Kitaab At-Tawheed
Kitab at-Tawheed written by Shaykh Muhammad ibn ‘Abdul Wahaab. It is an excellent and comprehensive book. It illuminates to the reader the light of tawheed [the Oneness of Allah]; tawheed, the very foundation of this deen, the single most important concept and the purpose behind our creation.
Kitaab At-Tawheed
Kitab at-Tawheed written by Shaykh Muhammad ibn ‘Abdul Wahaab. It is an excellent and comprehensive book. It illuminates to the reader the light of tawheed [the Oneness of Allah]; tawheed, the very foundation of this deen, the single most important concept and the purpose behind our creation.
Indeed a true Muslim feels great joy when someone accepts Islam, for he wishes well for others and wants them to live as he does himself: a life of comfort and delight with spiritual joy and mental stability. This can only result from implementing the teachings of Islam. This is what mentioned in this book.
Prophet Muhammad (s) once said to Imam ‘Ali (‘a): “O ‘Ali! When someone hears the backbiting of his Muslim brother committed in his presence, yet he does not rally to his assistance despite being capable of doing so, God shall humiliate him in the world and in the Hereafter
Assalamu'alaykum everyone, I bring the collection of Imam An-Nawawi to you in the presentation format. There is no goodness in me, all the good that I do is only and only by Allah and from His guidance. We are all sinners striving to be better human beings and our aim should only be to please the Lord of the Heavens and the Earth. Always remember that this life is temporary so leave its glitter for those who desire it.
Please keep me in your precious duas!
May Allah bless everyone who reads the content here. Jazakum'Allahu Khayran!
Wasallam!
Indeed a true Muslim feels great joy when someone accepts Islam, for he wishes well for others and wants them to live as he does himself: a life of comfort and delight with spiritual joy and mental stability. This can only result from implementing the teachings of Islam. This is what mentioned in this book.
Prophet Muhammad (s) once said to Imam ‘Ali (‘a): “O ‘Ali! When someone hears the backbiting of his Muslim brother committed in his presence, yet he does not rally to his assistance despite being capable of doing so, God shall humiliate him in the world and in the Hereafter
Assalamu'alaykum everyone, I bring the collection of Imam An-Nawawi to you in the presentation format. There is no goodness in me, all the good that I do is only and only by Allah and from His guidance. We are all sinners striving to be better human beings and our aim should only be to please the Lord of the Heavens and the Earth. Always remember that this life is temporary so leave its glitter for those who desire it.
Please keep me in your precious duas!
May Allah bless everyone who reads the content here. Jazakum'Allahu Khayran!
Wasallam!
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
3. Steps to Healing Hearts
Dua
Concept of
Tauba
Understands
Sins &
Disobedience
Effects &
Impacts of sins
Traps of Nafs
and shaitaan
Islamic
punishments
Shirk
5. Levels of Oppression
• Killing kids, parents
• Learned the person, graver the sin
• Punishment for the intentional killing of a
believer as dwelling eternally in the Hell-Fire,
with the Curse and Anger of the Lord
6. Because of that, We decreed upon the Children of Israel that
whoever kills a soul unless for a soul or for corruption [done]
in the land - it is as if he had slain mankind entirely…
(Al-Maaida:32)
7. From one to Serial Killing
1. Both of them are disobedient to Allah and are to
receive Allah's Punishment, and both of them
have earned Allah's Anger and Curse, and
dwelling eternally in the Hell-Fire.
2. They both equally deserve being killed.
3. They are both equally guilty in their willingness
to kill unlawfully.
4. When someone hurts a believer, it is as if he has
hurt all the believers.
8. The Prophet ﷺ said: "No human being is killed unjustly,
but a part of the responsibility for that crime is laid up on
the first son of Adam (Qabil) who invented the tradition
of killing (murdering) on the earth.” (Bukhari:3335)
9. Abdullah bin 'Abbad (RA) reported that the Prophet ﷺ said:
"On the Day of Resurrection the slain will bring their slayer
with his forelock and his head in his hand, and his own
jugular vein meanwhile dripping with blood, and he will say:
'My Lord, he killed me', till he brings him near the throne.”
People mentioned repentance to Ibn 'Abbas (RA)' but he
recited the Verse: ( Whoever kills a believer intentionally,
his recompense is Hell to abide therein) , and said: this
Verse has not been abrogated nor changed, so how could he
benefit from any repentance?” (Tirmidhi:3029)
11. Contrary to Benefit
• Global values of preserving lineage
• Protecting chastity
• Sanctity of individuals
• Spreads animosity and enmity among people
• Affects other people's wives, mothers, sisters
and daughters
• Destruction to human society
12. Imam Ahmad said: "I don't know a greater evil
after killing (an innocent person) than adultery”
13. And those who do not invoke1 with Allah another deity or kill the
soul which Allah has forbidden [to be killed], except by right, and
do not commit unlawful sexual intercourse. And whoever should
do that will meet a penalty.
(Al- Furqan:68)
14. Nor come near to adultery: for it is a shameful (deed)
and an evil, opening the road (to other evils).
(Al Israa:32)
29. Steps to Healing Hearts
Dua
Concept of
Tauba
Understands
Sins &
Disobedience
Effects &
Impacts of sins
Traps of Nafs
and shaitaan
Islamic
punishments
Shirk
Sanctity of
Human Life
32. The Prophetﷺ said: "Do not take a second look,
because while you are not to blame for the
first, you have no right for the second.
(Ahmed: 351)
33. The Prophet ﷺ said: "A look is one of the poisonous arrows
of Iblis (Satan), so whoever lowers his eyes from looking at
a woman's beauty, Allah would produce for him an act of
worship whose sweetness he would experience.”
(Ahmed:323)
34.
35. The Prophet ﷺ also said: "Beware! Avoid sitting on the
roads."
They (the people) said: "O Messenger of Allah!ﷺ We
can't help sitting (on the roads) as these are our places where
we chat."
The Prophet ﷺ replied: "If you have to sit, then pay the road its
right."
They asked: "What is the right of the road, 0 Messenger of
Allah"?ﷺ
He ﷺ answered: "Lowering your gaze, refraining from harming
others, returning a greeting, and enjoining what is good, and
forbidding what is evil. ” (Bukhari: 2465)
42. But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man
parched with thirst mistakes for water; until when he comes up to it, he finds it to be
nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and
Allah is swift in taking account. (Nur:39)
43.
44. Most Despised Person
• Turn facts into false wishes
• Mean lives
• Sense of lassitude and apathy
• Contented with illusionary images portrayed
by his/her own thoughts, which never brings
real satisfaction in life
• Feeling of negligence, remorse and regret
45. Four Categories of Desires
1. Desires with which man attains worldly
benefits,
2. Desires with which he drives away his worldly
problems,
3. Desires with which he attains benefit in the
Hereafter,
4. Desires with which he drives away any harm
in the Hereafter.
46. Desires for Akhirah Benefit
• First, reflecting on the Revelation and understanding its meaning.
One past scholar said: "The Qur'an was revealed to be
implemented on; so turn its recitation into practice!"
• Second, reflecting on Allah's Signs and using them as evidence to
confirm Allah's Names, Attributes, Wisdom, Benevolence and
Generosity.
• Third, thinking of Allah's Beneficence, Forgiveness, Mercy,
Patience, and bestowing His Blessings upon His Servants.
• Fourth, thinking of the defects of the self and of one’s actions.
• Fifth, thinking of the duty of time and its function, and directing
all worries around it, to avoid wasting any fraction of it.
47. A scholar Shafi'i said: "I have accompanied Sufi people and I have
not benefited from them, except for two expressions: first, from
their saying: "Time is a sword; if you do not cut it, it will cut you."
Second, "If you do not occupy yourself with the truth, it will
occupy you with falsehood."
48.
49. A desire is like a
passer-by; if you
ignore it, it will go
away; but if you invite
it in, it would bewitch
you with its deceptive
speech.
53. Zip Up
• Say only that which is beneficial to one's Deen
(religion)
• Think twice before uttering a word
54. Yahya bin Mu'adh said: "Hearts are like cooking
pots with their boiling contents, and tongues are
their ladles. When a man speaks, his tongue
scoops up what is inside his heart; sweet or sour."
55. Anas bin Malik (RA) reported that the Prophet ﷺ
said: ”A man's Iman (faith) is not straight until his
heart is straight; and his heart is not straight until
his tongue is straight.”(Ahmed: 18)
56. The Prophet ﷺ was asked about the most common
things which bring people into Hell, to which he ﷺ
replied: "The mouth and the private parts.”
(Tirmadhi:2004)
57. Mu'adh asked the Prophetﷺ about a deed which could cause
him to be admitted into Paradise and would keep him away
from the Fire. So the Prophet ﷺ informed him that the root of
a matter is Islam, its contours Salat (Prayers) and its peak is
striving in the Cause of Allah (Jihad). Then he ﷺ asked: "Shall I
tell you of that which is at the bottom of all this?"
Mu'adh replied: "Certainly, Messenger of Allah."
The Prophetﷺ took hold of his tongue and said: "Keep this
under control." Mu'adh said: "Shall we be called to account in
respect of that which we say?" He ﷺ answered: "May your
mother lose you! Will people not be thrown face down into
Hell only on account of the harvest of their tongue?”
(Tirmidhi:2616)
58. Abu Hurayrah (RA) said: "The Prophet ﷺ said: "A
Servant ( of Allah) may utter a word which
pleases Allah, without giving it much importance;
and because of that Allah will raise him to
degrees ( of reward); and a Servant ( of Allah)
may utter a word (carelessly) which displeases
Allah, without thinking of its gravity; and because
of that he will be thrown into the Hell-Fire.”
(Bukhari:6478)
59.
60. Abu Hurayrah RA reported that the Prophet ﷺ said: "Whoever
believes in Allah and the Last Day should speak good or be silent.”
(Bukhari: 6475)
61. Abu Hurayrah RA also reported that the Prophet
ﷺ said: ”A part of the excellence of a man's Islam
is his leaving alone that which does not concern
him.” (Tirmadhi:2317)
62. Sufyan bin Abdillah At-Thaqafi RA said: "I said:
'Messenger of Allahﷺ, tell me something about
Islam of which I would not be able to ask anyone
other than you'. Heﷺ said: "Say: ’I believe in
Allah', then go straight." I said: 'Messenger of
Allah ﷺ, What is the thing you fear most for me?'
He ﷺ took hold of his own tongue and said:
"This!” (Tirmadhi:2440)
63. The Prophet ﷺ said that when a man gets up in the morning, all
the limbs humble themselves before the tongue and say: "Fear
Allah for our sake, for we are dependent on you; if you are
straight we are straight, but if you are crooked we are crooked.”
(Tirmidhi:2407)
64.
65. Not a word does he utter but there is a sentinel by him, ready (to note it).
(Qaaf:18)