The Atharva Veda is the fourth of the four canonical sacred texts of Hinduism known as the Vedas. It focuses on rituals, charms and magical formulas and remedies. The core text dates back to between 2000-1000 BC, making it roughly contemporary with other late Vedic texts. However, it was corrupted more during oral transmission and its status was ambiguous compared to the other Vedas due to its magical content. It provides early philosophical thought and describes the formation of the Earth. The Atharva Veda also contains different versions of mantras and emphasizes strict observance of rules and regulations.

1. A small idea about Atharva Veda
The Atharva Veda , a compound of atharvan, an ancient Rishi, and veda meaning
"knowledge") is a sacred text of the four Vedas, often called the "fourth Veda". According
to tradition, the Atharvaveda was mainly composed by two groups of rishis known as the
Atharvanas and the Angirasa, hence its oldest name is Atharva?girasa.
It is clear that the core text of the Atharvaveda is not particularly recent in the Vedic Sa?
hita tradition, and falls within the classical Mantra period of Vedic Sanskrit at the end of
2nd millennium BC - roughly contemporary with the Yajurveda mantras, the Rigvedic
Khilani, and the Samaveda.
The Atharvaveda is also the first Indic text to mention Iron (as syama ayas, literally
"black metal"), so that scholarly consensus dates the bulk of the Atharvaveda hymns to
the early Indian Iron Age, corresponding to the 12th to 10th centuries BC or the early
Kuru kingdom.
During its oral tradition, however, the text has been corrupted considerably more than
some other Vedas, and it is only from comparative philology of the two surviving
recensions that we may hope to arrive at an approximation of the original reading.
The Atharvaveda, while undoubtedly belonging to the core Vedic corpus, in some ways
represents an independent parallel tradition to that of the Rigveda and Yajurveda. It
incorporates much of early traditions of healing and magic that are paralleled in other
Indo-European literatures.
The Atharva Veda is less predominant than other Vedas as it is little used in solemn
(Shrauta) ritual. Though an early text, its status has been ambiguous, due to its magical
character. It was not found in South India during the Middle Ages, and until very recently.
The most significant knowledge give by Atharva veda is that which is needed today. One
of the most spectacular expressions of philosophical thought is seen in the hymn XII.I,
the Hymn to goddess Earth or the P?thivi Sukta used in the Agrayana rite in which the
'atoms' (Pa?su) are described forming the stone, the stones agglutinating to form the rocks
and the rocks held together to form the Earth.
The Gayatri mantra used in Atharva Veda is different from other three Vedas. The
Atharvaveda Parishishtas Parisi??as (appendices) state that strict discipline should be
followed as per the rules and regulations set by the Atharva Veda.
The Atharvaveda is considered by have many layers and secret knowledge, even that
pertaining to the spirits and the afterlife and that of warfare. In the Mahabharata, when
the Pandavas are exiled to the forests for thirteen years, Bhima, being frustrated, suggests
to Yudhisthira that they consult the Atharvaveda, and "shrink time, and hereby compress
thirteen years to thirteen days..."
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