly believe that for women to succeed in their advancement to
  • 4. www.idosr.org Ugwu et al 9 leadership roles, they have act and think like men. In that sense, females suppress their own typically behaviors to be suitable for top management positions. When these women leaders display their abilities as assertive and directive leaders, people often dislike them because their behaviors do not match the stereotypical image. At the same time, people frequently “consider women unqualified because they lack the stereotypical directive and assertive qualities of good leaders” [8]. Therefore, women are faced with double standards where neither choice is valued and appreciated. CONCLUSION This paper appraised how women face obstacles in different historical and socio- political contexts, limiting their ability to achieve empowerment by aspiring to and achieving leadership roles. It further argued that a role congruity theory was an extension of Eagly’s social roles theory (1987), whereby both females and males relate to women’s expected roles in the society. Therefore, gender stereotypes shape the unequal relationship between men and women and establish men’s superior position over women in a society. Not surprisingly, such status affects both one’s performance and perceived status, which in this case is lower if they were women and higher if they were men. REFERENCES 1. Sule, A., Seda, E., Elif, K. and Gyongyi, L. (2017). ‘Understanding Gender Differences inLeadership’.Availablefrom:http:/ /mysite.ku.edu.tr/ekubilay/wpcont ent/uploads/sites/90/2017/01/Ma nuscript_AlanErtacKubilayLoranth. pdf (Accessed on 26/1/2019). 2. Koenig, A. and Eagly, A. (2014). 'Extending Role Congruity Theory of Prejudice to Men and Women with Sex-Typed Mental Illnesses'. Basic and Applied Social Psychology, 36(1): pp70-82. 3. Morris, G. (1988)."Psychology: An Introduction. Englewood Cliffs', NJ: Prentice-Hall. 4. Schein, V., Mueller, R., Lituchy, T., and Liu, J. (1996). “Think manager– think male: A global phenomenon?”.Journal of Organizational Behavior, (1)17: pp 33–41 5. Turner, C., and Tajfel, H. (1986). 'The social identity theory of intergroup behavior'. Psychology of intergroup relations, pp.7-24. 6. Eagly, A. (1987) 'Sex differences in influenceability'.Psychological Bulletin, 85(1): pp.86–116. 7. Heilman, E. (1983). “Sex bias in work settings: The Lack of Fit model”. Research in Organizational Behavior, 5: pp269-298 8. Cejka, M. and Eagly, A. (1999). “Gender-stereotypic images of occupations correspond to the sex segregation of employment”. Personality and Social Psychology Bulletin, 25(4): pp413-423. 9. Eagly, A., and Karau, S. (2002). “Role congruity theory of prejudice toward female leaders”. Psychological Review, 109(3), pp:573-598. 10. Eagly, A. and Sczesny, S. (2009).” Stereotypes about women, men, and leaders: Have times changed? In Barreto M., Ryan M., and Schmitt, M. (Eds.), Psychology of women book series. The glass ceiling in the 21st century: Understanding barriers to gender equality (pp. 21-47). Washington, DC, US: American Psychological Association. 11. Kottke, L., and Agars, D. (2005). Understanding the processes that facilitate and hinder efforts to advance women in organizations. Career Development International, 10(3), pp. 190- 202. 12. Sidani, Y., Alison K., and Charlotte M. (2015). ‘From female leadership advantage to female leadership deficit: A developing country perspective.’ Career Development International, 20 (3)"pp. 273–292.
  • 5. www.idosr.org Ugwu et al 10 13. Baran, H. (2012). 'The role of ethnic culture in work-family balance among Armenian women in leadership positions in higher education'. Unpublished PhD dissertation. University of South California 14. Acker, J. (1990). 'Hierarchies, Jobs, Bodies. In the Social Construction of Gender', Gender and Society, 1(4): pp.139–58.