The Wexner Heritage Program Creates Transformative LeadersKathy Levinson
A senior fellow of the American Leadership Forum, Kathy Levinson is an established business professional serving The C Coach as a consultant. Kathy Levinson is also a senior fellow of the Wexner Foundation.
The Knights of Columbus were founded in 1882 by Father Michael J. McGivney as a fraternal benefit society to help Catholic immigrants and their families. The small group that started in a church basement has grown into a large international organization that provides insurance and financial services to its members while also engaging in charitable works. The Knights focus on principles of charity, unity, fraternity, and patriotism through activities like food drives, supporting people with disabilities, and advocating pro-life values. They aim to help those in need and strengthen communities through Catholic teachings of compassion.
Missions were created to spread Catholicism to native Americans in California. The missions aimed to convert native Americans to Catholicism. They established settlements across California to teach Catholic religious practices and convert indigenous populations.
Trinity Kings World Leadership has been consistent for (*70yrs.) 3-Generation...Terrell Patillo
Proverbs 28:16
Amplified Bible, Classic Edition (AMPC)
16 A ruler who lacks understanding is [like a wicked one] a great oppressor, but he who hates covetousness and unjust gain shall prolong his days.
To Disciple the Nations is to fulfill Jesus commission to bring justice to the nations. This occurs from both religious movements among the poor and transformational movements among the elites.
A Biblical Mandate for Advocacy on corruption and povertyDion Forster
This presentation was presented at the African Biblical Leadership Forum (ABLI - see http://www.abliforum.org for details). I was invited to represent the campaign 'EXPOSED - Shining a light on corruption'. You can find out more about the campaign at http://www.exposed2013.com - you can find out more about my work at http://www.dionforster.com
The Wexner Heritage Program Creates Transformative LeadersKathy Levinson
A senior fellow of the American Leadership Forum, Kathy Levinson is an established business professional serving The C Coach as a consultant. Kathy Levinson is also a senior fellow of the Wexner Foundation.
The Knights of Columbus were founded in 1882 by Father Michael J. McGivney as a fraternal benefit society to help Catholic immigrants and their families. The small group that started in a church basement has grown into a large international organization that provides insurance and financial services to its members while also engaging in charitable works. The Knights focus on principles of charity, unity, fraternity, and patriotism through activities like food drives, supporting people with disabilities, and advocating pro-life values. They aim to help those in need and strengthen communities through Catholic teachings of compassion.
Missions were created to spread Catholicism to native Americans in California. The missions aimed to convert native Americans to Catholicism. They established settlements across California to teach Catholic religious practices and convert indigenous populations.
Trinity Kings World Leadership has been consistent for (*70yrs.) 3-Generation...Terrell Patillo
Proverbs 28:16
Amplified Bible, Classic Edition (AMPC)
16 A ruler who lacks understanding is [like a wicked one] a great oppressor, but he who hates covetousness and unjust gain shall prolong his days.
To Disciple the Nations is to fulfill Jesus commission to bring justice to the nations. This occurs from both religious movements among the poor and transformational movements among the elites.
A Biblical Mandate for Advocacy on corruption and povertyDion Forster
This presentation was presented at the African Biblical Leadership Forum (ABLI - see http://www.abliforum.org for details). I was invited to represent the campaign 'EXPOSED - Shining a light on corruption'. You can find out more about the campaign at http://www.exposed2013.com - you can find out more about my work at http://www.dionforster.com
The document discusses Catholic Relief Services' (CRS) work to help those in need around the world based on Catholic social teachings. CRS is the humanitarian agency of the US Catholic community that provides aid to over 100 countries, assisting over 100 million people in 2008. The organization is motivated by the Gospel's call to care for the poor and helps all people regardless of nationality, race or creed. CRS works to promote economic development, food security, and advocacy efforts to address the root causes of global issues like hunger and poverty. The document encourages readers to get involved through witness, work, and prophecy to stand in solidarity with those worldwide who are vulnerable or marginalized.
The document discusses the concept of poverty and who the poor are. It defines the poor as those who are materially poor and struggle to meet basic needs. It then provides statistics on poverty levels and indicators of poverty in the Philippines, such as income levels, education, health, housing, and employment rates. It concludes by discussing attitudes towards the poor and the Church's role in promoting justice for the poor.
4 ppt on the challenge of poverty (short version) by bp broderick pabilloDlgltsbm
The document discusses several topics related to poverty in the Philippines:
1. It defines the different socioeconomic classes in the Philippines based on household income, from the wealthy Class AB making over $100,000 per year to the very poor Class E making as little as $50 per month.
2. It provides data on indicators of poverty such as education levels, health expenditures, unemployment and underemployment rates, and numbers of overseas Filipino workers.
3. It discusses attitudes that can be taken towards the poor, emphasizing the need for genuine concern and love rather than disdain, indifference, patronization, or using the poor.
4 ppt on the challenge of poverty (short version) by bp broderick pabilloDlgltsbm
The document discusses the Catholic Church's teachings around poverty and the poor. It defines material poverty as the most basic meaning of poverty. It also discusses the different social classes in the Philippines based on household income, with the majority (68%) considered low-income class D. Several indicators of widespread poverty in the Philippines are provided, such as many living on $1 or $2 per day. The document advocates for a genuine concern and love for the poor, in line with the teachings of Jesus Christ.
4 ppt on the challenge of poverty (short version) by bp broderick pabilloDlgltsbm
The document discusses the Catholic Church's teachings around poverty and the poor. It defines material poverty as the primary meaning of poverty, as mentioned in the Bible and Church documents. It also outlines the different social classes in the Philippines based on household income, with the majority (68%) considered low-income Class D, and 23% as very poor Class E. The document calls on Catholics to have genuine concern and love for the poor, and discusses the Church's role in promoting justice and a preferential option for the poor.
This document summarizes the 37-year history of International Outreach Ministries, which has touched 41 countries through gospel outreach. It details some of the ministry's experiences like building a church in Togo, Africa, preaching in Hong Kong, baptizing believers in Russia, and more. It also introduces the ministry's new Opportunity, Inc. program for business seminars around the world and its Hidden Treasures children's home project in Costa Rica. The ministry asks for financial support, teams, and prayer to continue its global outreach work.
The document discusses the concept of the "Social Gospel" and authority in the church. It provides definitions and examples of the Social Gospel movement from the 1800s-1900s that applied Christian principles to social problems rather than focusing on spiritual matters. The document argues that the Social Gospel goes beyond the authority and purpose described in scripture for the local church, which is to teach the truth through preaching and assembling together. It cautions against churches engaging in activities like providing meals, classes on wealth building, and community outreach that are not biblically authorized for the church.
This document discusses faith-based community economic development, where churches get involved in projects to revitalize low-income communities through economic initiatives, entrepreneurship, and investments. It outlines the biblical basis for this work and different models of missionary work. Examples are provided of housing, small business assistance, job training, and other programs churches use to stimulate local economies. Local church models in Atlanta are highlighted that integrate various community development strategies.
This document provides statistics about the Christian and Missionary Alliance denomination globally and in the United States. It states that there are over 2,000 Alliance churches in the US, over 20,000 fellowships worldwide in 81 countries, and nearly 6 million Christians identify as Alliance. Additionally, every 4 minutes someone comes to Christ through an Alliance ministry and it is one of the fastest growing denominations of its size.
The document presents the Evangelical Solidarity Project, a formation program for marriages run by the International Confederation of Christian Family Movements. The project uses a Basic Formation Cycle (BFC) which is a 3-year program involving books, methodology, and structure to educate married couples. It aims to strengthen families in addressing contemporary issues and spread the gospel. The BFC has been effective in Mexico, with over 10,000 couples completing it annually and contributing to the church's pastoral work.
What can the Adventists Learn from the Mega Churches while Avoiding the Pit...niwres
The document discusses the characteristics and practices of megachurches in the United States. Megachurches are defined as having average weekly attendance of over 2,000 people. The largest number are non-denominational (34%), followed by Southern Baptist and United Methodist. Megachurches emphasize evangelism and recruitment, intentionally working to incorporate new members. They also adapt worship styles to be more contemporary and relevant to everyday life. However, the document notes some potential dangers of becoming too focused on being relevant and numbers over biblical substance.
Evangelical Covenant Church: Who We AreJason Condon
The Evangelical Covenant Church is a Protestant denomination comprised of over 780 churches across the United States and Canada. It was formed in 1885 to send missionaries to China and Russia. The ECC believes in four core commitments: the necessity of the new birth, the Bible as God's perfect word, membership of committed believers, and the necessity of the Holy Spirit. It places a strong emphasis on church planting, missions, evangelism, and prayer. The ECC has experienced steady growth over the past decades and now has over 160,000 attendees across its churches.
Urbana 2009 is a conference that provides college students the opportunity to learn about global missions. The document summarizes presentations from the conference. It includes testimonies about serving in difficult places like China and Afghanistan. Several main takeaways are highlighted: the unity of Christians from different countries and languages; the global awareness of social injustices; focusing on justice and personal salvation in evangelism; and the kingdom of God transforming communities globally and individually. Students are encouraged to get involved in global missions opportunities.
The document provides an introduction to Catholic social doctrine. It discusses that as social beings, humans need community and live by agreed upon social guidelines. It describes how Catholic social teaching developed from the Bible and Church teachings in response to societal changes. The social doctrine helps order society to fulfill human purpose and live according to God's teachings.
This document provides endorsements from various Catholic figures for Jon Merrill's proposal to establish a voluntary, non-governmental international Catholic charity. The endorsements praise the initiative for creating a charity that is truly Catholic and not beholden to government agendas, and for providing an organization Catholics can support without compromise on Catholic teachings.
The document provides information on the history and development of youth ministry. It discusses how youth ministry began as a response to social issues young people faced like high mortality rates and alcoholism before the Great Awakening. Key figures like John Wesley and movements like the Sunday School helped bring spiritual transformation. Over time, youth ministry became more organized through uniformed groups and youth clubs to address needs. Modern youth ministry faces challenges from changes in families, schools, technology, and economic uncertainties.
Youth ministry has evolved over time in response to societal needs and Christian convictions. Before the 18th century, society struggled with issues like poverty, alcoholism, and child mortality. John Wesley helped spark moral and social reform through preaching. Sunday schools in the late 18th century addressed children's needs. Over time, youth clubs, scouting, and professional youth work developed to serve young people. Today, challenges include cuts to youth services, the rise of online culture, and supporting youth mental health. The document argues that effective youth ministry requires a whole-church commitment to nurturing young people spiritually and socially.
Post-postmodernism oens the possiblity of reformation f spiritulity to replace the postmodern losses with the new centre of authority in the cosmi Christ, of truth in the living expression of God, of meaning in the Cosmic coming Kingdom of God, loss of integration with nature in relationship to the personhood of nature
The document discusses Catholic Relief Services' (CRS) work to help those in need around the world based on Catholic social teachings. CRS is the humanitarian agency of the US Catholic community that provides aid to over 100 countries, assisting over 100 million people in 2008. The organization is motivated by the Gospel's call to care for the poor and helps all people regardless of nationality, race or creed. CRS works to promote economic development, food security, and advocacy efforts to address the root causes of global issues like hunger and poverty. The document encourages readers to get involved through witness, work, and prophecy to stand in solidarity with those worldwide who are vulnerable or marginalized.
The document discusses the concept of poverty and who the poor are. It defines the poor as those who are materially poor and struggle to meet basic needs. It then provides statistics on poverty levels and indicators of poverty in the Philippines, such as income levels, education, health, housing, and employment rates. It concludes by discussing attitudes towards the poor and the Church's role in promoting justice for the poor.
4 ppt on the challenge of poverty (short version) by bp broderick pabilloDlgltsbm
The document discusses several topics related to poverty in the Philippines:
1. It defines the different socioeconomic classes in the Philippines based on household income, from the wealthy Class AB making over $100,000 per year to the very poor Class E making as little as $50 per month.
2. It provides data on indicators of poverty such as education levels, health expenditures, unemployment and underemployment rates, and numbers of overseas Filipino workers.
3. It discusses attitudes that can be taken towards the poor, emphasizing the need for genuine concern and love rather than disdain, indifference, patronization, or using the poor.
4 ppt on the challenge of poverty (short version) by bp broderick pabilloDlgltsbm
The document discusses the Catholic Church's teachings around poverty and the poor. It defines material poverty as the most basic meaning of poverty. It also discusses the different social classes in the Philippines based on household income, with the majority (68%) considered low-income class D. Several indicators of widespread poverty in the Philippines are provided, such as many living on $1 or $2 per day. The document advocates for a genuine concern and love for the poor, in line with the teachings of Jesus Christ.
4 ppt on the challenge of poverty (short version) by bp broderick pabilloDlgltsbm
The document discusses the Catholic Church's teachings around poverty and the poor. It defines material poverty as the primary meaning of poverty, as mentioned in the Bible and Church documents. It also outlines the different social classes in the Philippines based on household income, with the majority (68%) considered low-income Class D, and 23% as very poor Class E. The document calls on Catholics to have genuine concern and love for the poor, and discusses the Church's role in promoting justice and a preferential option for the poor.
This document summarizes the 37-year history of International Outreach Ministries, which has touched 41 countries through gospel outreach. It details some of the ministry's experiences like building a church in Togo, Africa, preaching in Hong Kong, baptizing believers in Russia, and more. It also introduces the ministry's new Opportunity, Inc. program for business seminars around the world and its Hidden Treasures children's home project in Costa Rica. The ministry asks for financial support, teams, and prayer to continue its global outreach work.
The document discusses the concept of the "Social Gospel" and authority in the church. It provides definitions and examples of the Social Gospel movement from the 1800s-1900s that applied Christian principles to social problems rather than focusing on spiritual matters. The document argues that the Social Gospel goes beyond the authority and purpose described in scripture for the local church, which is to teach the truth through preaching and assembling together. It cautions against churches engaging in activities like providing meals, classes on wealth building, and community outreach that are not biblically authorized for the church.
This document discusses faith-based community economic development, where churches get involved in projects to revitalize low-income communities through economic initiatives, entrepreneurship, and investments. It outlines the biblical basis for this work and different models of missionary work. Examples are provided of housing, small business assistance, job training, and other programs churches use to stimulate local economies. Local church models in Atlanta are highlighted that integrate various community development strategies.
This document provides statistics about the Christian and Missionary Alliance denomination globally and in the United States. It states that there are over 2,000 Alliance churches in the US, over 20,000 fellowships worldwide in 81 countries, and nearly 6 million Christians identify as Alliance. Additionally, every 4 minutes someone comes to Christ through an Alliance ministry and it is one of the fastest growing denominations of its size.
The document presents the Evangelical Solidarity Project, a formation program for marriages run by the International Confederation of Christian Family Movements. The project uses a Basic Formation Cycle (BFC) which is a 3-year program involving books, methodology, and structure to educate married couples. It aims to strengthen families in addressing contemporary issues and spread the gospel. The BFC has been effective in Mexico, with over 10,000 couples completing it annually and contributing to the church's pastoral work.
What can the Adventists Learn from the Mega Churches while Avoiding the Pit...niwres
The document discusses the characteristics and practices of megachurches in the United States. Megachurches are defined as having average weekly attendance of over 2,000 people. The largest number are non-denominational (34%), followed by Southern Baptist and United Methodist. Megachurches emphasize evangelism and recruitment, intentionally working to incorporate new members. They also adapt worship styles to be more contemporary and relevant to everyday life. However, the document notes some potential dangers of becoming too focused on being relevant and numbers over biblical substance.
Evangelical Covenant Church: Who We AreJason Condon
The Evangelical Covenant Church is a Protestant denomination comprised of over 780 churches across the United States and Canada. It was formed in 1885 to send missionaries to China and Russia. The ECC believes in four core commitments: the necessity of the new birth, the Bible as God's perfect word, membership of committed believers, and the necessity of the Holy Spirit. It places a strong emphasis on church planting, missions, evangelism, and prayer. The ECC has experienced steady growth over the past decades and now has over 160,000 attendees across its churches.
Urbana 2009 is a conference that provides college students the opportunity to learn about global missions. The document summarizes presentations from the conference. It includes testimonies about serving in difficult places like China and Afghanistan. Several main takeaways are highlighted: the unity of Christians from different countries and languages; the global awareness of social injustices; focusing on justice and personal salvation in evangelism; and the kingdom of God transforming communities globally and individually. Students are encouraged to get involved in global missions opportunities.
The document provides an introduction to Catholic social doctrine. It discusses that as social beings, humans need community and live by agreed upon social guidelines. It describes how Catholic social teaching developed from the Bible and Church teachings in response to societal changes. The social doctrine helps order society to fulfill human purpose and live according to God's teachings.
This document provides endorsements from various Catholic figures for Jon Merrill's proposal to establish a voluntary, non-governmental international Catholic charity. The endorsements praise the initiative for creating a charity that is truly Catholic and not beholden to government agendas, and for providing an organization Catholics can support without compromise on Catholic teachings.
The document provides information on the history and development of youth ministry. It discusses how youth ministry began as a response to social issues young people faced like high mortality rates and alcoholism before the Great Awakening. Key figures like John Wesley and movements like the Sunday School helped bring spiritual transformation. Over time, youth ministry became more organized through uniformed groups and youth clubs to address needs. Modern youth ministry faces challenges from changes in families, schools, technology, and economic uncertainties.
Youth ministry has evolved over time in response to societal needs and Christian convictions. Before the 18th century, society struggled with issues like poverty, alcoholism, and child mortality. John Wesley helped spark moral and social reform through preaching. Sunday schools in the late 18th century addressed children's needs. Over time, youth clubs, scouting, and professional youth work developed to serve young people. Today, challenges include cuts to youth services, the rise of online culture, and supporting youth mental health. The document argues that effective youth ministry requires a whole-church commitment to nurturing young people spiritually and socially.
Similar to 500-6 Justice - A Practical Theology (20)
Post-postmodernism oens the possiblity of reformation f spiritulity to replace the postmodern losses with the new centre of authority in the cosmi Christ, of truth in the living expression of God, of meaning in the Cosmic coming Kingdom of God, loss of integration with nature in relationship to the personhood of nature
The Holy Spirit is the structurer of the universe, so walking in spirituality involves walking with him in structuring society or in defending those treated unjustly. What does Justice Spirituality look like? What are its principles?
The voice of God, the wind of the Spirit that carreis that voice calls us and we become the vehicle of that voice. What spiritual disciples foster this correlation of he divine with the strucrures of the academy?
The two pathways for coping with the rage of being oppressed: increasing bitterness and violence or peacemaking and reconciliation? The way of Alinksy or the way of Assissi!! How does identifying rage then enable it to be turned into productive engagement in changing oppression?
The document summarizes four methodologies for examining one's conscience:
1) The Ignatian Examen involves reflecting on one's day to discern God's presence and guidance through feelings of consolation and desolation.
2) John Wesley's self-examination questions guide reflection on virtues like trustworthiness, obedience, and pride.
3) Renovare's questions for spiritual formation groups examine areas like prayer, temptation, and sharing one's faith.
4) The 12 steps of Alcoholics Anonymous likely involve admitting powerlessness, moral inventory, and making amends.
This document discusses expanding the land justice network among Christians globally to address issues related to land ownership and use. It provides background on land rights in Nigeria and challenges faced by minority Christian communities, especially in northern Nigeria. Key points include:
- Land rights in Nigeria are governed by both customary and statutory law, with the Land Use Act of 1978 vesting ownership of all land in each state with the governor as trustee.
- Minority Christian communities face difficulties acquiring land for churches, schools and other uses from traditional leaders in rural areas, who control land allocation and often refuse such requests.
- Rampant compulsory land acquisition by states and local governments under the guise of "overriding public purpose" also
1) O documento discute a importância da terra para as comunidades pobres e desapropriadas ao redor do mundo, com ênfase na necessidade de justiça de posse de terra e reconciliação.
2) A Bíblia mostra quatro movimentos relacionados à terra: de sem terra a possuidores da terra prometida, exílio e retorno, e a mensagem de Jesus de um jubileu eterno.
3) A reconciliação com as comunidades indígenas sobre questões de terra é fundamental para o reavivamento espiritual e cultural
This document provides brief biographies of several individuals involved in faith-based community development work in Africa, including:
- Caroline Powell who works with churches in South Africa on issues of land justice and equality.
- Bert Newton who organizes for affordable housing in Los Angeles through a faith-based organization.
- Nyumnloh David who works in international humanitarian law and human rights in Cameroon.
- Benvictor Dibankop who is the Country Director for Development Associates International in Cameroon.
The two-day Land Justice Network event will discuss theology of land rights and advocacy, historic issues of land dispossession, theology of creation care, land rights practices regarding eviction and tenure, local responses to land rights issues, land rights advocacy practices, disaster relief, and wider urban planning and environmental issues. The schedule provides details of presentations from various places including South Africa, Cameroon, the US, Sierra Leone, Nigeria. Presenters will share case studies and reflections. Participants will discuss the potential for a global land rights advocacy network. The event aims to equip participants to advocate for adequate housing, infrastructure, and address land injustice from practical and spiritual perspectives.
In Cameroon, all land is considered national land and is governed by Ordinance No 74-1. National land can be classified for housing, farms, or plantations. The process to purchase land involves searching, investigating, negotiating price, surveying, signing a deed, and registering the land certificate. However, this system is prone to issues like price inflation, conflicts of interest, and long delays in obtaining certificates. To address these problems, the document recommends properly investigating land before purchase, avoiding prohibited areas, registering land after purchase, and seeking legal remedies for disputes. It also suggests churches could help vulnerable Christians purchase affordable land and mediate conflicts between buyers and sellers.
This document discusses the need for a global Christian network to explore theology and practices around engagement in land rights issues affecting slums and tribal areas. It outlines various land rights challenges in Nigeria, including insecure land tenure, land grabbing, conflicts, and limited access to land for women. Specific examples from Jos Plateau are provided. The role of the church in advocacy, legal assistance, empowerment, and pastoral support is discussed. The conclusion calls for developing a global Christian culture to adequately address these land rights issues.
Caroline Powell works with The Warehouse Trust in Cape Town, South Africa. She is passionate about the role churches can play in imagining a more just and equal society. Through research, teaching, and engaging with church leaders, especially young people, she hopes churches will play a role in issues of land justice.
Bert Newton organizes for affordable housing justice in Pasadena, California through Making Housing and Community Happen. As a faith-based organization, they mobilize churches to transform their city on housing issues.
Yakubu Nuhu Chayi is the Country Director for TASTE in Nigeria, an organization focused on uplifting impoverished communities. With experience in development work, he provides strategic
This document outlines Dr. Viv Grigg's work developing theological education programs for slum communities. It discusses the origins of the programs in Manila slums in the 1970s-80s and the growth of indigenous movements in various global cities. It then details the curriculum developed for a Master's in Transformational Urban Leadership (MATUL) that trains slum leaders through action-based, story-telling methods influenced by Paulo Freire. The MATUL program incorporates fields like urban missiology, leadership studies, and grassroots theology. The document calls for expanding such training networks and resources to serve the growing number of slum residents and movements worldwide.
Central to the MATUL degree is the reality that the church is often the center of much of the development or community organization and transformation.
This document discusses various approaches to conducting research to understand a city from a missiological perspective. It outlines 9 areas of focus for urban research: 1) the city as an organism with evolving structures, 2) the city's geographic structures, 3) its peoples, 4) church planting and growth, 5) maps and statistics, 6) leaders within cities, 7) history to predict responsiveness, 8) factors for transformation, and 9) citywide networks. The goal is to listen to God's heart for the city, understand its dynamics, and discern strategic ways to engage its peoples and structures with the gospel.
A overview on the prophetic books in the Bible as they engage with issues of stratification, poverty, wealth and injustice. A related video may be found at https://vimeo.com/236668836
The Revelation Chapter 7 Working Copy.docxFred Gosnell
John witnesses the sealing of God's 144,000 witnesses, and he hears the crying out or shouting of an unnumbered multitude of those who have been saved during the great tribulation.
This is an intermission scene before opening the seventh seal. We have seen six seals opened revealing of the events that would shortly occur. The first 4 reveal what was to occur in the great tribulation during the destruction of Jerusalem by the Romans in AD70.
The fifth seal reveals the question from those slain as to when the Lord would avenge their death. The sixth seal reveals the answer to them from the One on the throne and of the Lamb which would be the punishment of their persecutors and accomplices. John sees four messengers/angels holding back the four winds of the earth & keeping them from blowing on the earth, the sea or any tree. In this figurative language, these are not heavenly messengers/angels. These represent those who are trying to restrain the word of God everywhere. Their efforts are restrained by the messenger in verse 2, preventing them from holding back the 4 winds, the spread of the gospel of Christ by His messengers/angels. These 4 winds stand on the four corners of the earth, Rome’s worldwide influence to stop its spread. But the gospel will be preached in all the earth. See the study for the Bible passages that support this. John hears the commands given relating to the sealing of the servants of God and the figurative number representing them. John sees a great multitude standing before the throne of all nations and kindreds and people and tongues who are clothed with white robes. All the messengers/angels stood around the throne and the elders and the four beasts fell before the throne and worshipped God. One of the elders asks John what those were that were wearing white robes. John said he knew and the elder identifies them. The chapter ends with his explanation.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
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chakra yoga
Number of petals: 4 Location: Base of the spine Name: Foundation
Plane: Physical plane Sense Organ: Nose Work Organ: Anus Sense: Smell Element: Earth Shape: Square Sound: Lang
Muladhara is the root centre of physical experience, located at the base of the spine, the sacral plexus. The square represents the earth itself, the four dimensions and the four directions. Four allows for completion, and earth embodies the elements and conditions for human completion on all levels.
Muladhara Chakra is the meeting place of the three main nadis: Ida, Pingala and Sushumna. The downward-pointing triangle indicates the downward movement of energy and the three main nadis.
The seed mantra is Lam, the yellow square represents the earth element. The Muladhara chakra governs the vital breath Apana. An inverted triangle in the centre of the square encloses the unmanifest Kundalini, represented as a snake wrapped in three and a half coils around the svayambhu (self born) linga. Because her mouth faces downward, the flow of energy is downward.
The opening at the entrance of the sushumna is called brahma-dvara, the door of Brahma, which is closed by the coils of the sleeping Kundalini. As soon as one begins working with Muladhara chakra, this dormant energy awakens, raises its head and flows freely into the channel of Sushumna, the central nerve canal that runs along the spine. These two aspects of the kundalini: sleeping and waking, are identified as her “poison” and her “nectar.” The kundalini is poison when she remains asleep in the lower abdomen; she is nectar when she rises up through Sushumna, the medial channel, to reunite with Siva, the Absolute, in the yogin’s cranial vault.
In the pericarp is found the presiding deity Brahma, the lord of creation. His skin is the color of wheat, he wears a yellow dhoti and a green scarf. Brahma is four-faced, four-armed, holding in his upper left hand a lotus flower, the symbol of purity.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
The Book of Revelation, filled with symbolic and apocalyptic imagery, presents one of its most striking visions in Revelation 9:3-12—the locust army. Understanding the significance of this locust army provides insight into the broader themes of divine judgment, protection, and the ultimate triumph of God’s will as depicted in Revelation.
"Lift off" by Pastor Mark Behr at North Athens Baptist ChurchJurgenFinch
23 June 2024
Morning Service at North Athens Baptist Church Athens, Michigan
“Lift Off” by Pastor Mark Behr
Scriptures: Luke 24:50-53; Acts 1:6-11.
We are a small country Church in Athens Michigan who loves to reach out to others with the love of God. We worship an Awesome God who loves the whole world and wants everyone to see and understand what He has done for us. (1 Corinthians 15:1-4) We hope you are encouraging by our Sunday Morning sermon videos. If you are ever in the area, please feel free to attend our Sunday Morning Services at North Athens Baptist Church 2020 M Drive South, Athens, Michigan. If you have any question and would like to talk to Pastor Mark, or have prayer request please call the church at (269) 729-553
Sunday School: 9:30 a.m.
Morning Service: 10:45 a.m.
Full Morning Service on Facebook Live at: https://www.facebook.com/groups/nabc2020athensmichigan
Sermon Only Live on YouTube at: https://www.youtube.com/@NABC2020AthensMI
Sermon Only Audio of Morning Sermon at: https://soundcloud.com/user-591083416
God calls us to a journey of worshiping Him. In this journey you will encounter different obstacles and derailments that will want to sway you from worshiping God. You got to be intentional in breaking the barriers staged on your way of worship in order to offer God acceptable worship.
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You love someone but this isn't mutual? Don't wait for the deluge and make him or her love you now. This service will create a great alchemy between this person and you. In just a few weeks, you can make the person you dream of falling in love with you. We recommend you to combine this service with a Marriage ritual if you want this person to commit you.
BREAK UP A RELATIONSHIP
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Unleash your spiritual growth journey as a truth-seeker!
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Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
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In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
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How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
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PHASE-IV
The very deep experience of silence helps to expand from the 3 - dimensional awareness of the body to all pervasive awareness. The bed of silence becomes deeper and more expansive - an ocean of silence with waves on it merge into complete silence called Ajapa state of the mind. This silence is the source of Creativity, Power, Knowledge and Bliss.
PHASE V
From this deep ocean of silence in the heart region, let one OM emerge as an audible sound which diffuses into the entire body and the space all around. Enjoy the beautiful vibrations.
Blink the eyes slowly, gently open the eyes and come out of meditation.
1. He has shown you, O man,
What is good and what the Lord
Requires of you
But to do justice
And to love mercy
And to walk humbly
With your God
(Micah 6:8)
Tena kotou katoa! greetings from New Zealand!
2. ½ the world are dispossessed, and landless
Ownership of land is the basis of entrance into the economic systems
View a Video of Manila Slums
20. Poor Peoples Discipling
Movements
• Evangelism
• Discipling
• Churches
• Bible Schools
• Economic Uplift
• Diaconal NGO’s
RevivalTouching across
Classes
• Jumps of the Spirit
• Between castes, classes, economies,
ethnicities
Upper ClassTransformational
Movements
• The elite determine societal
infrastructure
• Advocacy
(Pickett, McGavran, Grigg)
Justice Making
21.
22.
23.
24.
25.
26.
27. The Encarnacao Alliance of Slum Movement Leaders
INTERNATIONAL MOVEMENT
MOBILIZATION
Messy
Colaborative
Seeds spring up all over the place
Commonalities
No command and control
28. Indigenous movements in the slums are multiplying far more rapidly in some cities.
In others there are still few churches, no movement.
Manila, 2500
Nairobi, 2500
Mexico, 1500 Addis Ababa, 6
Kolkata, 10
Phnom Phen, 3
Mumbai, 400
Sao Paulo, 10,000
Bangkok, 3
Chennai, 2500
Indigenous Movements in the Slums
What is God doing? They are now exploding