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The Flow of
Indonesia
Education
Philosophy
Organized
by group 6
PRESENTATOR
Andini
Nursholikah
210210103067
Maheswari
Naifah
210210103018
Putri
Nurdiana
210210103056
The Concept of
Indonesian Classical
Education
Philosophy
I.
Taman Siswa
Educational
Philosophy
Characteristic,
Principle and Purpose
II.
Taman Siswa
Educational
Philosophy
Implementation
III.
Table of Contents
I.
The Concept
of Indonesian
Classical
Education
Philosophy
Philosophy of education, literally
contains the substance of philosophy
and education. Steriotifly, philosophy
can be seen as critical-reflective thinking
on a reality, in order to seek
truth/wisdom. Education is an effort to
develop the human potentials of
students, both physical potential,
creative potential, taste, and intention, so
that this potential becomes real and can
function in the course of life.
The philosophy of education is the
philosophy used in the study of
educational problems.
Definition of Philosophy
Education
Classical
Education
in Indonesia
Taman
Siswa
KHD’s
Education
Concept
Ki Hadjar Dewantara proposed several educational
concepts to realize the achievement of educational goals,
namely the Three Education Centers
Family education Education in college
Education in youth
or society
Tri-No
01
This concept mainly
applied in ;
Taman Indria (toddlers)
Nonton
(cognitive)
Niteni (affective)
Nirokke
(psikomotoric)
Tri-Nga
02
This concept mainly
applied in
elementaryschool and
above
Ngerti (cognitive)
Ngroso (affective)
Nglakoni (psychomotor)
Tut Wuri
Handayani
03
This concept mainly
applied nationally
Ing ngarso sung tulodho
In front of giving an example
Ing madya mangun karso
Amidst the excitement
Tut wuri handayani
Behind giving encouragement
As an educator is a person who is more
knowledgeable and experienced, should be
able to be good examples or can be used as
"central figures" for students (Among).
Pamong or educators as leaders should
be able to develop the interests, desires
and willingness of students to be creative
and work, in order to devote themselves to
noble and ideal ideals (Momong).
As an educator must be able to give
encouragement to his students to
move forward (Ngemong).
Taman Siswa
Educational
Philosophy
Characteristic,
Principle and
Purpose
II.
Taman Siswa
Educational
Philosophy
PRINCIPLE
II.a
Philosophy of Idealism
Philosophy of
Progressivism
Idealism education is more
textual than contextual.
Therefore, KHD is responsible
for the contextualization of
educational and cultural
teachings
It is based on the knowledge
and belief that humans have
the ability and can solve their
own problems. Progressivism
opposes authoritarian (otoriter)
education system
Philosophy of Idealism
Absolute (mutlak) Universal
The main purpose to education are
fundamentally not changed from
generation to generation
education is accessible to all citizens
Philosophy of Progressivism
freedom to develop
students' abilities
reconstructing the culture
in a pluralistic society
make social rules and provide a place for the cultural
diversity of other communities into the culture of the
local community as long as the intercultural blend is
acculturative and complementary.
Students are given the freedom to
think, develop their talents and
abilities as a form of progress
Taman Siswa
Educational
Philosophy
CHARACTHERISTIC
II.b
comprehensive
dynamic
Unique (khas)
have broad insight into
something and see it from
various aspects so that we
can understand a problem
thoroughly and solve it well.
Indonesian education is a
process of cultural
acculturation
keeping up with the times (ex
: the latest curriculum)
Taman Siswa
Educational
Philosophy
PURPOSE
II.c
KHD wants to see humans
(students) on the side of their
psychological life, not just
intelectual aspects.
Help learners to feel
“Merdeka” (independent)
Education is a guide in the life
of growing children
KHD wants to see humans (students) on the side of their
psychological life, not just intelectual aspects.
creativity (cipta) work (karya)
initiative (karsa)
Help learners to feel “Merdeka” (independent);
phisically spiritually
mentally
De facto :
17 August
1945
MENTAL REVOLUTION:
“menggembleng manusia Indonesia
agar menjadi manusia baru, yang
berhati putih, berkemauan baja,
bersemangat elang rajawali,
berjiwa api yang menyala-nyala.”
believe in our heart
and learn sincerely
Education is a guide in the life of growing children
Children has their own
nature (kodrat)
Educator’s job are only to
guide
children have nature and the right to learn
1945 Pasal 31 yaitu: (1) Setiap warga negara
berhak mendapat pendidikan
Taman Siswa
Educational
Implementation
Learning Process
Character
III.
Character
1. Create effective discipline
2. Using student management
democratic
Learning Process
1. Apply multicultural learning
2. Convey using module
Any
Questions?
References
Suparlan, Henricus. 2016. FILSAFAT PENDIDIKAN KI
HADJAR DEWANTARA DAN SUMBANGANNYA BAGI PENDIDIKAN
INDONESIA.
https://www.researchgate.net/publication/307523746_FILSAFAT_PENDIDIK
AN_KI_HADJAR_DEWANTARA_DAN_SUMBANGANNYA_BAGI_PENDIDI
KAN_INDONESIA [ Diakses pada 23 Agustus 2021 ]
Sugiarta, I Made. 2019. FILSAFAT PENDIDIKAN KI HAJAR
DEWANTARA (TOKOH TIMUR). 2:3
https://www.google.com/url?sa=t&source=web&rct=j&url=https://media.neliti.
com/media/publications/85340-ID-filsafat-pendidikan-ki-hadjar-
dewantara.pdf&ved=2ahUKEwjW1Ij5xM3yAhUxq0sFHTt8CK0QFnoECAMQ
AQ&usg=AOvVaw2s9BzdblKM2mMtUS87FLv_ [ Diakses pada 24 Agustus
2021]
DI SEKOLAH DASAR DI PROPINSI DAERAH ISTIMEWA
YOGYAKARTA.http://repository.iainpurwokerto.ac.id/2464/1/BUKU%20IMPL
EMENTASI%20PENDIDIKAN%20KARAKTER.pdf. [Diakses pada tanggal 7
September]
Sugiarta, I. M., I. B. P. Mardana, A. Adiarta, dan I. W.
Artanayasa. 2019. Filsafat Pendidikan Ki Hajar Dewantara (Tokoh Timur).
Jurnal Filsafat Indonesia. 2(3): 124-136

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Aliran Filsafat Pendidikan Klasik Indonesia

  • 3. The Concept of Indonesian Classical Education Philosophy I. Taman Siswa Educational Philosophy Characteristic, Principle and Purpose II. Taman Siswa Educational Philosophy Implementation III. Table of Contents
  • 5. Philosophy of education, literally contains the substance of philosophy and education. Steriotifly, philosophy can be seen as critical-reflective thinking on a reality, in order to seek truth/wisdom. Education is an effort to develop the human potentials of students, both physical potential, creative potential, taste, and intention, so that this potential becomes real and can function in the course of life. The philosophy of education is the philosophy used in the study of educational problems. Definition of Philosophy Education
  • 8. Ki Hadjar Dewantara proposed several educational concepts to realize the achievement of educational goals, namely the Three Education Centers Family education Education in college Education in youth or society
  • 9. Tri-No 01 This concept mainly applied in ; Taman Indria (toddlers) Nonton (cognitive) Niteni (affective) Nirokke (psikomotoric)
  • 10. Tri-Nga 02 This concept mainly applied in elementaryschool and above Ngerti (cognitive) Ngroso (affective) Nglakoni (psychomotor)
  • 11. Tut Wuri Handayani 03 This concept mainly applied nationally Ing ngarso sung tulodho In front of giving an example Ing madya mangun karso Amidst the excitement Tut wuri handayani Behind giving encouragement As an educator is a person who is more knowledgeable and experienced, should be able to be good examples or can be used as "central figures" for students (Among). Pamong or educators as leaders should be able to develop the interests, desires and willingness of students to be creative and work, in order to devote themselves to noble and ideal ideals (Momong). As an educator must be able to give encouragement to his students to move forward (Ngemong).
  • 13. Taman Siswa Educational Philosophy PRINCIPLE II.a Philosophy of Idealism Philosophy of Progressivism Idealism education is more textual than contextual. Therefore, KHD is responsible for the contextualization of educational and cultural teachings It is based on the knowledge and belief that humans have the ability and can solve their own problems. Progressivism opposes authoritarian (otoriter) education system
  • 14. Philosophy of Idealism Absolute (mutlak) Universal The main purpose to education are fundamentally not changed from generation to generation education is accessible to all citizens
  • 15. Philosophy of Progressivism freedom to develop students' abilities reconstructing the culture in a pluralistic society make social rules and provide a place for the cultural diversity of other communities into the culture of the local community as long as the intercultural blend is acculturative and complementary. Students are given the freedom to think, develop their talents and abilities as a form of progress
  • 16. Taman Siswa Educational Philosophy CHARACTHERISTIC II.b comprehensive dynamic Unique (khas) have broad insight into something and see it from various aspects so that we can understand a problem thoroughly and solve it well. Indonesian education is a process of cultural acculturation keeping up with the times (ex : the latest curriculum)
  • 17. Taman Siswa Educational Philosophy PURPOSE II.c KHD wants to see humans (students) on the side of their psychological life, not just intelectual aspects. Help learners to feel “Merdeka” (independent) Education is a guide in the life of growing children
  • 18. KHD wants to see humans (students) on the side of their psychological life, not just intelectual aspects. creativity (cipta) work (karya) initiative (karsa)
  • 19. Help learners to feel “Merdeka” (independent); phisically spiritually mentally De facto : 17 August 1945 MENTAL REVOLUTION: “menggembleng manusia Indonesia agar menjadi manusia baru, yang berhati putih, berkemauan baja, bersemangat elang rajawali, berjiwa api yang menyala-nyala.” believe in our heart and learn sincerely
  • 20. Education is a guide in the life of growing children Children has their own nature (kodrat) Educator’s job are only to guide children have nature and the right to learn 1945 Pasal 31 yaitu: (1) Setiap warga negara berhak mendapat pendidikan
  • 22. Character 1. Create effective discipline 2. Using student management democratic
  • 23. Learning Process 1. Apply multicultural learning 2. Convey using module
  • 25. References Suparlan, Henricus. 2016. FILSAFAT PENDIDIKAN KI HADJAR DEWANTARA DAN SUMBANGANNYA BAGI PENDIDIKAN INDONESIA. https://www.researchgate.net/publication/307523746_FILSAFAT_PENDIDIK AN_KI_HADJAR_DEWANTARA_DAN_SUMBANGANNYA_BAGI_PENDIDI KAN_INDONESIA [ Diakses pada 23 Agustus 2021 ] Sugiarta, I Made. 2019. FILSAFAT PENDIDIKAN KI HAJAR DEWANTARA (TOKOH TIMUR). 2:3 https://www.google.com/url?sa=t&source=web&rct=j&url=https://media.neliti. com/media/publications/85340-ID-filsafat-pendidikan-ki-hadjar- dewantara.pdf&ved=2ahUKEwjW1Ij5xM3yAhUxq0sFHTt8CK0QFnoECAMQ AQ&usg=AOvVaw2s9BzdblKM2mMtUS87FLv_ [ Diakses pada 24 Agustus 2021] DI SEKOLAH DASAR DI PROPINSI DAERAH ISTIMEWA YOGYAKARTA.http://repository.iainpurwokerto.ac.id/2464/1/BUKU%20IMPL EMENTASI%20PENDIDIKAN%20KARAKTER.pdf. [Diakses pada tanggal 7 September] Sugiarta, I. M., I. B. P. Mardana, A. Adiarta, dan I. W. Artanayasa. 2019. Filsafat Pendidikan Ki Hajar Dewantara (Tokoh Timur). Jurnal Filsafat Indonesia. 2(3): 124-136