This document is from the June 24, 1993 issue of the Thermopolis Independent Record newspaper. It includes articles about a public hearing on proposals for a hospital district and sales tax, a letter to the editor advocating for accessibility improvements and keeping the local hospital open, and an opinion piece about the author's connection to the LGBT community and the Pulse nightclub shooting.
A truthful account of an unfortunate event for the Regents of UC. Officer failed to execute the alleged perjured citation. Judge at hearing failed to inform defendant the citation was not properly executed. Public Defenders were available at the time in Santa Barbara County for only Capital Offenses, not the misdemeanor with which the defendant was charged.
The Role of Journalism in Modern America: The obligations of the Media/Press ...Ralph R. Zerbonia
Â
The Role of Journalism in Modern America: The obligations of the Media/Press in their role of the 4th estate
A speech by Ralph R. Zerbonia, on the occasion of his being inducted into the Inaugural Class of The Youngstown Press Club Hall of Fame. September 29, 2021
King, Letter from a Birmingham Jail, p. 1By Martin Luther .docxDIPESH30
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King, Letter from a Birmingham Jail, p. 1
By Martin Luther King
April 16, 1963
MY DEAR FELLOW CLERGYMEN:
While confined here in the Birmingham city jail, I came across your recent statement calling my
present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas.
If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for
anything other than such correspondence in the course of the day, and I would have no time for
constructive work. But since I feel that you are men of genuine good will and that your criticisms are
sincerely set forth, I want to try to answer your statements in what I hope will be patient and reasonable
terms.
I think I should indicate why I am here In Birmingham, since you have been influenced by the view
which argues against "outsiders coming in." I have the honor of serving as president of the Southern
Christian Leadership Conference, an organization operating in every southern state, with headquarters
in Atlanta, Georgia. We have some eighty-five affiliated organizations across the South, and one of
them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational
and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked
us to be on call to engage in a nonviolent direct-action program if such were deemed necessary. We
readily consented, and when the hour came we lived up to our promise. So I, along with several
members of my staff, am here because I was invited here I am here because I have organizational ties
here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth
century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their
home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ
to the far corners of the Greco-Roman world, so am I compelled to carry the gospel of freedom beyond
my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in
Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to
justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of
destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the
narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be
considered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say,
fails to express a similar concern for the conditions that brought about the demonstrations. I am sure
that none of you would want to rest content with the superficial kind of socia ...
A truthful account of an unfortunate event for the Regents of UC. Officer failed to execute the alleged perjured citation. Judge at hearing failed to inform defendant the citation was not properly executed. Public Defenders were available at the time in Santa Barbara County for only Capital Offenses, not the misdemeanor with which the defendant was charged.
The Role of Journalism in Modern America: The obligations of the Media/Press ...Ralph R. Zerbonia
Â
The Role of Journalism in Modern America: The obligations of the Media/Press in their role of the 4th estate
A speech by Ralph R. Zerbonia, on the occasion of his being inducted into the Inaugural Class of The Youngstown Press Club Hall of Fame. September 29, 2021
King, Letter from a Birmingham Jail, p. 1By Martin Luther .docxDIPESH30
Â
King, Letter from a Birmingham Jail, p. 1
By Martin Luther King
April 16, 1963
MY DEAR FELLOW CLERGYMEN:
While confined here in the Birmingham city jail, I came across your recent statement calling my
present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas.
If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for
anything other than such correspondence in the course of the day, and I would have no time for
constructive work. But since I feel that you are men of genuine good will and that your criticisms are
sincerely set forth, I want to try to answer your statements in what I hope will be patient and reasonable
terms.
I think I should indicate why I am here In Birmingham, since you have been influenced by the view
which argues against "outsiders coming in." I have the honor of serving as president of the Southern
Christian Leadership Conference, an organization operating in every southern state, with headquarters
in Atlanta, Georgia. We have some eighty-five affiliated organizations across the South, and one of
them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational
and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked
us to be on call to engage in a nonviolent direct-action program if such were deemed necessary. We
readily consented, and when the hour came we lived up to our promise. So I, along with several
members of my staff, am here because I was invited here I am here because I have organizational ties
here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth
century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their
home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ
to the far corners of the Greco-Roman world, so am I compelled to carry the gospel of freedom beyond
my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in
Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to
justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of
destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the
narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be
considered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say,
fails to express a similar concern for the conditions that brought about the demonstrations. I am sure
that none of you would want to rest content with the superficial kind of socia ...
Letter From Birmingham Jail 1 A U G U S T 1 9 6 3 .docxsmile790243
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Letter From Birmingham Jail 1
A U G U S T 1 9 6 3
Letter from Birmingham Jail
by Martin Luther King, Jr.
From the Birmingham jail, where he was imprisoned as a participant in nonviolent demonstrations against segregation, Dr.
Martin Luther King, Jr., wrote in longhand the letter which follows. It was his response to a public statement of concern and
caution issued by eight white religious leaders of the South. Dr. King, who was born in 1929, did his undergraduate work at
Morehouse College; attended the integrated Crozer Theological Seminary in Chester, Pennsylvania, one of six black pupils
among a hundred students, and the president of his class; and won a fellowship to Boston University for his Ph.D.
WHILE confined here in the Birmingham city jail, I came across your recent statement calling our present activities "unwise
and untimely." Seldom, if ever, do I pause to answer criticism of my work and ideas. If I sought to answer all of the criticisms
that cross my desk, my secretaries would be engaged in little else in the course of the day, and I would have no time for
constructive work. But since I feel that you are men of genuine good will and your criticisms are sincerely set forth, I would like
to answer your statement in what I hope will be patient and reasonable terms.
I think I should give the reason for my being in Birmingham, since you have been influenced by the argument of "outsiders
coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating
in every Southern state, with headquarters in Atlanta, Georgia. We have some eighty-five affiliate organizations all across the
South, one being the Alabama Christian Movement for Human Rights. Whenever necessary and possible, we share staff,
educational and financial resources with our affiliates. Several months ago our local affiliate here in Birmingham invited us to be
on call to engage in a nonviolent direct-action program if such were deemed necessary. We readily consented, and when the hour
came we lived up to our promises. So I am here, along with several members of my staff, because we were invited here. I am
here because I have basic organizational ties here.
Beyond this, I am in Birmingham because injustice is here. Just as the eighth-century prophets left their little villages and carried
their "thus saith the Lord" far beyond the boundaries of their hometowns; and just as the Apostle Paul left his little village of
Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Greco-Roman world, I too am compelled
to carry the gospel of freedom beyond my particular hometown. Like Paul, I must constantly respond to the Macedonian call for
aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be
concerned about what happens in Birmingham. Injustice anywhere is a threat to ...
Letter From Birmingham Jail 1 A U G U S T 1 9 6 3 .docxSHIVA101531
Â
Letter From Birmingham Jail 1
A U G U S T 1 9 6 3
Letter from Birmingham Jail
by Martin Luther King, Jr.
From the Birmingham jail, where he was imprisoned as a participant in nonviolent demonstrations against segregation, Dr.
Martin Luther King, Jr., wrote in longhand the letter which follows. It was his response to a public statement of concern and
caution issued by eight white religious leaders of the South. Dr. King, who was born in 1929, did his undergraduate work at
Morehouse College; attended the integrated Crozer Theological Seminary in Chester, Pennsylvania, one of six black pupils
among a hundred students, and the president of his class; and won a fellowship to Boston University for his Ph.D.
WHILE confined here in the Birmingham city jail, I came across your recent statement calling our present activities "unwise
and untimely." Seldom, if ever, do I pause to answer criticism of my work and ideas. If I sought to answer all of the criticisms
that cross my desk, my secretaries would be engaged in little else in the course of the day, and I would have no time for
constructive work. But since I feel that you are men of genuine good will and your criticisms are sincerely set forth, I would like
to answer your statement in what I hope will be patient and reasonable terms.
I think I should give the reason for my being in Birmingham, since you have been influenced by the argument of "outsiders
coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating
in every Southern state, with headquarters in Atlanta, Georgia. We have some eighty-five affiliate organizations all across the
South, one being the Alabama Christian Movement for Human Rights. Whenever necessary and possible, we share staff,
educational and financial resources with our affiliates. Several months ago our local affiliate here in Birmingham invited us to be
on call to engage in a nonviolent direct-action program if such were deemed necessary. We readily consented, and when the hour
came we lived up to our promises. So I am here, along with several members of my staff, because we were invited here. I am
here because I have basic organizational ties here.
Beyond this, I am in Birmingham because injustice is here. Just as the eighth-century prophets left their little villages and carried
their "thus saith the Lord" far beyond the boundaries of their hometowns; and just as the Apostle Paul left his little village of
Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Greco-Roman world, I too am compelled
to carry the gospel of freedom beyond my particular hometown. Like Paul, I must constantly respond to the Macedonian call for
aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be
concerned about what happens in Birmingham. Injustice anywhere is a threat to ...
AFRICAN STUDIES CENTER - UNIVERSITY OF PENNSYLVANIALetter f.docxnettletondevon
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AFRICAN STUDIES CENTER - UNIVERSITY OF PENNSYLVANIA
"Letter from a Birmingham Jail [King, Jr.]"
16 April 1963
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of so.
AUTHORS NOTE This response to a published statement by eight fe.docxjasoninnes20
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*AUTHOR'S NOTE: This response to a published statement by eight fellow clergymen from Alabama (Bishop C. C. J. Carpenter, Bishop Joseph A. Durick, Rabbi Hilton L. Grafman, Bishop Paul Hardin, Bishop Holan B. Harmon, the Reverend George M. Murray. the Reverend Edward V. Ramage and the Reverend Earl Stallings) was composed under somewhat constricting circumstance. Begun on the margins of the newspaper in which the statement appeared while I was in jail, the letter was continued on scraps of writing paper supplied by a friendly Negro trusty, and concluded on a pad my attorneys were eventually permitted to leave me. Although the text remains in substance unaltered, I have indulged in the author's prerogative of polishing it for publication.
LETTER FROM BIRMINGHAM JAIL
April 16, 1963
MY DEAR FELLOW CLERGYMEN:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statements in what I hope will be patient and reasonable terms.
I think I should indicate why I am here In Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty-five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct-action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here I am here because I have organizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco-Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happen ...
AFRICAN STUDIES CENTER - UNIVERSITY OF PENNSYLVANIA Let.docxtarifarmarie
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AFRICAN STUDIES CENTER - UNIVERSITY OF PENNSYLVANIA
"Letter from a Birmingham Jail [King, Jr.]"
16 April 1963
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present
activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to
answer all the criticisms that cross my desk, my secretaries would have little time for anything other than
such correspondence in the course of the day, and I would have no time for constructive work. But since I
feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to
answer your statement in what I hope will be patient and reasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influenced by the view which
argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian
Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta,
Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama
Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with
our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a
nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour
came we lived up to our promise. So I, along with several members of my staff, am here because I was
invited here. I am here because I have organizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century
B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns,
and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners
of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town.
Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta
and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice
everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny.
Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow,
provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an
outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to
express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you
would want to rest content with the superficial kind of s.
Letter From Birmingham Jail - MLK - 16 April 1963My Dear Fel.docxSHIVA101531
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Letter From Birmingham Jail - MLK - 16 April 1963
My Dear Fellow Clergymen:
While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms.
I think I should indicate why I am here in Birmingham, since you have been influenced by the view which argues against "outsiders coming in." I have the honor of serving as president of the Southern Christian Leadership Conference, an organization operating in every southern state, with headquarters in Atlanta, Georgia. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Frequently we share staff, educational and financial resources with our affiliates. Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. We readily consented, and when the hour came we lived up to our promise. So I, along with several members of my staff, am here because I was invited here. I am here because I have organizational ties here.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town. Like Paul, I must constantly respond to the Macedonian call for aid.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.
You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapp ...
1. OpinionPAGE 4 www.thermopir.com June 16, 2016
Blast from the PastOur view
A MEMBER OF THE WYOMING PRESS ASSOCIATION
An independent weekly newspaper dedicated to the best interests
of the people of Hot Springs County for more than a century.
Postmaster: Send any address changes to P.O. Box 31,
Thermopolis, WY 82443.
USPS No. 627- 300 Periodicals Postage Paid
P.O. Box 31 431 Broadway Thermopolis, WY 82443
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Thermopolis
Independent Record
Official Newspaper of Hot Springs County
and the Town of Thermopolis, Wyoming
Office hours: 8:30 a.m.-5 p.m. Mon.-Thurs., 8:30 a.m.-3 p.m. Fri.
Deadlines: Legal advertising: Monday, 5 p.m.; display advertising
with proofs, Monday, 5 p.m.; Classified line advertising: Tuesday
noon; Regular display advertising: Tuesday noon
SUBSCRIPTIONS
Mail this form with your check to Box 31 or bring it to our office
at 431 Broadway, Thermopolis, WY 82443.
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MEET OUR STAFF
IR
Thermopolis
Lara Love
Publisher/Editor
Amber Geis
Advertising
Dennis Nierzwicki
Graphic design
Donna Pennoyer
Graphic design
Taken from the June 24, 1993, Thermopolis Independent Record.
Mark Dykes
Assistant Editor
April Kelley
Reporter/photographer
A chance to
get informed
Among the big topics of discussion during
the past several months has been the for-
mation of a district for Hot Springs County
Memorial Hospital and the Specific Purpose
Sales and Use Excise Tax.
While a hospital is important to the com-
munity,thesetwoproposalsâonethatwould
provide funding for an addition to the hos-
pital and renovation of existing space, the
other that would provide funding for contin-
ued operation â have split the community
in the past and today.
A public hearing is scheduled for Tues-
day, June 21, which will determine whether
the two initiatives make it to the ballot for
the November election. Itâs imperative they
make the ballot, as they are both decisions
that must be decided by the people rather
than a select few.
Regardless of where one stands with re-
gard to the district and the tax â and there
are good points to each side â the June 21
public meeting provides a chance to voice
opinions,gatherthefactsandmakeinformed
decisions. The public is encouraged to at-
tend, but keep an open mind as to what the
initiatives mean to the county should they
pass or fail.
Tuesday evening will certainly be one to
remember, with passionate arguments be-
ing given from those in favor of the district
and tax, and those opposed. Likely, the is-
sue will continue to be debated until the No-
vember election.
C.W. Clark passed away over a week ago, go-
ing home to be with the Lord on June 2. A man
of firm opinions, he left instructions that there
would be no memorial service and no obituary.Â
Sadly, this means I am denied the opportunity
to say that C.W. was a deeply honorable man
who had lived a remarkable life, a gifted story-
teller and a good friend.Â
I trust that this letter will allow me to say
how much I and my family regret his loss, while
still honoring his wishes. Â
Bo Bowman
Sad for the loss of a deeply honorable man
Letters to the editor
I could have been one
by April S. Kelley
I could have been one of the
49 people killed or one of the 53
wounded in the early Sunday
morningattackinthecrowdedgay
bar Pulse in Orlando, Fla. This is
the thought that repeats over and
over again in my brain as more
and more news rolls in about the
attack, about the gunman and
about the numerous victims.
I may not have ever been to
Pulse, but I have been to several
gay bars throughout my life. And
hate knows no specific city or spe-
cific place.
Not only are a large portion of
my friends members of the LGBT
community but I am a member
of the LGBT community. Prior
to moving here, I frequented gay
bars more than I frequented other
establishments.
I have often not fit in, in ânor-
malâ places. Gay bars were the
one place â no matter the city, no
matter the crowd â that I always
felt at home. Everyone treats ev-
eryone like family. They celebrate
you for your uniqueness or your
weirdness. Gay bars are the one
place where you can be 100 per-
cent yourself and no one is going
to make you feel less than for it.
You can dance, you can sing â
even if youâre bad at it â and
people will cheer. Freedom from
judgment and ridicule, dancing
and drag shows are a few of my
favorite things.
Afterhearingaboutthetragedy
in Orlando Sunday morning, I felt
helpless and sad and completely
disgusted. I could not believe that
levelofhatecouldexist.Howcould
someonehatecertainkindsofpeo-
ple so much that they would take
so many innocent lives?
I believe people have the right
to believe whatever they choose to
believe. That is a basic freedom.
But regardless of those differ-
ences, we are all human. Every-
one lost on Sunday was someone.
Everyone that was wounded is
someone. All of us â every single
beating heart â are someone. We
deserve to be able to live how we
wish and to love â whoever we
choose â and be happy.
The saddest part of the deadli-
estmassshootinginUnitedStates
history is that the gunman, Omar
Mateen, hated himself more than
hehatedthosehekilledorinjured.
Self-hate led to this tragedy. Ma-
teenhadfrequentedPulseseveral
times, according to witnesses. He
also used gay dating apps such
as Jackâd.
Many are calling this a terror-
ist attack, stating that Mateen
had connections to Al Qaeda or
was a member of Hezbollah. No
one knows for sure if this is true
or if it aided in the attack. While
it may have, I believe the main
force in what Iâm calling the dead-
liest hate crime ever committed
was Mateenâs own self-hate. He
killed and injured over 100 peo-
ple because he could not come to
terms with his own homosexual-
ity and/or bisexuality. He hated
himself so much that he splat-
tered his hate in screams, blood
and fear in a nightclub early on
a Sunday morning.
Ask Around
This is my first time to write to you so I hope
you find my correspondence not to be too wordy
or rambling, but there are a couple of things I
need to say to many in Thermopolis and I hope
this a good way to say it to the most people.
First,toallofyouinThermopoliswhoshared
your love, your time and your memories with
my daughters and myself during the passing
of my wife, thank you. To live in a town where
there is so much love is truly a blessing.
Secondly, there is another matter that has
come to my attention. Previously I was so en-
grossed in my wifeâs cancer that I paid little
attention, but now having seen first hand as a
result of my recent amputation and current re-
cuperationinthe hospitalhere inThermopolis,
Ihavehadtopersonallydealwiththeproblems
the hospital faces. I am currently wheelchair
bound and there are no wheelchair accessible
restrooms, not public nor in the patient rooms.
Being in the hospital is no picnic but when ac-
cessibility to restrooms, showers and offices is
not possible it is most frustrating. The facil-
ity is showing its age, it was built in a time
when handicapped individuals were not con-
sidered. If you or one of your loved ones were
subjected to these inconveniences, you would
not be pleased.
I am thankful that the hospital is here, I
would not want to have to bet my life on a long
ambulance ride to another facility in another
town, even if it is only 30 miles. I want to have
my care close to my family and friends.
It is my understanding that our hospital is
in danger of closing and that displeases me.
The additional tax increase, about 40 dollars
per year, is a small price to pay to keep criti-
cal care here at home.
I remember the financial hit Thermopolis
took when Empire Oil Co. closed, and I re-
member the financial hardship Thermopolis
faced when TRW Reda Pump closed. I wonder,
can we survive if the hospital closes and we
lose all the jobs that will go away as a result?
I think that if you consider the pros and
cons you will agree, 40 dollars a year is not too
much to spend on our familiesâ future.
Lonny Ramsey
Consider the pros and cons
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