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Moses encounters God in the
burning bush. When the
Israelites ask my name tell
them, “I AM sent me to you.”
Copyrighted material that appears in this article is included under the provisions of the Fair Use Clause of the National Copyright Act, which allows limited reproduction of copyrighted materials for educational and
religious use when no financial charge is made for viewing. Catholic Lectionary. (2009). Bellingham, WA: Logos Bible Software.
1 Meanwhile Moses was tending
the flock of his father-in-law
Jethro, the priest of Midian.
Leading the flock across the
desert, he came to Horeb, the
mountain of God.
2 There an angel of the LORD
appeared to him in fire flaming
out of a bush. As he looked
on, he was surprised to see
that the bush, though on fire,
was not consumed.
3 So Moses decided, “I must go
over to look at this remarkable
sight, and see why the bush is
not burned.”
4 When the LORD saw him
coming over to look at it more
closely, God called out to him
from the bush, “Moses!
Moses!” He answered, “Here I
am.”
5 God said, “Come no nearer!
Remove the sandals from your
feet, for the place where you
stand is holy ground.

6 I am the God of your father,” he
continued, “the God of
Abraham, the God of Isaac,
the God of Jacob.” Moses hid
his face, for he was afraid to
look at God.
7 But the LORD said, “I have
witnessed the affliction of my
people in Egypt and have
heard their cry of complaint
against their slave drivers, so I
know well what they are
suffering.
8 Therefore I have come down to
rescue them from the hands of the
Egyptians and lead them out of
that land into a good and spacious
land, a land flowing with milk and
honey, the country of the
Canaanites, Hittites, Amorites,
Perizzites, Hivites and Jebusites.
13 “But,” said Moses to God, “when I
go to the Israelites and say to
them, ‘The God of your fathers
has sent me to you,’ if they ask
me, ‘What is his name?’ what am I
to tell them?”
14 God replied, “I am who am.” Then he added, “This is what you
shall tell the Israelites: I AM sent me to you.”
15 God spoke further to Moses, “Thus shall you say to the Israelites:
The LORD, the God of your fathers, the God of Abraham, the God
of Isaac, the God of Jacob, has sent me to you.
“This is my name forever;
this is my title for all generations.
Moses was raise in the Egyptian
royal family as a prince and
thus avoided death as a
Hebrew baby.
This reading places him in the
position of a Midianite
shepherd who had killed an
Egyptian soldier to ease the
pain being inflicted on his
fellow Hebrew.
It brings new meaning to the
saying, “From a prince to a
pauper.”
He had gone from a man being
served by others to a man
who was servant of others.
In Genesis 46:33 we read, “every
shepherd is an abomination to
the Egyptians.”
In 2009 we have seen this situation
repeated in many households.
High positions and salaries gave
way to over qualified people
serving others instead of being
served.
2009 was marked with a sharp
downturn in the economy but an
increase in humility.
Horeb is considered by some as
a lower part of Mt. Sinai a
place where you would start
your ascent to the mountain
peak.
Moses was not only at the
bottom of the mountain he
was also at the bottom of
society.
In the not to distant future he
would begin a trip, an exodus,
that would lead him to re-
establish the respect he once
had as an Egyptian prince.
With God’s direction Moses
would become the savior of
the Hebrew people.
God spoke to Moses in a most
unusual way, from a bush that
appeared to be on fire but was
not consumed by the flames.
God also speaks to us in
unusual ways.
Maybe a child pointed out an
area of our life that needs
correction.
At that point in time the child
would be like Moses, the
mouthpiece of the Lord.
Moses was told to remove his
sandals because it was a sign
of respect,a humbling of
oneself toward a superior, in
this case God (cf. Joshua
5:15).
The Egyptians had many gods
with many different names so
it was natural for Moses who
was raise in the Egyptian
culture to ask God for his
name (v. 14).
“I AM WHO AM” describes God’s
eternal power and unchangeable
character.
The God who appeared to Moses is
the same God of stability and
security who watches over us
today.
8Jesus Christ is the same
yesterday and today and for ever.
9Do not be led away by diverse and
strange teachings; for it is well
that the heart be strengthened by
grace, (Heb. 13:8-9).

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3rd Sunday of Lent - First Reading - Exodus 3:1–8a, 13–15

  • 1. Moses encounters God in the burning bush. When the Israelites ask my name tell them, “I AM sent me to you.” Copyrighted material that appears in this article is included under the provisions of the Fair Use Clause of the National Copyright Act, which allows limited reproduction of copyrighted materials for educational and religious use when no financial charge is made for viewing. Catholic Lectionary. (2009). Bellingham, WA: Logos Bible Software.
  • 2. 1 Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. 2 There an angel of the LORD appeared to him in fire flaming out of a bush. As he looked on, he was surprised to see that the bush, though on fire, was not consumed. 3 So Moses decided, “I must go over to look at this remarkable sight, and see why the bush is not burned.” 4 When the LORD saw him coming over to look at it more closely, God called out to him from the bush, “Moses! Moses!” He answered, “Here I am.” 5 God said, “Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground. 
  • 3. 6 I am the God of your father,” he continued, “the God of Abraham, the God of Isaac, the God of Jacob.” Moses hid his face, for he was afraid to look at God. 7 But the LORD said, “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. 8 Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land, a land flowing with milk and honey, the country of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 13 “But,” said Moses to God, “when I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ if they ask me, ‘What is his name?’ what am I to tell them?”
  • 4. 14 God replied, “I am who am.” Then he added, “This is what you shall tell the Israelites: I AM sent me to you.” 15 God spoke further to Moses, “Thus shall you say to the Israelites: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you. “This is my name forever; this is my title for all generations.
  • 5. Moses was raise in the Egyptian royal family as a prince and thus avoided death as a Hebrew baby. This reading places him in the position of a Midianite shepherd who had killed an Egyptian soldier to ease the pain being inflicted on his fellow Hebrew. It brings new meaning to the saying, “From a prince to a pauper.” He had gone from a man being served by others to a man who was servant of others. In Genesis 46:33 we read, “every shepherd is an abomination to the Egyptians.” In 2009 we have seen this situation repeated in many households. High positions and salaries gave way to over qualified people serving others instead of being served. 2009 was marked with a sharp downturn in the economy but an increase in humility.
  • 6. Horeb is considered by some as a lower part of Mt. Sinai a place where you would start your ascent to the mountain peak. Moses was not only at the bottom of the mountain he was also at the bottom of society. In the not to distant future he would begin a trip, an exodus, that would lead him to re- establish the respect he once had as an Egyptian prince. With God’s direction Moses would become the savior of the Hebrew people. God spoke to Moses in a most unusual way, from a bush that appeared to be on fire but was not consumed by the flames. God also speaks to us in unusual ways. Maybe a child pointed out an area of our life that needs correction.
  • 7. At that point in time the child would be like Moses, the mouthpiece of the Lord. Moses was told to remove his sandals because it was a sign of respect,a humbling of oneself toward a superior, in this case God (cf. Joshua 5:15). The Egyptians had many gods with many different names so it was natural for Moses who was raise in the Egyptian culture to ask God for his name (v. 14). “I AM WHO AM” describes God’s eternal power and unchangeable character. The God who appeared to Moses is the same God of stability and security who watches over us today. 8Jesus Christ is the same yesterday and today and for ever. 9Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, (Heb. 13:8-9).