1. Esther â Friday Night Genesis, Friday, Aug 2, 2013
Scripture reading: Romans 5:6-11
This month we are looking at the book of Esther. The book of Esther completes the
historical portion of the Old Testament, tracing the history of the Israelite nation. Job is a
very unique book and weâll look at it next month. But everything else after Job, from
Psalms to the end of the Old Testament, will be within the framework of the history we
have now covered.
As we have been going through the Bible book by book, we have been asking a simple
question: âWhat does this book tell us about God?â On the surface of it the book of
Esther poses an unlikely challenge in answering that question, because God is not
mentioned a single time. No one even prays. They do fast at one point, but prayer is not
explicitly mentioned. So what can we learn about God from a book that doesnât even
mention Him? How did such a book even end up in the Bible? The answer, I believe, is
to look at the historical context within which the events are taking place. In the interest of
full disclosure, I will say that it also requires an assumption that while God is not
specifically mentioned, He is working behind the scenes. In my defense, this is not an
unfounded assumption or wishful thinking that would make things nice and tidy for me.
This assumption is based on the evidence of Godâs involvement in the events of the
world up to this point as they are recorded in the Bible. Seeing patterns that we can
carry through the places where things are not explicitly spelled out of us is yet another
benefit of going through the entire Bible, book by book.
The year was 483 BC. King Xerxes ruled the vast Medo-Persian empire spanning most
of the then known world. To get an idea of just how vast, I have brought along a map for
you to look at. The empire starts here in Greece, and extends over a territory that
includes what is today Turkey, Syria, Israel, Jordan, Egypt, Iraq, Kuwait, borders here
with Russia, and also includes Iran, Pakistan, Afghanistan and goes into todayâs India.
So when you read about decrees being issued and dispatched across the 127 provinces
of the kingdomâ this is the territory that they had to cover. The seat of government was
in the Citadel of Susa, which is at the site of the town of Shush in modern day Iran. And
yes, that is the real name of the town, if you donât believe me â look it up.
Xerxes had invited nobility from all over his kingdom to Susa for a grand old party, to
display his largesse. For 180 days, basically 6 months, entertainment, food and wine
flowed freely. It was during these festivities that a rather inebriated king Xerxes
summoned queen Vashti to come to the party so that the nobles can ogle her. When she
flat out refused to come this caused no small embarrassment to the king, and so he
banished her from the court. And thatâs how it came to be that king Xerxes was in search
of a new queen. He did not lack for female company, you understand, he did have a
2. whole harem of women, but he was looking for that special no. 1 wife since Vashti was
no longer it.
By this stage the Jewish remnant had already returned to Jerusalem and the temple had
been completed some 30 odd years ago, but there was still a large number of Jews
dispersed throughout the Medo-Persian empire. While the books of Ezra and Nehemiah
showed us how God cared for the small remnant that returned to Jerusalem and Judah,
the book of Esther shows us how God cared for those who didnât even care to go back,
but stayed put wherever they were in the Medo-Persian empire.
If youâve read the book you will remember Haman, a noble who won the confidence of
king Xerxes, so much so that the king gave him his seal, so he could send official
dispatches in kingâs name. Anti-Semitism, as we discover, is not a recent phenomenon.
Haman seems to have had a distinct dislike of the Jews and planed a holocaust way
back then, 5 centuries before Christ. It was all set up, signed, sealed and approved.
Events in not too distant history can help us imagine what that must have been like. All
of a sudden you find that your entire nation has been singled out for extermination. You
even know the date when it will happen. What would you do? You might as well have a
yellow star stitched to your clothing that says âJewâ, since you know you are singled out.
People of other nationalities in your neighborhood are treating you as a leper, you can
see them looking at you, and that gleam in their eye that says âjust a few more weeks
and you will no longer be here, and then all that is yours will be mine.â This wasnât even
the case of just living with the uncertainty, not knowing when the SS would bust into your
house and take you away to an unknown destination where work would make you
freeâŠ. You knew the exact date, and you knew that it was your neighbors who were
tasked with carrying out the order of executing you.
You can only imagine the despair the Jews must have felt at that time. And it is at that
time that God steps in and through Esther and Mordecai rescues the Jews from
annihilation. Since the orders that were sealed with the kingâs seal could not be
repealed, the solution that saved the Jews was not pretty. On the same day that they
were to be executed, they were given the right to defend themselves and attack those
who were coming after them. This resulted in the death of 75,000 people across Medo-
Persia in that one day. And before you get all excited because âour sideâ was now
winning, just stop and consider for a moment â 75,000 people perished that day. That is
the equivalent of more than half of the entire population of Calhoun County being
slaughtered in one day. Does God really work in such ways?
Why would God even be involved in any of this? After all, had Israelites followed His
commandments they never would have been in exile, dispersed across the Medo-
Persian empire as they were. Even after they were exiled God said âI will bring you back
3. in 70 yearsâ and the edict for their return had been given decades ago. Some returned
and by now they had established themselves in Jerusalem. The Temple had been
completed and dedicated over 30 years ago. Why did these people not return? And
more to the point why would God care for people who, on at least two counts, shouldnât
have been there in the first place! Their ancestors got into trouble by rejecting God and
got conquered and carried away into exile, and now these guys didnât even care enough
to return to their ancestral hearths, and begin a new life with God. So why didnât God just
leave them be, since evidently, thatâs where they wanted to be?
This is where we get to see the heart of God in the book of Esther, and it is truly a
beautiful picture. God does not abandon us. During the course of your life you may have
heard tales, or felt like God was just waiting to pounce on the smallest mistake that you
made and doom you for eternity. But look at the heart of God towards Israel that we
have seen as weâve been going through the Old Testament and now culminating in the
book of Esther. Through all their rebellion and rejection God kept coming back to them,
sending them messages of warning, messages of love. God is not afraid of getting dirty
trying to reach us. He is willing to get stuck right in the middle of our own mess in order
to save us and win us back to Him.
There has been a lot of discussion lately centering on what God did and did not do,
especially in the Old Testament, a lot of discussion on what God would and would not
do. We look at things in the Bible from our 21st
century world view, and we just cannot
fathom how a loving God could do some of the things that He is credited with in the Old
Testament. We look at things in the Bible and we just know that God could not work
through such methods. I mean, God is holy, and He cannot stand to be in the presence
of sin, so there is no way a holy God could operate through the ways of a sinful world to
reach out to us and save us.
Iâm sorry, but the evidence is overwhelming that He is working right in the midst of the
sinful world. And that is good news! When Adam and Eve sinned and were driven away
from the garden of Eden and the tree of life, what would have happened if God simply
decided that He could not work within the framework of sinful humanity? If He just threw
up His hands and refuse to have anything to do with us until we returned to His ideal,
lest He be seen as condoning our sinful behavior? If He refused to work with less then
perfect circumstances? If that were Godâs attitude, you do realize that from the moment
Adam and Eve sinned we would have been lost with no hope of redemption. So rather
than be on the defensive about the methods that God has been credited with using
especially in the Old Testament, we can rejoice because it means that God never gave
up on us regardless of how far we may have wondered from His ideal. When we
screwed up His plan A, He went to plan B, and when we threw a monkey wrench into
plan B, He went to plan C, and plan D and plan Z. He has constantly been adapting to
the conditions and ways of the world as we have set them up.
4. Just look at Esther as a case study. When we think of Esther becoming a queen this is
the image we have in mind. (William and Kate wedding photo). But the reality was very
different. King Xerxes had a harem and Esther merely got to be wife no. 1 among many.
In choosing the new no. 1 wife, there was no dating, no romance. This was a beauty
pageant in its most extreme. They gathered all these beautiful young ladies, and they
got to go through a year of spa treatments. Now I know some of you here would be more
than happy with that turn of events, especially when itâs on someone elseâs dime ï But
then look at the âinterviewâ process. The young ladies would go into the kingâs chamber
in the evening and when they came out in the morning they were moved to another part
of the court where the concubines were housed. Who has ears, let him hear. You can
read between the lines what was going on here.
Surely God wouldnât work through something like that, would He? Is that the dream that
you have or had for your daughters â for them to become a wife in some oriental
potentateâs harem? Should that be the ideal towards which we should point the young
ladies in our families or in our churches? No. But in the days of king Xerxes that was the
norm, and God was able and willing to work through the norms of the day. Should we
consider slaughtering 75,000 people an ideal way to deal with a threat to our well being?
No. But at a time when impaling someone on a pike and settling disputes with a sword
was the norm, God worked within that framework.
There are other examples in the Bible. People today have a real problem with a God
who would kill all the firstborns in Egypt and then drown the entire Egyptian army in the
Red Sea. But as we saw when we looked at the book of Joshua, it was precisely that
gruesome display of power that convinced a heathen in Jericho by the name of Rahab
that Yahweh was the true God. Why? Because in her world view, the gods were all
about power, and the most powerful god would wreak the most havoc. God worked and
reached people within that world view. Was that the ideal? Is that how He wants to act
toward His creation? No â He has shown that many times. But He did not wait until we
reached His ideals. Instead He came down to us, to a level that we would understand,
and reached out to us. He continually acted throughout history in order to reach out to
us, get our attention and then set us on a path toward His ideal.
Another example can be found in Matthew 19. There Jesus has a rather interesting
discourse with the Pharisees about divorce. During the discourse Jesus makes this
statement: âMoses permitted you to divorce your wives because your hearts were hard.
But it was not this way from the beginning.â (Matthew 19:8) And as if to provide further
emphasis to His point, the disciples then wonder aloud about whether anyone would
ever get married if there wasnât such an âoutâ clause! God did not create marriage with a
divorce clause nor is that His ideal. So why did He give us something that is so far from
the ideal? Back in the days of Moses, women were treated like property. And if a woman
displeased her man, say for example, she burnt dinner one day â he could simply throw
5. her out of his house, wouldnât even have to pay for the donkeyâs fare to get her back
home! And so through Moses, God gave the Israelites rules about divorce. Through this
God was leading them to the first step towards His ideal, by teaching them to treat their
women with some dignity. Under the law of Moses you could no longer just throw them
out of the house like a piece of broken furniture, you had to go through a process and
give them a certificate of divorce. In a world where women had no rights, God gave a
law that created rights for women. It was still far from His ideal, but it was the first step
leading us back towards His ideal.
But if God was never willing to work within the sinful framework and guide us step by
step through horrendous circumstances towards His ideal, we would have been
completely lost. There is no way that with the ânormalsâ we have created over the
centuries we ever could have or would have figured out what Godâs ideal for us was, nor
how to get there.
And so as we read the story of Esther, we get to know the heart of God. A God who is
not so aloof that He wouldnât touch us sinners or work within our world. In the book of
Esther God was looking out for a people who on at least two counts should not have
been where they were. He worked through methods that were the norm of the day, even
though they were so far removed from the ideal that He has for us. But He did it because
His love transcends our sinfulness. Our sinfulness will never destroy His love for us. Our
sinfulness will never be a barrier for God to reach out to us and show us the evidence of
His love and care. He is in 100% no matter how messy it gets.
6. her out of his house, wouldnât even have to pay for the donkeyâs fare to get her back
home! And so through Moses, God gave the Israelites rules about divorce. Through this
God was leading them to the first step towards His ideal, by teaching them to treat their
women with some dignity. Under the law of Moses you could no longer just throw them
out of the house like a piece of broken furniture, you had to go through a process and
give them a certificate of divorce. In a world where women had no rights, God gave a
law that created rights for women. It was still far from His ideal, but it was the first step
leading us back towards His ideal.
But if God was never willing to work within the sinful framework and guide us step by
step through horrendous circumstances towards His ideal, we would have been
completely lost. There is no way that with the ânormalsâ we have created over the
centuries we ever could have or would have figured out what Godâs ideal for us was, nor
how to get there.
And so as we read the story of Esther, we get to know the heart of God. A God who is
not so aloof that He wouldnât touch us sinners or work within our world. In the book of
Esther God was looking out for a people who on at least two counts should not have
been where they were. He worked through methods that were the norm of the day, even
though they were so far removed from the ideal that He has for us. But He did it because
His love transcends our sinfulness. Our sinfulness will never destroy His love for us. Our
sinfulness will never be a barrier for God to reach out to us and show us the evidence of
His love and care. He is in 100% no matter how messy it gets.