AYUSH stands for Ayurveda, Yoga and Naturopathy, Unani, Siddha, and Homeopathy, representing traditional systems of medicine in India.

1. AYUSH

2. INTRODUCTION
"AYUSH" refers to
Traditional systems of medicine in India
The term is an acronym representing
 Ayurveda
 Yoga
 UNANI
 Siddha
 Homeopathy

3. CONT…
Each of these systems has its own principles for promoting health and well-
being.
 AYUSH plays a significant role in India's healthcare system, offering alternative
and complementary approaches to health based on ancient traditions.

4.  AYUSH Formerly called the
Department of Indian systems of medicine and Homeopathy (ISM&H).
 It was renamed Department of AYUSH,in November 2003 under
MOHFW
 The Ministry of AYUSH in India was formed on November 9, 2014
Origin

5. NATIONAL INSTITUTE OF AYUSH
1. AIIA -All India Institute Of Ayurveda, New Delhi
2. NIA- National Institute Of Ayurveda, Jaipur
3. RAV-Rashtriya Ayurved Vidyapeeth, New Delhi
4. IGPTRA-Institute Of Post Graduate Training & Research In Ayurveda, Jamnagar.
Gujarat
5. NEIFM-North Eastern Institute Of Folk Medicine
6. NEIAH-North Eastern Institute Of Ayurveda And Homoeopathy
7. NIS-National Institute Of Siddha, Chennai
8. NIUM-National Institute Of Unani Medicine, Bangalore
9. NIH-National institute of Homoeopathy, Kolkata
10. MDNIY-Morarji Desai National Institute Of yoga, New Delhi
11. NIN-National Institute Of Naturopathy, Pune

6. (CENTRAL )MINISTRY OF AYUSH (ORGANIZATION PATTERN)
Ministry of state (independent charge)
secretary
Joint secretary
Director
AS & FA
(Additional
Secretary And
Financial Advisor
Deputy
advisor
CEO
Deputy Director
General
Deputy Director
(planning and
evaluation)
Assistant
director
Advisor
Under
secretary
Deputy CEO (National Medicinal
Plant Board)
Finance and
Adminstrative
officer
Research
officer
Deputy director
(medicinal plant)
Chief controller of
accounts
Deputy
secretary

9. AYURVEDA
Ayurveda (Sanskrit: आयुर्वेद )
Ayur-life,Veda-knowledge/science
 with historical roots in the Indian subcontinent,
originated over 5,000 years ago.
Emphasizes restoring balance in the body through
diet, lifestyle, exercise, and cleansing.
 Recognizes the interconnectedness of the mind, body,
and spirit

10. MAJOR
CONTRIBUTORS

11. PRINCIPLES OFAYURVEDA
Associated with Quality of
Purity, balance, and harmony and
knowledge
When Sattva is dominant, it leads
to positive attributes like wisdom,
understanding, and spiritual
awareness.
.
Quality passion, and
restlessness.desire, ambition, and
energy.
When Rajas is dominant, it can
lead to qualities like ambition,
desire, and competitiveness.
.
Quality:Inactivity, darkness, and
heaviness.
. When Tamas is dominant, it can
lead to qualities like ignorance,
laziness, and a lack of motivation
.
Satva Rajas Tamasa
1)The Trigunas:thementalcharacters
According to Ayurveda, an individual's physical and mental constitution is influenced by the relative
dominance of these Gunas
In Ayurvedha-The goal is to achieve a balanced state that allows for dynamic
action (Rajas), stability (Tamas), and clarity (Satva)
Balance by-Dietary choices, lifestyle practices, and therapeutic interventions

12. Three fundamental energies
Govern our entire physical structure andfunction of body.
 .
2) TheTridoshas
balancing these doshas is crucial for maintaining health and preventing imbalances that may lead to diseases
.

13. 3) THETRIMALAS
.
Purisa:-Stool,he waste left back after
nutrients of digested food have been
absorbed in the small intestine.
.
Malas are the various waste
products of food and the dhatus
produced during the normal
digestive and metabolical process.
They are:
Mutra:- urine derived during the course
of biological processes within the human
body.
Sveda:-the third primary mala, sweat
occurs as a waste product during the
synthesis of meda dhatu (fatty tissue).
According to Ayurvedha-The proper functioning and elimination of these Malas are indicative of a balanced
and healthy system. Any imbalance in the elimination process or the accumulation of waste products can
lead to health issues.
Ayurvedic practices often focus on maintaining the balance of doshas (Vata, Pitta, Kapha) and supporting
the proper elimination of Malas for optimal health.

14. Rasa(fluid)Dhatu
Rakta (blood) Dhatu
• – The muscle tissue, its main function is to provide physical strength and support
for the meda dhatu.
Mamsa(muscle)Dhatu
• Consists of adipose tissue providing support to asthi dhatu.It also
lubricates the body.
Meda(fat)Dhatu –
• Comprising of bone tissues, including cartilages, its main function is to give
nourishment to the majja dhatu and provide support to the mamsa dhatu.
Asthi(Bone) Dhatu –
• – Denoting the yellow and red bone marrow tissue, its main function
is to fill up the asthi
Majja(marrow and nervous tissue)
Dhatu • The main aim of this reproductive tissue is to help reproduction and
strengthen the body.
ShukraDhatu(reproductive tissue)
4) THESAPTA DHATUS
Seven fundamental tissues that make up human body.
There should be balance in all in Ayurveda

15. 5) THEPANCHAMAHABHUTAS
According to Ayurveda everything in Universe is composed of the
Panchamahabhutas.
 5 basic elements that constitute entire world.
Are basis of understanding everything in universe including
human body.
.
AKASHA VAYU AGNI JALA PRITHVI

16.  Diet
 Cleansing and detoxification:
 Herbal medicine
 Yoga
 Meditation
 Exercise
 Massage
An Ayurvedic Treatment
Plan involves :

17. AYURVEDA - TREATMENT METHODS
Panchakarma
traditional Ayurvedic detoxification and rejuvenation treatment.
"Panchakarma" is derived from the Sanskrit words "Pancha," meaning
five, and "Karma," meaning actions or procedures.
involves a series of therapeutic measures to cleanse the body of
toxins
The five main procedures of Panchakarma are:
1) Vaman: therapeutic vomiting or emesis
2) Virechan: purgation , herbal laxatives
3) Basti: enema
4) Nasya: elimination of toxins through the nose
5) Raktamoksha: removing a small amount of blood

18. YOGA AND NATUROPATHY SYSTEM

19.  The word "Yoga" comes from the Sanskrit word "yuj" which means "to unite or
integrate."
 Yoga is about the union of a person's own consciousness and the universal
consciousness.
 It is primarily a way of life
 It is an ancient science , Described in Vedas. Introduced by Maharshi Patanjali about
2500 years ago
Yoga

20. Guru Ramdev Maharishi Patanjali-Father of Yoga

21. SALIENT FEATURES OF YOGA
 Yoga as Universal Discipline:
 Is Holistic practice for physical and mental well-being.
 It is a universal system that can be adapted and practiced by individuals
worldwide.
 Yoga as Evolutionary Process:
 Transformative journey for personal growth.
 Fosters physical, mental, and spiritual evolution.
 Yoga as Soul Therapy:
 Therapeutic tool for mental and emotional well-being.
 Involves meditation, self-reflection, and mindfulness.

22.  The discipline of Yoga consists of components
namely:
 Restraint (Yama), represents ethical principles such as non-
violence ,truthfulness, non-stealing , non-possessiveness.
These restraints guide ethical conduct .
 Physical postures (Asana),
 Breathing control (Pranayam),
 Contemplation (Dharna), (practice of concentration on a
single point or object)
 Meditation (Dhyan) and Deep meditation (Samadhi).
YOGA

23. YOGIC PRACTICES OFFER THE FOLLOWING BENEFITS
 Improves Intelligence and Memory:
 cognitive benefits, including enhanced intelligence and memory.
 Develops Resistance to Stress:
 build resilience to stressful situations, contributing to better mental well-being.
 Promotes Integrated Personality:
 fostering a balanced and harmonious approach to life.
 Global Health Promotion:
 it has become a part of everyday life worldwide, promoting global health and well-being

24. UNANI MEDICINE

25. UNANI
 also known as Unani Tibb or Greco-Arabic medicine,
 is a traditional system of medicine that has its roots in ancient Greek
philosophy, which was later developed and refined by Islamic scholars.
 Takes a holistic approach to health
 Emphasizing natural remedies like herbs and dietary interventions
 Cupping therapy is a notable technique.
 It is practiced globally, particularly in the Middle East and South Asia

27. UNANI (CONT..)
 According to Unani medicine, the human body is composed of four basic
humors, which are believed to be the essential fluids or substances
responsible for maintaining health and causing diseases.
 Maintaining a balance among these humors is believed to be crucial for
health, and disturbances in this balance are thought to lead to diseases.
 Unani treatments aim to restore balance through diet, herbal remedies,
and lifestyle adjustments.

28. UNANI -THEORETICAL BASIS
Phlegm (Balgham):
Phlegm is cold and
moist and is associated
with the lungs. It helps in
lubrication, cooling, and
maintaining the body's
equilibrium
Yellow Bile (Safra):
Yellow bile is hot and
dry. It is associated with
the gallbladder and is
believed to play a role in
digestion and
maintaining body
temperature
Blood (Dam): Blood is
considered to be hot
and moist. It is
associated with the
liver and is responsible
for nutrition and growth
Black Bile (Sauda):
Black bile is cold and
dry. It is associated
with the spleen and is
thought to be involved
in the processes of
assimilation and
elimination.

29. DIAGNOSIS AND TREATMENT METHODS
Unani Diagnosis
 using pulse examination, urine analysis, and observation.
 Considers the balance of humors .
Unani Treatment
 Restores balance through natural remedies and dietary adjustments.
 Prescribes herbal formulations.
 Utilizes preventive measures.
 May include cupping therapy for detoxification

30. TREATMENT
 Regimental Therapy (Ilaj-bil-Tadbir):
 Uses special physical techniques
 Improves body constitution and defense mechanisms.
 Notable for detoxification methods.
 Diet Therapy (Ilaj-bil-Ghiza):
 Regulates food quality and quantity.
 Pharmacotherapy (Ilaj-bil-Dawa):
 Uses naturally occurring drugs, mostly herbal.
 Includes animal and mineral-based drugs.
 Classifies drugs by temperament and considers patient factors and disease
nature.

32. SIDDHA
 originating in ancient Tamil Culture in South India.
 Agastyar , Father of SIDDHA
 Traditionally, it is taught that the siddhars(ancient saints in South India) laid
the foundation for this system of medication.
 Siddhars were spiritual individuals who possessed the ashta siddhis, or the
eight supernatural powers.

34. ELEMENTS AND PRINCIPLES IN SIDDHA
 The fundamental elements and principles include:
 Earth (Prithvi): Represents the solid and stable aspect.
 Water (Ap): Represents the liquid and flowing aspect.
 Fire (Tej): Represents the transformative and energetic aspect.
 Air (Vayu): Represents the gaseous and mobile aspect.
 Space (Akasha): Represents the subtle and all-pervading aspect.

35. DOSHAS
 These elements are believed to combine in different proportions to
form the three primary doshas or energies in Siddha medicine:
 Vatham (Vata): Associated with air and space.
 Pitham (Pitta): Associated with fire and water.
 Kabam (Kapha): Associated with earth and water.
 Balance among these doshas is considered crucial for maintaining
health, while imbalances may lead to diseases

36. DIAGNOSIS IN SIDDHA MEDICINE
 Nadi Pariksha: Pulse diagnosis to assess doshic
imbalances.
 Na (Tongue Examination): Analysis of tongue
characteristics.
 Moothira Pariksha: Urine examination for dosha analysis.
 Vatha Kuligai: Observation of body movements.
 Mooka Kuligai: Analysis of speech patterns

37. TREATMENT IN SIDDHA MEDICINE
 Purification Therapies: to eliminate imbalances in the body's humors (Vamana for
cleansing through vomiting, Virechana for purgation(cleaning bowels with use of
laxatives), Nasya for nasal cleansing).
 External Therapies: Techniques to bring balance externally (Abhyanga for oil massage,
Swedana for sweating, Lepana for external applications)
 Dietary and Lifestyle Modifications: Personalized recommendations
.
 Herbal Medicine (Ilam): Use of herbs, minerals, and animal products.
 Yoga and Meditation: Integration for holistic well-being.
 Muppu: The use of mineral and metal preparations in specific cases for medicinal
purposes.

39. HOMEOPATHY
 was developed in the late 18th century by German physician.
 The word ‘Homoeopathy’ is derived from two Greek words, Homo meaning
similar and pathos meaning suffering
Like Cures Like:
 The fundamental principle of homeopathy is "similia similibus
curentur," which means "like cures like." This principle suggests that
a substance that causes symptoms in a healthy person can be used in
a highly diluted form to treat similar symptoms in a sick person.

43. PRINCIPLES
 Like cures like: A substance causing symptoms in a healthy person can
treat similar symptoms in a sick person.
 Minimum dose: Remedies are highly diluted to enhance healing and
minimize toxicity.
 Individualization: Tailored treatment based on the unique characteristics of
each patient.
 Holistic approach: Treating the person as a whole, considering physical,
mental, and emotional aspects.
 Direction of cure: Healing progresses from vital to less vital organs, from
top to bottom, and from inside to outside.

44. DIAGNOSIS AND TREATMENT
Diagnosis:
Thorough case-taking to
understand symptoms, history,
and individual characteristics.
Individualized assessment and
consideration of the patient's
constitution.
Treatment:
Selection of a homeopathic
remedy closely matching the
patient's symptoms.
Administration in the form of
small pellets or liquid.
Follow-ups to assess response,
make adjustments, and monitor
changes in symptoms.

45. SYMBOL OF NATIONAL AYURVEDIC DAY
celebrated annually on the Dhanvantari Jayanti, which falls on the 13th day of
the dark fortnight of Ashwin month according to the Hindu calendar.
Dhanvantari is considered the divine physician in Ayurveda, and his birth
anniversary is observed as National Ayurveda Day. The month of Ashwin
typically corresponds to September or October in the Gregorian calendar

46. AYUSH SET UP IN CHANDIGARH SET UP IN CHANDIGARH
 Civil Dispensary, Dhanas, Chandigarh
 Civil Dispensary, DMC,Chandigarh
 Civil Dispensary, Secto-19, Chandigarh.
 Civil Dispensary, Secto-20, Chandigarh.
 Civil Dispensary, Secto-35, Chandigarh.
 Civil Dispensary, Secto-42, Chandigarh.
 Civil Dispensary, Secto-23, Chandigarh.
 Civil Dispensary, Secto-8, Chandigarh.
 Civil Dispensary, Secto-45, Chandigarh.
 .
 yush set up in Chandigarh

47. ALTERNATIVE SYSTEM OF
MEDICINE

48. SOUND THERAPY
 The use of sound frequencies, such as singing bowls or tuning forks,
to promote relaxation, reduce stress, and improve mental well-being.

49. AROMATHERAPY
 The use of essential oils extracted from plants to promote physical
and psychological well-being. These oils can be applied topically,
inhaled, or used in massages.

50. CHIROPRACTIC MEDICINE
 Chiropractors focus on the
musculoskeletal system,
particularly the spine, using
adjustments and
manipulations to improve
alignment and overall health.

51. ACUPUNCTURE:
 This is a component of
Traditional Chinese Medicine,
but it's often practiced as a
standalone alternative therapy. It
involves inserting thin needles
into specific points on the body
to stimulate energy flow.

52. NATUROPATHY
Nature cures, not the physician
Nature cure is a constructive method of
treatment, which aims at removing the
basic cause of disease through the
rational use of the elements freely
available in nature.

54. REFERENCES
 AYUSH | National Health Portal Of India [Internet]. Nhp.gov.in. 2018 [cited
16 January 2018]. Available from: https://www.nhp.gov.in/ayush_ms
 Ministry of AYUSH | GOI [Internet]. Ayush.gov.in. 2018 [cited 16 January
2018]. Available from: http://ayush.gov.in/about-the-systems
 Gulani kk “Community health nursing principles and practices ‘’published by
kumar publishing house ,edition 2005 ,pp688 to 698
 www.ayush-health& family welfare-sectors:national portal of india,mht.
 Basavanthapa BT``Text book of Community Health Nursing” published by
jaypee brothers ,edition 1994,pp 58 -59.
 http://india.gov.in/sectors/health_family/ayush.php
 http://nuapada.nic.in/NRHM/AYUSH.asp

55. CONCLUSION
 AYUSH represents a diverse range of traditional systems offering holistic
approaches to health and wellness. While deeply rooted in ancient practices, these
systems continue to coexist with modern medicine, gaining recognition for their
preventive and complementary roles. The ongoing integration and research aim to
establish evidence-based practices and enhance the overall healthcare landscape.

56. ASSIGNMENT
 Write short note on AYUSH
 Submission Date- 13 Feb. , 2024