This document discusses different types of sins and levels of punishment in Islam. It outlines four main categories of sins:
1) Kingly sins, which involve taking on godly attributes like greatness and pride, leading to polytheism. This is considered the most serious sin.
2) Devilish sins, which involve imitating the devil through actions like envy, oppression, and misleading others.
3) Predatory sins involve oppressing and harming others.
4) Animalistic sins mostly involve lust and immorality.
It also discusses types of shirk (polytheism) related to Allah's attributes and actions, as well as shirk in acts of worship. Major sins are
The document defines major sins according to Islamic scripture and teachings. It discusses 7 major sins: 1) Associating partners with Allah (shirk), including idol worship and ostentation. 2) Unlawful killing of humans. 3) Sorcery. 4) Not performing the five daily prayers. 5) Not paying obligatory charity (zakat). The document provides Quranic verses and hadith to support the definition of each major sin and associated punishments. Scholars differ on the exact number of major sins but agree that they are the most severe sins whose punishment is explicitly mentioned.
Shirk - Associating Partner with Allah & Concept of TawhidZuby Ghias
This document contains a variety of religious texts and discussions about Islamic concepts like Tawhid (monotheism), Shirk (polytheism), the pillars of Iman (faith), and ways to avoid associating partners with God. It emphasizes the importance of pure faith and worshipping God alone without any partners or rivals. Key points discussed include defining and explaining different types of Shirk, narrations from Prophet Muhammad warning against Shirk, and verses from the Quran emphasizing Tawhid and forbidding the association of others with God.
The Heart‘s Quest to its Spiritual Sustenance: Status of sincerityactivetahir
1) Purification of intention is essential for acceptance of deeds. Intentions should be purely for Allah alone, without seeking praise, blame avoidance, or worldly gains.
2) Ikhlas, or sincerity, means purifying the heart and intention from all motives other than seeking Allah's pleasure. One must strive to renew their intention before and during deeds.
3) A believer is rewarded based on their intention. Deeds done sincerely for Allah alone will be accepted, while those mixed with other motives may not.
Shirk refers to the association of partners with Allah in worship or beliefs. The document discusses the different types and categories of shirk, including shirk in rububiyyah (lordship), asma wa sifat (names and attributes), and uluhiyyah (divinity). It outlines the dangers of shirk, noting it is the only unforgivable sin and prohibits entry to Paradise. Minor shirk, like riya (showing off deeds), does not expel one from Islam but can nullify deeds, whereas major shirk like idol worship nullifies all good deeds and makes one a non-Muslim. The document emphasizes knowing the subtle forms of shirk is key to avoiding
In this slide presentations some of the deceptions are described concerning God Almighty, Allah Subhanahu Wa Taala prevalent among human beings. Their causes are mentioned and duas are noted to seek Allah's protection.
Ash-Shirk refers to polytheism or ascribing divine powers to beings other than Allah. There are three main types of Ash-Shirk:
1. Ash-Shirk al-Akbar, or major polytheism, includes acts like worshipping idols or other deities instead of Allah.
2. Ash-Shirk al-Asghar, or minor polytheism, involves acts of worship done to gain praise rather than to please Allah.
3. Ash-Shirk al-Khafi refers to inconspicuous polytheism, like being inwardly dissatisfied with fate decreed by Allah. Believers must avoid any type of shirk to
The document discusses the concept of Ehsan or goodness in Islam. It defines Ehsan as worshipping Allah as if you see Him, even though you do not see Him. It mentions that Ehsan can be shown through one's intentions, actions, and good deeds. The document also categorizes Ehsan into levels of Ehsan and categories such as Ehsan towards oneself, parents, spouse, children, kinship, and Muslim society.
The document defines major sins according to Islamic scripture and teachings. It discusses 7 major sins: 1) Associating partners with Allah (shirk), including idol worship and ostentation. 2) Unlawful killing of humans. 3) Sorcery. 4) Not performing the five daily prayers. 5) Not paying obligatory charity (zakat). The document provides Quranic verses and hadith to support the definition of each major sin and associated punishments. Scholars differ on the exact number of major sins but agree that they are the most severe sins whose punishment is explicitly mentioned.
Shirk - Associating Partner with Allah & Concept of TawhidZuby Ghias
This document contains a variety of religious texts and discussions about Islamic concepts like Tawhid (monotheism), Shirk (polytheism), the pillars of Iman (faith), and ways to avoid associating partners with God. It emphasizes the importance of pure faith and worshipping God alone without any partners or rivals. Key points discussed include defining and explaining different types of Shirk, narrations from Prophet Muhammad warning against Shirk, and verses from the Quran emphasizing Tawhid and forbidding the association of others with God.
The Heart‘s Quest to its Spiritual Sustenance: Status of sincerityactivetahir
1) Purification of intention is essential for acceptance of deeds. Intentions should be purely for Allah alone, without seeking praise, blame avoidance, or worldly gains.
2) Ikhlas, or sincerity, means purifying the heart and intention from all motives other than seeking Allah's pleasure. One must strive to renew their intention before and during deeds.
3) A believer is rewarded based on their intention. Deeds done sincerely for Allah alone will be accepted, while those mixed with other motives may not.
Shirk refers to the association of partners with Allah in worship or beliefs. The document discusses the different types and categories of shirk, including shirk in rububiyyah (lordship), asma wa sifat (names and attributes), and uluhiyyah (divinity). It outlines the dangers of shirk, noting it is the only unforgivable sin and prohibits entry to Paradise. Minor shirk, like riya (showing off deeds), does not expel one from Islam but can nullify deeds, whereas major shirk like idol worship nullifies all good deeds and makes one a non-Muslim. The document emphasizes knowing the subtle forms of shirk is key to avoiding
In this slide presentations some of the deceptions are described concerning God Almighty, Allah Subhanahu Wa Taala prevalent among human beings. Their causes are mentioned and duas are noted to seek Allah's protection.
Ash-Shirk refers to polytheism or ascribing divine powers to beings other than Allah. There are three main types of Ash-Shirk:
1. Ash-Shirk al-Akbar, or major polytheism, includes acts like worshipping idols or other deities instead of Allah.
2. Ash-Shirk al-Asghar, or minor polytheism, involves acts of worship done to gain praise rather than to please Allah.
3. Ash-Shirk al-Khafi refers to inconspicuous polytheism, like being inwardly dissatisfied with fate decreed by Allah. Believers must avoid any type of shirk to
The document discusses the concept of Ehsan or goodness in Islam. It defines Ehsan as worshipping Allah as if you see Him, even though you do not see Him. It mentions that Ehsan can be shown through one's intentions, actions, and good deeds. The document also categorizes Ehsan into levels of Ehsan and categories such as Ehsan towards oneself, parents, spouse, children, kinship, and Muslim society.
Ikhlaas refers to sincerity in worshipping Allah alone without any partners or impurities in intentions. It is an important part of faith and acts of worship. Maintaining ikhlaas is challenging as one must ensure pure intentions before, during, and after deeds. Riyaa (desire for praise) and craving what others have severely hinder ikhlaas. Deeds not performed with ikhlaas are invalid and may lead to punishment on Judgment Day. One must train the soul to seek only Allah's pleasure and not be concerned with people's praise or possessions.
This slide program describes the significance of our strong relation with Allah Subhanahu, our only Creator and Deity. It explains various levels of this relation. It also describes ways to develop this relation in the light of Quran and Sunnah. It outlines impediments in the way to get close to Allah Subhanahu.
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
The document discusses several key aspects of Islamic belief or 'Aqeedah. It defines Iman or faith as believing in Allah, angels, scriptures, messengers, Day of Judgment, and Allah's decree. It explains the categories of faith from believing out of custom to perfect faith. It also defines and differentiates Tawheed (unity of God) and Shirk (polytheism). The six articles of faith - Allah, angels, scriptures, prophets, Day of Judgment, and decree - are summarized. Several attributes of Allah such as names, existence, knowledge, power, will, and perfection are also outlined based on evidence from the Quran and hadith.
This document discusses the status and positions of Jewish dwellers in Al-Madeenah during the time of the Prophet Muhammad (peace be upon him). It notes the different categories of Muslims, believers, sinners, disbelievers, and hypocrites. It then discusses some incidents involving Jews, including dividing Muslims, speaking against God and the Prophet, cooperating with hypocrites, and attacking Jewish scholars who accepted Islam. The document also summarizes the terms of agreements the Jews made with the Prophet and whether they abided by them. Finally, it discusses the legislation of fighting in Islam to protect freedom of belief and overcome injustice and corruption.
The Prophet described different types of people who will be bankrupt on the Day of Judgment, despite coming with prayers and charity. This includes those who insult others, consume wealth unjustly, shed blood, beat people, and transgress Allah's limits when alone. Their good deeds will be taken to repay their victims, and any remaining sins will be cast back on them, leading to hellfire. True believers must avoid backbiting, slandering, consuming wealth unjustly, and harming others to avoid this fate.
This document discusses the topic of love for Allah. It begins by defining true love as being based solely on tauheed (affirming the oneness of God). It then discusses various signs and symptoms of love, including feeling, attraction, and emotional attachment. It cautions against passionate desires or "ishq" that can lead to polytheism and loss in this life and the next. The document emphasizes developing love for Allah and His words in the Quran over any worldly love. It argues this foundation of divine love is necessary for righteous deeds and will lead to eternal delight in the hereafter.
This document discusses Islamic monotheism (Tawheed) and the dangers of shirk (polytheism). It explains that prophets like Muhammad preached strict monotheism and prohibited any actions that could lead to shirk, such as building structures over graves or excessively praising prophets. While humans were originally created to worship one God, over time many societies deviated into shirk by attributing divine powers to other beings or objects. The document argues this based on evidence from historical religious beliefs and the fitrah (natural human disposition). It categorizes different types of shirk and states that shirk is the only unforgivable sin in Islam, as it prevents one from entering paradise and negates
The document discusses the importance of maintaining kinship ties in Islam. It provides several Quranic verses and hadith that establish kinship ties as an obligation in Islam. The verses and hadith define kinship ties to include both blood relations and in-laws. They warn that cutting kinship ties disobeys Allah and will result in punishment. The hadith also emphasize showing kindness to relatives, prioritizing helping one's mother, and maintaining ties as a way to enter Jannah and avoid Hellfire. Overall, the document highlights how strongly Islam emphasizes preserving family bonds and relationships.
The document discusses several key ideas:
1. Life is compared to water - it is fleeting and temporary like rain that falls and vegetation that grows but then dries up.
2. Good deeds and righteousness in the sight of God are more valuable than wealth and children.
3. People will be resurrected and held accountable for their deeds, when all small and large actions will be recorded and they will see what they did.
4. Multiple hadith highlight the importance of good deeds like remembrance of God, enjoining right and forbidding wrong, and persisting in even small acts of worship. The goal is to maximize hasanat (good deeds) each day.
This document provides class notes on the explanation of the three fundamental principles of Islam from the Islamic College of Canberra. It discusses Iman (faith) as the second level or fundamental principle. Iman has over seventy branches, with the highest being the testimony of faith and the lowest being removing harmful objects from paths. Iman also has six pillars: belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny. The notes then explain the difference between Iman and Islam when mentioned together or separately, and discuss the pillars of Iman in more detail.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The document discusses the importance of seeking knowledge in Islam. It states that seeking knowledge is an obligation for all Muslims according to the Prophet Muhammad. The proper sources of knowledge are the Quran and hadith. The document provides several hadith that emphasize seeking knowledge, avoiding sin due to lack of knowledge, and gaining understanding of one's faith and duties. It also discusses proper manners and avoiding gossip or suspicion according to Islamic teachings. Overall it promotes acquiring knowledge from authentic religious sources.
A humble effort on demonstrating how I personally feel that the amazing Sura Kahf is just more than four random stories. I found it extremely fascinating and mesmerizing to discover how these stories are actually tied with our four basic parts of natural and how it has the solution to tackle the greatest trial of human history, the trial of Masih Dajjal or the Anti-Christ with its timeless principles.
Kindly download the slide show for the best experience.
The series of Booklets that have been produced is
to remove misconception on Islam, and see ways
and means to nd the similarities in the Great
Masters Teachings, through the available
Scriptures, and to prevent Mischief.
This document summarizes the Prophet Muhammad's final sermon where he:
1) Told the people he may not meet them again after this year and reminded them that their blood, property, and honor are sacred.
2) Abolished usury and blood feuds from the time before Islam.
3) Spoke about people's rights over their wives and vice versa in a marriage.
4) Emphasized the importance of unity among Muslims and not harming each other.
Joseph had dreams that his brothers would bow down to him, which made his brothers jealous. When Jacob sent Joseph with his brothers, they threw him into a well and told Jacob that a wolf had killed Joseph. They lied to their father out of jealousy over Jacob's favoritism of Joseph. Effective communication, humility, and avoiding manipulation are important for healthy family relationships.
The document summarizes verses 30-35 from the story of Prophet Yusuf (Joseph). It discusses how the women of the city accused the wife of Al-Aziz of trying to seduce Yusuf after she was taken with his love. When she invited the women to a banquet and revealed Yusuf, they were amazed by his noble character. Yusuf asked Allah to avert the women's plans to imprison him rather than give in to their desires, showing his faith and wisdom. Allah answered his call and averted their scheme, though they still imprisoned him for a time to satisfy their egos. The document emphasizes reflecting on scandals properly and avoiding spreading rumors.
Ikhlaas refers to sincerity in worshipping Allah alone without any partners or impurities in intentions. It is an important part of faith and acts of worship. Maintaining ikhlaas is challenging as one must ensure pure intentions before, during, and after deeds. Riyaa (desire for praise) and craving what others have severely hinder ikhlaas. Deeds not performed with ikhlaas are invalid and may lead to punishment on Judgment Day. One must train the soul to seek only Allah's pleasure and not be concerned with people's praise or possessions.
This slide program describes the significance of our strong relation with Allah Subhanahu, our only Creator and Deity. It explains various levels of this relation. It also describes ways to develop this relation in the light of Quran and Sunnah. It outlines impediments in the way to get close to Allah Subhanahu.
[Salafi publications] reading in kashf al shubhaat part 6Khalid Abdul Kareem
The document summarizes the sixth study from the book "Removal of Doubts" by Muhammad bin Abdul-Wahhab. It discusses arguments made by those who commit shirk and the proper responses. It notes that enemies of tawheed object that they do not associate partners with Allah but see righteous people as having status with Allah. The response is that while the mushriks affirmed Allah's lordship, they took idols and people as intercessors, which Allah condemned as shirk. It equates calling upon idols and the righteous as shirk. The document advocates responding with clear Quranic verses establishing tawheed and rejecting any intermediaries between man and Allah.
The document discusses several key aspects of Islamic belief or 'Aqeedah. It defines Iman or faith as believing in Allah, angels, scriptures, messengers, Day of Judgment, and Allah's decree. It explains the categories of faith from believing out of custom to perfect faith. It also defines and differentiates Tawheed (unity of God) and Shirk (polytheism). The six articles of faith - Allah, angels, scriptures, prophets, Day of Judgment, and decree - are summarized. Several attributes of Allah such as names, existence, knowledge, power, will, and perfection are also outlined based on evidence from the Quran and hadith.
This document discusses the status and positions of Jewish dwellers in Al-Madeenah during the time of the Prophet Muhammad (peace be upon him). It notes the different categories of Muslims, believers, sinners, disbelievers, and hypocrites. It then discusses some incidents involving Jews, including dividing Muslims, speaking against God and the Prophet, cooperating with hypocrites, and attacking Jewish scholars who accepted Islam. The document also summarizes the terms of agreements the Jews made with the Prophet and whether they abided by them. Finally, it discusses the legislation of fighting in Islam to protect freedom of belief and overcome injustice and corruption.
The Prophet described different types of people who will be bankrupt on the Day of Judgment, despite coming with prayers and charity. This includes those who insult others, consume wealth unjustly, shed blood, beat people, and transgress Allah's limits when alone. Their good deeds will be taken to repay their victims, and any remaining sins will be cast back on them, leading to hellfire. True believers must avoid backbiting, slandering, consuming wealth unjustly, and harming others to avoid this fate.
This document discusses the topic of love for Allah. It begins by defining true love as being based solely on tauheed (affirming the oneness of God). It then discusses various signs and symptoms of love, including feeling, attraction, and emotional attachment. It cautions against passionate desires or "ishq" that can lead to polytheism and loss in this life and the next. The document emphasizes developing love for Allah and His words in the Quran over any worldly love. It argues this foundation of divine love is necessary for righteous deeds and will lead to eternal delight in the hereafter.
This document discusses Islamic monotheism (Tawheed) and the dangers of shirk (polytheism). It explains that prophets like Muhammad preached strict monotheism and prohibited any actions that could lead to shirk, such as building structures over graves or excessively praising prophets. While humans were originally created to worship one God, over time many societies deviated into shirk by attributing divine powers to other beings or objects. The document argues this based on evidence from historical religious beliefs and the fitrah (natural human disposition). It categorizes different types of shirk and states that shirk is the only unforgivable sin in Islam, as it prevents one from entering paradise and negates
The document discusses the importance of maintaining kinship ties in Islam. It provides several Quranic verses and hadith that establish kinship ties as an obligation in Islam. The verses and hadith define kinship ties to include both blood relations and in-laws. They warn that cutting kinship ties disobeys Allah and will result in punishment. The hadith also emphasize showing kindness to relatives, prioritizing helping one's mother, and maintaining ties as a way to enter Jannah and avoid Hellfire. Overall, the document highlights how strongly Islam emphasizes preserving family bonds and relationships.
The document discusses several key ideas:
1. Life is compared to water - it is fleeting and temporary like rain that falls and vegetation that grows but then dries up.
2. Good deeds and righteousness in the sight of God are more valuable than wealth and children.
3. People will be resurrected and held accountable for their deeds, when all small and large actions will be recorded and they will see what they did.
4. Multiple hadith highlight the importance of good deeds like remembrance of God, enjoining right and forbidding wrong, and persisting in even small acts of worship. The goal is to maximize hasanat (good deeds) each day.
This document provides class notes on the explanation of the three fundamental principles of Islam from the Islamic College of Canberra. It discusses Iman (faith) as the second level or fundamental principle. Iman has over seventy branches, with the highest being the testimony of faith and the lowest being removing harmful objects from paths. Iman also has six pillars: belief in Allah, His angels, His books, His messengers, the Day of Judgment, and divine destiny. The notes then explain the difference between Iman and Islam when mentioned together or separately, and discuss the pillars of Iman in more detail.
What does “Islam” mean?
The word الإسلام [Islam] is an infinitive word derived from س ل م [silm] root in if‘al pattern and used as noun and infinitive. The word silm means “release/keeping away; and to be distant from fear, doubt, trouble, lack of peace, unhappiness, fight, war, pain, suffering, material and spiritual inconveniences, weakness and decaying, and all the negativities.” This word is also the root of salim, selam, teslim, Islam etc. The word’s “Islam” form means “strengthening” [removal from problems, worries, fear, unhappiness, fights, wars, and similar negative things]. Hence, the religion Islam means the “the religion that strengthens humans [entire range of principles that protects and secures people by putting a distance between them and problems, worries, war, weakness, spiritual illness, unhappiness, and similar things].”
The document discusses the importance of seeking knowledge in Islam. It states that seeking knowledge is an obligation for all Muslims according to the Prophet Muhammad. The proper sources of knowledge are the Quran and hadith. The document provides several hadith that emphasize seeking knowledge, avoiding sin due to lack of knowledge, and gaining understanding of one's faith and duties. It also discusses proper manners and avoiding gossip or suspicion according to Islamic teachings. Overall it promotes acquiring knowledge from authentic religious sources.
A humble effort on demonstrating how I personally feel that the amazing Sura Kahf is just more than four random stories. I found it extremely fascinating and mesmerizing to discover how these stories are actually tied with our four basic parts of natural and how it has the solution to tackle the greatest trial of human history, the trial of Masih Dajjal or the Anti-Christ with its timeless principles.
Kindly download the slide show for the best experience.
The series of Booklets that have been produced is
to remove misconception on Islam, and see ways
and means to nd the similarities in the Great
Masters Teachings, through the available
Scriptures, and to prevent Mischief.
This document summarizes the Prophet Muhammad's final sermon where he:
1) Told the people he may not meet them again after this year and reminded them that their blood, property, and honor are sacred.
2) Abolished usury and blood feuds from the time before Islam.
3) Spoke about people's rights over their wives and vice versa in a marriage.
4) Emphasized the importance of unity among Muslims and not harming each other.
Joseph had dreams that his brothers would bow down to him, which made his brothers jealous. When Jacob sent Joseph with his brothers, they threw him into a well and told Jacob that a wolf had killed Joseph. They lied to their father out of jealousy over Jacob's favoritism of Joseph. Effective communication, humility, and avoiding manipulation are important for healthy family relationships.
The document summarizes verses 30-35 from the story of Prophet Yusuf (Joseph). It discusses how the women of the city accused the wife of Al-Aziz of trying to seduce Yusuf after she was taken with his love. When she invited the women to a banquet and revealed Yusuf, they were amazed by his noble character. Yusuf asked Allah to avert the women's plans to imprison him rather than give in to their desires, showing his faith and wisdom. Allah answered his call and averted their scheme, though they still imprisoned him for a time to satisfy their egos. The document emphasizes reflecting on scandals properly and avoiding spreading rumors.
The document summarizes lessons from the story of Prophet Yusuf in the Quran. It discusses Yusuf being sent to prison despite his innocence, rising to power in Egypt, and reuniting with his family. It highlights lessons of patience during difficult times, focusing the heart on Allah, and that nothing in life is permanent except what is valuable in Allah's sight. It also notes how past nations were destroyed when they disbelieved messengers and turned away from signs, and encourages reasoning about the best home being the Hereafter for those who fear Allah.
The document summarizes the story of Prophet Yusuf (Joseph) from the Quran. It discusses how Yusuf remained patient through hardships of being sold into slavery, falsely accused, and imprisoned. It highlights lessons of never giving up hope in Allah's mercy and knowing that Allah will not let the rewards of believers be lost. The story climaxes with Yusuf reuniting with his family in Egypt and forgiving his brothers for their past mistakes. The story emphasizes virtues of repentance, gratitude to Allah even in times of ease, and remembering Allah especially during difficulties.
Joseph was appointed to a high position in Egypt by the king after his innocence was proven regarding the incident with the king's wife. Joseph asked to be put in charge of Egypt's storehouses due to his knowledge and trustworthiness. When a famine later struck, Joseph's brothers came to Egypt for food. Joseph recognized them but remained unknown to them. He asked them to bring their other brother Benjamin with them on their next visit. Joseph had their things returned secretly so they would come back. The summary emphasizes Joseph's leadership qualities of being knowledgeable, trustworthy, and not compromising his values.
This document provides information about an event hosted by Dr. Kanwal Kaisser on The Story of Prophet Yusuf (Joseph) A.S. The event will take place every Sunday from 4-5pm starting October 16th, 2016 at House 321, St 66, I-8/3 in Islamabad. The event will include lessons, reminders, and guidance. The document then provides excerpts from the story of Prophet Yusuf in the Quran and analysis of the lessons that can be learned from these passages, including developing an Islamic identity, calling others to worship Allah alone, dealing with strangers through non-defensive dawah, responding to injustice with patience and wisdom, and uphold
This document provides an introduction and background to the story of Prophet Yusuf (Joseph) as narrated in the Quranic chapter Surah Yusuf. It discusses why this surah was revealed to Prophet Muhammad during a time of hardship. The story of Yusuf highlights important lessons of patience, righteousness, and dealing with temptations. As the "best of stories" in the Quran, it contains profound moral guidance and insights into human psychology while narrating the chronological life events of Yusuf in an engaging way.
This document summarizes and discusses lessons from the story of Prophet Yusuf (AS) in the Quran. It discusses three meanings of patience according to Ali (RA), including sticking to good and avoiding bad, and acceptance. It describes Yusuf's reaction to his brothers selling him into slavery as using superb communication skills. It discusses the purpose of trials in life being to prepare for higher responsibility and connect closer to Allah. The document analyzes Yusuf's test of desires from the wife of Aziz and how he sought refuge in Allah and avoided evil through taqwa. It warns about the biggest fitna being women and provides advice on controlling desires.
This document summarizes key events and lessons from the story of Prophet Yusuf (Joseph) in the Quran. It describes how Yusuf's brothers became jealous of him and sold him into slavery in Egypt. It highlights Jacob's sorrow and reliance on Allah after Yusuf disappeared. The story culminates with Yusuf rising to power in Egypt and his brothers coming to realize their mistakes. The summary emphasizes lessons of patience, optimism, making dua to Allah, and strengthening one's connection with Him during times of difficulty.
The document discusses verses from the Quran describing Dhul-Qarnayn and his encounters. It summarizes:
Dhul-Qarnayn was given great power and authority by Allah, with which he followed a path expanding his resources to benefit others. He encountered people by the setting sun who lived in darkness, and others at the rising sun who had no protection from Allah. Dhul-Qarnayn used his knowledge and resources effectively, building a barrier between two mountains to contain the corruptors, Gog and Magog, by constructing a wall with iron and molten copper, securing protection for the people as promised by Allah.
The document discusses verses 60-70 from the story of Moses and Khidr in the Quran. It describes Moses and his servant forgetting their fish at the junction of two seas and their journey to find knowledge from a wise servant of God. The servant, Khidr, agrees to teach Moses but tells him he must be patient and not ask any questions until instructed, as having knowledge without understanding is of no benefit.
The document discusses lessons from stories in the Quran about youth, including the story of the youths who retreated to a cave and relied on Allah's mercy and guidance. It emphasizes the importance of using youth productively by focusing on worship, gaining knowledge, and avoiding distractions. The stories encourage developing strong faith and reliance on Allah alone during difficult times.
The document summarizes a passage from the Quran about two men with gardens. One man was arrogant about his wealth and possessions, saying he was greater than his companion. His garden was later destroyed by a calamity from the sky. This was a lesson that all blessings come from Allah, and one should not be arrogant but grateful. The summary emphasizes the themes of relying only on Allah, not being arrogant about worldly possessions which can be taken away, and learning to be grateful for what one has.
This document summarizes key passages from verses 17-26 of Surah Al-Kahf in the Quran. It discusses the story of the People of the Cave, who slept in a cave for 300 years. While they slept, Allah turned their bodies to the right and left so they would not know how long they slept. The document outlines lessons from the story, including having faith in Allah's help and the importance of being steadfast. It also discusses the Islamic concept of dogs and keeping them only for specific purposes. The overall message is to focus on guidance from Allah alone.
Al-Khidhr and Moses were traveling together when Al-Khidhr performed three unexpected acts - tearing a hole in a ship, killing a boy, and repairing a wall - that angered Moses. Al-Khidhr explained that he had knowledge that Moses did not. He tore the ship to damage a vessel belonging to a corrupt king. He killed the boy because his parents' faith was weak and he feared the boy would burden them. He repaired the wall to help two orphan boys access a treasure beneath it as a mercy from God. Moses realized Al-Khidhr had wisdom he lacked.
The document discusses verses from the Quran related to the Day of Judgment and Hell. It provides hadith from the Prophet Muhammad describing Hell, with 70,000 bridles and angels dragging each one. It notes the greatest losers will be those who deny signs of Allah and mock his messengers. The verses say those who believe and do good deeds will go to Paradise forever. The document ends discussing hadith about different levels of Paradise, with the highest called Al-Firdaws. It relates this back to lessons from Surah Al-Kahf, including trials people may face at the end of times from the Dajjal before Judgment Day.
This document discusses the importance of reciting the Quran and keeping good company. It provides verses from the Quran about seeking guidance from the Quran, reciting it with care, and being patient with those who worship Allah. It warns about avoiding bad company that follows desires and neglects remembrance of Allah. The document encourages choosing friends who encourage spiritual and personal growth. It discusses the rewards of believing and doing good deeds, including gardens in paradise and being adorned with jewelry. The document emphasizes connecting with the Quran, being selective about company, and focusing on the afterlife.
This document discusses the importance of Surah Al-Kahf according to several hadiths of the Prophet Muhammad (peace be upon him). It states that reciting Surah Al-Kahf on Fridays will provide light between that Friday and the next. It also mentions that memorizing the first or last ten verses will safeguard one from the false messiah. The document then discusses how Surah Al-Kahf provides glad tidings, serenity, and protection from trials. It highlights the benefits of faith, wealth, knowledge and power, but warns that times of trial will come to test people and differentiate between right and wrong.
The document discusses various topics related to healing broken hearts and strengthening one's faith, including understanding love and different types of love, lowering one's gaze, using fear and love of Allah, good judgment, determination, and different categories of people. It emphasizes developing a love for Allah alone and avoiding love for haram things. It also discusses diagnosing issues, understanding different levels and degrees of love, extreme states of love, types of acceptable and unacceptable love, and motivation for love. Throughout, it provides Islamic teachings and quotes from the Quran and hadiths.
This document discusses various sins and their consequences, with a focus on adultery and homosexuality. It provides Islamic rulings on punishments for adultery and homosexuality from hadiths and scholars. It discusses the harms of pornography, pre-marital relationships, and LGBT culture. It also addresses incest, bestiality and other perversions. The document warns that indulging in desires could have negative impacts in this life and the hereafter. Overall, it promotes following Islamic teachings and avoiding major sins.
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It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
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The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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4. Type of Sin to Degree of
Punishment
1. Kingly sins: when a person assumes some godly attributes, such as
greatness, pride, omnipotence, subjugation, highness, exaltedness, etc.
he falls into polytheism, by associating himself with Allah. Most serious
sin of all.
2. Devilish sins: when a person imitates the devil with his attributes, such
as envy, oppression, cheating, treason, enjoining misdeeds, forbidding
righteous deeds, innovating in religion, inviting people to
misguidance.
3. Predatory sins: when a person becomes a tyrant and acts oppressively
towards other weak people, inflicting them with harm and suffering.
4. Animalistic sins: when a person becomes possessed by his passion for
lust, which leads to adultery and immorality. This type of sin is the
most common among people as they are unable to assume those
kingly or predatory attributes.
5. If you avoid the major sins which you are forbidden, We will
remove from you your lesser sins and admit you to a noble
entrance (into paradise) (An Nisa:31)
6. The Prophet ﷺ said: "The Five (daily) prayers, and from
one Friday Prayer to (the next) Friday Prayer is an
expiation ( of the sins committed in between them), if
major sins are not committed.”
(Muslim: 233)
7. Three Degree of Expiated
Sins
1. Weakness in the sincerity: act like weak
medicine
2. Resist small sins, and are not able to reach
the level of resisting great sins
3. Powerful enough to expiate small sins and
still possess some power to expiate some
great sins.
8. The Prophet ﷺ said: "Shall I not inform you of the biggest
of the great sins?" They said: "Yes, 0 Messenger of Allah"
Heﷺsaid: "To join partners in worship with Allah; to be
undutiful to one's parents, to give a forged statement and
a false witness.” (Bukhari:6919)
9. Destructive Sins
The Prophet ﷺ said: ”Avoid the seven great destructive
sins." They (the people) asked: "O Messenger of Allah!
What are they?" He ﷺsaid: "Joining partners in worship
with Allah; practicing sorcery; killing a life which Allah has
forbidden, except for a just cause (according to Islamic
law); eating up usury (Riba), eating up the property of an
orphan; turning one's back to the enemy and fleeing
from the battlefield, at a time of fighting; and accusing
chaste women, who never even think of anything except
chastity and are good believers.”
(Bukhari:6766)
10. Abu Talib Al-Makki said: "I have gathered the
statements of
the Companions and found that the sins are…...
4: Worshipping others besides
Allah, insisting on committing a
sin; despair of the Mercy of
Allah; feeling safe from the Plan
of Allah(Punishment).
4: false witness; accusing
chaste believing women;
making calamitous vows;
practicing sorcery.
3: Drinking wine (alcoholic
drinks); consuming an
orphan's property;
consuming usury.
2: committing adultery;
committing
homosexual acts.
2: killing unlawfully;
stealing another’s
property.
1: running away from
the battlefield.
1: being undutiful to
one's parents."
11. Another Categorization of Sins
• "Great sins are everything forbidden by Allah in
the Qur' an;
• "Any act which is ordained to be punished in this
world or in the Hereafter is a great sin”
• "Whatever act, resulting in Allah and His
Messenger cursing its performer, is a great sin.”
• "All sins - considering the fact of boldly disobeying
Allah and rejecting His Commands - are great
sins."
12.
13. Purpose of All
Creation
َّ
ّلِإ َ
نسِ ْ
اْل َو َّن ِجْال ُتْقَلَخ اَم َو
ُِونوُدْبَعِل
(Adh Dhariyaat:56)
14. Allah is He Who created seven heavens and of the earth a similar
number. Through the midst of them (all) descends His Command:
that you may know that Allah has power over all things, and that
Allah comprehends, all things in (His) Knowledge.
(At Talaaq:12)
15. We sent aforetime our messengers with Clear Signs and sent
down with them the Book and the Balance (of Right and
Wrong), that men may stand forth in justice; (Al Hadeed:25)
17. Indeed, Allah does not forgive association with Him; but He
forgives what is less than that for whom He wills. And He
who associates others with Allah has certainly fabricated a
tremendous sin. (An Nisa:48)
18. Two Types of Shirk
Related to Allah's Attributes,
Names and Actions
Related to worshipping Him
19. Shirk Related to Attributes of Allah
First type of shirk is called "ta 'teel’ i.e. a concept
which denies Allah all His Attributes, like the case
of Pharaoh, who said:
َعنِمَلاَبْال ُّبَر اَم َو ُن ْوَع ْرِف َلاَق
Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?”
(Ash Shuaraah:23)
Total
Denial
Partial
Denail
الوجوو وحوة
20. Shirk Related to Attributes of Allah
Second, a type of shirk is of those who associate
partners with Allah without denying Him His
Names or Godship
عِمُع َو يِعْحُع يِذَّال َِّيِد َر ُمعِهاَْردِإ َلاَق
ُعتِمُأ َو يِعْحُأ َانَأ َلاَق ُت
Abraham said: "My Lord is He Who Giveth life and death." He said: "I
give life and death".(Al Baqarah:258)
Goodness to
light and Evil to
dark
Deny will of
Allah
Astrology
25. The Prophet ﷺ said: "Polytheism in this Ummah is
more hidden than the creeping of ants.”
(Ibn Hibban)
26. What leads to this shirk….
• Just for enjoyment
• What appeals to nafs
• Worldly benefit
• Riyaa
• To impress people
27. And they have been commanded no more than this: To worship
Allah, offering Him sincere devotion, being true (in faith); to
establish regular prayer; and to practise regular charity; and that is
the Religion Right and Straight.
(Al Bayyina: 5)
28. Yet there are men who take (for worship) others besides Allah, as equal
(with Allah): They love them as they should love Allah. But those of Faith
are overflowing in their love for Allah. If only the unrighteous could see,
behold, they would see the penalty: that to Allah belongs all power, and
Allah will strongly enforce the penalty.
(Al Baqarah:165)
29. "'By Allah, we were truly in an error manifest,
"'When we held you as equals with the Lord of the Worlds;
(Ash Shuarah:97-98)
َض يِفَل اَّنُك نِإ ِ َّ
اَّللَت
عنِدُّم ل َ
اَل
َبْال ِِّبَرِد مُكع ِِّوَسُن ْذِإ
َعنِمَلا
30.
31. Shirk in words and actions
• Prostration to others besides Allah
• Making circumambulation for others besides
Allah
• Kissing other stones, apart from the Black
Stone in the Ka'bah
• Kissing graves and prostrating to them seeking
the blessings of the dead
32. The Prophet ﷺ said: "Among the most evil
people, to whom the Hour will come while they
are still alive, are those who take their graves as
masjids.”
(Ahmed:195)
33. "If any religious man died, amongst the people before
you, they would build a place of worship at his grave and
make these pictures in it. They would be the worst
creatures in the sight of Allah on the Day of
Resurrection.’ (Bukhari:427)
34. Some Shirk Statements
• "What Allah wills and what you will.”
• "I rely on Allah and on you."
• "I have none but Allah and you."
• "This is of the Blessings of Allah and your blessings."
• "I have Allah in the heavens and I have you on earth."
• "By Allah and the life of so and so ... "
• "I swear by Allah and so and so ... "
• "I ask Allah and so and so ... "
36. And whoever desires other than Islām as religion - never will
it be accepted from him, and he, in the Hereafter, will be
among the losers.(Ale Imran:85)
37.
38.
39. Perfection Belongs to Allah
only!
• Believing that the Creator could resemble any of His
creation
• Or His Creation could resemble the Creator
• Special characteristic of the Deity that He is Unique,
• it is an obligation to devote one's supplications, fears,
wishes and rely on Allah Alone
• Allah is capable of fulfilling anyone's needs
• One the characteristics of the Deity is Absolute
Perfection, in all aspects
• This necessitates the devotion of worship to Allah,
Alone
40.
41. Dua after each Salah
O Allah! There is none who can withhold
what You give and there is none who can
give what You withhold; and the might of the
might person cannot benefit him against You.
(Bukhari: 6330)
42. Focus of Ibadah
Extreme
Love Extreme
Humility
Worldly success
Credit to people
Impressed by skyscraper
Embryology
Scientific research
43. The Prophet ﷺ said: "Allah said: 'Pride is My Cloak and
Greatness is My Robe, and so he who competes with
Me in respect of either of them I shall cast into the
Hell-Fire.”
(Muslim:2620)
44. The Prophetﷺ said: "Allah said: 'Who are most unjust
than those who try to create something like My
Creation? I challenge them to create even the
smallest ant or, a grain of wheat or barley. ”’
(Bukhari:7559)
45. Greatest Sin
Poor opinion of Allah
And that was your assumption which you
assumed about your Lord. It has brought you to
ruin, and you have become among the losers.
(Ha meem Sajidah:23)
46. When we think bad of
someone
• No feelings
• Negativity
• Forced obligation
49. He presents to you an example from yourself. Do you have among those whom your
right hands possess any partners in what We have provided for you so that you are
equal therein (and) would fear them as your fear of one another (within a
partnership)? Thus do We detail the verses for a people who use reason.
(Ar Room:28)
50. They have not appraised Allah with true appraisal, while the earth
will be (within) His grip on the Day of Resurrection, and the
heavens will be folded in His right hand. Exalted is He and high
above what they associate with Him.
(Az Zumar:67)
51. Denying Allah’s Right
• Complaining on system created by Allah
• Blurred vision related to Allah’s names and
learning from them
• Confusions about Qadr: Allah punishes His
Servants for something they did not do, or have
no power or effect over
• Wrong placing of Allah’s Status: Whadatul
Wajood, anger, love, wisdom, control
• Aqal over Deen: making our own calculations
52.
53. Did I not enjoin upon you, O children of Adam, that you not
worship Shaitaan (for)indeed, he is to you a clear enemy-
And that you worship (only) Me? This is a straight path
(Ya Seen:60-61)
56. Some Manners Needed
• Without having any proper knowledge
• To describe Allah with anything contrary to what
He has described Himself
• A polytheist who still acknowledges the Attributes
of the Lord is less evil than the one who denies
the Lord His Attributes of Perfection!
• The denial of the Attributes of the Lord is the
ailment without a cure.
57. And Pharaoh said, ‘O Haman, construct for me a tower that I might
reach the ways.
The ways into the heavens-so that I may look at the deity of Mosa;
but indeed, I think he is a liar.’…(Momin:36-37)
58. "An innovation is more beloved by Iblis than an act of
disobedience to Allah; because one can repent from a
disobedient act, but can hardly do so from an
innovation.” (Scholar)
59. Trap of Shaitaan
lblis said: "I have exhausted the Children of
Adam with sins, and they have exhausted me by
seeking forgiveness from Allah and testifying that
there is no god worthy of worship but Allah,
Alone. On seeing this, I established among them
sects (and heretic tendencies); so they commit
sins and do not repent from them, because they
think that they are acquiring good by their
deeds!"
60. Sinner vs Innovator
Harms only himself
Having to cope his
own desires
Sin limited to self
Slowed down
because of his sins
Harms himself as well
as other people
The fitnah affects the
basis of religion
Drives people away
from the Right Path
Denies people the right
way to the Hereafter
62. From Addictive to Healthy
Love
• Suppress problems and try to adapt to them
Denial
• What’s wrong with me and my addictions?
Discomfort
• What is with you? Emphasis is on changing other person
Confrontation
• Self exploration. Have to be parent and friend to self
Psychological separation
• Accept reality. Become self reliant
Resolution of self
• New freedom. Much better communication
Belonging
• Can I help you? More creative energy
Reaching out