1. MINISTÈRE DE L'ÉDUCATION NATIONALE, DE L'ENSEIGNEMENT SUPÉRIEUR ET DE LA RECHERCHE
ANNALES
ISLAMOLOGIQUES
© Institut français d’archéologie orientale - Le Caire
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2. ٢٠٠٤ - ٣٨ ‫ﺇﺳﻼﻣﻴﺔ‬ ‫ﻟﻴﺎﺕ‬‫ﻮ‬‫ﺣ‬
٥٧
‫ﻋﺒﺪﺍﳌﺎﻟﻚ‬ ‫ﺻﺎﻟﺢ‬ ‫ﺳﺎﻣﻲ‬
‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﻧﺎﺩﺭﺓ‬ ‫ﻗﻄﻌﺔ‬
‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺑﺎﺳﻢ‬
‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺑﺴﻨﺔ‬ ‫ﺆﺭﺥ‬‫ﹸ‬‫ﺗ‬
‫ﻭﻋﻠﲈﻥ‬‫ﻳﻔﱰﻗﺎﻥ‬‫ﻻ‬‫ﺻﻨﻮﺍﻥ‬‫ﻭﺍﻟﺘﺎﺭﻳﺦ‬‫ﺍﻵﺛﺎﺭ‬‫ﺃﻥ‬‫ﺍﻟﻘﻮﻝ‬‫ﻳﻤﻜﻦ‬،‫ﺍﳌﴩﻓﺔ‬‫ﻟﻠﻜﻌﺒﺔ‬‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬‫ﺍﻟﻜﺴﻮﺓ‬‫ﻣﻦ‬‫ﺍﻟﻘﻄﻌﺔ‬‫ﻫﺬﻩ‬‫ﺑﺨﺼﻮﺹ‬
‫ﺇﳖﲈ‬ ،‫ﻭﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﺍﻵﺛﺎﺭ‬ ‫ﺑﲔ‬ ‫ﺍﻟﻘﺎﺋﻤﺔ‬ ‫ﺍﻟﻘﻮﻳﺔ‬ ‫ﺍﻟﻌﻼﻗﺔ‬ ‫ﺗﻠﻚ‬ ‫ﻳﻌﺪﻝ‬ ‫ﻭﻋﻠﻢ‬ ‫ﻋﻠﻢ‬ ‫ﺑﲔ‬ ‫ﺗﺮﺍﺑﻂ‬ ‫ﻣﻦ‬ ‫ﻣﺎ‬ ‫ﺑﺄﻧﻪ‬ ‫ﺍﻟﻘﻮﻝ‬ ‫ﻳﻤﻜﻦ‬ ‫ﺑﻞ‬ ،‫ﻣﺘﻀﺎﻣﻨﺎﻥ‬
‫ﰲ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﺃﻛﺪ‬ ‫ﺃﺣﺪﳘﺎ‬ ‫ﺃﻥ‬ ‫ﻟﻮ‬ ‫ﹰ‬‫ﺔ‬‫ﺧﺎﺻ‬ ،١‫ﺍﻵﺧﺮ‬ ‫ﻋﻦ‬ ‫ﻷﺣﺪﳘﺎ‬ ‫ﻏﻨﻰ‬ ‫ﻻ‬ ‫ﺛﻢ‬ ‫ﻭﻣﻦ‬ ،‫ﺍﻵﺧﺮ‬ ‫ﻳﻜﻤﻞ‬ ‫ﻓﻜﻼﳘﺎ‬ ‫ﻭﺍﺣﺪﺓ‬ ‫ﻟﻌﻤﻠﺔ‬ ‫ﺍﻟﻮﺟﻬﺎﻥ‬
‫ﻓﺈﻥ‬ ‫ﻣﺎ‬ ‫ﺃﻣﺮ‬ ‫ﺣﺪﻭﺙ‬ ‫ﻋﲆ‬ ‫ﺍﻷﺛﺮﻱ‬ ‫ﺍﻟﺸﺎﻫﺪ‬ ‫ﻣﻊ‬ ‫ﺍﳋﱪﻱ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﺍﺗﻔﻖ‬ ‫»ﺇﺫﺍ‬ :‫ﺑﻘﻮﻟﻪ‬ ‫ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ﻋﺒﺪﺍﻟﻘﺪﻭﺱ‬ ‫ﻳﺬﻛﺮﻩ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻵﺧﺮ‬
‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺫﻛﺮ‬ ‫ﺃﻥ‬ ‫ﺇﺫ‬ ،‫ﻫﻨﺎ‬ ‫ﺍﻟﺪﺭﺍﺳﺔ‬ ‫ﻣﻮﺿﻊ‬ ‫ﺍﳊﺎﻟﺔ‬ ‫ﻭﻫﻲ‬ .٢«‫ﺍﻟﺘﻮﺍﺀ‬ ‫ﻭﻻ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺷﺒﻬﺔ‬ ‫ﻻ‬ ‫ﻣﺆﻛﺪﺓ‬ ‫ﺣﻘﻴﻘﺔ‬ ‫ﻳﻜﻮﻥ‬ ‫ﺫﻟﻚ‬
‫ﻣﻦ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ( ‫٥٥٧-٢٦٧ﻫـ/٤٥٣١-١٦٣١ﻡ‬ ،‫٨٤٧-٢٥٧ﻫـ/٨٤٣١-١٥٣١ﻡ‬ ) ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬
،٣‫ﺍﳌﻤﻠﻮﻛﻴﺔ‬ ‫ﻟﻠﻔﱰﺓ‬ ‫ﺍﳌﻌﺎﴏﺓ‬ ‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺍﳌﺼﺎﺩﺭ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺪﻳﺪ‬ ‫ﺭﺩﺩﺗﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﳋﱪ‬ ‫ﻫﻮ‬ ،‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﺍﻟﺪﺍﺧﻞ‬
‫ﻋﲆ‬ ‫ﺍﳌﺎﺩﻱ‬ ‫ﻭﺍﻟﺪﻟﻴﻞ‬ ‫ﺍﻷﺛﺮﻱ‬ ‫ﺍﻟﺸﺎﻫﺪ‬ ‫ﻫﻮ‬ ،٤‫ﻫﺬﺍ‬ ‫ﻳﻮﻣﻨﺎ‬ ‫ﺣﺘﻰ‬ ‫ﺑﺎﻗﻴﺔ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻫﺬﻩ‬ ‫ﻣﻦ‬ ‫ﻗﻄﻌﺔ‬ ‫ﻭﻭﺟﻮﺩ‬
‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻗﻄﻌﺔ‬ ‫ﻣﻊ‬ ‫ﺍﳌﺆﺭﺧﲔ‬ ‫ﻋﻨﺪ‬ ‫ﺍﳋﱪﻱ‬ ‫ﺍﻟﻨﺺ‬ ‫ﰲ‬ ‫ﺫﻛﺮﻩ‬ ‫ﺟﺎﺀ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻮﺻﻒ‬ ‫ﺗﻄﺎﺑﻖ‬ ‫ﻳﻼﺣﻆ‬ ‫ﺣﻴﺚ‬ ،‫ﺍﳋﱪﻱ‬ ‫ﺑﺎﻟﻨﺺ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬
.‫ﻭﺍﻵﺛﺎﺭ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﺑﲔ‬ ‫ﻣﺎ‬ ‫ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﳌﻨﻬﺞ‬ ‫ﺗﻜﺎﻣﻞ‬ ‫ﺃﳘﻴﺔ‬ ‫ﺗﱪﺯ‬ ‫ﻫﻨﺎ‬ ‫ﻓﻤﻦ‬ ،‫ﺍﻵﻥ‬ ‫ﺣﺘﻰ‬ ‫ﺍﻟﺒﺎﻗﻴﺔ‬
،‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﻭﻗﻴﻤﺘﻬﺎ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﻜﺘﺎﺑﻴﺔ‬ ‫ﺍﻟﻨﻘﻮﺵ‬ ،‫ﺍﳊﺪﺍﺩ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﲪﺰﺓ‬ ‫ﳏﻤﺪ‬ ١
‫ﺩﺭﺍﺳﺎﺕ‬ ‫ﺳﻠﺴﻠﺔ‬ ،‫ﺍﻷﺛﺮﻳﺔ‬ ‫ﻟﻠﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻟﺴﻌﻮﺩﻳﺔ‬ ‫ﺍﳉﻤﻌﻴﺔ‬ ،‫ﺍﻷﻭﻝ‬ ‫ﺍﳌﺒﺤﺚ‬
،‫٠٠٠٢ﻡ‬ ‫ﻳﻨﺎﻳﺮ‬ / ‫٠٢٤١ﻫـ‬ ‫ﺷﻮﺍﻝ‬ - ‫ﺭﻣﻀﺎﻥ‬ ،‫ﺍﻟﺮﻳﺎﺽ‬ ،٢ ‫ﺍﻟﻌﺪﺩ‬ ،‫ﺁﺛﺎﺭﻳﺔ‬
‫ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﳌﻨﻬﺞ‬ ‫ﺗﻜﺎﻣﻞ‬ ‫ﺣﻮﻝ‬ ‫»ﺩﺭﺍﺳﺔ‬ ‫ﻭﺍﻵﺛﺎﺭ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﺑﲔ‬ ‫ﺍﻟﻌﻼﻗﺔ‬ ‫٧١؛‬ ‫ﺹ‬
،٢ ‫ﺍﻟﺴﻨﺔ‬ ،‫ﺍﻟﺪﺭﻋﻴﺔ‬ ‫ﳎﻠﺔ‬ ،«‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺍﻷﺣﺪﺍﺙ‬ ‫ﲢﻘﻴﻖ‬ ‫ﰲ‬ ‫ﻭﺃﳘﻴﺘﻪ‬
‫ﺍﻟﻨﻘﻮﺵ‬ ‫٠٧١؛‬ ‫ﺹ‬ ،‫٠٠٠٢ﻡ‬ ‫ﻓﱪﺍﻳﺮ‬ /‫٠٢٤١ﻫـ‬ ‫ﺷﻮﺍﻝ‬ ،‫ﺍﻟﺮﻳﺎﺽ‬ ،٨ ‫ﺍﻟﻌﺪﺩ‬
‫ﺯﻫﺮﺍﺀ‬‫ﻣﻜﺘﺒﺔ‬،١‫ﻁ‬،‫ﺍﻹﺳﻼﻣﻴﺔ‬‫ﺍﳊﻀﺎﺭﺓ‬‫ﻭ‬‫ﺍﻹﺳﻼﻣﻲ‬‫ﻟﻠﺘﺎﺭﻳﺦ‬ ‫ﹰ‬‫ﺍ‬‫ﻣﺼﺪﺭ‬‫ﺍﻵﺛﺎﺭﻳﺔ‬
.٩ ‫ﺹ‬ ،‫٢٠٠٢ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﻟﴩﻕ‬
،‫ﺟﺪﺓ‬ ،‫ﺍﻟﺮﻭﺿﺔ‬ ‫ﻣﻄﺎﺑﻊ‬ ،‫ﻭﺍﻵﺛﺎﺭ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﺑﲔ‬ ،‫ﺍﻷﻧﺼﺎﺭﻱ‬ ‫ﻋﺒﺪﺍﻟﻘﺪﻭﺱ‬ ٢
،‫ﻭﺍﻵﺛﺎﺭ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﺑﲔ‬ ‫ﺍﻟﻌﻼﻗﺔ‬ ،‫ﺍﳊﺪﺍﺩ‬ ‫٢١؛‬ ‫ﺹ‬ ،‫٧٩٣١ﻫـــ/٧٧٩١ﻡ‬
.١٧٢ ‫ﺹ‬
‫ﺑﺄﺧﺒﺎﺭ‬ ‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ‫ﻋﲇ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺗﻘﻲ‬ ‫ﺍﻟﻄﻴﺐ‬ ‫ﺃﰊ‬ ٣
‫ﻣﻜﺘﺒﺔ‬ ،٢‫ﻁ‬ ،‫ﺍﻟﺬﻫﺒﻲ‬ ‫ﳏﻤﺪ‬ ‫ﻭﻣﺼﻄﻔﻰ‬ ‫ﺳﻴﺪ‬ ‫ﻓﺆﺍﺩ‬ ‫ﺃﻳﻤﻦ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﻟﺒﻠﺪ‬
‫٦٣٢-٧٣٢؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫٩٩٩١ﻡ‬ ،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ،‫ﺍﳊﺪﻳﺜﺔ‬ ‫ﺍﻟﻨﻬﻀﺔ‬ ‫ﻭﻣﻄﺒﻌﺔ‬
‫ﺍﻟﺴﻨﺔ‬ ‫ﻣﻄﺒﻌﺔ‬ ،‫ﺍﻟﻔﻘﻲ‬ ‫ﺣﺎﻣﺪ‬ ‫ﳏﻤﺪ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﻷﻣﲔ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﰲ‬ ‫ﺍﻟﺜﻤﲔ‬ ‫ﺍﻟﻌﻘﺪ‬
‫ﺍﳌﻘﺘﻄﻔﺔ‬ ‫ﺍﻟﺰﻫﻮﺭ‬ ‫٩٥؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫٨٧٣١ﻫـ/٨٥٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳌﺤﻤﺪﻳﺔ‬
،‫ﺻﺎﺩﺭ‬ ‫ﺩﺍﺭ‬ ،١ ‫ﻁ‬ ،‫ﺍﻟﻐﺰﺍﻭﻱ‬ ‫ﳏﻤﺪ‬ ‫ﺃﺩﻳﺐ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﳌﴩﻓﺔ‬ ‫ﻣﻜﺔ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﻣﻦ‬
،‫ﺍﳌﻘﺮﻳﺰﻱ‬ ‫ﻋﲇ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﺃﺑﻰ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺗﻘﻲ‬ ‫٢٧؛‬ ‫ﺹ‬ ،‫٠٠٠٢ﻡ‬ ،‫ﺑﲑﻭﺕ‬
،‫ﺍﻟﺸﻴﺎﻝ‬ ‫ﲨﺎﻝ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﻭﺍﳌﻠﻮﻙ‬ ‫ﺍﳋﻠﻔﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺣﺞ‬ ‫ﻣﻦ‬ ‫ﺫﻛﺮ‬ ‫ﰲ‬ ‫ﺍﳌﺴﺒﻮﻙ‬ ‫ﺍﻟﺬﻫﺐ‬
‫ﺗﻐﺮﻱ‬‫ﺍﺑﻦ‬‫ﻳﻮﺳﻒ‬‫ﺍﳌﺤﺎﺳﻦ‬‫ﺃﺑﻮ‬‫ﺍﻟﺪﻳﻦ‬‫ﲨﺎﻝ‬‫٤٨-٥٨؛‬‫ﺹ‬،‫٥٥٩١ﻡ‬،‫ﺍﻟﻘﺎﻫﺮﺓ‬
،‫ﺍﳌﴫﻳﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺩﺍﺭ‬ ‫ﻣﻄﺒﻌﺔ‬ ،‫ﻭﺍﻟﻘﺎﻫﺮﺓ‬ ‫ﻣﴫ‬ ‫ﻣﻠﻮﻙ‬ ‫ﰲ‬ ‫ﺍﻟﺰﺍﻫﺮﺓ‬ ‫ﺍﻟﻨﺠﻮﻡ‬ ،‫ﺑﺮﺩﻱ‬
‫ﺑﻦ‬‫ﳏﻤﺪ‬ ‫ﺑﻦ‬‫ﳏﻤﺪ‬ ‫ﺑﻦ‬‫ﳏﻤﺪ‬ ‫٦١٣؛‬‫ﺹ‬ ،١٠‫ﺝ‬ ،‫٩٤٣١ﻫـ/٠٣٩١ﻡ‬،‫ﺍﻟﻘﺎﻫﺮﺓ‬
،‫ﺷﻠﺘﻮﺕ‬ ‫ﳏﻤﺪ‬ ‫ﻓﻬﻴﻢ‬ ‫ﲢﻘﻴﻖ‬ ،￯‫ﺍﻟﻘﺮ‬ ‫ﺃﻡ‬ ‫ﺑﺄﺧﺒﺎﺭ‬ ￯‫ﺍﻟﻮﺭ‬ ‫ﺇﲢﺎﻑ‬ ،‫ﻓﻬﺪ‬ ‫ﺍﺑﻦ‬ ‫ﳏﻤﺪ‬
‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻟﴩﻳﻌﺔ‬ ‫ﻛﻠﻴﺔ‬ ،‫ﺍﻹﺳﻼﻣﻲ‬ ‫ﺍﻟﱰﺍﺙ‬ ‫ﻭﺇﺣﻴﺎﺀ‬ ‫ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻣﺮﻛﺰ‬
،٣ ‫ﺝ‬ ،‫ﺕ‬ .‫ﺩ‬ ،‫ﺟﺪﺓ‬ ،‫ﺍﳌﺪﲏ‬ ‫ﺩﺍﺭ‬ ،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ،￯‫ﺍﻟﻘﺮ‬ ‫ﺃﻡ‬ ‫ﺟﺎﻣﻌﺔ‬ ،‫ﺍﻹﺳﻼﻣﻴﺔ‬
.٢٨٠ ،٢٧٨ ‫ﺹ‬
‫ﺳﺠﻞ‬‫ﺭﻗﻢ‬‫ﲢﺖ‬‫ﺗﺮﻛﻴﺎ‬-‫ﺑﺎﺳﺘﺎﻧﺒﻮﻝ‬‫ﻗﺎﰊ‬‫ﻃﻮﺏ‬‫ﻗﴫ‬‫ﺑﻤﺘﺤﻒ‬‫ﳏﻔﻮﻇﺔ‬‫ﺍﻟﻘﻄﻌﺔ‬ ٤
.١٣/١٦٨٩

3. ‫ﻋﺒﺪﺍﳌﺎﻟﻚ‬ ‫ﺻﺎﻟﺢ‬ ‫ﺳﺎﻣﻲ‬
٥٨
‫ﻣﻦ‬ ‫ﻭﺫﻟﻚ‬ ،‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﻌﴫ‬ ‫ﳖﺎﻳﺔ‬ ‫ﺣﺘﻰ‬ ‫ﻇﻬﻮﺭﻫﺎ‬ ‫ﻣﻨﺬ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﺳﻨﻌﺮﺽ‬ ‫ﺑﺪﺀ‬ ‫ﺫﻱ‬ ‫ﻓﺒﺎﺩﺉ‬
‫ﻓﺎﻟﻜﺴﻮﺓ‬.‫ﳍﺎ‬‫ﻋﻴﺎﻥ‬‫ﺷﻬﻮﺩ‬‫ﻭﻛﺎﻧﻮﺍ‬،‫ﺍﻟﻌﲔ‬￯‫ﺭﺅ‬‫ﺭﺃﻭﻫﺎ‬‫ﺍﻟﺬﻳﻦ‬‫ﻭﺍﳌﺆﺭﺧﲔ‬‫ﺍﳌﻌﺎﴏﻳﻦ‬‫ﺍﻟﺮﺣﺎﻟﺔ‬‫ﻋﻨﺪ‬‫ﺇﺷﺎﺭﺍﺕ‬‫ﻣﻦ‬‫ﻋﻨﻬﺎ‬‫ﺟﺎﺀ‬‫ﻣﺎ‬‫ﺧﻼﻝ‬
‫ﺍﳉﺎﻫﲇ‬‫ﺍﻟﻌﴫ‬‫ﰲ‬‫ﺍﳊﻤﲑﻱ‬‫ﺗﺒﻊ‬‫ﻋﻬﺪ‬‫ﻣﻨﺬ‬‫ﻟﺘﺎﺭﳜﻬﺎ‬‫ﺍﳌﺆﺭﺧﻮﻥ‬‫ﺭﺻﺪ‬‫ﺍﻟﺘﻲ‬‫ﺍﳋﺎﺭﺟﻴﺔ‬‫ﺍﻟﻜﺴﻮﺓ‬‫ﻋﻜﺲ‬‫ﻋﲆ‬‫ﺍﳌﴩﻓﺔ‬‫ﻟﻠﻜﻌﺒﺔ‬‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬
‫ﻧﺠﺪ‬ ‫ﺇﺫ‬ .‫ﺫﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﺘﺘﺎﺑﻌﺔ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺍﻟﻌﺼﻮﺭ‬ ‫ﻣﺮ‬ ‫ﻭﻋﲆ‬ ‫ﺍﻟﺰﻣﺎﻥ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﻠﻴ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺃﻭ‬ ‫ﻗﺮﻧﲔ‬ ‫ﺑﺤﻮﺍﱄ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫ﻗﺒﻞ‬ ‫ﻣﺎ‬ ‫ﺃﻱ‬
‫ﻇﻬﻮﺭ‬‫ﻗﺒﻞ‬‫ﺍﻷﻭﱃ‬‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬‫ﺍﻟﻔﱰﺍﺕ‬‫ﰲ‬ ‫ﹰ‬‫ﺔ‬‫ﺧﺎﺻ‬‫ﻭﺍﳌﺆﺭﺧﲔ‬‫ﺍﻟﺮﺣﺎﻟﺔ‬‫ﻗﺒﻞ‬‫ﻣﻦ‬‫ﻭﺍﻻﻫﺘﲈﻡ‬‫ﺍﻟﺮﺻﺪ‬‫ﲠﺬﺍ‬‫ﲢﻆ‬‫ﱂ‬‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬‫ﺍﻟﻜﺴﻮﺓ‬‫ﺃﻥ‬
‫ﻟﻠﻜﻌﺒﺔ‬‫ﺩﺍﺧﻠﻴﺔ‬‫ﻛﺴﻮﺓ‬‫ﻓﻴﻬﺎ‬‫ﻇﻬﺮﺕ‬‫ﻛﺎﻧﺖ‬‫ﺇﻥ‬‫ﻧﻌﻠﻢ‬‫ﻻ‬‫ﺍﻟﺘﻲ‬‫ﺍﻷﻭﻝ‬‫ﺍﻟﻌﺒﺎﳼ‬‫ﺍﻟﻌﴫ‬‫ﳖﺎﻳﺔ‬‫ﺇﱃ‬‫ﺍﻹﺳﻼﻡ‬‫ﻇﻬﻮﺭ‬‫ﺑﻌﺪ‬‫ﺣﺘﻰ‬‫ﺃﻭ‬‫ﺍﻹﺳﻼﻡ‬
‫ﻭﻟﻜﻮﳖﺎ‬ ،‫ﹰ‬‫ﺍ‬‫ﻛﺜﲑ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﹰ‬‫ﺍ‬‫ﻣﺘﺄﺧﺮ‬ ‫ﻇﻬﻮﺭﻫﺎ‬ ‫ﻓﻜﺎﻥ‬ ‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻇﻬﻮﺭ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﻣﻨﺬ‬ ‫ﺗﻈﻬﺮ‬ ‫ﱂ‬ ‫ﻷﳖﺎ‬ ‫ﺫﻟﻚ‬ ‫ﻣﺮﺩ‬ ‫ﻓﺮﺑﲈ‬ ،‫ﻻ‬ ‫ﺃﻡ‬ ‫ﺍﳌﴩﻓﺔ‬
‫ﻭﺍﳌﺆﺭﺧﲔ‬‫ﺍﻟﺮﺣﺎﻟﺔ‬‫ﻓﻴﻬﻢ‬‫ﺑﲈ‬‫ﻟﻠﻜﻌﺒﺔ‬‫ﺍﻟﻨﺎﺱ‬‫ﻛﻞ‬‫ﺩﺧﻮﻝ‬‫ﺍﳌﺘﻴﴪ‬‫ﻣﻦ‬‫ﻳﻜﻦ‬‫ﻭﱂ‬‫ﺍﻟﻨﺎﺱ‬‫ﺃﻧﻈﺎﺭ‬‫ﻋﻦ‬‫ﻣﺴﺘﻮﺭﺓ‬‫ﺍﻟﻜﻌﺒﺔ‬‫ﺩﺍﺧﻞ‬‫ﺗﻮﺟﺪ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬
،‫ﺭﺣﻼﲥﻢ‬‫ﰲ‬‫ﺃﺟﻠﻪ‬‫ﻣﻦ‬‫ﺟﺎﺀﻭﺍ‬‫ﺍﻟﺬﻱ‬‫ﺍﻷﺳﺎﳼ‬‫ﺍﳍﺪﻑ‬‫ﻭﻫﻮ‬‫ﺍﳊﺞ‬‫ﻣﻮﺳﻢ‬ ‫ﹰ‬‫ﲈ‬‫ﺩﺍﺋ‬‫ﺣﻀﻮﺭﻫﻢ‬‫ﻳﺼﺎﺩﻑ‬‫ﺇﺫ‬‫ﺍﻟﺰﺣﺎﻡ‬‫ﺃﻭﻗﺎﺕ‬‫ﰲ‬‫ﺧﺎﺻﺔ‬
‫ﰲ‬ ‫ﻭﻟﻜﻦ‬ ،٥‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻳﺪﻱ‬ ‫ﻭﻣﺲ‬ ‫ﻟﻠﺸﻤﺲ‬ ‫ﺗﻌﺮﺿﻬﺎ‬ ‫ﻋﺪﻡ‬ ‫ﺑﺴﺒﺐ‬ ،‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﺜﻞ‬ ‫ﻋﺎﻡ‬ ‫ﻛﻞ‬ ‫ﹰ‬‫ﺎ‬‫ﺩﻭﺭﻳ‬ ‫ﺗﻐﻴﲑﻫﺎ‬ ‫ﻟﻌﺪﻡ‬ ‫ﻭﻛﺬﻟﻚ‬
‫ﺗﻐﻴﲑﻫﺎ‬ ‫ﻭﻗﻠﺔ‬ ‫ﻇﻬﻮﺭﻫﺎ‬ ‫ﺗﺄﺧﺮ‬ ‫ﻓﺈﻥ‬ ‫ﺍﳌﺆﺭﺧﲔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺒﻌﺾ‬ ‫ﻳﺮﺍﻩ‬ ‫ﳑﺎ‬ ‫ﻋﻜﺲ‬ ‫ﻋﲆ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﻟﺘﺎﻟﻴﺔ‬ ‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺍﻟﻔﱰﺍﺕ‬
‫ﻭﺩﺧﻞ‬ ‫ﺍﳊﻆ‬ ‫ﺣﺎﻟﻔﻪ‬ ‫ﻣﻦ‬ ‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻓﻨﺠﺪ‬ ،‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﻌﴫ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺩﺭﺍﺳﺔ‬ ‫ﻋﴫ‬ ‫ﰲ‬ ‫ﹰ‬‫ﺔ‬‫ﺧﺎﺻ‬ ‫ﺗﻐﻴﲑﻫﺎ‬ ‫ﺭﺻﺪ‬ ‫ﻋﲆ‬ ‫ﺳﺎﻋﺪ‬ ‫ﻗﺪ‬
.‫ﹰ‬‫ﺍ‬‫ﺟﺪ‬ ‫ﻫﺎﻡ‬ ‫ﺣﺎﻝ‬ ‫ﺃﻳﺔ‬ ‫ﻋﲆ‬ ‫ﻭﻟﻜﻦ‬ ‫ﻣﻮﺟﺰ‬ ‫ﺑﻮﺻﻒ‬ ‫ﺃﻣﺪﻧﺎ‬ ‫ﻗﺪ‬ ‫ﻭﺍﳌﺆﺭﺧﲔ‬ ‫ﺍﻟﺮﺣﺎﻟﺔ‬ ‫ﻣﻦ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
‫ﺑﺪﺍﺧﻞ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻭﺟﻮﺩ‬ ‫ﺇﱃ‬ ‫ﺃﺷﺎﺭ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻭﻝ‬ ،‫ﺍﻟﺜﺎﲏ‬ ‫ﺍﻟﻌﺒﺎﳼ‬ ‫ﺍﻟﻌﴫ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﺇﱃ‬ ‫ﻓﱰﺟﻊ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻇﻬﻮﺭ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﻋﻦ‬ ‫ﺃﻣﺎ‬
‫ﺇﺳﺤﺎﻕ‬-‫ﻧﻘﺾ‬‫»ﻭ‬:‫ﺑﻘﻮﻟﻪ‬‫٦٥٨ﻡ‬/‫٢٤٢ﻫـ‬‫ﺳﻨﺔ‬‫ﺃﺣﺪﺍﺙ‬‫ﰲ‬‫ﻭﺫﻟﻚ‬‫ﺍﻷﺯﺭﻗﻲ‬‫ﻫﻮ‬-‫ﻋﻠﻤﻲ‬‫ﺣﺪ‬‫ﻋﲆ‬- ‫ﹰ‬‫ﺔ‬‫ﴏﺍﺣ‬‫ﺍﳌﴩﻓﺔ‬‫ﺍﻟﻜﻌﺒﺔ‬
‫ﺛﻴﺎﺏ‬ ‫ﺃﻟﺒﺴﻬﺎ‬ ‫ﺛﻢ‬ ‫ﺍﻟﻔﺴﻴﻔﺴﺎﺀ‬ ‫ﻓﻮﻕ‬ ‫ﺍﻟﺴﻘﻒ‬ ‫ﺩﻭﻥ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻹﺯﺍﺭ‬ ‫ﻭﻋﲆ‬ ،‫ﺍﻟﺴﻘﻒ‬ ‫ﻋﲆ‬ ‫ﺍﳌﺰﺧﺮﻓﺔ‬ ‫ﺍﻷﺻﺒﺎﻍ‬ ‫ﻣﻦ‬ ‫ﻛﺎﻥ‬ ‫ﻣﺎ‬ - ‫ﺳﻠﻤﺔ‬ ‫ﺑﻦ‬
.٦«‫ﺑﺎﻷﺻﺒﺎﻍ‬ ‫ﻭﺯﺧﺮﻓﻪ‬ ،‫ﹰ‬‫ﺎ‬‫ﺭﻗﻴﻘ‬ ‫ﹰ‬‫ﺎ‬‫ﺫﻫﺒ‬ ‫ﺍﻟﺜﻴﺎﺏ‬ ‫ﺗﻠﻚ‬ ‫ﻭﺃﻟﺒﺲ‬ ،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺧﺰﺍﻧﺔ‬ ‫ﰲ‬ ‫ﻋﻨﺪﻫﻢ‬ ‫ﳑﺎ‬ ‫ﺍﳊﺠﺒﺔ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺃﺧﺮﺟﻬﺎ‬ ‫ﻃﻲ‬‫ﹶ‬‫ﺎ‬‫ﹶ‬‫ﺒ‬‫ﹺ‬‫ﻗ‬
‫ﺑﺎﻟﻔﻌﻞ‬ ‫ﻣﻮﺟﻮﺩﺓ‬ ‫ﻛﺎﻧﺖ‬ ‫ﻭﺇﻧﲈ‬ ،‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻟﻜﺴﻮﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﺼﻴﺼ‬ ‫ﺗﻌﺪ‬ ‫ﱂ‬ ‫ﻃﻲ‬‫ﹶ‬‫ﺎ‬‫ﹶ‬‫ﺒ‬‫ﹺ‬‫ﺍﻟﻘ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﺃﻥ‬ ‫ﺗﻘﺪﻡ‬ ‫ﳑﺎ‬ ‫ﻭﻳﻼﺣﻆ‬
.‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﺍﻟﺰﺧﺮﻓﺔ‬ ‫ﺍﻟﺬﻫﺐ‬ ‫ﺭﻗﺎﺋﻖ‬ ‫ﻟﺘﺜﺒﻴﺖ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺳﻘﻒ‬ ‫ﻋﲆ‬ ‫ﺍﻗﺘﴫﺕ‬ ‫ﻭﺃﳖﺎ‬ ،‫ﻗﺒﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺧﺰﺍﻧﺔ‬ ‫ﰲ‬
‫ﺭﺧﺎﻡ‬ ‫ﺍﳌﺘﻮﻛﻞ‬ ‫ﺟﺪﺩ‬ ‫»ﺛﻢ‬ :‫ﺑﻘﻮﻟﻪ‬ ‫٣٤٢ﻫـ/٧٥٨ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﻭﺫﻟﻚ‬ (‫٠٥٤ﻫـ/٨٥٠١ﻡ‬ ‫)ﺕ‬ ‫ﺍﳌﺎﻭﺭﺩﻱ‬ ‫ﻋﻨﺪ‬ ‫ﺫﻛﺮﻩ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﺛﻢ‬
‫ﺍﻟﺪﻭﻟﺔ‬ ‫ﰲ‬ ‫ﻛﺴﻮﲥﺎ‬ ‫ﺍﻟﺪﻳﺒﺎﺝ‬ ‫ﻳﺰﻝ‬ ‫ﱂ‬ ‫ﺛﻢ‬ ،‫ﺍﻟﺪﻳﺒﺎﺝ‬ ‫ﺃﺳﺎﻃﻴﻨﻬﺎ‬ ‫ﻛﺴﺎ‬ ‫ﺛﻢ‬ ،‫ﺑﺬﻫﺐ‬ ‫ﻭﺳﻘﻔﻬﺎ‬ ‫ﺣﻴﻄﺎﳖﺎ‬ ‫ﺳﺎﺋﺮ‬ ‫ﻭﺃﻟﺒﺲ‬ ‫ﺑﻔﻀﺔ‬ ‫ﻭﺃﺯﺭﻫﺎ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
.٧«‫ﺑﺄﴎﻫﺎ‬ ‫ﺍﻟﻌﺒﺎﺳﻴﺔ‬
‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺃﺳﺎﻃﲔ‬ ‫ﻫﻲ‬ ‫ﻭﺍﻷﺳﺎﻃﲔ‬ ،(‫)٢٣٢-٧٤٢ﻫـ/٧٤٨-١٦٨ﻡ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺍﷲ‬ ‫ﻋﲆ‬ ‫ﺍﳌﺘﻮﻛﻞ‬ ‫ﺍﻟﻌﺒﺎﳼ‬ ‫ﺍﳋﻠﻴﻔﺔ‬ ‫ﻫﻮ‬ ‫ﻭﺍﳌﺘﻮﻛﻞ‬
‫ﻋﺒﺪﺍﷲ‬ ‫ﻋﲈﺭﺓ‬ ‫ﺑﻌﺪﻫﺎ‬ ‫ﻭﻣﻦ‬ ،‫ﻗﺮﻳﺶ‬ ‫ﻋﲈﺭﺓ‬ ‫ﻣﻨﺬ‬ - ‫ﺃﻋﻤﺪﺓ‬ ‫ﺃﻱ‬ - ‫ﺧﺸﺒﻴﺔ‬ ‫ﺃﺳﺎﻃﲔ‬ ‫ﻋﲆ‬ ‫ﺗﺸﺘﻤﻞ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺃﳖﺎ‬ ‫ﻧﻌﻠﻢ‬ ‫ﻭﻧﺤﻦ‬ ‫ﺍﳌﴩﻓﺔ‬
‫ﻃﺒﻌﺔ‬،‫ﺍﻹﻧﺸﺎ‬‫ﺻﻨﺎﻋﺔ‬‫ﰲ‬‫ﺍﻷﻋﺸﻰ‬‫ﺻﺒﺢ‬،‫ﺍﻟﻘﻠﻘﺸﻨﺪﻱ‬‫ﻋﲇ‬‫ﺑﻦ‬‫ﺃﲪﺪ‬‫ﺍﻟﻌﺒﺎﺱ‬‫ﺃﰊ‬ ٥
،‫ﺕ‬ .‫ﺩ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﻭﺍﻟﻨﴩ‬ ‫ﻭﺍﻟﻄﺒﺎﻋﺔ‬ ‫ﻭﺍﻟﱰﲨﺔ‬ ‫ﻟﻠﺘﺄﻟﻴﻒ‬ ‫ﺍﻟﻌﺎﻣﺔ‬ ‫ﺍﳌﴫﻳﺔ‬ ‫ﺍﳌﺆﺳﺴﺔ‬
‫ﻣﻄﺒﻌﺔ‬،١‫ﻁ‬،‫ﺍﻟﺘﺎﺭﻳﺦ‬‫ﻋﱪ‬‫ﺍﻟﻜﻌﺒﺔ‬‫ﻛﺴﻮﺓ‬،‫ﺍﻟﺪﻗﻦ‬‫ﳏﻤﺪ‬‫ﺍﻟﺴﻴﺪ‬‫٦٧٢؛‬‫ﺹ‬،٤‫ﺝ‬
.٥٢-٥١ ‫ﺹ‬ ،‫٦٠٤١ﻫـ/٦٨٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳉﺒﻼﻭﻱ‬
‫ﻓﻴﻬﺎ‬ ‫ﺟﺎﺀ‬ ‫ﻭﻣﺎ‬ ‫ﻣﻜﺔ‬ ‫ﺃﺧﺒﺎﺭ‬ ،‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻮﻟﻴﺪ‬ ‫ﺃﰊ‬ ،‫ﺍﻷﺯﺭﻗﻲ‬ ٦
،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ،‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﺩﺍﺭ‬ ‫ﻣﻄﺎﺑﻊ‬ ،٥‫ﻁ‬ ،‫ﻣﻠﺤﺲ‬ ‫ﺭﺷﺪﻱ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﻵﺛﺎﺭ‬ ‫ﻣﻦ‬
،٢ ‫ﺝ‬ ،￯‫ﺍﻟﻮﺭ‬ ‫ﺇﲢﺎﻑ‬ ،‫ﻓﻬﺪ‬ ‫ﺍﺑﻦ‬ ‫٥٠٣؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫٨٨٩١ﻡ‬ / ‫٨٠٤١ﻫـ‬
.٣١٩ ‫ﺹ‬
‫ﻭﺍﻟﻮﻻﻳﺎﺕ‬ ‫ﺍﻟﺴﻠﻄﺎﻧﻴﺔ‬ ‫ﺍﻷﺣﻜﺎﻡ‬ ،‫ﺍﳌﺎﻭﺭﺩﻱ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻋﲆ‬ ٧
،‫٦٨٣١ﻫـ/٦٦٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳊﻠﺒﻲ‬ ‫ﺍﻟﺒﺎﰊ‬ ‫ﻣﺼﻄﻔﻰ‬ ‫ﻣﻜﺘﺒﺔ‬ ،٢ ‫ﻁ‬ ،‫ﺍﻟﻌﺮﺑﻴﺔ‬
‫ﺍﻟﱰﺍﺙ‬ ‫ﺇﺣﻴﺎﺀ‬ ‫ﺩﺍﺭ‬ ،‫ﺍﻟﻨﻔﻴﺴﺔ‬ ‫ﺍﻷﻋﻼﻕ‬ ،‫ﺭﺳﺘﻪ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫ﺍﰊ‬ ‫٢٦١؛‬ ‫ﺹ‬
،٤ ‫ﺝ‬ ،‫ﺍﻷﻋﺸﻰ‬ ‫ﺻﺒﺢ‬ ،‫ﺍﻟﻘﻠﻘﺸﻨﺪﻱ‬ ‫٧٣؛‬ ‫ﺹ‬ ،‫ﺕ‬ .‫ﺩ‬ ،‫ﺑﲑﻭﺕ‬ ،‫ﺍﻹﺳﻼﻣﻲ‬
.٢٨١ ‫ﺹ‬

4. ‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺑﺴﻨﺔ‬ ‫ﹸﺆﺭﺥ‬‫ﺗ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺑﺎﺳﻢ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﻧﺎﺩﺭﺓ‬ ‫ﻗﻄﻌﺔ‬
٥٩
‫ﺍﻷﺳﺎﻃﲔ‬ ‫ﻋﲆ‬ ‫ﻣﻘﺘﴫﺓ‬ ‫ﺍﳌﺘﻮﻛﻞ‬ ‫ﺯﻣﻦ‬ ‫ﰲ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﺃﻥ‬ ‫ﻳﺒﺪﻭ‬ ‫ﻭﻓﻴﲈ‬ ،٨‫٥٦ﻫـ/٤٨٦ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﳍﺎ‬ ‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﴇ‬ ‫ﺍﻟﺰﺑﲑ‬ ‫ﺑﻦ‬
‫ﺍﳌﺎﻭﺭﺩﻱ‬ ‫ﺃﻛﺪﻩ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ‫ﺑﺎﻟﺬﻫﺐ‬ ‫ﻣﻠﺒﺴﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﻭﺳﻘﻔﻬﺎ‬ ‫ﺣﻴﻄﺎﳖﺎ‬ ‫ﻷﻥ‬ ،‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺟﺪﺭﺍﻥ‬ ‫ﺩﻭﻥ‬ ‫ﻓﻘﻂ‬ ‫ﻭﻗﻮﺍﻋﺪﻫﺎ‬
.‫ﻧﺼﻪ‬ ‫ﰲ‬
‫ﺍﻟﺜﺎﲏ‬ ‫ﺍﻟﻌﺒﺎﳼ‬ ‫ﺍﻟﻌﴫ‬ ‫ﺧﻼﻝ‬ ‫ﻛﺎﻥ‬ ‫ﻓﻘﺪ‬ - ‫ﻋﻠﻤﻲ‬ ‫ﺣﺪ‬ ‫ﻋﲆ‬ - ‫ﹰ‬‫ﺔ‬‫ﴏﺍﺣ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﻟﻠﻜﺴﻮﺓ‬ ‫ﻭﺻﻒ‬ ‫ﺃﻭﻝ‬ ‫ﺃﻣﺎ‬
‫ﻣﻦ‬ ‫ﻟﻠﺤﺞ‬ ‫ﺗﻮﺟﻬﻪ‬ ‫ﻋﻨﺪ‬ ‫٢٤٤ﻫـ/٠٥٠١ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﻭﺫﻟﻚ‬ ‫ﺧﴪﻭ‬ ‫ﻧﺎﴏ‬ ‫ﺍﻟﻔﺎﺭﳼ‬ ‫ﺍﻟﺮﺣﺎﻟﺔ‬ ‫ﻋﻨﺪ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻟﻔﺎﻃﻤﻲ‬ ‫ﻭﺍﻟﻌﴫ‬
‫ﺧﻠﻒ‬‫ﺍﻟﺘﻲ‬٩‫ﺍﳋﻠﻮﺓ‬‫ﻋﲆ‬‫ﺃﺳﺪﻝ‬‫»ﻭﻗﺪ‬:‫ﺑﻘﻮﻟﻪ‬‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬‫ﻟﻜﺴﻮﲥﺎ‬‫ﻭﺫﻛﺮﻩ‬،‫ﺍﳌﺮﺓ‬‫ﻫﺬﻩ‬‫ﰲ‬‫ﺍﳌﴩﻓﺔ‬‫ﺍﻟﻜﻌﺒﺔ‬‫ﻭﺩﺧﻮﻟﻪ‬‫ﺍﻟﺜﺎﻧﻴﺔ‬‫ﻟﻠﻤﺮﺓ‬‫ﻣﴫ‬
.١٠«‫ﺍﻷﻧﻈﺎﺭ‬ ‫ﻋﻦ‬ ‫ﳛﺠﺒﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺑﺎﳊﺮﻳﺮ‬ ‫ﺍﳌﻐﻄﻰ‬ ‫ﺑﺎﳋﺸﺐ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺳﻘﻒ‬ ‫ﻏﻄﻰ‬ ‫ﻭﻗﺪ‬ .‫ﺍﻷﲪﺮ‬ ‫ﺍﻟﺪﻳﺒﺎﺝ‬ ‫ﻣﻦ‬ ‫ﺳﺘﺎﺭ‬ ‫ﺍﻷﺳﻮﺩ‬ ‫ﺍﳊﺠﺮ‬
‫»ﻭﺃﺳﻔﻞ‬ :‫ﺑﻘﻮﻟﻪ‬ ‫ﻫـ/٥٦١١ﻡ‬ ٥٦١ ‫ﺳﻨﺔ‬ ‫ﺍﻷﻧﺪﻟﴘ‬ ‫ﺍﻟﺒﻠﻮﻱ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺍﳊﺠﺎﺝ‬ ‫ﺃﺑﻮ‬ ‫ﻋﻨﺪ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﴪﻭ‬ ‫ﹸ‬‫ﺧ‬ ‫ﻧﺎﴏ‬ ‫ﻭﺻﻒ‬ ‫ﻳﲇ‬ ‫ﺛﻢ‬
‫ﻭﺣﻴﻄﺎﻧﻪ‬ ،‫ﻭﺃﺳﻮﺩ‬ ‫ﻭﺃﺻﻔﺮ‬ ‫ﻭﺃﲪﺮ‬ ‫ﺃﺑﻴﺾ‬ ‫ﻣﻦ‬ ‫ﺍﳌﻠﻮﻥ‬ ‫ﺍﳊﺮﻳﺮ‬ ‫ﻘﻖ‬ ‫ﹸ‬‫ﺷ‬ ‫ﺳﻘﻔﻪ‬ ‫ﰲ‬ ‫ﻤﺮﺕ‬ ‫ﹸ‬‫ﺳ‬ ‫ﻗﺪ‬ ‫ﻣﺴﻄﺢ‬ ‫ﻭﺃﻋﻼﻩ‬ ،‫ﺑﺎﻟﺮﺧﺎﻡ‬ ‫ﻣﺒﺴﻮﻁ‬ ‫ﺍﻟﺒﻴﺖ‬
،￯‫ﻳﺮ‬ ‫ﻣﺎ‬ ‫ﺃﺣﺴﻦ‬ ‫ﻣﻦ‬ ‫ﺑﻌﺾ‬ ‫ﰲ‬ ‫ﺑﻌﻀﻬﺎ‬ ‫ﺩﺧﻞ‬ ‫ﻗﺪ‬ ‫ﺍﻷﻏﺼﺎﻥ‬ ‫ﻣﻠﺘﻔﺔ‬ ‫ﺷﺠﺮﺓ‬ ‫ﺷﺒﻪ‬ ‫ﺍﻟﺴﻘﻒ‬ ‫ﺇﱃ‬ ‫ﻭﻣﻨﻪ‬ ،‫ﺮﺻﻊ‬‫ﹸ‬‫ﻣ‬ ‫ﺧﺎﻡ‬‫ﹸ‬‫ﺭ‬ ‫ﻣﻨﻪ‬ ‫ﺍﻟﻘﺎﻣﺔ‬ ‫ﻓﻮﻕ‬
.١١«‫ﺍﻟﺒﴫ‬ ‫ﻳﻐﴚ‬ ‫ﻳﻜﺎﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﺫﻫﺒ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺫﻟﻚ‬ ‫ﴘ‬‫ﹸ‬‫ﻭﻛ‬
‫ﺩﺧﻞ‬ ‫ﺇﺫ‬ ،‫٩٧٥ﻫـ/٣٨١١ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﺣﺞ‬ ‫ﻋﻨﺪﻣﺎ‬ ‫ﻭﺫﻟﻚ‬ ،‫ﺟﺒﲑ‬ ‫ﺍﺑﻦ‬ ‫ﺍﻷﻧﺪﻟﴘ‬ ‫ﺍﻟﺮﺣﺎﻟﺔ‬ ‫ﻋﻨﺪ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﺍﻟﺒﻠﻮﻱ‬ ‫ﻭﺻﻒ‬ ‫ﻳﲇ‬ ‫ﺛﻢ‬
.١٢«‫ﺍﳌﻠﻮﻥ‬ ‫ﺍﳊﺮﻳﺮ‬ ‫ﻣﻦ‬ ‫ﺑﻜﺴﺎﺀ‬ ‫ﹲ‬‫ﹶﻠﻞ‬ ‫ﹸ‬‫ﳎ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫»ﻭﺳﻘﻒ‬ :‫ﺑﻘﻮﻟﻪ‬ ‫ﻭﻭﺻﻔﻬﺎ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻭﺷﺎﻫﺪ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
‫ﺳﻘﻒ‬ ‫ﻋﲆ‬ ‫ﹰ‬‫ﺓ‬‫ﻗﺎﴏ‬ ‫ﺍﻟﻔﺎﻃﻤﻴﲔ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻌﺒﺎﺳﻴﲔ‬ ‫ﺍﳋﻠﻔﺎﺀ‬ ‫ﺃﻳﺎﻡ‬ ‫ﺳﻮﺍﺀ‬ ‫ﺍﻟﻔﱰﺓ‬ ‫ﺗﻠﻚ‬ ‫ﰲ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺃﻥ‬ ‫ﻭﻳﺒﺪﻭ‬
‫ﻣﻨﺬ‬ ‫ﺍﳌﺬﻫﺒﺔ‬ ‫ﺑﺎﻟﻔﻀﺔ‬ ‫ﻭﺍﳌﻄﻠﻴﺔ‬ ‫ﻭﺃﺣﺴﻨﻪ‬ ‫ﺍﻟﺮﺧﺎﻡ‬ ‫ﺑﺄﺑﺪﻉ‬ ‫ﺍﳌﺮﲬﺔ‬ ‫ﺍﳉﺪﺭﺍﻥ‬ ‫ﻟﻜﺴﻮﺓ‬ ‫ﺣﺎﺟﺔ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺗﻜﻦ‬ ‫ﱂ‬ ‫ﺇﺫ‬ ،‫ﻏﲑﻫﺎ‬ ‫ﺩﻭﻥ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
‫ﺩﺧﻮﻝ‬ ‫ﻓﺮﺻﺔ‬ ‫ﳍﻢ‬ ‫ﺗﻴﺤﺖ‬‫ﹸ‬‫ﺃ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻭﺍﳌﺆﺭﺧﲔ‬ ‫ﻭﺍﳉﻐﺮﺍﻓﻴﲔ‬ ‫ﺍﻟﺮﺣﺎﻟﺔ‬ ‫ﺑﻌﺾ‬ ‫ﻋﻨﺪ‬ ‫ﻭﺻﻔﻪ‬ ‫ﺟﺎﺀ‬ ‫ﻭﻗﺪ‬ ،‫ﻋﺒﺪﺍﳌﻠﻚ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻮﻟﻴﺪ‬ ‫ﻋﻬﺪ‬
.١٣‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
‫ﺃﻭ‬ ‫ﺩﻋﺎﺋﻢ‬ ‫ﺃﻱ‬ ‫ﺃﺳﺎﻃﲔ‬ ‫ﺳﺘﺔ‬ ‫ﻋﲆ‬ ‫ﺗﺸﺘﻤﻞ‬ ‫ﻗﺮﻳﺶ‬ ‫ﻋﲈﺭﺓ‬ ‫ﰲ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺇﺫ‬ ٨
‫ﺛﻢ‬ ،‫ﺻﻒ‬ ‫ﰲ‬ ‫ﺛﻼﺛﺔ‬ ‫ﻛﻞ‬ ‫ﺻﻔﲔ‬ ‫ﻋﲆ‬ ‫ﻣﻮﺯﻋﺔ‬ ،‫ﺍﳌﺆﺭﺧﲔ‬ ‫ﻭﺻﻒ‬ ‫ﺣﺴﺐ‬ ‫ﺃﻋﻤﺪﺓ‬
‫ﻟﻠﻤﺰﻳﺪ‬ ،‫ﻭﺍﺣﺪ‬ ‫ﺻﻒ‬ ‫ﰲ‬ ‫ﻓﻘﻂ‬ ‫ﺛﻼﺛﺔ‬ ‫ﻋﲆ‬ ‫ﺍﻟﺰﺑﲑ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺑﻨﺎﺀ‬ ‫ﰲ‬ ‫ﺍﻗﺘﴫﺕ‬
:‫ﺃﻧﻈﺮ‬ ‫ﺍﻟﺰﺑﲑ‬ ‫ﺑﻦ‬ ‫ﻭﻋﺒﺪﺍﷲ‬ ‫ﻗﺮﻳﺶ‬ ‫ﻋﲈﺭﺓ‬ ‫ﻋﻦ‬
‫ﺍﺑﻦ‬ ‫ﺇﺳﺤﺎﻕ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺃﰊ‬ ‫٩٦-١٧؛‬ ‫ﺹ‬ ،٢ ‫ﺝ‬ ،‫ﻣﻜﺔ‬ ‫ﺃﺧﺒﺎﺭ‬ ،‫ﺍﻷﺯﺭﻗﻲ‬
‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﳌﻠﻚ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﻭﺣﺪﻳﺜﻪ‬ ‫ﺍﻟﺪﻫﺮ‬ ‫ﻗﺪﻳﻢ‬ ‫ﰲ‬ ‫ﻣﻜﺔ‬ ‫ﺃﺧﺒﺎﺭ‬ ،‫ﺍﻟﻔﺎﻛﻬﻲ‬ ‫ﺍﻟﻌﺒﺎﺱ‬
/‫٤١٤١ﻫـ‬ ،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ،‫ﺍﳊﺪﻳﺜﺔ‬ ‫ﺍﻟﻨﻬﻀﺔ‬ ‫ﻣﻜﺘﺒﺔ‬ ،٢ ‫ﻁ‬ ،‫ﺩﻫﻴﺶ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﷲ‬
‫٥٨١-٩٨١؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ‫٩٢٢؛‬ ‫ﺹ‬ ،٥ ‫ﺝ‬ ،‫٤٩٩١ﻡ‬
‫ﺍﻟﻔﺮﺍﺋﺪ‬ ‫ﺍﻟﺪﺭﺭ‬ ،‫ﺍﳉﺰﻳﺮﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬
‫ﺍﻟﻴﲈﻣﺔ‬ ‫ﺩﺍﺭ‬ ،‫ﺍﳉﺎﴎ‬ ‫ﲪﺪ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﳌﻌﻈﻤﺔ‬ ‫ﻣﻜﺔ‬ ‫ﻃﺮﻳﻖ‬ ‫ﻭ‬ ‫ﺍﳊﺎﺝ‬ ‫ﺃﺧﺒﺎﺭ‬ ‫ﰲ‬ ‫ﺍﳌﻨﻈﻤﺔ‬
،٨٨ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫٣٨٩١ﻡ‬ / ‫٣٠٤١ﻫـ‬ ،‫ﺍﻟﺮﻳﺎﺽ‬ ،‫ﻭﺍﻟﻨﴩ‬ ‫ﻭﺍﻟﱰﲨﺔ‬ ‫ﻟﻠﺒﺤﺚ‬
‫ﻭﺍﻟﻜﺴﻮﺓ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ،‫ﻋﻄﺎﺭ‬ ‫ﻋﺒﺪﺍﻟﻐﻔﻮﺭ‬ ‫ﺃﲪﺪ‬ ‫٧٥٦١؛‬ ‫ﺹ‬ ،٣ ‫ﺝ‬ ،٤٣٤-٤٣٠
،‫ــ/٨٧٩١ﻡ‬‫ـ‬‫٨٩٣١ﻫ‬ ،‫ﺑﲑﻭﺕ‬ ،٢ ‫ﻁ‬ ،‫ﺍﻟﻴﻮﻡ‬ ‫ﺣﺘﻰ‬ ‫ﺳﻨﺔ‬ ‫ﺁﻻﻑ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﻣﻨﺬ‬
‫ﺑﻦ‬ ‫ﳎﻤﻮﻋﺔ‬ ،١ ‫ﻁ‬ ،￯‫ﺍﻟﻜﱪ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬ ‫ﻗﺼﺔ‬ ،‫ﻋﺒﺎﺱ‬ ‫ﺣﺎﻣﺪ‬ ‫٨٤-١٥؛‬ ‫ﺹ‬
،‫ﻛﺮﺩﻱ‬ ‫ﺃﻣﲔ‬ ‫ﻋﺒﻴﺪﺍﷲ‬ ‫١٨-٢٨؛‬ ‫ﺹ‬ ،‫ــ/٥٩٩١ﻡ‬‫ـ‬‫٦١٤١ﻫ‬ ،‫ﺟﺪﺓ‬ ،‫ﻻﺩﻥ‬
،‫ﻻﺩﻥ‬ ‫ﺑﻦ‬ ‫ﳎﻤﻮﻋﺔ‬ ،‫ﹰ‬‫ﺎ‬‫ﻭﺗﺎﺭﳜ‬ ‫ﹰ‬‫ﺓ‬‫ﻋﲈﺭ‬ ‫ﺍﻟﴩﻳﻔﺎﻥ‬ ‫ﻭﺍﳊﺮﻣﺎﻥ‬ ‫ﺍﳌﻌﻈﻤﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
،‫ﺍﻟﻜﺮﺩﻱ‬ ‫ﻃﺎﻫﺮ‬ ‫ﳏﻤﺪ‬ ‫٠٩-٤٩؛‬ ‫ﺹ‬ ،‫٩١٤١ﻫـ/٩٩٩١ﻡ‬ ،‫ﺍﳌﻨﻮﺭﺓ‬ ‫ﺍﳌﺪﻳﻨﺔ‬
‫ﻭﺍﻟﻨﴩ‬ ‫ﻟﻠﻄﺒﺎﻋﺔ‬ ‫ﺧﴬ‬ ‫ﺩﺍﺭ‬ ،١ ‫ﻁ‬ ،‫ﺍﻟﻜﺮﻳﻢ‬ ‫ﺍﷲ‬ ‫ﻭﺑﻴﺖ‬ ‫ﳌﻜﺔ‬ ‫ﺍﻟﻘﻮﻳﻢ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬
.٨٢-٥٤ ‫ﺹ‬ ،٣ ‫ﺝ‬ ،‫٠٢٤١ﻫـ/٠٠٠٢ﻡ‬ ،‫ﺑﲑﻭﺕ‬ ،‫ﻭﺍﻟﺘﻮﺯﻳﻊ‬
‫ﺍﻟﺒﺎﺏ‬ ‫ﺗﻘﺎﺑﻞ‬ ‫ﺃﺣﺪﻫﺎ‬ ‫ﺑﺎﻟﻜﻌﺒﺔ‬ ‫ﺧﻠﻮﺍﺕ‬ ‫ﺛﻼﺙ‬ ‫ﻭﺟﻮﺩ‬ ‫ﺧﴪﻭ‬ ‫ﻧﺎﴏ‬ ‫ﻭﺻﻒ‬ ٩
،‫ﺳﻔﺮﻧﺎﻣﺔ‬ ،‫ﺧﴪﻭ‬ ‫ﻧﺎﴏ‬ ‫ﻋﻠﻮﻱ‬ :‫ﺃﻧﻈﺮ‬ ،‫ﺍﻟﺸﲈﱄ‬ ‫ﺍﳉﺎﻧﺐ‬ ‫ﻋﲆ‬ ‫ﻭﺍﻷﺧﺮﻳﺎﻥ‬
،‫٣٩٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺍﻟﻌﺎﻣﺔ‬ ‫ﺍﳌﴫﻳﺔ‬ ‫ﺍﳍﻴﺌﺔ‬ ،‫ﺍﳋﺸﺎﺏ‬ ‫ﳛﻲ‬ ‫ﺗﺮﲨﺔ‬
.١٤٧ ‫ﺹ‬
.١٤٨ ،١٤٧ ‫ﺹ‬ ،‫ﺳﻔﺮﻧﺎﻣﺔ‬ ،‫ﺧﴪﻭ‬ ‫ﻧﺎﴏ‬ ١٠
.٣٥٨ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺑﺎﺀ‬ ‫ﺃﻟﻒ‬ ،‫ﺍﻟﺒﻠﻮﻱ‬ ١١
‫ﺍﺑﻦ‬ ‫ﺍﻟﺒﻠﻨﴘ‬ ‫ﺍﻟﺸﺎﻃﺒﻲ‬ ‫ﺍﻷﻧﺪﻟﴘ‬ ‫ﺍﻟﻜﻨﺎﲏ‬ ‫ﺟﺒﲑ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﺑﻮ‬ ١٢
.٦٠ ‫ﺹ‬ ،‫٤٠٤١ﻫـ/٤٨٩١ﻡ‬ ،‫ﺑﲑﻭﺕ‬ ،‫ﺑﲑﻭﺕ‬ ‫ﺩﺍﺭ‬ ،‫ﺍﻟﺮﺣﻠﺔ‬ ،‫ﺟﺒﲑ‬
‫ﺍﻷﺣﻜﺎﻡ‬ ،‫ﺍﳌــﺎﻭﺭﺩﻱ‬ ‫٢١٢-٣١٢؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﻣﻜﺔ‬ ‫ﺃﺧﺒﺎﺭ‬ ،‫ـﻲ‬‫ـ‬‫ﺍﻷﺯﺭﻗ‬ ١٣
،‫ﺧﴪﻭ‬ ‫ﻧﺎﴏ‬ ‫٩٣-١٤؛‬ ‫ﺹ‬ ،‫ﺍﻷﻋﻼﻕ‬ ،‫ﺭﺳﺘﻪ‬ ‫ﺍﺑﻦ‬ ‫٢٦١؛‬ ‫ﺹ‬ ،‫ﺍﻟﺴﻠﻄﺎﻧﻴﺔ‬
‫ﺍﻟﻠﻮﺍﰐ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫٠٦؛‬ ‫ﺹ‬ ،‫ﺍﻟﺮﺣﻠﺔ‬ ،‫ﺟﺒﲑ‬ ‫ﺍﺑﻦ‬ ‫٧٤١؛‬ ‫ﺹ‬ ،‫ﺳﻔﺮﻧﺎﻣﺔ‬
‫ﺑﲑﻭﺕ‬ ‫ﺩﺍﺭ‬ ،‫ﺍﻷﺳﻔﺎﺭ‬ ‫ﻭﻋﺠﺎﺋﺐ‬ ‫ﺍﻷﻣﺼﺎﺭ‬ ‫ﻏﺮﺍﺋﺐ‬ ‫ﰲ‬ ‫ﺍﻟﻨﻈﺎﺭ‬ ‫ﲢﻔﺔ‬ ،‫ﺑﻄﻮﻃﺔ‬ ‫ﺍﺑﻦ‬
‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ‫٤٣١؛‬ ‫ﺹ‬ ،‫٥٠٤١ﻫـ/٥٨٩١ﻡ‬ ،‫ﺑﲑﻭﺕ‬ ،‫ﻭﺍﻟﺘﻮﺯﻳﻊ‬ ‫ﻟﻠﻨﴩ‬
.٢٢٠ ،١٩١ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬

5. ‫ﻋﺒﺪﺍﳌﺎﻟﻚ‬ ‫ﺻﺎﻟﺢ‬ ‫ﺳﺎﻣﻲ‬
٦٠
‫ﺍﻟﻴﻤﻨﻲ‬ ‫ﺍﳌﻠﻚ‬ ‫ﺃﻳﺎﻡ‬ ‫ﺣﺘﻰ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﺍﻃﻠﻌﻨﺎ‬ ‫ﺃﻳﺪﻳﻨﺎ‬ ‫ﺑﲔ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﳌﺼﺎﺩﺭ‬ ‫ﰲ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﻟﻠﻜﺴﻮﺓ‬ ‫ﺫﻛﺮ‬ ‫ﻧﺠﺪ‬ ‫ﻻ‬ ‫ﺛﻢ‬
‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﺎ‬ ‫ﺍﻟﺬﻱ‬ (‫)٧٤٦-٤٩٦ﻫـ/٩٤٢١-٤٩٢١ﻡ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻤﺲ‬ ‫ﺍﳌﻈﻔﺮ‬
‫ﺳﻨﺔ‬ ‫ﺑﺒﻐﺪﺍﺩ‬ ‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﺑﻨﻲ‬ ‫ﺩﻭﻟﺔ‬ ‫ﳖﺎﻳﺔ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺩﺍﺧﻞ‬ ‫ﻛﺴﺎ‬ ‫ﻣﻦ‬ ‫ﺃﻭﻝ‬ ‫ﻳﻌﺘﱪ‬ ‫ﻭﻫﻮ‬ ،‫٩٥٦ﻫـ/٩٥٢١-٠٦٢١ﻡ‬ ‫ﺳﻨﺔ‬
.١٤‫٦٥٦ﻫـ/٨٥٢١ﻡ‬
-١٣٥٩/‫١٦٧ﻫـ‬ ‫ﺳﻨﺔ‬ ‫ﺩﺍﺧﻠﻴﺔ‬ ‫ﹰ‬‫ﺓ‬‫ﻛﺴﻮ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺑﻜﺴﻮﺓ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻗﺎﻡ‬ ‫ﺛﻢ‬
‫ﺃﺧﻮﻩ‬ ‫ﺇﻻ‬ ‫ﺫﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﻠﻮﻙ‬ ‫ﻣﻦ‬ ‫ﺃﺣﺪ‬ ‫ﻳﻜﺴﻬﺎ‬ ‫»ﻭﱂ‬ :‫ﺑﻘﻮﻟﻪ‬ (‫٢٣٨ﻫـ/٨٢٤١ﻡ‬ ‫)ﺕ‬ ‫ﺍﻟﻔﺎﳼ‬ ‫ﺍﳌﺆﺭﺥ‬ ‫ﻋﻨﺪ‬ ‫ﻭﺻﻔﻬﺎ‬ ‫ﺟﺎﺀ‬ ،‫٠٦٣١ﻡ‬
‫ﻭﺇﻧﲈ‬ ،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻟﻈﺎﻫﺮ‬ ‫ﺗﻜﻦ‬ ‫ﱂ‬ ‫ﻛﺴﻮﺗﻪ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬ - ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﳌﻠﻚ‬ ‫ﻭﻗﻒ‬ ‫ﻋﻦ‬ ‫ﻳﺘﺤﺪﺙ‬ ‫ﻭﻛﺎﻥ‬ - ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﳌﻠﻚ‬
‫ﺗﺼﻞ‬ ‫ﺑﺤﻴﺚ‬ ‫ﻫﺬﺍ‬ ‫ﻣﻦ‬ ‫ﺃﻃﻮﻝ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺃﳖﺎ‬ ‫ﻭﺑﻠﻐﻨﻲ‬ (‫ﺍﻟﻔﺎﳼ‬ ‫)ﺯﻣﻦ‬ ‫ﺍﻵﻥ‬ ‫ﺟﻮﻓﻬﺎ‬ ‫ﰲ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻭﻫﻲ‬ - ‫ﺩﺍﺧﻠﻬﺎ‬ ‫ﺃﻱ‬ - ‫ﻟﺒﺎﻃﻨﻬﺎ‬
‫ﻣﺎ‬ ،‫ﺑﺎﻟﺬﻫﺐ‬ ‫ﻣﺰﺭﻛﺸﺔ‬ ‫ﺟﺎﻣﺎﺕ‬ ‫ﻭﻓﻴﻬﺎ‬ ،‫ﺃﺳﻮﺩ‬ ‫ﺣﺮﻳﺮ‬ ‫ﻭﻫﻲ‬ ،‫ﻭﺳﻘﻔﻬﺎ‬ ‫ﺍﻷﻋﲆ‬ ‫ﺍﻟﻨﺼﻒ‬ ‫ﳌﻘﺪﺍﺭ‬ ‫ﺳﺎﺗﺮﺓ‬ ‫ﺍﻵﻥ‬ ‫ﻭﻫﻲ‬ ،‫ﺍﻷﺭﺽ‬ ‫ﺇﱃ‬
‫ﻣﺰﺭﻛﺸﺔ‬ ‫ﻛﺒﲑﺓ‬ ‫ﺟﺎﻣﺔ‬ ‫ﻭﺳﻄﻬﺎ‬ ‫ﻭﰲ‬ ،‫ﲪﺮﺍﺀ‬ ‫ﺣﺮﻳﺮ‬ ‫ﻛﻤﺨﺔ‬ ‫ﻓﺈﳖﺎ‬ ،‫ﺍﻟﺒﺎﺏ‬ ‫ﺗﻠﻴﺎﻥ‬ ‫ﲔ‬‫ﹶ‬‫ﺘ‬‫ﹶ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﺍﻷﺳﻄﻮﺍﻧﺘﲔ‬ ‫ﺑﲔ‬ ‫ﺍﻟﺴﻘﻒ‬ ‫ﻣﻦ‬ ‫ﺷﻘﺔ‬ ‫ﺧﻼ‬
.١٥«‫ﻭﺳﺒﻌﲈﺋﺔ‬ ‫ﻭﺳﺘﲔ‬ ￯‫ﺇﺣﺪ‬ ‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﳍﺬﻩ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺇﺭﺳﺎﻝ‬ ‫ﻭﻛﺎﻥ‬ ،‫ﺑﺎﻟﺬﻫﺐ‬
.١٦‫ﺫﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﺤﺪﺛﲔ‬ ‫ﺃﻭ‬ ‫ﻣﻨﻬﻢ‬ ‫ﺍﻟﻘﺪﺍﻣﻰ‬ ‫ﺳﻮﺍﺀ‬ ‫ﺍﳌﺆﺭﺧﲔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺪﻳﺪ‬ ‫ﺍﻟﻮﺻﻒ‬ ‫ﻫﺬﺍ‬ ‫ﺍﻟﻔﺎﳼ‬ ‫ﻋﻦ‬ ‫ﻧﻘﻞ‬ ‫ﻭﻗﺪ‬
‫ﺻﺎﺣﺐ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺍﳌﻈﻔﺮ‬ ‫ﺍﳌﻠﻚ‬ ‫ﻛﺴﻮﺓ‬ ‫ﳏﻞ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺣﻠﺖ‬ ‫ﻭﻗﺪ‬
‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺩﺍﺧﻞ‬ ‫ﺴﺎ‬‫ﹶ‬‫ﻛ‬ ‫ﻣﻦ‬ ‫ﺃﻭﻝ‬ ‫ﻌﺘﱪ‬‫ﹸ‬‫ﻳ‬ ‫ﻭﺍﻟﺬﻱ‬ ،‫٩٥٦ﻫـ/٩٥٢١-٠٦٢١ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﲠﺎ‬ ‫ﻛﺴﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻴﻤﻦ‬
‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ،‫ﺳﻨﺔ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻣﻦ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺟﺪﺭﺍﻥ‬ ‫ﻋﲆ‬ ‫ﺍﺳﺘﻤﺮﺕ‬ ‫ﺃﻥ‬ ‫ﺑﻌﺪ‬ ،١٧‫ﺑﻐﺪﺍﺩ‬ ‫ﰲ‬ ‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﺑﻨﻲ‬ ‫ﺩﻭﻟﺔ‬ ‫ﳖﺎﻳﺔ‬ ‫ﺑﻌﺪ‬
‫ﺇﻥ‬ ‫ﻧﻮﻋﻴﺘﻬﺎ‬ ‫ﲢﺪﻳﺪ‬ ‫ﺩﻭﻥ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﺧﱪ‬ ‫ﺃﻭﺭﺩﻭﺍ‬ ‫ﺍﳌﺆﺭﺧﲔ‬ ‫ﺑﻌﺾ‬ ‫ﺃﻥ‬ ‫ﻳﻼﺣﻆ‬ ١٤
‫ﳛﻴﻲ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻬﺎﺏ‬ :‫ﺃﻧﻈﺮ‬ ،‫ﻟﺪﺍﺧﻠﻬﺎ‬ ‫ﺃﻡ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﳋﺎﺭﺝ‬ ‫ﻛﺎﻧﺖ‬
،١ ‫ﺝ‬ ،‫ﺍﻷﻣﺼﺎﺭ‬ ‫ﳑﺎﻟﻚ‬ ‫ﰲ‬ ‫ﺍﻷﺑﺼﺎﺭ‬ ‫ﻣﺴﺎﻟﻚ‬ ،‫ﺍﻟﻌﻤﺮﻱ‬ ‫ﺍﷲ‬ ‫ﻓﻀﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬
،‫٣٤٣١ﻫـ/٤٢٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳌﴫﻳﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺩﺍﺭ‬ ،‫ﺑﺎﺷﺎ‬ ‫ﺯﻛﻲ‬ ‫ﺃﲪﺪ‬ ‫ﲢﻘﻴﻖ‬
‫ﰲ‬ ‫ﺍﻟﻠﺆﻟﺆﻳﺔ‬ ‫ﺍﻟﻌﻘﻮﺩ‬ ،‫ﺍﳋﺰﺭﺟﻲ‬ ‫ﻋﲇ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻤﺲ‬ ‫٠٠١؛‬‫ﺹ‬ ،١‫ﺝ‬
،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳍﻼﻝ‬ ‫ﻣﻄﺒﻌﺔ‬ ،‫ﻋﺴﻞ‬ ‫ﺑﺴﻴﻮﲏ‬ ‫ﳏﻤﺪ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﻟﺮﺳﻮﻟﻴﺔ‬ ‫ﺍﻟﺪﻭﻟﺔ‬ ‫ﺃﺧﺒﺎﺭ‬
،١ ‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ‫٣٣١-٥٣١؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫٩٢٣١ﻫـ/١١٩١ﻡ‬
‫ﺍﻟﺰﻫﻮﺭ‬ ‫٩٨٤؛‬ ‫ﺹ‬ ،٧ ‫ﺝ‬ ،‫ﺍﻷﻣﲔ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﰲ‬ ‫ﺍﻟﺜﻤﲔ‬ ‫ﺍﻟﻌﻘﺪ‬ ‫٧٣٢؛‬ ‫ﺹ‬
،‫ﺍﻟﺪﺭﺭ‬ ،‫ﺍﳉﺰﻳﺮﻱ‬ ‫٤٨؛‬‫ﺹ‬ ،٣‫ﺝ‬ ،￯‫ﺍﻟﻮﺭ‬ ‫ﺇﲢﺎﻑ‬ ،‫ﻓﻬﺪ‬ ‫ﺍﺑﻦ‬ ‫٢٧؛‬‫ﺹ‬ ،‫ﺍﳌﻘﺘﻄﻔﺔ‬
‫ﺍﻟﻜﺮﻡ‬ ‫ﻣﻨﺎﺋﺢ‬ ،‫ﺍﻟﺴﻨﺠﺎﺭﻱ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺗﻘﻲ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺗﺎﺝ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫١٠٦؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬
،١‫ﻁ‬ ،‫ﺍﳌﴫﻱ‬ ‫ﳏﻤﺪ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﲨﻴﻞ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﳊﺮﻡ‬ ‫ﻭﻭﻻﺓ‬ ‫ﻭﺍﻟﺒﻴﺖ‬ ‫ﻣﻜﺔ‬ ‫ﺃﺧﺒﺎﺭ‬ ‫ﰲ‬
،￯‫ﺍﻟﻘﺮ‬ ‫ﺃﻡ‬ ‫ﺟﺎﻣﻌﺔ‬ ،‫ﺍﻹﺳﻼﻣﻲ‬ ‫ﺍﻟﱰﺍﺙ‬ ‫ﺇﺣﻴﺎﺀ‬ ‫ﻣﺮﻛﺰ‬ ،‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺍﻟﺒﺤﻮﺙ‬ ‫ﻣﻌﻬﺪ‬
،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ،‫ﺍﻟﺪﻗﻦ‬ ‫٩١٣؛‬ ‫ﺹ‬ ،٢ ‫ﺝ‬ ،‫٩١٤١ﻫـ/٨٩٩١ﻡ‬ ،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬
‫ﳎﻠﺔ‬ ،‫ﺭﺳﻮﻝ‬ ‫ﺑﻨﻲ‬ ‫ﻋﻬﺪ‬ ‫ﰲ‬ ‫ﺍﻟﻴﻤﻨﻲ‬ ‫ﺍﳌﺤﻤﻞ‬ ،‫ﺑﺎﺯ‬ ‫ﻋﲇ‬ ‫ﻋﺒﺪﺍﻟﻜﺮﻳﻢ‬ ‫٣٥؛‬ ‫ﺹ‬
،‫٢٩٩١ﻡ‬ ‫ﻳﻨﺎﻳﺮ‬ /‫٢١٤١ﻫـ‬ ‫ﺭﺟﺐ‬ ،‫ﻟﻨﺪﻥ‬ ،‫ﺍﳌﺮﻳﺦ‬ ‫ﺩﺍﺭ‬ ،١ ‫ﺝ‬ ،٧ ‫ﻣﺞ‬ ،‫ﺍﻟﻌﺼﻮﺭ‬
.١٣ ،١١-١٠ ‫ﺹ‬
‫٩٥؛‬‫ﺹ‬ ،١‫ﺝ‬ ،‫ﺍﻟﺜﻤﲔ‬ ‫ﺍﻟﻌﻘﺪ‬ ‫٦٣٢-٧٣٢؛‬‫ﺹ‬ ،١‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ١٥
.٧٢ ‫ﺹ‬ ،‫ﺍﳌﻘﺘﻄﻔﺔ‬ ‫ﺍﻟﺰﻫﻮﺭ‬
‫ﲨﺎﻝ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﻭﺍﳌﻠﻮﻙ‬ ‫ﺍﳋﻠﻔﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺣﺞ‬ ‫ﻣﻦ‬ ‫ﺫﻛﺮ‬ ‫ﰲ‬ ‫ﺍﳌﺴﺒﻮﻙ‬ ‫ﺍﻟﺬﻫﺐ‬ ،‫ﺍﳌﻘﺮﻳﺰﻱ‬ ١٦
،٣ ‫ﺝ‬ ،￯‫ﺍﻟﻮﺭ‬ ‫ﺇﲢﺎﻑ‬ ،‫ﻓﻬﺪ‬ ‫ﺍﺑﻦ‬ ‫ﺹ٤٨-٥٨؛‬ ،‫٥٥٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﻟﺸﻴﺎﻝ‬
‫ﺭﻓﻌﺖ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫٧٥٦-٩٥٦؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻟﺪﺭﺭ‬ ،‫ﺍﳉﺰﻳﺮﻱ‬ ‫٠٨٢؛‬ ،٢٧٨ ‫ﺹ‬
،‫٤٤٣١ﻫـ/٥٢٩١ﻡ‬،‫ﺍﻟﻘﺎﻫﺮﺓ‬،‫ﺍﳌﴫﻳﺔ‬‫ﺍﻟﻜﺘﺐ‬‫ﺩﺍﺭ‬،١‫ﻁ‬،‫ﺍﳊﺮﻣﲔ‬‫ﻣﺮﺁﺓ‬،‫ﺑﺎﺷﺎ‬
‫ﻋﲈﺭﲥﺎ‬ ‫ﺍﳌﻌﻈﻤﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺗﺎﺭﻳﺦ‬ ،‫ﺑﺎﺳﻼﻣﻪ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺣﺴﲔ‬ ‫١٩٢؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬
‫٦٦٢؛‬ ‫ﺹ‬ ،‫٢٠٤١ﻫـ/٢٨٩١ﻡ‬ ،‫ﺟﺪﺓ‬ ،‫ﲥﺎﻣﺔ‬ ،٢ ‫ﻁ‬ ،‫ﻭﺳﺪﺍﻧﺘﻬﺎ‬ ‫ﻭﻛﺴﻮﲥﺎ‬
‫ﻛﺴﻮﺓ‬ ،‫ﻣﺆﺫﻥ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﻋﺒﺪ‬ ‫ﺹ١٥١؛‬ ،‫ﻭﺍﻟﻜﺴﻮﺓ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ،‫ﻋﻄﺎﺭ‬
‫ﺍﻟﴩﻳﻌﺔ‬ ‫ﻛﻠﻴﺔ‬ ،‫ﻣﺎﺟﺴﺘﲑ‬ ‫ﺭﺳﺎﻟﺔ‬ ،‫ﺍﻟﻌﺜﲈﲏ‬ ‫ﺍﻟﻌﴫ‬ ‫ﻣﻨﺬ‬ ‫ﺍﻟﻔﻨﻴﺔ‬ ‫ﻭﻃﺮﺯﻫﺎ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
/‫٠٠٤١-١٠٤١ﻫـ‬،‫ﺍﳌﻜﺮﻣﺔ‬‫ﻣﻜﺔ‬،￯‫ﺍﻟﻘﺮ‬‫ﺃﻡ‬‫ﺟﺎﻣﻌﺔ‬،‫ﺍﻹﺳﻼﻣﻴﺔ‬‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ‬
‫ﳎﻠﺔ‬ ،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ،‫ﻋﺒﺪﺍﳋﺎﻟﻖ‬ ‫ﺩﺍﻭﺩ‬ ‫ﻓﺮﻳﺎﻝ‬ ‫٨٣١؛‬ ‫ﺹ‬ ،‫٠٨٩١-١٨٩١ﻡ‬
‫ﺹ‬ ،‫١٠٤١ﻫـ/١٨٩١ﻡ‬ ،‫ﺑﻐﺪﺍﺩ‬ ،‫ﺍﳉﺎﺣﻆ‬ ‫ﺩﺍﺭ‬ ،٤ ‫ﺍﻟﻌﺪﺩ‬ ،٩ ‫ﻣﺞ‬ ،‫ﺍﳌﻮﺭﺩ‬
‫ﺍﳌﺮﺍﻡ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﻟﺸﻴﺒﻲ‬ ‫ﺣﺴﻦ‬ ‫ﻃﻠﺤﺔ‬ ‫٣٥؛‬ ‫ﺹ‬ ،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ،‫ﺍﻟﺪﻗﻦ‬ ‫٤٧١؛‬
‫ﺍﷲ‬ ‫ﻭﴆ‬ ‫١٦-٥٦؛‬ ‫ﺹ‬ ،‫٥١٤١ﻫـ‬ ،‫ﻥ‬ .‫ﺩ‬ ،١ ‫ﻁ‬ ،‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﰲ‬
،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ،١ ‫ﻁ‬ ،‫ﻭﺃﺣﻜﺎﻣﻪ‬ ‫ﺗﺎﺭﳜﻪ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﳌﺴﺠﺪ‬ ،‫ﻋﺒﺎﺱ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬
.٣٧٥ ‫ﺹ‬ ،‫٨٠٤١ﻫـ/٨٨٩١ﻡ‬
،١ ‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ‫٠٠١؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻷﺑﺼﺎﺭ‬ ‫ﻣﺴﺎﻟﻚ‬ ،‫ﺍﻟﻌﻤﺮﻱ‬ ١٧
‫ﺍﻟﺰﻫﻮﺭ‬ ‫٩٨٤؛‬ ‫ﺹ‬ ،٧ ‫ﺝ‬ ،‫ﺍﻷﻣﲔ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﰲ‬ ‫ﺍﻟﺜﻤﲔ‬ ‫ﺍﻟﻌﻘﺪ‬ ‫٧٣٢؛‬ ‫ﺹ‬
،‫ﺍﳉﺰﻳﺮﻱ‬ ‫٤٨؛‬ ‫ﺹ‬ ،٣ ‫ﺝ‬ ،￯‫ﺍﻟﻮﺭ‬ ‫ﺇﲢﺎﻑ‬ ،‫ﻓﻬﺪ‬ ‫ﺍﺑﻦ‬ ‫٢٧؛‬ ‫ﺹ‬ ،‫ﺍﳌﻘﺘﻄﻔﺔ‬
،‫ﺍﻟﻜﺮﻡ‬ ‫ﻣﻨﺎﺋﺢ‬ ،‫ﺍﻟﺴﻨﺠﺎﺭﻱ‬ ‫٣٩٦١؛‬ ‫ﺹ‬ ،٣ ‫ﺝ‬ ،٦٠١ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻟﺪﺭﺭ‬
.٣١٩ ‫ﺹ‬ ،٢ ‫ﺝ‬

6. ‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺑﺴﻨﺔ‬ ‫ﹸﺆﺭﺥ‬‫ﺗ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺑﺎﺳﻢ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﻧﺎﺩﺭﺓ‬ ‫ﻗﻄﻌﺔ‬
٦١
‫ﺍﳌﻈﻔﺮ‬ ‫ﻟﻠﻤﻠﻚ‬ ‫ﻛﺴﻮﺓ‬ - ‫ﺣﺴﻦ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻗﺒﻞ‬ ‫ﺃﻱ‬ - ‫ﻗﺒﻠﻬﺎ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺟﻮﻑ‬ ‫ﰲ‬ ‫ﻛﺎﻥ‬ ‫ﺃﻧﻪ‬ ‫»ﻭﺑﻠﻐﻨﻲ‬ :‫ﺑﻘﻮﻟﻪ‬ ‫ﺍﻟﻔﺎﳼ‬ ‫ﺃﻛﺪﻩ‬
‫ﺳﻨﺔ‬ ‫ﰲ‬ ‫ﻭﺫﻟﻚ‬ ،‫ﺑﻐﺪﺍﺩ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺒﺎﺱ‬ ‫ﺑﻨﻲ‬ ‫ﺩﻭﻟﺔ‬ ‫ﺍﻧﻘﻀﺎﺀ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﻠﻮﻙ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﺎ‬ ‫ﻣﻦ‬ ‫ﺃﻭﻝ‬ ‫ﺍﳌﻈﻔﺮ‬ ‫ﻭﺍﳌﻠﻚ‬ ،‫ﺍﻟﻴﻤﻦ‬ ‫ﺻﺎﺣﺐ‬
.١٨«‫ﻭﺳﺘﲈﺋﺔ‬ ‫ﻭﲬﺴﲔ‬ ‫ﺗﺴﻊ‬
،‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻳﻜﺴﻮ‬ ‫ﳑﻠﻮﻛﻲ‬ ‫ﺳﻠﻄﺎﻥ‬ ‫ﺃﻭﻝ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻌﺘﱪ‬‫ﹸ‬‫ﻳ‬‫ﻭ‬
‫ﺃﻛﺜﺮ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻣﺮ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺍﳌﻈﻔﺮ‬ ‫ﺍﻟﻴﻤﻦ‬ ‫ﻣﻠﻚ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻟﻘﺪﻡ‬ ‫ﻫﻮ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻫﺬﻩ‬ ‫ﺑﺈﺭﺳﺎﻝ‬ ‫ﻳﻘﻮﻡ‬ ‫ﺟﻌﻠﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﺍﻟﺴﺒﺐ‬
‫ﻭﺍﳊﺠﺮﺓ‬ ‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻣﺜﻞ‬ ‫ﺃﻭﻗﺎﻑ‬ ‫ﳍﺎ‬ ‫ﺗﻜﻦ‬ ‫ﱂ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺃﻥ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ‬ ‫ﻫﺬﺍ‬ ،‫ﻋﺎﻡ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻣﻦ‬
‫ﻣﻦ‬ ‫ﺳﻨﺔ‬ ‫ﺳﺒﻌﲔ‬ ‫ﻣﻦ‬ ‫ﻗﺒﻠﻬﺎ‬ ‫ﻭﻓﻴﲈ‬ - ‫٥٢٨ﻫـ‬ - ‫ﺍﻟﺴﻨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰲ‬ ‫»ﻭﻛﺴﻮﲥﺎ‬ :‫ﺑﻘﻮﻟﻪ‬ ‫ﺍﻟﻔﺎﳼ‬ ‫ﻳﺆﻛﺪﻩ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻟﻨﺒﻮﻱ‬ ‫ﻭﺍﳌﻨﱪ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬
‫ﺳﻠﻄﻨﺘﻪ‬ ‫ﺃﻳﺎﻡ‬ - ‫ﻣﴫ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﳌﻠﻚ‬ ‫ﺑﻦ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﳌﻠﻚ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻪ‬‫ﹶ‬‫ﻔ‬‫ﹶ‬‫ﻗ‬‫ﹶ‬‫ﻭ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻮﻗﻒ‬
‫ﻗﺮﻳﺔ‬ ‫ﺍﻟﻮﻗﻒ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﺓ‬‫ﹼ‬‫ﻣﺮ‬ ‫ﺳﻨﲔ‬ ‫ﲬﺲ‬ ‫ﻛﻞ‬ ‫ﰲ‬ ‫ﺍﻟﻨﺒﻮﻱ‬ ‫ﻭﺍﳌﻨﱪ‬ ‫ﺔ‬‫ﱠ‬‫ﺍﻟﻨﺒﻮﻳ‬ ‫ﺍﳊﺠﺮﺓ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻭﻋﲆ‬ ،‫ﺳﻨﺔ‬ ‫ﻛﻞ‬ ‫ﰲ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻋﲆ‬ -
‫ﻭﺑﺎﻟﺘﺎﱄ‬ .١٩«‫ﻓﻴﻬﺎ‬ ‫ﺫﻛﺮ‬ ‫ﻣﺎ‬ ‫ﻋﲆ‬ ‫ﻭﻭﻗﻔﻬﺎ‬ ،‫ﺍﳌﺎﻝ‬ ‫ﺑﻴﺖ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﳌﻠﻚ‬ ‫ﺍﺷﱰﺍﻫﺎ‬ ‫ﺍﻟﻘﺎﻫﺮﺓ‬ ‫ﻳﲇ‬ ‫ﳑﺎ‬ ‫ﺍﻟﻘﻠﻴﻮﺑﻴﺔ‬ ‫ﻃﺮﻕ‬ ‫ﰲ‬ ‫ﺑﻀﻮﺍﺣﻲ‬
‫ﻋﻠﻴﻬﺎ‬ ‫ﻣﻮﻗﻮﻓﺔ‬ ‫ﺃﻭﻗﺎﻑ‬ ‫ﳍﺎ‬ ‫ﺗﻮﺟﺪ‬ ‫ﻻ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺣﻴﺚ‬ ،‫ﺍﻷﺣﻮﺍﻝ‬ ‫ﻭﺣﺴﺐ‬ ‫ﻭﺍﻟﺴﻼﻃﲔ‬ ‫ﺍﳌﻠﻮﻙ‬ ‫ﻗﺒﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﻛﺴﻮﲥﺎ‬ ‫ﻳﺘﻢ‬ ‫ﻛﺎﻥ‬
‫ﺫﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫ﺍﻟﻌﺜﲈﲏ‬ ‫ﺍﻟﻌﴫ‬ ‫ﰲ‬ ‫ﺣﺪﺙ‬ ‫ﻣﺜﻠﲈ‬ ‫ﺗﻐﻴﲑﻫﺎ‬ ‫ﺗﺎﺭﻳﺦ‬ ‫ﲢﺪﺩ‬ ‫ﺍﻟﻨﺒﻮﻱ‬ ‫ﻭﺍﳌﻨﱪ‬ ‫ﺔ‬‫ﱠ‬‫ﺍﻟﻨﺒﻮﻳ‬ ‫ﻭﺍﳊﺠﺮﺓ‬ ‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻣﺜﻞ‬
.‫ﺳﻨﻮﺍﺕ‬ ‫ﲬﺲ‬ ‫ﻛﻞ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺗﻐﻴﲑ‬ ‫ﺍﻟﻮﺍﻗﻒ‬ ‫ﺣﺪﺩ‬ ‫ﺣﻴﺚ‬
‫ﻣﻊ‬ ،٢٠‫ﺍﻟﻌﺜﲈﻧﻴﺔ‬ ‫ﺍﳊﺮﻳﺮﻳﺔ‬ ‫ﺍﳌﻨﺴﻮﺟﺎﺕ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻜﺘﺐ‬ ￯‫ﺑﺈﺣﺪ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻫﺬﻩ‬ ‫ﻣﻦ‬ ‫ﹲ‬‫ﻗﻄﻌﺔ‬ ‫ﹸﴩﺕ‬‫ﻧ‬ ‫ﻭﻗﺪ‬
‫ﻭﺍﻟﻘﻄﻌﺔ‬ ،٢١‫ﺍﳌﻴﻼﺩﻱ‬ ‫ﻋﴩ‬ ‫ﺍﳋﺎﻣﺲ‬ / ‫ﺍﳍﺠﺮﻱ‬ ‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺍﻟﻘﺮﻥ‬ ‫ﻣﻦ‬ ‫ﳑﻠﻮﻛﻲ‬ ‫ﻧﺴﻴﺞ‬ ‫ﺃﳖﺎ‬ ‫ﻋﲆ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻋﲆ‬ ‫ﺍﻟﺘﻌﻠﻴﻖ‬ ‫ﰲ‬ ‫ﺍﻹﺷﺎﺭﺓ‬
.(١٣/١٦٨٩) ‫ﺳﺠﻞ‬ ‫ﺭﻗﻢ‬ ‫ﲢﺖ‬ ‫ﺑﺎﺳﺘﺎﻧﺒﻮﻝ‬ ‫ﻗﺎﰊ‬ ‫ﻃﻮﺏ‬ ‫ﻗﴫ‬ ‫ﺑﻤﺘﺤﻒ‬ ‫ﳏﻔﻮﻇﺔ‬
‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺟﺰﺀ‬ ‫ﻫﻲ‬ ‫ﺇﻧﲈ‬ ‫ﻗﻄﻌﺔ‬ ‫ﺃﻱ‬ ‫ﻟﻴﺴﺖ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﺃﻥ‬ ‫ﱄ‬ ‫ﺍﺗﻀﺢ‬ ‫ﺍﻟﻔﻨﻴﺔ‬ ‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺑﺎﻟﺪﺭﺍﺳﺔ‬ ‫ﻭﻟﻜﻦ‬
(‫)٥٥٧-٢٦٧ﻫـ/٤٥٣١-١٦٣١ﻡ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺣﻜﻤﻪ‬ ‫ﻓﱰﺓ‬ ‫ﺃﺛﻨﺎﺀ‬ ،‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻋﻬﺪ‬ ‫ﻣﻦ‬
‫ﰲ‬ ‫ﺟﺎﺀ‬ ‫ﻣﺎ‬ ‫ﺑﲔ‬ ‫ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﳌﻨﻬﺞ‬ ‫ﺗﻜﺎﻣﻞ‬ ‫ﺧﻼﻝ‬ ‫ﻣﻦ‬ ‫ﻭﺫﻟﻚ‬ ،‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺑﺴﻨﺔ‬ ‫ﺍﻟﺪﻗﺔ‬ ‫ﻭﺟﻪ‬ ‫ﻋﲆ‬ ‫ﻬﺎ‬‫ﹸ‬‫ﳜ‬‫ﺗﺄﺭ‬ ‫ﻭﻳﻤﻜﻦ‬
‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺟﺰﺀ‬ ‫ﻭﺃﳖﺎ‬ ،‫ﺇﻟﻴﻨﺎ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻫﺬﻩ‬ ‫ﻣﻦ‬ ‫ﻗﻄﻌﺔ‬ ‫ﻭﺻﻮﻝ‬ ‫ﻭﻫﻮ‬ ‫ﺍﳌﺎﺩﻳﺔ‬ ‫ﻭﺍﻷﺩﻟﺔ‬ ‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺍﳌﺼﺎﺩﺭ‬ ‫ﻧﺼﻮﺹ‬
‫ﻭﺑﺎﻟﺘﺎﱄ‬ ،‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﺜﻞ‬ ‫ﹰ‬‫ﺎ‬‫ﺳﻨﻮﻳ‬ ‫ﺗﺘﻐﲑ‬ ‫ﱂ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺃﻥ‬ ‫ﺧﺎﺻﺔ‬ ،‫ﺍﻟﺴﻨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰲ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺇﱃ‬ ‫ﺭﺳﻠﺖ‬‫ﹸ‬‫ﺃ‬
‫ﻋﻤﻠﻴﺔ‬ ‫ﺭﺻﺪﻭﺍ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺍﳌﺆﺭﺧﲔ‬ ‫ﻋﻨﺪ‬ ‫ﻧﺠﺪﻩ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﻌﴫ‬ ‫ﺧﻼﻝ‬ ‫ﹰ‬‫ﺔ‬‫ﺧﺎﺻ‬ ‫ﺗﻐﻴﲑﻫﺎ‬ ‫ﻋﻤﻠﻴﺔ‬ ‫ﺗﺘﺒﻊ‬ ‫ﰲ‬ ‫ﺻﻌﻮﺑﺔ‬ ‫ﺗﻮﺟﺪ‬ ‫ﻻ‬
.‫ﺫﻟﻚ‬ ‫ﺣﺪﻭﺙ‬ ‫ﻋﻨﺪ‬ ‫ﺑﺼﻨﺎﻋﺘﻬﺎ‬ ‫ﻭﺍﻵﻣﺮ‬ ‫ﺗﻐﻴﲑﻫﺎ‬
.٢٣٧ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ١٨
.٢٣٦ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ١٩
:‫ﺃﻧﻈﺮ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻋﻦ‬ ٢٠
N. Atasoy, W. B. Dennym, L. W. Mackie, H. Tezcan, Ipek Imperial Ottoman Silks and Velvets, London, 2001, p. 17, pl. 5.
Atasoy et al., op. cit., p. 16. ٢١

7. ‫ﻋﺒﺪﺍﳌﺎﻟﻚ‬ ‫ﺻﺎﻟﺢ‬ ‫ﺳﺎﻣﻲ‬
٦٢
‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻟﻘﻄﻌﺔ‬ ‫ﺍﻟﻔﻨﻴﺔ‬ ‫ﺍﻟﺪﺭﺍﺳﺔ‬
‫ﺑﺎﳋﻴﻮﻁ‬ ‫ﻣﻄﺮﺯﺓ‬ ‫ﻭﺍﻟﺰﺧﺎﺭﻑ‬ ‫ﻭﺍﻟﻜﺘﺎﺑﺎﺕ‬ ‫ﺍﻷﺳﻮﺩ‬ ‫ﺍﳊﺮﻳﺮ‬ ‫ﻣﻦ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻨﻌﺖ‬ ‫ﹸ‬‫ﺻ‬
‫ﺍﻟﺴﺎﺑﻖ‬‫ﺍﻟﻮﺻﻒ‬‫ﻟﻨﺎ‬‫ﻭﻗﺪﻡ‬،‫ﳍﺎ‬‫ﻋﻴﺎﻥ‬‫ﺷﺎﻫﺪ‬‫ﻭﻛﺎﻥ‬،‫ﺑﻨﻔﺴﻪ‬‫ﻋﺎﻳﻨﻬﺎ‬‫ﺍﻟﺬﻱ‬‫ﳍﺎ‬‫ﺍﻟﻔﺎﳼ‬‫ﺍﳌﺆﺭﺥ‬‫ﻭﺻﻒ‬‫ﻳﻄﺎﺑﻖ‬‫ﻣﺎ‬‫ﻭﻫﻮ‬،‫ﺍﻟﻠﻮﻥ‬‫ﺍﻟﺬﻫﺒﻴﺔ‬
.‫ﺑﺎﻟﺬﻫﺐ‬ ‫ﻣﺰﺭﻛﺸﺔ‬ ‫ﻛﺒﲑﺓ‬ ‫ﺟﺎﻣﺔ‬ ‫ﺗﺘﻮﺳﻄﻪ‬ ‫ﺍﻷﲪﺮ‬ ‫ﺍﳊﺮﻳﺮ‬ ‫ﻣﻦ‬ ‫ﻛﺎﻥ‬ ‫ﻳﺼﻠﻨﺎ‬ ‫ﱂ‬ ‫ﻭﺍﻟﺬﻱ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻵﺧﺮ‬ ‫ﺍﳉﺰﺀ‬ ‫ﺃﻣﺎ‬ ،‫ﻋﻨﻬﺎ‬
‫ﻣﻦ‬ ‫ﺍﳌﺘﺒﻘﻴﺔ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻛﻞ‬ ‫ﻋﲆ‬ ‫ﻣﻜﺮﺭﺓ‬ ‫ﺍﻟﺸﻜﻞ‬ ‫ﻟﻮﺯﻳﺔ‬ ‫ﺟﺎﻣﺎﺕ‬ ‫ﻋﻦ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﺑﺎﻟﻘﻄﻌﺔ‬ ‫ﺍﻷﺳﺎﺳﻴﺔ‬ ‫ﺍﻟﺰﺧﺮﻓﺔ‬ :‫ﻭﺍﻟﻜﺘﺎﺑﺎﺕ‬ ‫ﺍﻟﺰﺧﺎﺭﻑ‬
‫ﺃﻋﲆ‬ ‫ﺍﻟﻔﺮﺍﻏﺎﺕ‬ ‫ﰲ‬ ‫ﺍﻷﺳﻮﺩ‬ ‫ﺍﳊﺮﻳﺮ‬ ‫ﻋﲆ‬ ‫ﺍﳌﺬﻫﺒﺔ‬ ‫ﺑﺎﳋﻴﻮﻁ‬ ‫ﺍﳉﻤﻴﻞ‬ ‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﻨﺴﺦ‬ ‫ﺑﺨﻂ‬ ‫ﺍﳉﺎﻣﺎﺕ‬ ‫ﺧﺎﺭﺝ‬ ‫ﺘﺐ‬‫ﹸ‬‫ﻛ‬ ،‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻫﺬﻩ‬
‫ﺭﺳﻮﻝ‬ ‫ﺍﻟﺘﺎﻟﻴﺔ:»ﳏﻤﺪ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﺃﻋﲆ‬ ‫ﺇﱃ‬ ‫ﺃﺳﻔﻞ‬ ‫ﻭﻣﻦ‬ .«‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻻ‬ ‫ﺍﷲ‬ ‫»ﻳﺎ‬ :‫ﺍﻟﺘﺎﻟﻴﺔ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﺃﺳﻔﻞ‬ ‫ﺇﱃ‬ ‫ﺃﻋﲆ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻠﻮﺯﻳﺔ‬ ‫ﺍﳉﺎﻣﺎﺕ‬
‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﺃﻭ‬ ،‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺑﺎﻟﻌﺒﺎﺭﺓ‬ ‫ﻳﺒﺪﺃ‬ ‫ﻳﻠﻴﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﺍﻟﺼﻒ‬ ‫ﺍﻷﻭﱄ‬ ‫ﺑﺎﻟﻌﺒﺎﺭﺓ‬ ‫ﺻﻒ‬ ‫ﻳﺒﺪﺃ‬ ‫ﺑﺤﻴﺚ‬ ‫ﺑﺎﻟﺘﺒﺎﺩﻝ‬ ‫ﻭﺫﻟﻚ‬ ،«‫ﳏﻤﺪ‬ ‫ﻳﺎ‬ ‫ﺍﷲ‬
‫ﺍﻟﺘﻨﺴﻴﻖ‬ ‫ﺑﺪﻳﻌﺔ‬ ‫ﻣﺘﺒﺎﺩﻟﺔ‬ ‫ﻣﺜﻠﺜﺎﺕ‬ ‫ﺃﺷﻜﺎﻝ‬ ‫ﺑﺬﻟﻚ‬ ‫ﳏﺪﺛﺔ‬ ،‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﺘﺎﱄ‬ ‫ﺍﻟﺼﻒ‬ ‫ﰲ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻳﻘﺎﺑﻠﻬﺎ‬ ‫ﺍﻟﺼﻔﻮﻑ‬ ‫ﻣﻦ‬ ‫ﺻﻒ‬ ‫ﰲ‬
‫ﻟﻈﻬﻮﺭ‬ ‫ﺍﻟﺒﺪﺍﻳﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺃﳖﺎ‬ ‫ﻭﺃﻋﺘﻘﺪ‬ ،‫ﺍﻟﺸﻜﻞ‬ ‫ﺍﻟﻠﻮﺯﻳﺔ‬ ‫ﺍﳉﺎﻣﺎﺕ‬ ‫ﺑﲔ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻔﺮﺍﻏﺎﺕ‬ ‫ﻣﻞﺀ‬ ‫ﻋﲆ‬ ‫ﺳﺎﻋﺪﺕ‬ ،‫ﺍﻟﻨﺴﻴﺞ‬ ‫ﻗﻄﻌﺔ‬ ‫ﻛﻞ‬ ‫ﻋﲆ‬
‫ﺃﻭ‬ ،‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺃﻭ‬ «‫ﻊ‬‫ﹸ‬‫ﻗ‬‫ﹾ‬ ‫ﹸ‬‫»ﺍﻟﱪ‬ ‫ﺍﻟﺒﺎﺏ‬ ‫ﺳﺘﺎﺭﺓ‬ ‫ﺃﻭ‬ ‫ﺍﳋﺎﺭﺟﻲ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺛﻮﺏ‬ ‫ﻋﲆ‬ ‫ﺳﻮﺍﺀ‬ ،‫ﺫﻟﻚ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﺘﺪﺍﺧﻠﺔ‬ ‫ﺍﻟﺪﺍﻻﺕ‬
.( ٢ ،١ ‫ﺷﻜﻞ‬ ) ‫ﺍﳌﻨﻮﺭﺓ‬ ‫ﺑﺎﳌﺪﻳﻨﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﳊﺠﺮﺓ‬ ‫ﻛﺴﻮﺓ‬
‫ﳐﺘﻠﻔﺔ‬ ‫ﻛﺘﺎﺑﺎﺕ‬ ‫ﻋﲆ‬ ‫ﺗﺸﺘﻤﻞ‬ ‫ﻣﺮﻛﺰﻳﺔ‬ ‫ﺇﻃﺎﺭﺍﺕ‬ ‫ﺃﺭﺑﻊ‬ ‫ﻣﻦ‬ ‫ﻭﺗﺘﻜﻮﻥ‬ ،‫ﻣﺬﻫﺒﺔ‬ ‫ﺑﺨﻴﻮﻁ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﻣﻨﺴﻮﺟﺔ‬ ‫ﻓﻬﻲ‬ ‫ﺍﻟﻠﻮﺯﻳﺔ‬ ‫ﺍﳉﺎﻣﺎﺕ‬ ‫ﺃﻣﺎ‬
‫ﻛﻞ‬ ‫ﺑﺪﺍﺧﻞ‬ ‫ﻣﻌﻘﻮﺩﺓ‬ ‫ﻣﻴﲈﺕ‬ ‫ﺯﺧﺮﻓﺔ‬ ‫ﻋﲆ‬ ‫ﻳﺸﺘﻤﻞ‬ ‫ﻭﻫﻮ‬ ‫ﺍﳋﺎﺭﺝ‬ ‫ﻣﻦ‬ ‫ﺍﳉﺎﻣﺎﺕ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺍﻹﻃﺎﺭ‬ ‫ﺣﺪﺩ‬ ‫ﻓﻘﺪ‬ .‫ﺍﻟﻨﺴﻴﺞ‬ ‫ﺑﺄﺻﻞ‬ ‫ﻣﻨﺴﻮﺟﺔ‬
‫ﺍﻟﺸﻜﻞ‬ ‫ﻛﺄﺳﻴﺔ‬ ‫ﻭﺭﻳﺪﺓ‬ ‫ﺯﺧﺮﻓﺔ‬ ‫ﺍﳉﺎﻣﺔ‬ ‫ﺃﻋﲆ‬ ‫ﻭﰲ‬ ،‫ﺍﻟﺒﺘﻼﺕ‬ ‫ﻭﺛﲈﻧﻴﺔ‬ ‫ﻭﺳﺪﺍﺳﻴﺔ‬ ‫ﺭﺑﺎﻋﻴﺔ‬ ‫ﺍﻷﺷﻜﺎﻝ‬ ‫ﳐﺘﻠﻔﺔ‬ ‫ﻭﺭﻳﺪﺍﺕ‬ ‫ﺯﺧﺮﻓﺔ‬ ‫ﻣﻴﻤﺔ‬
«‫»ﺍﷲ‬ ‫ﺍﳉﻼﻟﺔ‬ ‫ﻟﻔﻆ‬ ‫ﺍﳌﻌﻘﻮﺩﺓ‬ ‫ﺍﳌﻴﲈﺕ‬ ‫ﺫﻭ‬ ‫ﺍﳋﺎﺭﺟﻲ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺍﻹﻃﺎﺭ‬ ‫ﺩﺍﺧﻞ‬ ‫ﺘﺐ‬‫ﹸ‬‫ﻭﻛ‬ ،‫ﺃﻋﲆ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺪﺑﺐ‬ ‫ﺍﻟﻠﻮﺯﻱ‬ ‫ﺍﻟﺸﻜﻞ‬ ‫ﻣﻊ‬ ‫ﺗﺘﻨﺎﺳﺐ‬
‫ﻟﻔﻆ‬ ‫ﺗﺸﻜﻴﻞ‬ ‫ﻭﺗﻢ‬ ،‫ﺍﻟﺸﻜﻞ‬ ‫ﻣﻔﺘﻮﺣﺔ‬ ‫ﺘﺒﺖ‬‫ﹸ‬‫ﻛ‬ ‫ﺍﳉﻼﻟﺔ‬ ‫ﻟﻔﻆ‬ ‫ﰲ‬ ‫ﺍﳍﺎﺀ‬ ‫ﺃﻥ‬ ‫ﻭﻳﻼﺣﻆ‬ ،￯‫ﻭﺃﺧﺮ‬ ‫ﻣﻴﻤﺔ‬ ‫ﻛﻞ‬ ‫ﺑﲔ‬ ‫ﻣﺎ‬ ‫ﻣﺮﺍﺕ‬ ‫ﺃﺭﺑﻊ‬ ‫ﻣﻜﺮﺭ‬
.‫ﺍﳉﻼﻟﺔ‬
‫ﻓﻴﻪ‬ ‫ﻭﻣﻜﺘﻮﺏ‬ ،‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﺍﻟﻠﻮﺯﻳﺔ‬ ‫ﺍﳉﺎﻣﺔ‬ ‫ﺷﻜﻞ‬ ‫ﻳﺄﺧﺬ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﺜﺎﲏ‬ ‫ﺍﻹﻃﺎﺭ‬ ‫ﺍﳌﻴﲈﺕ‬ ‫ﺫﻭ‬ ‫ﺍﳋﺎﺭﺟﻲ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺍﻹﻃﺎﺭ‬ ‫ﻳﲇ‬
‫ﻜﻦ‬‫ﹶ‬‫ﻳ‬ ‫ﹶ‬‫ﱂ‬‫ﹶ‬‫ﻭ‬ ،‫ﺪ‬‫ﹶ‬‫ﻟ‬‫ﻮ‬‫ﹸ‬‫ﻳ‬ ‫ﹶ‬‫ﱂ‬‫ﹶ‬‫ﻭ‬ ‫ﺪ‬‫ﹺ‬‫ﻠ‬‫ﹶ‬‫ﻳ‬ ‫ﹶ‬‫ﱂ‬ ، ‫ﺪﹸ‬ ‫ﹶ‬‫ﻤ‬ ‫ﹶ‬‫ﺍﻟﺼ‬ ‫ﹸ‬‫ﷲ‬‫ﺍ‬ ، ‫ﺪﹲ‬ ‫ﹶ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﹸ‬‫ﷲ‬‫ﺍ‬ ‫ﹶ‬‫ﻮ‬ ‫ﹸ‬‫ﻫ‬ ‫ﻞ‬‫ﹸ‬‫ﻗ‬ ‫ﻴﻢﹺ‬ ‫ﹺ‬‫ﺍﻟﺮﺣ‬ ‫ﹺ‬‫ﻦ‬‫ﹶ‬‫ﲪ‬‫ﹶ‬‫ﺍﻟﺮ‬ ‫ﹺ‬‫ﺍﷲ‬ ‫ﺴﻢﹺ‬‫ﹺ‬‫ﺑ‬﴿ :‫ﺍﻹﺧﻼﺹ‬ ‫ﻭﺳﻮﺭﺓ‬ ‫ﺍﻟﺒﺴﻤﻠﺔ‬
‫ﻧﺒﺎﺗﻴﺔ‬ ‫ﺑﺰﺧﺮﻓﺔ‬ ‫ﺍﳉﺎﻣﺔ‬ ‫ﺃﻋﲆ‬ ‫ﰲ‬ ‫ﻭﺗﻨﺘﻬﻲ‬ ،‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﻋﻘﺎﺭﺏ‬ ‫ﺍﲡﺎﻩ‬ ‫ﻋﻜﺲ‬ ‫ﺍﻟﻴﻤﲔ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺸﲈﻝ‬ ‫ﻣﻦ‬ ‫ﺗﺒﺪﺃ‬ .٢٢﴾ ‫ﺪﹸ‬ ‫ﹶ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﹰ‬‫ﺍ‬‫ﻮ‬‫ﹸ‬‫ﻔ‬‫ﹸ‬‫ﻛ‬ ‫ﹸ‬‫ﻪ‬‫ﹲ‬‫ﻟ‬
.‫ﺍﻟﻄﺮﻑ‬ ‫ﻣﺪﺑﺒﺔ‬ ‫ﻧﺒﺎﺗﻴﺔ‬ ‫ﺑﻮﺭﻗﺔ‬ ‫ﺗﻨﺘﻬﻲ‬
‫ﹶ‬‫ﻮ‬ ‫ﹸ‬‫ﻫ‬ ‫ﱠ‬‫ﻻ‬‫ﹺ‬‫ﺇ‬ ‫ﹶ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹶ‬‫ﻻ‬ ‫ﹸ‬‫ﱠﻪ‬‫ﻧ‬ ‫ﹶ‬‫ﺃ‬ ‫ﹸ‬‫ﷲ‬‫ﺍ‬ ‫ﺪﹶ‬‫ﹺ‬‫ﻬ‬ ‫ﹶ‬‫﴿ﺷ‬ :‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﻋﻘﺎﺭﺏ‬ ‫ﺍﲡﺎﻩ‬ ‫ﻋﻜﺲ‬ ‫ﺑﻪ‬ ‫ﻭﻛﺘﺐ‬ ‫ﺍﻟﺜﺎﻟﺚ‬ ‫ﺍﻹﻃﺎﺭ‬ ‫ﺫﻟﻚ‬ ‫ﻳﲇ‬ ‫ﺛﻢ‬
.٢٣﴾ ‫ﹸ‬‫ﻴﻢ‬‫ﹺ‬‫ﻜ‬‫ﹶ‬‫ﳊ‬‫ﺍ‬ ‫ﹸ‬‫ﻳﺰ‬‫ﹺ‬‫ﺰ‬‫ﹶ‬‫ﺍﻟﻌ‬ ‫ﹶ‬‫ﻮ‬ ‫ﹸ‬‫ﻫ‬ ‫ﱠ‬‫ﻻ‬‫ﹺ‬‫ﺇ‬ ‫ﹶ‬‫ﻪ‬‫ﹶ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹶ‬‫ﻻ‬ ‫ﹺ‬‫ﺴﻂ‬‫ﹺ‬‫ﻟﻘ‬‫ﹺ‬‫ﺑﺎ‬ ‫ﹶ‬‫ﲈ‬‫ﹺ‬‫ﺎﺋ‬‫ﹶ‬‫ﻗ‬ ‫ﻠﻢﹺ‬‫ﹺ‬‫ﺍﻟﻌ‬ ‫ﹾ‬‫ﺍ‬‫ﻮ‬‫ﹸ‬‫ﻟ‬‫ﹾ‬‫ﻭ‬‫ﹸ‬‫ﺃ‬‫ﹶ‬‫ﻭ‬ ‫ﹸ‬‫ﺔ‬ ‫ﹶ‬‫ﻜ‬‫ﹺ‬‫ﺋ‬ ‫ﹶ‬‫ﻼ‬‫ﹶ‬‫ﳌ‬‫ﺍ‬‫ﹶ‬‫ﻭ‬
.‫ﺍﻟﴩﻳﻒ‬ ‫ﺍﳌﺼﺤﻒ‬ ‫ﻟﻄﺒﺎﻋﺔ‬ ‫ﻓﻬﺪ‬ ‫ﺍﳌﻠﻚ‬ ‫ﳎﻤﻊ‬ ،‫ﺍﳌﻨﻮﺭﺓ‬ ‫ﺍﳌﺪﻳﻨﺔ‬ ‫ﻣﺼﺤﻒ‬ ‫ﻣﻦ‬ ٦٠٤ ‫ﺹ‬ ،‫ﺁﻳﺎﺕ‬ (٤) ‫ﺁﻳﺎﲥﺎ‬ ‫ﻭﻋﺪﺩ‬ ،١١٢ ‫ﺭﻗﻤﻬﺎ‬ ،‫ﻣﻜﻴﺔ‬ ،‫ﺍﻹﺧﻼﺹ‬ ‫ﺳﻮﺭﺓ‬ ٢٢
.(١٨) ‫ﺍﻵﻳﺔ‬ ،‫ﻋﻤﺮﺍﻥ‬ ‫ﺁﻝ‬ ‫ﺳﻮﺭﺓ‬ ٢٣

8. ‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺑﺴﻨﺔ‬ ‫ﹸﺆﺭﺥ‬‫ﺗ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺑﺎﺳﻢ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﻧﺎﺩﺭﺓ‬ ‫ﻗﻄﻌﺔ‬
٦٣
،‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻫﺬﻩ‬ ‫ﺑﻌﻤﻞ‬ ‫ﺍﻵﻣﺮ‬ ‫ﻭﻓﻴﻬﺎ‬ ‫ﺍﳉﺎﻣﺔ‬ ‫ﻣﺮﻛﺰ‬ ‫ﺫﻟﻚ‬ ‫ﻳﲇ‬ ‫ﺛﻢ‬
‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻧﻔﺲ‬ ‫ﺇﱃ‬ ‫ﺍﻵﻥ‬ ‫ﺣﺘﻰ‬ ‫ﺃﻗﺪﻣﻬﺎ‬ ‫ﻳﺮﺟﻊ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻜﺘﺎﺑﻴﺔ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ‫ﻗﺮﺍﺀﺓ‬ ‫ﻣﺜﻞ‬ ‫ﻭﺗﻘﺮﺃ‬
:‫ﺍﻟﺘﺎﱄ‬ ‫ﺍﻟﻨﺤﻮ‬ ‫ﻋﲆ‬ ‫ﺃﺳﻔﻞ‬ ‫ﺛﻢ‬ ،‫ﺃﻋﲆ‬ ‫ﺛﻢ‬ ،«‫»ﺍﻟﺸﻄﺐ‬ ‫ﺍﻟﻮﺳﻂ‬ ‫ﻣﻦ‬ ‫ﺗﻘﺮﺃ‬ ‫ﻭﻫﻲ‬ ،٢٤‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬
‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ :‫ﺍﻷﻋﲆ‬
‫ﺍﻟﻔﻘﲑ‬ ‫ﺍﻟﻌﺒﺪ‬ :‫ﺍﻟﻮﺳﻂ‬
.‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ :‫ﺍﻷﺳﻔﻞ‬
‫ﺸﻜﻠﺔ‬‫ﹸ‬‫ﻭﻣ‬ ‫ﻣﻨﻘﻮﻃﺔ‬ ‫ﺍﻷﺣﺮﻑ‬ ‫ﺃﻥ‬ ،‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰲ‬ ‫ﻋﺎﻣﺔ‬ ‫ﺑﺼﻔﺔ‬ ‫ﺍﻟﺸﻜﻞ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﺘﺎﺑﺎﺕ‬ ‫ﳑﻴﺰﺍﺕ‬ ‫ﺃﺑﺮﺯ‬ ‫ﻋﻦ‬ ‫ﺃﻣﺎ‬
.(٢ ،١ ‫)ﺷﻜﻞ‬ ‫ﺍﳌﻔﺘﻮﺣﺔ‬ ‫ﻭﺍﳍﺎﺀ‬ ،‫ﺍﻟﺮﺍﺟﻌﺔ‬ ‫ﻭﺍﻟﻴﺎﺀ‬ ،‫ﻣﺴﻨﻨﺔ‬ ‫ﻭﺍﻟﺴﲔ‬ ،‫ﻗﺮﺁﻧﻴﺔ‬ ‫ﺁﻳﺎﺕ‬ ‫ﻣﻌﻈﻤﻬﺎ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺔ‬‫ﺧﺎﺻ‬
‫ﻣﺎ‬ ‫ﺃﻗﺪﻡ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻛﺘﺎﺑﺎﺕ‬ ‫ﺗﻌﺘﱪ‬ ‫ﺣﻴﺚ‬ ‫ﺍﳌﻀﻤﻮﻥ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﺘﺎﺑﺎﺕ‬ ‫ﳑﻴﺰﺍﺕ‬ ‫ﺃﺑﺮﺯ‬ ‫ﻭﻣﻦ‬
‫ﻣﺴﺘﻤﺮﺓ‬ ‫ﺃﳖﺎ‬ ‫ﺧﺎﺻﺔ‬ ،‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﻌﴫ‬ ‫ﰲ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻛﺘﺎﺑﺎﺕ‬ ‫ﻋﻦ‬ ‫ﺟﻴﺪﺓ‬ ‫ﻓﻜﺮﺓ‬ ‫ﺗﻌﻄﻴﻨﺎ‬ ‫ﻭﻫﻰ‬ ‫ﺍﻵﻥ‬ ‫ﺣﺘﻰ‬ ‫ﻣﻨﻬﺎ‬ ‫ﺇﻟﻴﻨﺎ‬ ‫ﻭﺻﻞ‬
،«‫ﺍﷲ‬‫ﺇﱃ‬‫ﺍﻟﻔﻘﲑ‬‫»ﺍﻟﻌﺒﺪ‬:‫ﻟﻘﺐ‬‫ﻭﺟﻮﺩ‬‫ﺇﱃ‬‫ﺑﺎﻹﺿﺎﻓﺔ‬‫ﻫﺬﺍ‬.‫ﻭﺍﻟﺸﻬﺎﺩﺗﲔ‬،‫ﺍﻹﺧﻼﺹ‬‫ﻭﺳﻮﺭﺓ‬‫ﺍﻟﺒﺴﻤﻠﺔ‬‫ﻣﺜﻞ‬‫ﻫﺬﺍ‬‫ﻳﻮﻣﻨﺎ‬‫ﺣﺘﻰ‬
‫ﺫﻛﺮ‬ ‫ﻛﲈ‬ ‫ﻭﻟﻴﺲ‬ ،٢٥‫ﺍﳊﻴﺎﺓ‬ ‫ﻗﻴﺪ‬ ‫ﻋﲆ‬ ‫ﻣﺎﺯﺍﻝ‬ ‫ﻭﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺍﺳﺘﺨﺪﻡ‬ ‫ﻭﻗﺪ‬ ،‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﻭﺍﻟﺘﺬﻟﻞ‬ ‫ﺍﻟﺘﻮﺍﺿﻊ‬ ‫ﺃﻟﻘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﻭﻫﻮ‬
‫ﺃﻟﻘﺎﺏ‬ ‫ﺿﻤﻦ‬ ‫ﺍﳌﻤﻠﻮﻛﻴﺔ‬ ‫ﺍﻟﻨﻘﻮﺵ‬ ‫ﰲ‬ ‫ﻳﺴﺘﻌﻤﻞ‬ ‫ﱂ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻔﻘﲑ‬ ‫ﻟﻘﺐ‬ ‫ﺃﻥ‬ ‫ﻣﻦ‬ (Max Van Berchem) ‫ﺑﺮﺷﻢ‬ ‫ﻓﺎﻥ‬ ‫ﻣﺎﻛﺲ‬
.‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻵﺛﺎﺭ‬ ‫ﻋﲆ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻷﻟﻘﺎﺏ‬ ‫ﺩﺭﺍﺳﺔ‬ ‫ﰲ‬ ‫ﺟﺪﻳﺪﺓ‬ ‫ﺇﺿﺎﻓﺔ‬ ‫ﺍﻟﻠﻘﺐ‬ ‫ﻫﺬﺍ‬ ‫ﻳﻌﺘﱪ‬ ‫ﻭﺑﺎﻟﺘﺎﱄ‬ ،٢٦‫ﻗﺎﺋﻢ‬ ‫ﺳﻠﻄﺎﻥ‬
‫ﺍﻷﻟﻘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﺍ‬‫ﳎﺮﺩ‬ ‫ﻭﺭﺩ‬ ‫ﺣﻴﺚ‬ ،‫ﺍﳌﺨﺘﴫﺓ‬ ‫ﺑﺼﻴﻐﺘﻪ‬ ‫ﻭﺫﻟﻚ‬ ،‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻦ‬ ‫ﹶ‬‫ﺴ‬ ‫ﹶ‬‫ﺣ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺍﺳﻢ‬ ‫ﺍﻟﻠﻘﺐ‬ ‫ﻫﺬﺍ‬ ‫ﻳﲇ‬ ‫ﺛﻢ‬
‫ﺃﳖﺎ‬ ‫ﻳﺒﺪﻭ‬ ‫ﻭﻓﻴﲈ‬ ‫ﻭﻫﻲ‬ ،«‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻦ‬ ‫ﹶ‬‫ﺴ‬ ‫ﹶ‬‫»ﺣ‬ ‫ﺍﺳﻤﻪ‬ ‫ﻓﻘﻂ‬ ‫ﻭﺫﻛﺮ‬ ،‫ﺍﻟﺰﻣﺎﻥ‬ ‫ﺫﻟﻚ‬ ‫ﰲ‬ ‫ﺍﳌﲈﻟﻴﻚ‬ ‫ﻟﻠﺴﻼﻃﲔ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﺍﳌﻌﻬﻮﺩﺓ‬
‫ﻭﻣﻨﻬﺎ‬ ،‫ﺃﻳﺎﻣﻪ‬ ‫ﺇﱃ‬ ‫ﺗﺮﺟﻊ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻮﺛﺎﺋﻖ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺪﻳﺪ‬ ‫ﻋﲆ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺣﻴﺚ‬ ،‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻦ‬ ‫ﹶ‬‫ﺴ‬ ‫ﹶ‬‫ﺣ‬ ‫ﻟﻠﺴﻠﻄﺎﻥ‬ ‫ﺍﻟﺮﺳﻤﻴﺔ‬ ‫ﺍﻟﺼﻴﻐﺔ‬
‫ﻓﻘﻂ‬ ‫ﺑﺎﺳﻤﻪ‬ ‫ﺍﳌﻤﻴﺰ‬ ‫ﺗﻮﻗﻴﻌﻪ‬ ‫ﺃﻭ‬ ‫ﻋﻼﻣﺘﻪ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﺟﺪ‬ ‫ﺣﻴﺚ‬ ،٢٧‫ﻛﺎﺗﺮﻳﻦ‬ ‫ﺳﺎﻧﺖ‬ ‫ﺩﻳﺮ‬ ‫ﻭﺛﺎﺋﻖ‬ ‫ﺍﳊﴫ‬ ‫ﻻ‬ ‫ﺍﳌﺜﺎﻝ‬ ‫ﺳﺒﻴﻞ‬ ‫ﻋﲆ‬
.‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻦ‬ ‫ﹶ‬‫ﺴ‬ ‫ﹶ‬‫ﺣ‬
‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺃﻳﺎﻡ‬ ‫ﺇﱃ‬ ‫ﺍﻵﻥ‬ ‫ﺣﺘﻰ‬ ‫ﺍﳌﻌﺮﻭﻓﺔ‬ ‫ﺍﻟﻜﺘﺎﺑﻴﺔ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ‫ﺃﻗﺪﻡ‬ ‫ﻳﺮﺟﻊ‬ ٢٤
‫ﻭﻟﻜﻦ‬ ،‫ﻣﺸﻜﺎﻭﺍﺗﻪ‬ ‫ﻋﲆ‬ ‫ﺗﻮﺟﺪ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ‫ﻭﻫﻲ‬ ،‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬
‫ﳌﻮﻻﻧﺎ‬ ‫»ﻋﺰ‬ :‫ﻋﺒﺎﺭﺓ‬ ‫ﺑﻜﺘﺎﺑﺔ‬ ‫ﺍﻟﻔﻨﺎﻥ‬ ‫ﻭﺍﻛﺘﻔﻰ‬ ،‫ﻋﻠﻴﻬﺎ‬ ‫ﻜﺘﺐ‬‫ﹸ‬‫ﻳ‬ ‫ﱂ‬ ‫ﺍﺳﻤﻪ‬ ‫ﺃﻥ‬ ‫ﻳﻼﺣﻆ‬
:‫ﺃﻧﻈﺮ‬،‫ﺍﻟﻜﺘﺎﺑﻴﺔ‬‫ﺍﻟﺮﻧﻮﻙ‬‫ﻭﻣﻨﻬﺎ‬،‫ﻭﺃﻧﻮﺍﻋﻬﺎ‬‫ﺍﻟﺮﻧﻮﻙ‬‫ﻋﻦ‬‫ﻟﻠﻤﺰﻳﺪ‬.«‫ﺍﳌﻠﻚ‬‫ﺍﻟﺴﻠﻄﺎﻥ‬
‫ﺍﻟﻌﺪﺩ‬ ،٩ ‫ﺍﻟﺴﻨﺔ‬ ،‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﳎﻠﺔ‬ ،‫ﺍﳌﲈﻟﻴﻚ‬ ‫ﻋﴫ‬ ‫ﰲ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ،‫ﻣﺼﻄﻔﻰ‬ ‫ﳏﻤﺪ‬
-٢٦٨ ‫ﺹ‬ ،‫١٤٩١ﻡ‬ ‫ﻣﺎﺭﺱ‬ ٣ ‫ﺍﳌﻮﺍﻓﻖ‬ ‫٠٦٣١ﻫـ‬ ‫ﺻﻔﺮ‬ ٥ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،٤٠٠
،٥ ‫ﺍﻟﻌﺪﺩ‬ ،٩٨ ‫ﻣﺞ‬ ،‫ﺍﳌﻘﺘﻄﻒ‬ ‫ﳎﻠﺔ‬ ،‫ﺍﳌﻤﻠﻮﻛﻴﺔ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ،‫ﳏﺮﺯ‬ ‫ﲨﺎﻝ‬ ‫١٧٢؛‬
‫ﺍﻷﻭﺍﲏ‬ ‫ﻋﲆ‬ ‫ﺍﳌﻮﺟﻮﺩﺓ‬ ‫ﺍﻟﺸﻌﺎﺭﺍﺕ‬ ،‫ﺍﻟﻌﺶ‬ ‫ﺍﻟﻔﺮﺝ‬ ‫ﺃﺑﻮ‬ ‫١٤٩١ﻡ؛‬ ‫ﻣﺎﻳﻮ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬
‫٠٦٩١ﻡ؛‬ ،‫ﺩﻣﺸﻖ‬ ،١٠ ‫ﻣﺞ‬ ،‫ﺍﻟﺴﻮﺭﻳﺔ‬ ‫ﺍﻷﺛﺮﻳﺔ‬ ‫ﺍﳊﻮﻟﻴﺎﺕ‬ ‫ﳎﻠﺔ‬ ،‫ﺍﻟﻔﺨﺎﺭﻳﺔ‬
‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺍﳌﺠﻠﺔ‬ ،‫ﺍﳌﲈﻟﻴﻚ‬ ‫ﺳﻼﻃﲔ‬ ‫ﻋﴫ‬ ‫ﻋﲆ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ،‫ﺃﲪﺪ‬ ‫ﻋﺒﺪﺍﻟﺮﺍﺯﻕ‬ ‫ﺃﲪﺪ‬
‫ﺍﳊﺮﻳﺮﻱ‬ ‫ﺩﺍﺭ‬ ،‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ‫٤٧٩١ﻡ؛‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،٢١ ‫ﻣﺞ‬ ،‫ﺍﳌﴫﻳﺔ‬
،‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﺮﻧﻮﻙ‬ ،‫ﺩﺍﻭﺩ‬ ‫ﳏﻤﻮﺩ‬ ‫ﻣﺎﻳﺴﺔ‬ ‫١٠٠٢ﻡ؛‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﻭﺍﻟﻨﴩ‬ ‫ﻟﻠﻄﺒﺎﻋﺔ‬
‫ﻓﱪﺍﻳﺮ‬ ‫ﺍﳌﻮﺍﻓﻖ‬ ‫٢٠٤١ﻫـ‬‫ﺍﻟﺜﺎﲏ‬ ‫ﺭﺑﻴﻊ‬ ،‫ﺍﻟﺮﻳﺎﺽ‬ ،٣‫ﺍﻟﻌﺪﺩ‬ ،٧‫ﺍﻟﺴﻨﺔ‬ ،‫ﺍﻟﺪﺍﺭﺓ‬ ‫ﳎﻠﺔ‬
.٣٩-٢٦‫ﺹ‬ ،‫٢٨٩١ﻡ‬
L. A. Mayer, Une énigme du blason musulman, BIE XXI,
Le Caire, 1939, p. 34 -35.
،‫ﻭﺍﻵﺛﺎﺭ‬ ‫ﻭﺍﻟﻮﺛﺎﺋﻖ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﰲ‬ ‫ﺍﻷﻟﻘﺎﺏ‬ ،‫ﺍﻟﺒﺎﺷﺎ‬ ‫ﺣﺴﻦ‬ :‫ﺃﻧﻈﺮ‬ ‫ﺍﻟﻠﻘﺐ‬ ‫ﻫﺬﺍ‬ ‫ﻋﻦ‬ ٢٥
‫ﻋﺒﺪﺍﷲ‬ ‫ﻓﻬﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺹ٢٢٤؛‬ ،‫٩٠٤١ﻫـ/٩٨٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﻟﻔﻨﻴﺔ‬ ‫ﺍﻟﺪﺍﺭ‬
،‫ﻭﺍﻟﻌﺜﲈﲏ‬ ‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﻌﴫﻳﻦ‬ ‫ﰲ‬ ‫ﺍﳊﺠﺎﺯ‬ ‫ﰲ‬ ‫ﻭﺍﻟﻨﻘﻮﺵ‬ ‫ﺍﻟﻜﺘﺎﺑﺎﺕ‬ ،‫ﺍﻟﻔﻌﺮ‬
،￯‫ﺍﻟﻘﺮ‬ ‫ﺃﻡ‬ ‫ﺟﺎﻣﻌﺔ‬ ،‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻟﴩﻳﻌﺔ‬ ‫ﻛﻠﻴﺔ‬ ،‫ﺩﻛﺘﻮﺭﺍﻩ‬ ‫ﺭﺳﺎﻟﺔ‬
.٢٩٨ ،٢٧٨ ،٢٧٥ ‫ﺹ‬ ،‫٦٠٤١ﻫـ/٦٨٩١ﻡ‬ ،‫ﻣﻜﺔ‬
.٤٢٢‫ﺹ‬ ،‫ﺍﻷﻟﻘﺎﺏ‬ ،‫ﺍﻟﺒﺎﺷﺎ‬ ٢٦
M. V. Berchem, Matériaux pour un corpus inscriptionum
arabicarum, vol. I, Paris, 1903, p. 336.
:‫ﺍﻧﻈﺮ‬ ‫ﺍﻟﻮﺛﺎﺋﻖ‬ ‫ﻫﺬﻩ‬ ‫ﻋﻦ‬ ‫ﻟﻠﻤﺰﻳﺪ‬ ٢٧
H., Stern, Petitions from the Mamlºk period, “Notes on the
Mamlºk documents from Sinai”, BSOAS XXIX, University of
London, London, 1966, p. 253-265, pls. II, III, IV, V, VII.

9. ‫ﻋﺒﺪﺍﳌﺎﻟﻚ‬ ‫ﺻﺎﻟﺢ‬ ‫ﺳﺎﻣﻲ‬
٦٤
‫ﻋﺒﺎﺭﺓ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﳉﺎﻣﺎﺕ‬ ‫ﻫﻲ‬ ‫ﻭ‬ ،‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰲ‬ ‫ﺟﺎﺀ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﺰﺧﺮﰲ‬ ‫ﺍﻟﻌﻨﴫ‬ ‫ﺃﻣﺎ‬
‫ﻛﺴﻮﺓ‬ ‫ﻋﲆ‬ ‫ﺍﻟﺰﺧﺮﻓﺔ‬ ‫ﻇﻬﻮﺭ‬ ‫ﺑﺪﺍﻳﺔ‬ ‫ﻭﺃﻥ‬ ،‫ﺍﻟﻜﺘﺎﺑﺎﺕ‬ ‫ﺗﻜﻮﻥ‬ ‫ﻭﺩﺍﺧﻠﻬﺎ‬ ‫ﻟﻮﺯﻱ‬ ‫ﺃﻭ‬ ‫ﻛﻤﺜﺮﻱ‬ ‫ﺷﻜﻞ‬ ‫ﻋﲆ‬ ‫ﺯﺧﺮﻓﻴﺔ‬ ‫ﺭﺳﻮﻡ‬ ‫ﻋﻦ‬
‫ﺍﻟﺮﺍﺑﻊ‬ ‫ﺍﻟﻘﺮﻥ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﺮﺑﻊ‬ ‫ﺧﻼﻝ‬ ‫ﺫﻟﻚ‬ ‫ﻭﻛﺎﻥ‬ ،‫ﺩﺍﺭﺍﺕ‬ ‫ﻋﻦ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺳﻮﺍﺀ‬ ‫ﺍﻟﻜﻌﺒﺔ‬
:‫ﺑﻘﻮﻟﻪ‬ (‫٨٢٣ﻫـ/٠٤٩ﻡ‬ ‫ﺑﻌﺪ‬ ‫)ﺕ‬ ‫ﺍﻷﻧﺪﻟﴘ‬ ‫ﺭﺑﻪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻨﺪ‬ ‫ﺟﺎﺀ‬ ‫ﳍﺎ‬ ‫ﺫﻛﺮ‬ ‫ﺃﻭﻝ‬ ‫ﺇﻥ‬ ‫ﺇﺫ‬ ،‫ﺍﳌﻴﻼﺩﻱ‬ ‫ﺍﻟﻌﺎﴍ‬ / ‫ﺍﳍﺠﺮﻱ‬
.٢٨«‫ﻭﺗﻌﻈﻴﻤﻪ‬ ‫ﻭﺗﻜﺒﲑﻩ‬ ‫ﻭﺗﺴﺒﻴﺤﻪ‬ ‫ﺍﷲ‬ ‫ﲪﺪ‬ :‫ﻓﻴﻬﺎ‬ ‫ﻣﻜﺘﻮﺏ‬ ‫ﺩﺍﺭﺍﺕ‬ ‫ﻭﻓﻴﻪ‬ ،...‫ﺍﻷﺳﻮﺩ‬ ‫ﺍﻟﺮﻛﻦ‬ ‫ﺇﻻ‬ ‫ﻣﺴﺘﻮﺭ‬ ‫ﻛﻠﻪ‬ ‫»ﻭﺍﻟﺒﻴﺖ‬
‫ﻋﲆ‬ ‫ﹰ‬‫ﺀ‬‫ﺑﻨﺎ‬ ‫ﻓﻜﺎﻥ‬ ،‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺇﱃ‬ ‫ﻭﻧﺴﺒﺘﻬﺎ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺗﺄﺭﻳﺦ‬ ‫ﻋﻦ‬ ‫ﺃﻣﺎ‬
:‫ﺍﻟﺘﺎﻟﻴﺔ‬ ‫ﺍﻷﺩﻟﺔ‬
‫ﻷﳖﺎ‬ ‫ﻭﺫﻟﻚ‬ ،‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻟﻔﻘﲑ‬ ‫ﻪ‬ ‫ﹸ‬‫ﺍﺳﻤ‬ ‫ﻭﺳﺒﻖ‬ ‫ﺃﻟﻘﺎﺑﻪ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﺍ‬‫ﳎﺮﺩ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﺳﻢ‬ ‫ﻭﺭﻭﺩ‬ ‫ﻫﻮ‬ :‫ﺃﻭﳍﺎ‬
‫ﻫﺬﺍ‬ ‫ﰲ‬ ‫ﺍﻟﺪﻧﻴﻮﻳﺔ‬ ‫ﺍﻷﻟﻘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺘﺠﺮﺩ‬ ‫ﺍﻟﺘﻮﺍﺿﻊ‬ ‫ﻋﲆ‬ ‫ﺩﻟﻴﻞ‬ ‫ﻭﻫﻲ‬ ،‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﷲ‬ ‫ﺑﻴﺖ‬ ‫ﺩﺍﺧﻞ‬ ‫ﺗﻮﺿﻊ‬
.‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺍﻟﻜﺮﻳﻢ‬ ‫ﺍﷲ‬ ‫ﺑﻴﺖ‬ ‫ﺍﳌﻘﺪﺱ‬ ‫ﺍﳌﻜﺎﻥ‬
‫ﻭﺻﻒ‬ ‫ﺑﺎﻧﻄﺒﺎﻕ‬ ‫ﺍﻟﻘﻮﻝ‬ ‫ﻳﻤﻜﻨﻨﺎ‬ ،‫ﻓﻨﻴﺔ‬ ‫ﺩﺭﺍﺳﺔ‬ ‫ﺍﻟﻨﺴﻴﺞ‬ ‫ﻗﻄﻌﺔ‬ ‫ﻭﺩﺭﺍﺳﺔ‬ ‫ﺍﻟﻮﺻﻔﻲ‬ ‫ﺍﻟﺘﺎﺭﳜﻲ‬ ‫ﺍﻟﻨﺺ‬ ‫ﲢﻠﻴﻞ‬ ‫ﺑﻌﺪ‬ :‫ﺛﺎﻧﻴﻬﺎ‬
‫ﻣﻦ‬ ‫ﺑﺎﻟﻔﻌﻞ‬ ‫ﺃﳖﺎ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻦ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﻄﻌﺔ‬ ‫ﳍﺬﻩ‬ ‫ﻋﻴﺎﻥ‬ ‫ﺷﺎﻫﺪ‬ ‫ﻛﺎﻥ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻔﺎﳼ‬ ‫ﺍﳌﺆﺭﺥ‬
.‫ﺍﻟﻠﻮﻥ‬ ‫ﺍﻟﺬﻫﺒﻴﺔ‬ ‫ﺑﺎﳋﻴﻮﻁ‬ ‫ﻭﺍﳉﺎﻣﺎﺕ‬ ‫ﺍﻷﺳﻮﺩ‬ ‫ﺍﳊﺮﻳﺮ‬
‫ﻭﺿﻌﻬﺎ‬ ‫ﻣﻊ‬ ‫ﻳﺘﻨﺎﺳﺐ‬ ‫ﻣﺎ‬ ‫ﻭﻫﻮ‬ ،‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺇﱃ‬ ‫ﺗﺸﲑ‬ ‫ﻛﻠﻬﺎ‬ ‫ﺍﻟﻨﺴﻴﺞ‬ ‫ﻗﻄﻌﺔ‬ ‫ﻋﲆ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻘﺮﺁﻧﻴﺔ‬ ‫ﺍﻵﻳﺎﺕ‬ :‫ﺛﺎﻟﺜﻬﺎ‬
‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﻋﲆ‬ ‫ﻳﻜﺘﺐ‬ ‫ﻣﺎ‬ ‫ﺃﻫﻢ‬ ‫ﻣﻦ‬ ‫ﺃﺻﺒﺤﺘﺎ‬ ‫ﺍﻟﻠﺘﲔ‬ ،‫ﺍﻟﺸﻬﺎﺩﺗﲔ‬ ‫ﻭﻛﺬﻟﻚ‬ ،‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﷲ‬ ‫ﺑﻴﺖ‬ ‫ﺩﺍﺧﻞ‬
.‫ﻫﺬﺍ‬ ‫ﻳﻮﻣﻨﺎ‬ ‫ﻭﺣﺘﻰ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﳊﺠﺮﺓ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺃﻭ‬ ‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺳﻮﺍﺀ‬ ‫ﺍﳌﴩﻓﺔ‬
‫ﺍﻟﻨﺎﴏ‬‫ﺍﻟﺴﻠﻄﺎﻥ‬‫ﺃﺭﺳﻠﻬﺎ‬‫ﺍﻟﺘﻲ‬‫ﺍﳌﴩﻓﺔ‬‫ﻟﻠﻜﻌﺒﺔ‬‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬‫ﺍﻟﻜﺴﻮﺓ‬‫ﻣﻦ‬‫ﺍﻟﻘﻄﻌﺔ‬‫ﻫﺬﻩ‬‫ﺃﻥ‬‫ﺍﻟﻘﻮﻝ‬‫ﻳﻤﻜﻦ‬‫ﺍﻷﺩﻟﺔ‬‫ﻫﺬﻩ‬‫ﻭﺑﻌﺪ‬
.‫ﻓﻴﻬﺎ‬ ‫ﺭﺳﻠﺖ‬‫ﹸ‬‫ﺃ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺑﺎﻟﺴﻨﺔ‬ ‫ﺗﺆﺭﺥ‬ ‫ﻭﺃﳖﺎ‬ ،‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬
‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﹰ‬‫ﺓ‬‫ﻛﺴﻮ‬ ‫ﺍﳌﲈﻟﻴﻚ‬ ‫ﺍﻟﺴﻼﻃﲔ‬ ‫ﺃﻭﻝ‬ ‫ﻫﻮ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻘﻮﻝ‬ ‫ﻳﻤﻜﻨﻨﺎ‬ ‫ﻭﲠﺬﺍ‬
‫ﻣﻨﺬ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻣﻮﻗﻮﻓﺔ‬ ‫ﺃﻭﻗﺎﻑ‬ ‫ﳍﺎ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﳋﺎﺭﺟﻴﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ‫ﺃﻥ‬ ‫ﺣﲔ‬ ‫ﰲ‬ ،‫ﺍﳋﺎﺹ‬ ‫ﻣﺎﻟﻪ‬ ‫ﻭﻣﻦ‬ ‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺍﳌﴩﻓﺔ‬
‫ﺃﻭﻗﻒ‬ ‫ﺍﻟﺬﻱ‬ ( ‫٣٤٧-٦٤٧ﻫـ/٢٤٣١-٥٤٣١ﻡ‬ ) ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺑﻦ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻋﻬﺪ‬
.٢٩‫٣٤٧ﻫـ/٢٤٣١ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﻣﻨﺬ‬ ‫ﺍﳌﺎﻝ‬ ‫ﺑﻴﺖ‬ ‫ﻣﻦ‬ ‫ﺍﺷﱰﺍﻫﺎ‬ ‫ﺍﻟﻘﻠﻴﻮﺑﻴﺔ‬ ￯‫ﻗﺮ‬ ‫ﻣﻦ‬ ‫ﻗﺮﻳﺔ‬ ‫ﻋﻠﻴﻬﺎ‬
‫ﲢﻘﻴﻖ‬ ،‫ﺍﻟﻔﺮﻳﺪ‬ ‫ﺍﻟﻌﻘﺪ‬ ،‫ﺍﻷﻧﺪﻟﴘ‬ ‫ﺭﺑﻪ‬ ‫ﻋﺒﺪ‬ ‫ﺍﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﻋﻤﺮ‬ ‫ﺃﰊ‬ ٢٨
،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﻭﺍﻟﻨﴩ‬ ‫ﻭﺍﻟﱰﲨﺔ‬ ‫ﺍﻟﺘﺄﻟﻴﻒ‬ ‫ﳉﻨﺔ‬ ‫ﻣﻄﺒﻌﺔ‬ ،‫ـﺮﻭﻥ‬‫ـ‬‫ﻭﺁﺧ‬ ‫ﺃﻣﲔ‬ ‫ﺃﲪﺪ‬
.٢٥٧ ‫ﺹ‬ ،٦ ‫ﺝ‬ ،‫٨٨٣١ﻫـ/٦٦٩١ﻡ‬
،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ :‫ﺃﻧﻈﺮ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﻭﻗﻒ‬ ‫ﻋﻦ‬ ‫ﻟﻠﻤﺰﻳﺪ‬ ٢٩
‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺷﻤﺲ‬ ‫ﺹ٢٧؛‬ ،‫ﺍﳌﻘﺘﻄﻔﺔ‬ ‫ﺍﻟﺰﻫﻮﺭ‬ ‫٦٣٢-٧٣٢؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬
‫ﺍﻟﻜﻠﻴﺎﺕ‬ ‫ﻣﻜﺘﺒﺔ‬ ،‫ﺍﻟﺴﻠﻮﻙ‬ ‫ﺫﻳﻞ‬ ‫ﰲ‬ ‫ﺍﳌﺴﺒﻮﻙ‬ ‫ﺍﻟﺘﱪ‬ ،‫ﺍﻟﺴﺨﺎﻭﻱ‬ ‫ﻋﺒﺪﺍﻟﺮﲪﻦ‬
‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﱪﻛﺎﺕ‬ ‫ﺃﺑﻮ‬ ‫ﺹ١٣٣-٢٣٣؛‬ ،‫٣٥٣١ﻫـ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﻷﺯﻫﺮﻳﺔ‬
،‫ﻣﺼﻄﻔﻰ‬ ‫ﳏﻤﺪ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﻟﺪﻫﻮﺭ‬ ‫ﻭﻗﺎﺋﻊ‬ ‫ﰲ‬ ‫ﺍﻟﺰﻫﻮﺭ‬ ‫ﺑﺪﺍﺋﻊ‬ ،‫ﺇﻳﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﺃﲪﺪ‬
،‫٢٠٤١ﻫـــ/٢٨٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺍﻟﻌﺎﻣﺔ‬ ‫ﺍﳌﴫﻳﺔ‬ ‫ﺍﳍﻴﺌﺔ‬ ،٢‫ﻁ‬
‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻋﻼﺀ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻗﻄﺐ‬ ‫٥٠٥؛‬ ‫ﺹ‬ ،١ ‫ﻕ‬ ١ ‫ﺝ‬
‫ﴍﺡ‬ ،‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﷲ‬ ‫ﺑﻴﺖ‬ ‫ﺑﺄﻋﻼﻡ‬ ‫ﺍﻷﻋﻼﻡ‬ ،‫ﺍﻟﻨﻬﺮﻭﺍﱄ‬ ‫ﺍﳌﻜﻲ‬ ‫ﺧﺎﻥ‬ ‫ﻗﺎﴈ‬ ‫ﺑﻦ‬
،‫٠٧٣١ﻫـ‬ ،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ،‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺍﳌﻜﺘﺒﺔ‬ ،‫ﺍﻟﻜﺮﺩﻱ‬ ‫ﻃﺎﻫﺮ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺗﻌﻠﻴﻖ‬
‫ﻋﲇ‬ ‫ﺑﻦ‬ ‫ﺑﻜﺮ‬ ‫ﺃﰊ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻧﻮﺭ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺟﺎﺭﺍﷲ‬ ‫ﳏﻤﺪ‬ ‫٣١٢؛‬ ،٦٩ ‫ﺹ‬
‫ﻭﺑﻨﺎﺀ‬ ‫ﻭﺃﻫﻠﻬﺎ‬ ‫ﻣﻜﺔ‬ ‫ﻓﻀﻞ‬ ‫ﰲ‬ ‫ﺍﻟﻠﻄﻴﻒ‬ ‫ﺍﳉﺎﻣﻊ‬ ،‫ﻇﻬﲑﺓ‬ ‫ﺍﺑﻦ‬ ‫ﺍﳌﺨﺰﻭﻣﻲ‬ ‫ﺍﻟﻘﺮﳾ‬
‫٩٦؛‬ ‫ﺹ‬ ،‫٨٣٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳊﻠﺒﻲ‬ ‫ﺍﻟﺒﺎﰊ‬ ‫ﻋﻴﺴﻰ‬ ‫ﻣﻄﺒﻌﺔ‬ ،‫ﺍﻟﴩﻳﻒ‬ ‫ﺍﻟﺒﻴﺖ‬
،‫ﺍﻟﻘﻄﺒﻲ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﳏﺐ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﻜﺮﻳﻢ‬ ‫٨٩٤١؛‬ ‫ﺹ‬ ،٢ ‫ﺝ‬ ،‫ﺍﻟﺪﺭﺭ‬ ،‫ﺍﳉﺰﻳﺮﻱ‬
‫ﲨﺎﻝ‬ ‫ﳏﻤﺪ‬ ‫ﺃﲪﺪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻋﻠﻖ‬ ،‫ﺮﺍﻡ‬‫ﹶ‬‫ﺍﳊ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺑﺒﻨﺎﺀ‬ ‫ﺍﻷﻋﻼﻡ‬ ‫ﺀ‬ ‫ﹶ‬‫ﺍﻟﻌﻠﲈ‬ ‫ﺇﻋﻼﻡ‬
-٦١ ‫ﺹ‬ ،‫٣٠٤١ﻫـ/٣٨٩١ﻡ‬ ،‫ﺍﻟﺮﻳﺎﺽ‬ ،‫ﺍﻟﺮﻓﺎﻋﻲ‬ ‫ﺩﺍﺭ‬ ،١ ‫ﻁ‬ ،‫ﻭﺁﺧﺮﻭﻥ‬
،‫ﺍﳌﺼﻄﻔﻰ‬ ‫ﺩﺍﺭ‬ ‫ﺑﺄﺧﺒﺎﺭ‬ ‫ﺍﻟﻮﻓﺎ‬ ‫ﻭﻓﺎﺀ‬ ،‫ﺍﻟﺴﻤﻬﻮﺩﻱ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻧﻮﺭ‬ ‫٢٦؛‬
،٢ ‫ﺝ‬ ،‫ﺕ‬ .‫ﺩ‬ ،‫ﺍﻟﺮﻳﺎﺽ‬ ،‫ﺍﻟﻨﻔﺎﺋﺲ‬ ‫ﺩﺍﺭ‬ ،‫ﻋﺒﺪﺍﳊﻤﻴﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﳏﻲ‬ ‫ﳏﻤﺪ‬ ‫ﲢﻘﻴﻖ‬

10. ‫١٦٧ﻫـ/٩٥٣١-٠٦٣١ﻡ‬ ‫ﺑﺴﻨﺔ‬ ‫ﹸﺆﺭﺥ‬‫ﺗ‬ ‫ﻗﻼﻭﻭﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺑﺎﺳﻢ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺍﻟﺪﺍﺧﻠﻴﺔ‬ ‫ﺍﻟﻜﺴﻮﺓ‬ ‫ﻣﻦ‬ ‫ﻧﺎﺩﺭﺓ‬ ‫ﻗﻄﻌﺔ‬
٦٥
‫ﺑﺄﺧﺒﺎﺭ‬ ‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﺇﺧﺒﺎﺭ‬ ،‫ﺍﳌﻜﻲ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ،‫ﺍﻷﺳﺪﻱ‬ ‫٤٨٥؛‬ ،٥٨٣ ‫ﺹ‬
،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﻟﺼﺤﻮﺓ‬ ‫ﺩﺍﺭ‬ ،١ ‫ﻁ‬ ،‫ﻣﺼﻄﻔﻰ‬ ‫ﻏﻼﻡ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﳌﺴﺠﺪ‬
‫ﺍﻟﻜﻼﻡ‬ ‫ﺧﻼﺻﺔ‬ ،‫ﺩﺣﻼﻥ‬ ‫ﺍﺑﻦ‬ ‫ﺯﻳﻨﻲ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫٣٦١؛‬ ‫ﺹ‬ ،‫٥٠٤١ﻫـ/٥٨٩١ﻡ‬
‫ﻭﻗﺘﻨﺎ‬ ‫ﺇﱃ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﺍﻟﺼﻼﺓ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﺯﻣﻦ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﺃﻣﺮﺍﺀ‬ ‫ﺑﻴﺎﻥ‬ ‫ﰲ‬
‫ﺻﺎﻟﺢ‬ ‫٧٤؛‬ ‫ﺹ‬ ،‫٥٠٣١ﻫـ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳋﲑﻳﺔ‬ ‫ﺍﳌﻄﺒﻌﺔ‬ ‫ﻣﻜﺘﺒﺔ‬ ،‫ﺑﺎﻟﺘﲈﻡ‬ ‫ﻫﺬﺍ‬
‫ﺑﺘﺎﺭﻳﺦ‬ ‫ﺍﻷﻧﺎﻡ‬ ‫ﺇﻋﻼﻡ‬ ،‫ﺍﳊﺠﺒﻲ‬ ‫ﺍﻟﻌﺒﺪﺭﻱ‬ ‫ﺍﻟﺸﻴﺒﻲ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺯﻳﻦ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬
،‫ﺍﻟﺼﻔﺎ‬ ‫ﻣﻄﺎﺑﻊ‬ ،١ ‫ﻁ‬ ،‫ﺣﺎﻓﻆ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﺃﲪﺪ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﷲ‬ ‫ﺑﻴﺖ‬
‫ﻣﺮﺁﺓ‬ ،‫ﺑﺎﺷﺎ‬ ‫ﺭﻓﻌﺖ‬ ‫١٠٢؛‬ ‫ﺹ‬ ،‫ــ/٤٨٩١ﻡ‬‫ـ‬‫٥٠٤١ﻫ‬ ،‫ﺍﻟﺜﻘﺎﰲ‬ ‫ﻣﻜﺔ‬ ‫ﻧﺎﺩﻱ‬
،‫ﺍﳊﺠﺎﺯﻳﺔ‬ ‫ﺍﻟﺮﺣﻠﺔ‬ ،‫ﺍﻟﺒﺘﻨﻮﲏ‬ ‫ﻟﺒﻴﺐ‬ ‫ﳏﻤﺪ‬ ‫٧٨٢؛‬ ،٢٨٤ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﳊﺮﻣﲔ‬
‫ﺗﺎﺭﻳﺦ‬ ،‫ﺑﺎﺳﻼﻣﻪ‬ ‫٩٨١-٠٩١؛‬ ‫ﺹ‬ ،‫ﺕ‬ .‫ﺩ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﻟﺪﻳﻨﻴﺔ‬ ‫ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻣﻜﺘﺒﺔ‬
،‫ﻭﺍﳊﺞ‬ ‫ﺍﳌﺤﻤﻞ‬ ،‫ﺃﲪﺪ‬ ‫ﻳﻮﺳﻒ‬ ‫٤٧٢؛‬ ،٢٧٠-٢٦٩ ،٢٦٦ ‫ﺹ‬ ،‫ﺍﻟﻜﻌﺒﺔ‬
‫٥٤٢-٦٤٢؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫٦٥٣١ﻫـ/٧٣٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﳊﺠﺎﺯﻱ‬ ‫ﻣﻄﺒﻌﺔ‬
‫ﺣﺴﲔ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫٥٢؛‬ ‫ﺹ‬ ،٤ ‫ﺝ‬ ،٥٥٨ ‫ﺹ‬ ،٣ ‫ﺝ‬ ،‫ﺍﻟﻘﻮﻳﻢ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ،‫ﺍﻟﻜﺮﺩﻱ‬
‫ﺍﻟﴩﻛﺔ‬ ،١ ‫ﻁ‬ ،‫ﺍﳌﲈﻟﻴﻚ‬ ‫ﺳﻼﻃﲔ‬ ‫ﺯﻣﻦ‬ ‫ﺍﳌﴫﻳﺔ‬ ‫ﺍﳊﺠﺎﺯﻳﺔ‬ ‫ﺍﻟﻌﻼﻗﺎﺕ‬ ،‫ﺍﻟﺴﻠﻴﲈﻥ‬
،‫ﻣﺆﺫﻥ‬ ‫١٠١؛‬ ‫ﺹ‬ ،‫٣٩٣١ﻫـ/٣٧٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﻭﺍﻟﺘﻮﺯﻳﻊ‬ ‫ﻟﻠﻨﴩ‬ ‫ﺍﳌﺘﺤﺪﺓ‬
‫ﰲ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ،‫ﻋﻨﻘﺎﻭﻱ‬ ‫ﻋﻘﻴﻞ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫٢٣٢-٥٣٢؛‬ ‫ﺹ‬ ،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬
‫ﺍﳌﻠﻚ‬ ‫ﺟﺎﻣﻌﺔ‬ ،٥ ‫ﻣﺞ‬ ،‫ﺍﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻌﻠﻮﻡ‬ ‫ﺍﻵﺩﺍﺏ‬ ‫ﻛﻠﻴﺔ‬ ‫ﳎﻠﺔ‬ ،‫ﺍﳌﻤﻠﻮﻛﻲ‬ ‫ﺍﻟﻌﴫ‬
‫ﺗﺎﺭﻳﺦ‬ ،‫ﻣﻄﺮ‬ ‫ﺣﺴﲔ‬ ‫ﻓﻮﺯﻳﺔ‬ ‫٢١؛‬ ‫ﺹ‬ ،‫٥٠٤١ﻫـ/٥٨٩١ﻡ‬ ،‫ﺟﺪﺓ‬ ،‫ﻋﺒﺪﺍﻟﻌﺰﻳﺰ‬
‫ﺭﺳﺎﻟﺔ‬ ،‫ﺍﻟﻌﺜﲈﲏ‬ ‫ﺍﻟﻌﴫ‬ ‫ﺣﺘﻰ‬ ‫ﺍﻟﺜﺎﲏ‬ ‫ﺍﻟﻌﺒﺎﳼ‬ ‫ﺍﻟﻌﴫ‬ ‫ﻣﻦ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﳌﺴﺠﺪ‬ ‫ﻋﲈﺭﺓ‬
‫ﻣﻜﺔ‬ ،￯‫ﺍﻟﻘﺮ‬ ‫ﺃﻡ‬ ‫ﺟﺎﻣﻌﺔ‬ ،‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﻭﺍﻟﺪﺭﺍﺳﺎﺕ‬ ‫ﺍﻟﴩﻳﻌﺔ‬ ‫ﻛﻠﻴﺔ‬ ،‫ﺩﻛﺘﻮﺭﺍﻩ‬
،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ،‫ﺍﻟﺪﻗﻦ‬ ‫٩١٤-٠٢٤؛‬ ‫ﺹ‬ ،‫٦٠٤١ﻫـ/٦٨٩١ﻡ‬ ،‫ﺍﳌﻜﺮﻣﺔ‬
‫ﰲ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻋﲈﺭﺓ‬ ‫ﻧﻔﻘﺎﺕ‬ ،‫ﺍﻟﺰﻫﺮﺍﲏ‬ ‫ﺍﷲ‬ ‫ﺿﻴﻒ‬ ‫٧٢١؛‬ ،٤٨-٤٧ ‫ﺹ‬
‫ﺗﺎﺭﳜﻴﺔ‬ ‫ﺑﺤﻮﺙ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﻣﺴﺘﻠﺔ‬ ،‫ﺍﻟﻌﺜﲈﲏ‬ ‫ﺍﻟﻌﻬﺪ‬ ‫ﳖﺎﻳﺔ‬ ‫ﺣﺘﻰ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫ﺻﺪﺭ‬
،‫ــ/١٩٩١ﻡ‬‫ـ‬‫١١٤١ﻫ‬ ،‫ﺍﻟﺮﻳﺎﺽ‬ ،‫ﺍﻟﺴﻌﻮﺩﻳﺔ‬ ‫ﺍﻟﺘﺎﺭﳜﻴﺔ‬ ‫ﺍﳉﻤﻌﻴﺔ‬ ،(٢-١)
.٤٦ ‫ﺹ‬
،٢/٢٢١٩ ‫ﺳﺠﻞ‬ ‫ﺭﻗﻢ‬ ‫ﺑﺎﺳﺘﺎﻧﺒﻮﻝ‬ ‫ﻗﺎﰊ‬ ‫ﻃﻮﺏ‬ ‫ﻗﴫ‬ ‫ﺑﻤﺘﺤﻒ‬ ‫ﳏﻔﻮﻅ‬ ‫ﺍﳌﻔﺘﺎﺡ‬ ٣٠
‫ﺃﻗﻔﺎﳍﺎ‬ ‫ﳌﺠﻤﻮﻋﺔ‬ ‫ﺃﺛﺮﻳﺔ‬ ‫ﺩﺭﺍﺳﺔ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ،‫ﻳﻠﲈﺯ‬ ‫ﻃﺰﺟﺎﻥ‬ :‫ﺃﻧﻈﺮ‬ ‫ﻟﻠﻤﺰﻳﺪ‬
‫ﻋﻤﺮ‬ ‫ﲢﺴﲔ‬ ‫ﺗﺮﲨﺔ‬ ،‫ﺑﺎﺳﺘﺎﻧﺒﻮﻝ‬ ‫ﻗﺎﰊ‬ ‫ﻃﻮﺏ‬ ‫ﻣﺘﺤﻒ‬ ‫ﰲ‬ ‫ﺍﳌﺤﻔﻮﻇﺔ‬ ‫ﻭﻣﻔﺎﺗﻴﺤﻬﺎ‬
.(١٣) ‫ﻟﻮﺣﺔ‬ ،٤٧‫ﺹ‬ ،‫٤١٤١ﻫـ/٣٩٩١ﻡ‬ ،‫ﺍﺳﺘﺎﻧﺒﻮﻝ‬ ،‫ﺍﻭﻏﲇ‬ ‫ﻃﻪ‬
J. Sourdel-Thomine, «Clefs et serrures de la Ka‘ba notes
d’épigraphie arabe», REI 34, Paris, 1971, p. 70-71, pl. VI b.
‫١٨١؛‬ ‫ﺹ‬ ،٤ ‫ﺝ‬ ،‫ﺍﻟﺜﻤﲔ‬ ‫ﺍﻟﻌﻘﺪ‬ ‫٩٩١؛‬ ‫ﺹ‬ ،١ ‫ﺝ‬ ،‫ﺍﻟﻐﺮﺍﻡ‬ ‫ﺷﻔﺎﺀ‬ ،‫ﺍﻟﻔﺎﳼ‬ ٣١
،￯‫ﺍﻟﻮﺭ‬ ‫ﺇﲢﺎﻑ‬ ،‫ﻓﻬﺪ‬ ‫ﺍﺑﻦ‬ ‫٦١٣؛‬ ‫ﺹ‬ ،١٠ ‫ﺝ‬ ،‫ﺍﻟﻨﺠﻮﻡ‬ ،‫ﺑﺮﺩﻱ‬ ‫ﺗﻐﺮﻱ‬ ‫ﺍﺑﻦ‬
‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﰲ‬ ‫ﺍﳌﺴﻜﻲ‬ ‫ﺍﻷﺭﺝ‬ ،‫ﺍﻟﻄﱪﻱ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫٠٨٢؛‬ ‫ﺹ‬ ،٣ ‫ﺝ‬
،‫ﺍﳌﻜﺮﻣﺔ‬ ‫ﻣﻜﺔ‬ ،‫ﺍﻟﺘﺠﺎﺭﻳﺔ‬ ‫ﺍﳌﻜﺘﺒﺔ‬ ،١ ‫ﻁ‬ ،‫ﺍﳉﲈﻝ‬ ‫ﺃﴍﻑ‬ ‫ﲢﻘﻴﻖ‬ ،‫ﺍﳌﻜﻲ‬
،١ ‫ﺝ‬ ،‫ﺍﳊﺮﻣﲔ‬ ‫ﻣﺮﺁﺓ‬ ،‫ﺑﺎﺷﺎ‬ ‫ﺭﻓﻌﺖ‬ ‫٢٥١؛‬ ‫ﺹ‬ ،‫٦١٤١ﻫــــ/٦٩٩١ﻡ‬
،‫ﺣﺎﻓﻆ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫ﺃﲪﺪ‬ ‫ﺇﺳﲈﻋﻴﻞ‬ ‫٨٣١؛‬ ‫ﺹ‬ ،‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻛﺴﻮﺓ‬ ،‫ﻣﺆﺫﻥ‬ ‫٦٧٢؛‬ ‫ﺹ‬
‫ﺭﺑﻴﻊ‬ ،٣ ‫ﺍﻟﻌﺪﺩ‬ ،٧ ‫ﺍﻟﺴﻨﺔ‬ ،‫ﺍﻟﺪﺍﺭﺓ‬ ‫ﳎﻠﺔ‬ ،‫ﺍﻟﻌﺼﻮﺭ‬ ‫ﻣﺮ‬ ‫ﻋﲆ‬ ‫ﺍﳌﻌﻈﻤﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﺑﺎﺏ‬
.١٠ ‫ﺹ‬ ،‫٢٨٩١ﻡ‬ ‫ﻓﱪﺍﻳﺮ‬ /‫٢٠٤١ﻫـ‬ ‫ﺍﻟﺜﺎﲏ‬
‫ﺧﻼﺻﺔ‬ ‫ﻣﻊ‬ ‫ﻭﺟﻐﺮﺍﻓﻴﺘﻬﺎ‬ ‫ﻭﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﻘﺪﻳﻢ‬ ‫ﺳﻴﻨﺎ‬ ‫ﺗﺎﺭﻳﺦ‬ ،‫ﺷﻘﲑ‬ ‫ﺑﻚ‬ ‫ﻧﻌﻮﻡ‬ ٣٢
‫ﺍﻟﻌﻼﺋﻖ‬ ‫ﻣﻦ‬ ‫ﺑﻴﻨﻬﺎ‬ ‫ﻛﺎﻥ‬ ‫ﻭﻣﺎ‬ ‫ﺍﻟﻌﺮﺏ‬ ‫ﻭﺟﺰﻳﺮﺓ‬ ‫ﻭﺍﻟﻌﺮﺍﻕ‬ ‫ﻭﺍﻟﺸﺎﻡ‬ ‫ﻣﴫ‬ ‫ﺗﺎﺭﻳﺦ‬
،‫ﺍﻟﻴﻮﻡ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺘﺎﺭﻳﺦ‬ ‫ﻋﻬﺪ‬ ‫ﺃﻭﻝ‬ ‫ﰲ‬ ‫ﺳﻴﻨﺎﺀ‬ ‫ﻃﺮﻳﻖ‬ ‫ﻋﻦ‬ ‫ﻭﻏﲑﻫﺎ‬ ‫ﻭﺍﳊﺮﺑﻴﺔ‬ ‫ﺍﻟﺘﺠﺎﺭﻳﺔ‬
‫ﺳﻴﻨﺎﺀ‬ ،‫ﺍﳉﻮﻫﺮﻱ‬ ‫ﺭﻓﻌﺖ‬ ‫٤٠٢؛‬ ‫ﺹ‬ ،‫٥٨٩١ﻡ‬ ،‫ﺃﺛﻴﻨﺎ‬ .‫ﻁ‬ ،‫ﻛﺎﺗﺮﻳﻦ‬ ‫ﺳﺎﻧﺖ‬ ‫ﺩﻳﺮ‬
،‫٢٠٤١ﻫـ/٤٦٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﻭﺍﻟﻨﴩ‬ ‫ﻟﻠﻄﺒﺎﻋﺔ‬ ‫ﺍﻟﻘﻮﻣﻴﺔ‬ ‫ﺍﻟﺪﺍﺭ‬ ،‫ﺍﻟﻘﻤﺮ‬ ‫ﺃﺭﺽ‬
.٩١ ‫ﺹ‬
B. Rothenberg, God’ s Wilderness, New York, Toronto, 1962,
p. 181-182; Sh. Tamari, «Darb al-Hajj in Sinai an Historical-
Archaeological Study», Atti della Accademia Nazionale dei
Lincei, S. VIII, vol. XXV, Roma, 1982, p. 521, pl. X a.
‫ﺩﻟﻴﻞ‬ ‫ﺍﳌﴫﻱ‬ ‫ﺍﳊﺞ‬ ‫ﺩﺭﺏ‬ ،‫ﻋﺒﺪﺍﳌﺎﻟﻚ‬ ‫ﺻﺎﻟﺢ‬ ‫ﺳﺎﻣﻲ‬ :‫ﺃﻧﻈﺮ‬ ‫ﺍﻟﻨﻘﺶ‬ ‫ﻫﺬﺍ‬ ‫ﻋﻦ‬ ٣٣
‫ﻛﺘﺎﺏ‬ ، ‫ﺍﳊﺪﻳﺜﺔ‬ ‫ﺍﻻﻛﺘﺸﺎﻓﺎﺕ‬ ‫ﺿﻮﺀ‬ ‫ﰲ‬ ‫ﺃﺛﺮﻳﺔ‬ ‫ﺩﺭﺍﺳﺔ‬ ‫ﺍﳊﻀﺎﺭﻱ‬ ‫ﺍﻟﺘﻮﺍﺻﻞ‬ ‫ﻋﲆ‬
،‫٩٩٩١ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ،‫ﺍﻟﻌﺮﺏ‬ ‫ﺍﻵﺛﺎﺭﻳﲔ‬ ‫ﳉﻤﻌﻴﺔ‬ ‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﻌﻠﻤﻴﺔ‬ ‫ﺍﻟﻨﺪﻭﺓ‬ ‫ﺃﻋﲈﻝ‬
‫ﻟﻘﻰ‬‫ﹸ‬‫ﺃ‬ ‫ﺑﺤﺚ‬ ،‫ﺳﻴﻨﺎﺀ‬ ‫ﺟﺰﻳﺮﺓ‬ ‫ﺑﺸﺒﻪ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻵﺛﺎﺭ‬ ‫ﺗﺄﺭﻳﺦ‬ ‫٧٥٤-٨٥٤؛‬ ‫ﺹ‬
‫ﺍﻟﻔﱰﺓ‬ ‫ﰲ‬ ،‫ﺍﻵﺛﺎﺭ‬ ‫ﳉﻨﺔ‬ ،‫ﻟﻠﺜﻘﺎﻓﺔ‬ ‫ﺍﻷﻋﲆ‬ ‫ﺍﳌﺠﻠﺲ‬ ،‫ﺍﻟﻌﺼﻮﺭ‬ ‫ﻋﱪ‬ ‫ﺳﻴﻨﺎﺀ‬ ‫ﺁﺛﺎﺭ‬ ‫ﺑﻨﺪﻭﺓ‬
‫ﺑﺸﺒﻪ‬‫ﺍﻟﺒﺎﻗﻴﺔ‬‫ﺍﳊﺮﺑﻴﺔ‬‫ﺍﻟﺘﺤﺼﻴﻨﺎﺕ‬‫ﺍﻟﻨﴩ؛‬‫ﻗﻴﺪ‬،‫٠٠٠٢ﻡ‬‫ﻧﻮﻓﻤﱪ‬ ١٩‫ﺇﱃ‬ ١٨‫ﻣﻦ‬
،‫ﻣﺎﺟﺴﺘﲑ‬ ‫ﺭﺳﺎﻟﺔ‬ ،‫ﻣﻌﲈﺭﻳﺔ‬ - ‫ﺃﺛﺮﻳﺔ‬ ‫ﺩﺭﺍﺳﺔ‬ ‫ﺍﻷﻳﻮﰊ‬ ‫ﺍﻟﻌﴫ‬ ‫ﰲ‬ ‫ﺳﻴﻨﺎﺀ‬ ‫ﺟﺰﻳﺮﺓ‬
.٩٦ ‫ﺹ‬ ،‫٣٢٤١ﻫـ/٢٠٠٢ﻡ‬ ،‫ﺍﻟﻘﺎﻫﺮﺓ‬ ‫ﺟﺎﻣﻌﺔ‬ ،‫ﺍﻵﺛﺎﺭ‬ ‫ﻛﻠﻴﺔ‬
Tamari, «Darb al-hajj», p. 454, pl. I b.
‫ﻋﲆ‬ ‫ﺗﻘﺘﴫ‬ ‫ﱂ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﺣﻜﻤﻪ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺍﻟﻔﱰﺓ‬ ‫ﰲ‬ ‫ﲤﺖ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺣﺴﻦ‬ ‫ﺍﻟﻨﺎﴏ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺃﻋﲈﻝ‬ ‫ﺃﻥ‬ ‫ﻛﲈ‬
‫ﺑﺎﻟﻔﻀﺔ‬ ‫ﺍﳌﻜﻔﺖ‬ ‫ﺍﻷﺻﻔﺮ‬ ‫ﺍﻟﻨﺤﺎﺱ‬ ‫ﻣﻦ‬ ‫ﻣﻔﺘﺎﺡ‬ ‫ﺑﺼﻨﻊ‬ ‫ﺃﻣﺮ‬ ‫ﺑﻞ‬ ،‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﻟﻠﻜﻌﺒﺔ‬ ‫ﹰ‬‫ﺓ‬‫ﻛﺴﻮ‬ ‫ﺍﳌﲈﻟﻴﻚ‬ ‫ﺍﻟﺴﻼﻃﲔ‬ ‫ﺃﻭﻝ‬ ‫ﺃﻧﻪ‬
‫ﺍﻟﺴﺎﺝ‬ ‫ﺧﺸﺐ‬ ‫ﻣﻦ‬ ‫ﺑﺎﺏ‬ ‫ﻨﻊ‬ ‫ﹸ‬‫ﺑﺼ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﺃﻣﺮ‬ ‫ﻛﲈ‬ ،٣٠‫٥٥٧ﻫـ/٤٥٣١-٥٥٣١ﻡ‬ ‫ﺳﻨﺔ‬ ‫ﺫﻟﻚ‬ ‫ﻗﺒﻞ‬ ‫ﺍﳌﴩﻓﺔ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻟﺒﺎﺏ‬
‫ﺍﳊﺞ‬ ‫ﺩﺭﺏ‬ ‫ﺑﻌﲈﺭﺓ‬ ‫ﺍﻻﻫﺘﲈﻡ‬ ‫ﻫﺬﺍ‬ ‫ﻛﻞ‬ ‫ﻭﺍﻛﺐ‬ ‫ﻛﲈ‬ ،٣١‫ﺍﻟﺪﺍﺧﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﻌﺒﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻛﺴﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﰲ‬ ،‫ﺍﳌﴩﻓﺔ‬ ‫ﻟﻠﻜﻌﺒﺔ‬
‫ﺟﺰﻳﺮﺓ‬‫ﺑﺸﺒﻪ‬‫ﺍﳌﴫﻱ‬‫ﺍﳊﺞ‬‫ﺩﺭﺏ‬‫ﻋﲆ‬‫ﻷﻋﲈﻟﻪ‬‫ﺗﺆﺭﺥ‬‫ﺃﻳﺎﻣﻪ‬‫ﻣﻦ‬‫ﺇﻧﺸﺎﺋﻴﺔ‬‫ﻧﻘﻮﺵ‬‫ﺗﻮﺟﺪ‬‫ﺇﺫ‬‫ﺳﻴﻨﺎﺀ‬‫ﺟﺰﻳﺮﺓ‬‫ﺷﺒﻪ‬‫ﻋﱪ‬‫ﺍﳌﴫﻱ‬
،٣٢‫ﺍﻟﻌﻘﺒﺔ‬ ‫ﺑﺴﻄﺢ‬ ‫ﻧﻘﺸﻪ‬ ‫ﻭﻫﻮ‬ ‫٥٥٣١ﻡ‬ ‫ﺃﻏﺴﻄﺲ‬ - ‫ﻳﻮﻟﻴﻪ‬ /‫٦٥٧ﻫـ‬ ‫ﺳﻨﺔ‬ ‫ﺭﺟﺐ‬ ‫ﺑﺸﻬﺮ‬ ‫ﺗﻘﺮﻳﺒﺎ‬ ‫ﻣﺆﺭﺥ‬ ‫ﻧﻘﺶ‬ ‫ﻣﻨﻬﺎ‬ ،‫ﺳﻴﻨﺎﺀ‬
.٣٣‫٨٥٣١ﻡ‬ ‫ﻣﺎﺭﺱ‬ /‫٠٦٧ﻫـ‬ ‫ﺳﻨﺔ‬ ‫ﺍﻵﺧﺮ‬ ‫ﺭﺑﻴﻊ‬ ‫ﺑﺸﻬﺮ‬ ‫ﻣﺆﺭﺥ‬ ‫ﺍﳊﺎﺝ‬ ‫ﺑﻮﺍﺩﻱ‬ ‫ﺑﺎﻟﻘﺒﺎﺏ‬ ‫ﺛﺎﲏ‬ ‫ﺇﻧﺸﺎﺋﻲ‬ ‫ﺻﺨﺮﻱ‬ ‫ﻭﻧﻘﺶ‬