This document is a church bulletin that includes:
- An announcement about distributing water to local buildings as part of an outreach project.
- A summary of a sermon given on Jeremiah 1:4-19 about God calling Jeremiah to be a prophet despite his feeling inadequate due to his youth. The sermon emphasizes that God equips those he calls and we should not make excuses to avoid serving him.
- The full biblical text of Jeremiah 1:4-19.
God calls Jeremiah to be a prophet to the nations despite Jeremiah's protests that he is too young and does not know how to speak. God reassures Jeremiah that He will give him the words to say and that God will be with Jeremiah to protect him. God then touches Jeremiah's mouth and fills it with His words. God appoints Jeremiah to uproot and tear down nations, as well as to build and plant, assigning Jeremiah a significant task despite Jeremiah's perceived inadequacies.
The document provides an overview of the book of Job, outlining the key characters, plot elements involving Job's suffering and debates with his friends, different positions taken by Satan, Job's wife, his friends, Elihu and God, and objectives of studying the book including exploring why God allows the righteous to suffer.
The Book of Job tells the story of Job, a righteous man who is afflicted with terrible suffering and loss. In their discussions with Job, Job's friends assert that suffering is always a result of sin. God then speaks directly to Job out of a storm, questioning Job's right to challenge God's justice. Though never told why he suffered, Job comes to realize the limitations of human understanding and acknowledges God's sovereignty. The story illustrates that God is worthy of trust even in the face of unjust suffering and unanswered questions.
This document provides a summary of the Book of Job from the Bible. It discusses how Job was a righteous man who was tested by God by allowing Satan to take away his possessions and afflict his body with sickness. Through these hardships, Job maintained his faith in God and did not curse Him. The document then discusses how Job debated with his friends about his situation, and how Elihu later provided insight about how God communicates with humans through dreams and sickness to turn them away from evil. It analyzes the tests that Job underwent on spiritual and physical levels to maintain his integrity to God.
This document discusses Jesus' teachings on prayer from the Sermon on the Mount in Matthew 6:5-15. It provides commentary on key verses about praying privately rather than for show, keeping prayers simple rather than using vain repetitions, addressing God as Father, and submitting to God's will. The document also lists prayer requests from various individuals and discusses biblical principles for prayers that God answers, including praying according to God's will, in Jesus' name, with faith, and with the right motives.
Jesus was uniquely born without sin through the power of the Holy Spirit. Though he took on a physical human form, he did not have a sinful human nature. At his baptism, God declared his pleasure in Jesus as his beloved son. Later, Jesus resisted Satan's three temptations in the wilderness by quoting scripture, remaining sinless unlike Adam.
The book of Job faces the age old problem of suffering. Why do good people suffer. Job the most righteous man alive in his day suffers multiple tragedies and painful disease. yet in all his pain and grief he does not blame God but affirms his faith and trust in God.
God calls Jeremiah to be a prophet to the nations despite Jeremiah's protests that he is too young and does not know how to speak. God reassures Jeremiah that He will give him the words to say and that God will be with Jeremiah to protect him. God then touches Jeremiah's mouth and fills it with His words. God appoints Jeremiah to uproot and tear down nations, as well as to build and plant, assigning Jeremiah a significant task despite Jeremiah's perceived inadequacies.
The document provides an overview of the book of Job, outlining the key characters, plot elements involving Job's suffering and debates with his friends, different positions taken by Satan, Job's wife, his friends, Elihu and God, and objectives of studying the book including exploring why God allows the righteous to suffer.
The Book of Job tells the story of Job, a righteous man who is afflicted with terrible suffering and loss. In their discussions with Job, Job's friends assert that suffering is always a result of sin. God then speaks directly to Job out of a storm, questioning Job's right to challenge God's justice. Though never told why he suffered, Job comes to realize the limitations of human understanding and acknowledges God's sovereignty. The story illustrates that God is worthy of trust even in the face of unjust suffering and unanswered questions.
This document provides a summary of the Book of Job from the Bible. It discusses how Job was a righteous man who was tested by God by allowing Satan to take away his possessions and afflict his body with sickness. Through these hardships, Job maintained his faith in God and did not curse Him. The document then discusses how Job debated with his friends about his situation, and how Elihu later provided insight about how God communicates with humans through dreams and sickness to turn them away from evil. It analyzes the tests that Job underwent on spiritual and physical levels to maintain his integrity to God.
This document discusses Jesus' teachings on prayer from the Sermon on the Mount in Matthew 6:5-15. It provides commentary on key verses about praying privately rather than for show, keeping prayers simple rather than using vain repetitions, addressing God as Father, and submitting to God's will. The document also lists prayer requests from various individuals and discusses biblical principles for prayers that God answers, including praying according to God's will, in Jesus' name, with faith, and with the right motives.
Jesus was uniquely born without sin through the power of the Holy Spirit. Though he took on a physical human form, he did not have a sinful human nature. At his baptism, God declared his pleasure in Jesus as his beloved son. Later, Jesus resisted Satan's three temptations in the wilderness by quoting scripture, remaining sinless unlike Adam.
The book of Job faces the age old problem of suffering. Why do good people suffer. Job the most righteous man alive in his day suffers multiple tragedies and painful disease. yet in all his pain and grief he does not blame God but affirms his faith and trust in God.
A verse by verse presentation of the book of Romans chapter nine. this presentation and others like it are given each Sunday morning at 9:30 am at Fellowship Bible Church, Middleburg FL
Romans 9 is one of the most commonly used proof-texts to support the Calvinistic concept of unconditional election. This presentation briefly examines the arguments made from the text and answers them, vindicating the Bible concept of human free will.
Abraham faith under seige - lester sumrallTrueProphet
Faith defeats the enemy. When Abraham heard that his nephew Lot had been captured, he armed his 318 trained servants and pursued the enemy forces by night, dividing his men into groups. By strategy and faith, Abraham was able to smite the enemy forces and rescue Lot. His faith empowered him to defeat a larger enemy threat.
This document provides an overview of the Old Testament book of Job. It discusses how Job maintained his faith and integrity even in the face of immense suffering and loss. The document examines Job's character when he was prosperous and when he was made destitute, noting how he continued to pray to God and protest against injustice without sinning. It also describes how the book of Job presents a bigger picture of God by mentioning powerful creatures like Behemoth and Leviathan, showing God's sovereignty over all creation.
Eve gave in to temptation and disobeyed God by eating the forbidden fruit. She acted too quickly without considering the consequences. After disobeying herself, she then tempted Adam. Instead of taking responsibility, she blamed someone else for her actions. The serpent questioned what God had said and lied to Eve, making sin look appealing in order to lead her astray. In contrast, God loves people and wants what is best for them, keeps his word by warning them, and judges individuals based on their own sins rather than blaming others.
A verse by verse commentary on Judges 2 dealing with the angel of the Lord at Bokim. God is angry with His people and they served the Lord as long as Joshua lived, but after he died they went away again.
The document provides a summary and analysis of key themes and lessons from the Book of Job. It discusses how Job suffered attacks from "spiritual hosts of wickedness" like Satan, yet maintained his faith in God. While Job's friends wrongly accused him of sin, the Book of Job shows that evil and suffering in the world come from Satan, not from God punishing humans. It draws parallels between Jesus and Job in maintaining righteousness when tested. The document encourages readers to have grace for those suffering without judgment, and to pursue righteousness and faith in God despite life's injustices, as Job and Jesus did.
The document tells the story of Ed and Floreen Hale who were married for 60 years. When Floreen fell ill and was hospitalized, Ed was also in another hospital dying from kidney failure. Against all odds, Ed rallied to be transported to Floreen's hospital so that he could see her one last time. Surrounded by family, Ed arrived at Floreen's bedside and she passed away, with Ed following the next day still by her side. The story illustrates the uncertainty and brevity of life, and emphasizes living each day for God and making one's relationships the priority.
This document is a chapter from the book "Take Charge of Your Financial Destiny" by Jerry Savelle. The chapter discusses protecting your seed, which refers to money or resources intended for sowing or investing. It describes how Satan tries to consume people's seed through unexpected expenses or convincing them they can't afford to give. It highlights the story of Abram driving away birds that tried to consume his sacrifice before he could present it to God. The chapter teaches that seed is meant for sowing, not consuming, and that sowing seed determines your future through the law of sowing and reaping.
Translating the Hebrew words Elohim (God) and Jehovah (LORD)Berend de Boer
Your English Bible will have three common words for God: LORD (all uppercase), Lord (lowercase), and God. Why is that?
This is an accessible introduction how English translations in general, and the Authorised King James Version in particular have translated the Hebrew words for God. It answers the question why you see both LORD upper-case and Lord mixed-case. It also explains why the Hebrew has two words for God, and in what case the author decides to use the one or the other.
This document provides an overview and summary of the key points in 1 John. It discusses that John the Apostle wrote the Gospel of John, Epistles of John, and Revelation. The purpose of his writings was to share that Jesus is the Christ and Son of God and to have life through believing in him. 1 John focuses on God being light, love, and life. The document then analyzes 1 John 2:12-14 and discusses how it addresses three groups: children, fathers, and young men. It provides explanations for each group and their spiritual characteristics.
Dear brothers and sisters,
As we go through another 14 days in April next week during the Movement Control Order, attached herewith a reflection on a daily basis starting from 1st of April 2020 till the end of MCO which is supposedly to end on 14th April 2020 unless it’s extended.
Take care, stay home and May God bless you always.
This document provides instructions for an activity called "Jelly Bean Salvation" to teach children about the gospel using different colored jelly beans. Each color represents a different aspect of the gospel story: yellow for heaven, black for sin, red for Jesus' death on the cross which pays for sin, white for purification from sin through faith in Jesus, and green for new spiritual life. The activity guides children through the meaning of each jelly bean color and invites them to accept Jesus as their savior. The document also promotes additional Easter resources on the provided website.
This powerpoint presentation of this Sunday\'s Mass Readings [Passion/Palm Sun] is coming to us through the kindness of Rev. Fr. Cielo R. Almazan, OFM.
The document provides summaries of Bible passages to be used for a Palm Sunday homily. It summarizes the first reading from Isaiah which describes God giving gifts to the suffering servant to enable him to face suffering without resisting or being disgraced. It then summarizes the second reading from Philippians which describes how Christ emptied himself and humbled himself to death on the cross, and was then exalted by God. It lastly summarizes the Gospel reading about Judas betraying Jesus and the events of the Last Supper up through Jesus' prayers in Gethsemane.
David seeks to show kindness to any surviving relatives of King Saul in honor of his friendship with Saul's son Jonathan. A servant named Ziba informs David that Jonathan's son Mephibosheth, who is lame in both feet, is living in Lo Debar. David has Mephibosheth brought from Lo Debar and tells him he will restore his grandfather Saul's lands and allow him to eat at the king's table always in honor of his covenant with Jonathan. Mephibosheth lives in Jerusalem from that time on under David's provision.
1) Adam and Eve lived in the Garden of Eden in fellowship with God until they disobeyed his command not to eat from the tree of knowledge of good and evil.
2) Eve was deceived by the serpent and ate the forbidden fruit, then gave some to Adam who also ate.
3) As a result of their sin, they lost their intimate fellowship with God, felt fear and shame, and were banished from the garden, separating humanity from God.
4) Their actions introduced sin into the world and brought physical and spiritual death to all mankind. However, God provided a way of salvation through Jesus Christ for those who believe in him.
This document is a summary of a sermon about the name Yahweh based on passages from Exodus. It discusses how Yahweh revealed himself to Moses and the Israelites and delivered them from slavery in Egypt through the ten plagues. The name Yahweh expresses that God is eternal, the creator, the sole deity, and faithful to his promises. It emphasizes God's personal relationship with his people and his power in redeeming them from bondage.
This document contains announcements for various church events at the First Baptist Church of Jackson, Mississippi in April 2012. It includes information about a month-long prayer initiative, Maundy Thursday and Easter Sunday services, upcoming Sunday school classes on chronic coughs and for men, a banquet to honor waiters and waitresses, an upcoming "Friend Day" goal of 2,500 people in Sunday school, and a lesson on Philippians 3:20-21 about citizenship in heaven. The lesson discusses how believers though living on earth have their true citizenship in heaven, where their names are recorded, their Savior is, their fellow saints and inheritance await, and their treasure and reward will be found. It encourages thinking daily on Jesus and
A verse by verse presentation of the book of Romans chapter nine. this presentation and others like it are given each Sunday morning at 9:30 am at Fellowship Bible Church, Middleburg FL
Romans 9 is one of the most commonly used proof-texts to support the Calvinistic concept of unconditional election. This presentation briefly examines the arguments made from the text and answers them, vindicating the Bible concept of human free will.
Abraham faith under seige - lester sumrallTrueProphet
Faith defeats the enemy. When Abraham heard that his nephew Lot had been captured, he armed his 318 trained servants and pursued the enemy forces by night, dividing his men into groups. By strategy and faith, Abraham was able to smite the enemy forces and rescue Lot. His faith empowered him to defeat a larger enemy threat.
This document provides an overview of the Old Testament book of Job. It discusses how Job maintained his faith and integrity even in the face of immense suffering and loss. The document examines Job's character when he was prosperous and when he was made destitute, noting how he continued to pray to God and protest against injustice without sinning. It also describes how the book of Job presents a bigger picture of God by mentioning powerful creatures like Behemoth and Leviathan, showing God's sovereignty over all creation.
Eve gave in to temptation and disobeyed God by eating the forbidden fruit. She acted too quickly without considering the consequences. After disobeying herself, she then tempted Adam. Instead of taking responsibility, she blamed someone else for her actions. The serpent questioned what God had said and lied to Eve, making sin look appealing in order to lead her astray. In contrast, God loves people and wants what is best for them, keeps his word by warning them, and judges individuals based on their own sins rather than blaming others.
A verse by verse commentary on Judges 2 dealing with the angel of the Lord at Bokim. God is angry with His people and they served the Lord as long as Joshua lived, but after he died they went away again.
The document provides a summary and analysis of key themes and lessons from the Book of Job. It discusses how Job suffered attacks from "spiritual hosts of wickedness" like Satan, yet maintained his faith in God. While Job's friends wrongly accused him of sin, the Book of Job shows that evil and suffering in the world come from Satan, not from God punishing humans. It draws parallels between Jesus and Job in maintaining righteousness when tested. The document encourages readers to have grace for those suffering without judgment, and to pursue righteousness and faith in God despite life's injustices, as Job and Jesus did.
The document tells the story of Ed and Floreen Hale who were married for 60 years. When Floreen fell ill and was hospitalized, Ed was also in another hospital dying from kidney failure. Against all odds, Ed rallied to be transported to Floreen's hospital so that he could see her one last time. Surrounded by family, Ed arrived at Floreen's bedside and she passed away, with Ed following the next day still by her side. The story illustrates the uncertainty and brevity of life, and emphasizes living each day for God and making one's relationships the priority.
This document is a chapter from the book "Take Charge of Your Financial Destiny" by Jerry Savelle. The chapter discusses protecting your seed, which refers to money or resources intended for sowing or investing. It describes how Satan tries to consume people's seed through unexpected expenses or convincing them they can't afford to give. It highlights the story of Abram driving away birds that tried to consume his sacrifice before he could present it to God. The chapter teaches that seed is meant for sowing, not consuming, and that sowing seed determines your future through the law of sowing and reaping.
Translating the Hebrew words Elohim (God) and Jehovah (LORD)Berend de Boer
Your English Bible will have three common words for God: LORD (all uppercase), Lord (lowercase), and God. Why is that?
This is an accessible introduction how English translations in general, and the Authorised King James Version in particular have translated the Hebrew words for God. It answers the question why you see both LORD upper-case and Lord mixed-case. It also explains why the Hebrew has two words for God, and in what case the author decides to use the one or the other.
This document provides an overview and summary of the key points in 1 John. It discusses that John the Apostle wrote the Gospel of John, Epistles of John, and Revelation. The purpose of his writings was to share that Jesus is the Christ and Son of God and to have life through believing in him. 1 John focuses on God being light, love, and life. The document then analyzes 1 John 2:12-14 and discusses how it addresses three groups: children, fathers, and young men. It provides explanations for each group and their spiritual characteristics.
Dear brothers and sisters,
As we go through another 14 days in April next week during the Movement Control Order, attached herewith a reflection on a daily basis starting from 1st of April 2020 till the end of MCO which is supposedly to end on 14th April 2020 unless it’s extended.
Take care, stay home and May God bless you always.
This document provides instructions for an activity called "Jelly Bean Salvation" to teach children about the gospel using different colored jelly beans. Each color represents a different aspect of the gospel story: yellow for heaven, black for sin, red for Jesus' death on the cross which pays for sin, white for purification from sin through faith in Jesus, and green for new spiritual life. The activity guides children through the meaning of each jelly bean color and invites them to accept Jesus as their savior. The document also promotes additional Easter resources on the provided website.
This powerpoint presentation of this Sunday\'s Mass Readings [Passion/Palm Sun] is coming to us through the kindness of Rev. Fr. Cielo R. Almazan, OFM.
The document provides summaries of Bible passages to be used for a Palm Sunday homily. It summarizes the first reading from Isaiah which describes God giving gifts to the suffering servant to enable him to face suffering without resisting or being disgraced. It then summarizes the second reading from Philippians which describes how Christ emptied himself and humbled himself to death on the cross, and was then exalted by God. It lastly summarizes the Gospel reading about Judas betraying Jesus and the events of the Last Supper up through Jesus' prayers in Gethsemane.
David seeks to show kindness to any surviving relatives of King Saul in honor of his friendship with Saul's son Jonathan. A servant named Ziba informs David that Jonathan's son Mephibosheth, who is lame in both feet, is living in Lo Debar. David has Mephibosheth brought from Lo Debar and tells him he will restore his grandfather Saul's lands and allow him to eat at the king's table always in honor of his covenant with Jonathan. Mephibosheth lives in Jerusalem from that time on under David's provision.
1) Adam and Eve lived in the Garden of Eden in fellowship with God until they disobeyed his command not to eat from the tree of knowledge of good and evil.
2) Eve was deceived by the serpent and ate the forbidden fruit, then gave some to Adam who also ate.
3) As a result of their sin, they lost their intimate fellowship with God, felt fear and shame, and were banished from the garden, separating humanity from God.
4) Their actions introduced sin into the world and brought physical and spiritual death to all mankind. However, God provided a way of salvation through Jesus Christ for those who believe in him.
This document is a summary of a sermon about the name Yahweh based on passages from Exodus. It discusses how Yahweh revealed himself to Moses and the Israelites and delivered them from slavery in Egypt through the ten plagues. The name Yahweh expresses that God is eternal, the creator, the sole deity, and faithful to his promises. It emphasizes God's personal relationship with his people and his power in redeeming them from bondage.
This document contains announcements for various church events at the First Baptist Church of Jackson, Mississippi in April 2012. It includes information about a month-long prayer initiative, Maundy Thursday and Easter Sunday services, upcoming Sunday school classes on chronic coughs and for men, a banquet to honor waiters and waitresses, an upcoming "Friend Day" goal of 2,500 people in Sunday school, and a lesson on Philippians 3:20-21 about citizenship in heaven. The lesson discusses how believers though living on earth have their true citizenship in heaven, where their names are recorded, their Savior is, their fellow saints and inheritance await, and their treasure and reward will be found. It encourages thinking daily on Jesus and
This document contains announcements for various church events as well as the script and notes from a Sunday school lesson on righteousness. The lesson discusses the difference between imputed and imparted righteousness, with imputed righteousness referring to God crediting believers with Christ's righteousness based on faith alone, while imparted righteousness involves God transforming believers from within through His presence to live righteously. Legalism tries to change people from without through rules, but true righteousness comes through God's grace empowering believers and conforming them to His character from within.
The document discusses how believers can maintain spiritual stability through rejoicing in the Lord. It says that knowing God through studying His attributes in Scripture allows Christians to rejoice even during hard times. It also emphasizes having a gentle spirit and remembering that the Lord is near provides stability, encouraging believers not to be anxious but to cast their cares on God through prayer. Maintaining a right view of God's greatness, love, and power enables one to stand firm in their faith.
This document contains notes from a Sunday school lesson on Philippians 3:20-21 about citizenship in heaven and the transformation of the body. It discusses the order of end times events including the rapture, glorification of believers, and the Bema Seat judgment. Believers will be rewarded for their works, deeds, and faithfulness on earth at the Bema Seat. Both rewards and losses are possible depending on one's obedience to God and good works done in His name. Works done with the right motives please God and lead to eternal rewards, though salvation is by grace alone.
Peter had denied knowing Jesus three times but Jesus restored him. After breakfast by the Sea of Galilee, Jesus asked Peter three times if he loved Him, mirroring Peter's three denials. Each time, Peter affirmed his love for Jesus. Jesus then commissioned Peter to minister to others as a shepherd, to "feed my lambs" and "tend my sheep." This conversation showed Jesus' forgiveness and desire to use Peter in ministry despite his failure. It served to redeem Peter from his denials and prepare him for pastoral leadership in the early church.
This document provides commentary on Philippians 1:12-14 from the Bible. It discusses how Paul found greater joy and progress for the gospel through his imprisonment. His imprisonment became well known throughout the Roman guard and encouraged other believers to speak boldly about their faith. The commentary explores various perspectives on how God can use difficult circumstances to advance His kingdom.
Paul warns the Philippians about false teachers known as the "false circumcision" who taught that circumcision and obeying the Law of Moses were necessary for salvation. He describes these false teachers as "dogs" and "evil workers" and urges the Philippians to exercise discernment. True believers rejoice in the Lord, worship in the Spirit of God, and do not put confidence in works or rituals but only in Christ.
The document describes using jelly beans to teach the gospel message. Each color represents a part of the salvation story: yellow for heaven, black for sin, red for Jesus' death paying the penalty for sin, white for being made clean by Jesus' blood, and green for new spiritual life. The gospel is presented as humans being sinful and separated from God (black), Jesus dying to pay the penalty of sin (red), those who believe in Jesus being forgiven and made pure (white), and Christians growing in faith (green). The jelly bean illustration provides an easy way to explain the message of salvation to others.
This document discusses lessons that can be learned from nature. It notes that nature provides evidence of God's existence and that Jesus used nature like seeds and plants to teach about the kingdom of God. It also says there are spiritual lessons from natural things like the sun, stars, rock, and grass. The document encourages walking straight paths rather than crooked ones, noting we will face resistance, and provides examples of people who took crooked or straight paths. It emphasizes remembering God's word to overcome obstacles.
Psalm 139 discusses how God knows everything about us and is present everywhere. It emphasizes that our worth comes from being uniquely created and known by God, rather than from comparisons to others. The document examines how the psalm describes God's omniscience, omnipresence, and omnipotence. It highlights that we can understand God's thoughts through the Holy Spirit. Overall, the document uses Psalm 139 to show that each person has equal and intrinsic worth in God's eyes due to his intimate knowledge and sovereignty in our creation.
Remember the lessons of failure in the wilderness
Fear God and serve God
Whether the future is a disaster or a blessing, it all depends on how you treat the true God
The ordinance of offering sacrifices to gods and eating meat
Strictly refuse to worship other gods
The Regulations for the Life of God's Children (1
The document discusses Abraham's response to God's call, highlighting three key points:
1. God called Abraham to leave his home and follow Him, promising to make Abraham into a great nation and bless all people.
2. Abraham obeyed God despite uncertainties, trusting in God's promises.
3. The document encourages readers to have faith in God's calling and promises by taking steps to follow His will, even when unsure of outcomes, as Abraham did.
This document outlines the theme and content for the New Covenant Church Nigeria Word Conference 2022 on the topic of prayer. It provides an introduction and 12 sections on various aspects of prayer, including:
1) Prayer is about relationship with God as our Father, not noise, place or posture.
2) We should pray according to God's will and allow Him to speak first in dialogue.
3) Corporate prayer involves agreement and unity, with tremendous power when the church prays God's will together.
The document discusses finding one's calling and living according to God's will. It references biblical passages about Jeremiah's calling as a prophet and Jesus healing a woman on the Sabbath. The author notes that while some wait for a specific calling, the general call to serve God has already gone out. The document encourages looking for opportunities to make a difference and not letting current restrictions or obstacles prevent one from living out their calling. It concludes that the greatest commandments are to love God and others.
The document provides a summary of the Seventh and Eighth Commandments from the perspective of a Christian religious education lesson. It discusses how God wants us to respect others' possessions and not steal from our neighbors. It also explains the importance of protecting others' good reputation and not spreading lies or gossip about people, as this can seriously harm them. The lesson emphasizes that while possessions are gifts from God, they are meant to be used to support our families, help those in need, pay taxes, and support the church, rather than for selfish enjoyment alone.
Genesis 3.15, 21; 12.1-9 CBT Week One Faith-walkers 2019Lazarou Richard
This document provides a summary of Genesis 3:15, 21 and 12:1-9 from the Bible. It discusses how God required faith from Adam and Eve in the Garden of Eden by laying out a prohibition. After the fall, God responded by beginning the redemption process through the protoevangelium in Genesis 3:15. The document then summarizes how God called Abram to leave his home and promised to make him a great nation, requiring Abram's faith in following God's command. It poses discussion questions about having faith in God's promises and not one's own understanding. The lesson teaches that God gives promises and looks for faith, while redemption comes through Jesus Christ.
God called Samuel in the night while he was sleeping in the Tabernacle near the ark of God. Samuel incorrectly thought it was Eli who called him, but after being sent back twice, Eli realized it was God calling Samuel and told him to respond with "Speak, Lord, for thy servant heareth." The document then discusses how believers can hear God's voice by being still, fixing their eyes on Jesus and His word, praying, and expecting to hear from Him. Meditating on scripture and worshipping are encouraged as ways to position oneself to hear what God may say.
The document is a sermon from First Baptist Church in Jackson, Mississippi on the topic of self-worth based on Psalm 139. It summarizes that Psalm 139 describes God as omniscient, omnipresent, and omnipotent. It explains that we should find our self-worth and value from God's love and knowledge of us, rather than comparisons to others. The sermon encourages believing in Jesus Christ as our savior to be accepted by God.
This document provides an overview of Dr. Peter Hammond's presentation on discerning between true and false guidance. Some key points:
- False guidance can include following feelings, crowds, formulas, or fancy claims that God told someone something unscriptural.
- True guidance requires conditions like obedience, faith, a clean heart, worship, and applying Christ's lordship to all areas of life.
- God most commonly speaks through His written Word, but also sometimes through audible words, visions, dreams, angels, and circumstances He orchestrates. Discerning His voice grows through faith and relationship with Him.
Discerning Between True & False GuidancePeter Hammond
This document provides an overview of Dr. Peter Hammond's presentation on discerning between true and false guidance. Some key points:
- False guidance can come from following feelings, crowds, formulas, or fancy claims that God told someone something unscriptural.
- True guidance aligns with Scripture and requires conditions like a clean heart, faith, worship, and applying Christ's lordship to all areas of life.
- God most commonly speaks through His written Word, but also sometimes through audible words, visions, dreams, angels, and circumstances He orchestrates. Discerning His voice grows through our relationship with Him.
Act 2:17 "'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams
Mat 7:13 "Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.
The document discusses how to understand God's calling and plan for one's life. It explains that God calls people in subtle ways that may not be recognized at first, and that a mentor can help one learn to discern God's voice. It also outlines steps to discern God's plan, which include believing He has a plan, asking Him to reveal it, and thanking Him for the revelation. Character is discussed as setting an example through speech, conduct, love, faith and purity.
1) The world faces many problems like war, poverty, and injustice that human efforts alone cannot solve. God has a plan to restore order and humanity's relationship with Him.
2) God created humans in His image to be good and to have fellowship with Him, but sin disrupted this. However, God continued to offer grace and protection to humans.
3) God sent Jesus Christ to overcome sin and evil. By accepting Jesus as Lord and Savior, individuals can experience God's love and allow His plan of restoration to begin in their lives.
This document discusses rebuilding broken bonds of fellowship with God and others through reconciliation. It begins by summarizing the rebuilding of the temple in Ezra and the call to return to God in Malachi. It then examines how sin breaks fellowship with God but that through Jesus' sacrifice, we can be recreated as new beings and restore fellowship. It notes reconciliation with others requires addressing wrongs, forgiving others as God forgave us, and maintaining right relationships through love. The conclusion urges examining one's relationships with God and others to rebuild any broken bonds of fellowship.
This document provides guidance for a Lenten recollection for area youth leaders. It discusses finding one's value and purpose in God, having faith and commitment despite doubts, and qualities of leadership. The key points are:
1) Your true worth comes from being made in God's image, and He has great plans for your life and calls you to share His love.
2) Even if you have doubts about your abilities, have faith that God will equip you for what He calls you to do, as He did with prophets like Jeremiah and Moses.
3) To be a good leader, you don't need to be the fastest or wisest but rather have courage, boldness, and the will to
The document discusses prophecies from Isaiah about God restoring the heavens and earth and creating a new Jerusalem without weeping or crying. It then discusses passages from the New Testament about how believers should live in light of these prophecies, looking forward to Christ's appearing and purifying themselves. The document also provides summaries about the characteristics and features of Christ's future millennial kingdom based on passages from Isaiah, Psalms, Ezekiel, Daniel, and Revelation.
The document discusses the future reign of Christ on earth based on passages from Isaiah, Psalms, Ezekiel, and Revelation. It describes the main features of the future millennial kingdom as an earthly kingdom where Christ will reign for 1000 years after His second coming. Resurrected saints from all ages will reign with Christ on earth and assist in His rule. The kingdom will be a time of peace and prosperity without evil or harm.
This passage from Isaiah 58 discusses God's condemnation of empty worship rituals among his people that are not accompanied by righteous living and care for the oppressed. God explains that true worship requires loosening bonds of wickedness, sharing with the hungry, and clothing the naked. The prophet Isaiah lived during a time of rebuilding after the exile when the temple had been reconstructed but the city walls remained in ruins. God promises blessings of light, guidance, strength, and renewal for those who repent from sin and pursue justice. The sermon references other passages emphasizing that God desires mercy over sacrifice and that true salvation will come through God himself acting as righteous judge and redeemer through the coming Messiah.
This document provides a summary and analysis of Isaiah 58:1-12. It examines God's condemnation of hypocritical worship among his people, who were going through the motions of fasting and prayer but without true repentance or care for the oppressed. God explains that true worship requires acts of justice, mercy, and humility. The document places this passage in historical context during the post-exilic period when the temple had been rebuilt but Jerusalem's walls remained in disrepair. It concludes by connecting Isaiah's prophecy to the ultimate salvation God provides through Jesus Christ.
1) The document discusses Isaiah 53, which prophesies the coming of Jesus as the suffering servant who would bear the sins of humanity.
2) It analyzes various verses from Isaiah 53 that describe Jesus' humble upbringing, rejection, suffering, and death on the cross in fulfillment of these prophecies.
3) The author argues that the chapter paints a clear picture of Jesus and his redemptive work, though some Jewish people did not accept that it referred to him.
This document provides an analysis and commentary on Isaiah 53:1-12. It discusses how this passage prophesies Jesus as the suffering servant who would bear the sins of humanity. Some key points made include: Jewish people historically did not believe Isaiah 53 referred to Jesus as they were expecting a conquering messiah; the passage depicts the servant as having no beauty or majesty and being despised and rejected; it describes how he would bear our sorrows and be wounded for our transgressions so that through his suffering we can be healed. The document analyzes various verses in depth to draw connections between the prophecy and Jesus' life and crucifixion.
The document provides an overview and analysis of Isaiah 49:1-13. It summarizes that:
1) The passage promises comfort for God's people and the coming of a Messiah who will be a servant and bring salvation to all nations.
2) Jesus fulfills the prophecies as the suffering servant who is called and named by God from birth to be a light to the Gentiles.
3) The passage prophesies that the servant will be rejected but later worshipped, establish a new covenant, and guide God's people to salvation.
1) The document provides an overview and analysis of Isaiah 49:1-13 from a Sunday school lesson. It examines how this passage prophesies comfort for God's people through a coming servant Messiah and how Jesus fulfills this prophecy.
2) Key points include how Isaiah 49 promises a Messiah who will bring salvation for Israel and all nations, depicted as a servant who is named and empowered by God.
3) The document analyzes how Jesus fulfills this prophecy by being God's chosen servant who is rejected by men but brings salvation, being made a light to the Gentiles and worshipped by all through his death and resurrection.
This document contains the summary of a sermon given at First Baptist Church in Jackson, Mississippi. It discusses Isaiah 46:3-13, focusing on God's care for his people and how he alone is worthy of worship unlike idols. It includes quotes from the Bible passage and hymns like "His Eye is on the Sparrow" to illustrate the theme that God watches over and protects believers.
This document provides a summary of a Sunday school class discussion on putting God first in all things and trusting in His care. It includes summaries of Bible passages from Isaiah, Psalms, and Matthew discussing not worshipping idols and trusting that God watches over His people. The hymn "His Eye is on the Sparrow" is analyzed, inspired by verses on God caring for even sparrows. The class discussed how tragedies can humble us and that God saves those who recognize their need.
God instructs Isaiah to comfort God's people with three messages: 1) God is sovereign and in control, even during difficult times. 2) God will fulfill his purposes, such as forgiving Israel and sending a Redeemer. 3) God will sustain his people, though all humanity is transitory except God's eternal word. The prophecy looks forward to Israel's restoration after the coming exile.
The document provides an overview of a Sunday school lesson on Isaiah 40. It discusses the historical context during Isaiah's time, the message of comfort God instructed Isaiah to provide to Judah facing exile, and how this message still applies today. The lesson focuses on how Isaiah conveyed that God is sovereign, will fulfill his purposes, and sustain his people. It also provides biblical references on God's comfort and plan of salvation through Jesus Christ.
The document provides an overview and summary of Isaiah 34-39 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses the historical context involving King Hezekiah of Judah rebelling against Assyria, the confrontation with Rabshakeh representing Sennacherib, Hezekiah's prayer to God, and God's response promising to defend Jerusalem for his own sake and for David. Key themes are God hearing and answering prayer, defeating the enemies of his people, and bringing hope and salvation.
The document provides a summary of Isaiah 34-39 from a Sunday School class. It discusses the historical context involving King Hezekiah of Judah rebelling against the Assyrian king Sennacherib in 701 BC. It describes the Rabshakeh threatening Jerusalem on behalf of Sennacherib, and Hezekiah praying to God for deliverance. God responds through Isaiah, promising to deliver Jerusalem and put a spirit in Sennacherib so he returns to his own land.
Isaiah 31 discusses God's promise to protect Israel and Judah if they trust in Him rather than forming alliances with other nations like Egypt. It warns that those who seek protection from Egypt will be put to shame, as the Egyptians are merely mortal while God is all-powerful. The chapter promises that God will come down to defend Jerusalem from Assyria, represented as a lion, and will shield and deliver His people. It calls the Israelites to repent and return to God to receive His protection.
The document provides an overview and analysis of Isaiah 31. It summarizes that the chapter warns Israel and Judah against forming an alliance with Egypt and relying on Egyptian horses and chariots for protection against Assyria. While Egypt can provide military strength, God promises to protect Jerusalem himself. The chapter exhorts the people to repent from idolatry and return to trusting God for their defense. It prophesies that Assyria will fall not by human hands but by the sword of God in response to their threats against Judah.
God will judge the earth and its inhabitants for their sins and breaking God's covenant. This judgement is described in Isaiah 24-27 and referred to as Isaiah's Apocalypse. However, God also has a plan for salvation and will deliver the remnant of people from the ends of the earth who worship him. Ultimately, God will reign eternally in Jerusalem and provide salvation for all people through his son Jesus Christ.
God will judge the earth and its inhabitants for their sin and breaking of His covenant. Isaiah 24-27 discusses this coming judgement, including how God will devastate the earth and punish both earthly kings and the hosts of heaven. However, it also promises ultimate salvation and a banquet for all people on God's holy mountain when He defeats death. The passage encourages believers that though judgement is coming, God has a plan for hope and salvation through faith in Jesus Christ.
This document provides a summary and analysis of Isaiah 23:1-18. It discusses Tyre's historical relationship with Israel as an important Phoenician seaport city. God prophesied Tyre's destruction through Nebuchadnezzar and Alexander the Great because of the city's pride. The prophecy warns that no place, including Cyprus, will provide rest for Tyre's inhabitants. It also foretells that Tyre will be forgotten for 70 years but trade will slowly resume. The document applies lessons about God's sovereignty over nations and his hatred of pride.
The document provides commentary on Isaiah 23, which prophesies the destruction of the Phoenician city of Tyre. It discusses Tyre's history and relationship with Israel, highlighting its pride and role in commerce and idolatry. The commentary explains how Tyre was destroyed multiple times according to prophecies by Isaiah and Ezekiel, and applies lessons about God's sovereignty over nations.
Chandra Dev: Unveiling the Mystery of the Moon GodExotic India
Shining brightly in the sky, some days more than others, the Moon in popular culture is a symbol of love, romance, and beauty. The ancient Hindu texts, however, mention the Moon as an intriguing and powerful being, worshiped by sages as Chandra.
The Vulnerabilities of Individuals Born Under Swati Nakshatra.pdfAstroAnuradha
Individuals born under Swati Nakshatra often exhibit a strong sense of independence and adaptability, yet they may also face vulnerabilities such as indecisiveness and a tendency to be easily swayed by external influences. Their quest for balance and harmony can sometimes lead to inner conflict and a lack of assertiveness. To know more visit: astroanuradha.com
Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Sanatan Vastu | Experience Great Living | Vastu ExpertSanatan Vastu
Santan Vastu Provides Vedic astrology courses & Vastu remedies, If you are searching Vastu for home, Vastu for kitchen, Vastu for house, Vastu for Office & Factory. Best Vastu in Bahadurgarh. Best Vastu in Delhi NCR
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
9. God’s call is unique to
each individual and so is
His plan for each life.
God had a plan for
Jeremiah even before he
was born.
10.
11. He has an assignment for
each of us regardless of
our age.
Jeremiah lamented that he
was too young and Moses
could have stated that he
was too old (80).
12. God calls us to serve Him
in spite of our
inadequacies.
We can’t say to God, ‘I’ve
done my service, now it’s
time for the younger
people to do it.’
13. God continues to have a
plan for each of us and we
can be certain that He will
equip us for the tasks that
He has for us to do.
14. Our age group has
wisdom, experience and
maturity that can be used
in service to God.
15. Whatever His plan is for
your life, allow Him to
speak to you through
these lessons from
Jeremiah.
16. As you seek God, He will
reveal to you where He is
at work around you and
that’s your opportunity to
adjust your life to His
agenda and join Him
where He is working.
17. He is looking to us for
instant obedience.
“No, Lord!” is an
oxymoron.
Delayed obedience is
disobedience.
20. Our age is not a problem
for God.
We are to thank God for
the benefits and
opportunities that
accompany our
age group.
21. Serving God means we
proclaim His message His
way. We don’t promote
our own agenda the way
we think best.
He calls us to service with
obedience rather than
22. excuses.
This lesson is about God’s
calling His people to
service in spite of their
inadequacies and about
His preparing of those
whom He calls.
23. Give up your excuses for
not serving God, and
respond immediately and
obediently to His call.
33. 10 See, I have appointed
you today over nations
and kingdoms to uproot
and tear down,
to destroy and demolish,
to build and plant.
34. Two Visions
11 Then the word of
the Lord came to me,
asking, “What do you see,
Jeremiah?”
I replied, “I see a branch
of an almond tree.”
35. 12 The Lord said to me,
“You have seen correctly,
for I watch over My word
to accomplish it.”
13 Again the word of the
Lord came to me
inquiring, “What do you
36. see?”
And I replied, “I see a
boiling pot, its lip tilted
from the north to the
south.”
14 Then the Lord said to
me, “Disaster will be
37. poured out from the north
on all who live in the
land.
15 Indeed, I am about to
summon all the clans and
kingdoms of the north.”
This is the Lord’s
38. declaration.
They will come, and each
king will set up his throne
at the entrance to
Jerusalem’s gates.
They will attack all her
surrounding walls and
39. all the other cities of
Judah.
16 “I will pronounce My
judgments against them
for all the evil they did
when they abandoned Me
to burn incense to other
40. gods and to worship the
works of their own hands.
17 “Now, get ready. Stand
up and tell them
everything that I
command you. Do not be
intimidated by them or I
41. will cause you to cower
before them.
18 Today, I am the One
Who has made you a
fortified city, an iron
pillar, and bronze
walls against the whole
42. land—against the kings of
Judah, its officials, its
priests, and the
population.
19 They will fight against
you but never prevail over
you, since I am with you
48. Genesis 2:7-8
“Then the Lord God
formed the man out of the
dust from the ground…
The Lord God planted a
garden in Eden, in the
east, and there He placed
49. the man He had formed”.
Genesis 2:7-8
Other believers saw this
too:
Psalm 139:13-16
Isaiah 49:1, 5 & Gal 1:15
50. Psalm 139:13-16
13 “For it was You Who
created my inward parts;
You knit me together in
my mother’s womb.
14 I will praise You
because I have been
52. was made in secret, when
I was formed in the
depths of the earth.
16 Your eyes saw me
when I was formless; all
my days were written in
Your book and planned
56. He named me while I was
in my mother’s womb.
5 And now, says the Lord,
Who formed me from the
womb to be His Servant,
to bring Jacob back to
Him so that Israel might
57. be gathered to Him;
for I am honored in the
sight of the Lord, and my
God is my strength”
Isaiah 49:1, 5
58. Galatians 1:15, 16a
15 “But when God, Who
from my birth set me
apart and called me by
His grace, was pleased
16 to reveal His Son in
me,
59. so that I could preach
Him among the Gentiles”
Galatians 1:15-16a
60. Jeremiah was 16-20 years
old when he received this
call on his life from God.
61. He was living in a country
that had turned its back
on God and was headed
for destruction.
62. Jeremiah 1:6
6 “But I protested, “Oh
no, Lord, God! Look, I
don’t know how to
speak since I am only a
youth.”
64. Jeremiah tried to use the
excuse, “I don’t know
how to speak”.
God had already heard
that one from Moses in
Exodus 4:10-16:
10 “But Moses replied to
65. the Lord, “Please, Lord, I
have never been eloquent
—either in the past or
recently or since You have
been speaking to Your
servant—because I am
slow and hesitant in
66. speech.”
11 Yahweh said to him,
“Who made the human
mouth? Who makes him
mute or deaf, seeing or
blind? Is it not I, Yahweh?
67. 12 Now go! I will
help you speak and I will
teach you what to say.”
13 Moses said, “Please,
Lord, send someone else.”
14 Then the Lord’s anger
burned against Moses,
68. and He said, “Isn’t Aaron
the Levite your brother? I
know that he can speak
well. And also, he is on
his way now to meet you.
He will rejoice when he
sees you.
69. 15 You will speak with
him and tell him what to
say. I will help both you
and him to speak and will
teach you both what to
do.
70. 16 He will speak to the
people for you. He will be
your spokesman, and you
will serve as God to him.”
Exodus 4:10-16
71. With just a cursory
reading of scripture it is
easy to see how Moses,
Gideon, and Jeremiah
questioned God
concerning His plan for
their lives.
72. It is not as easy to see how
Adam questioned God
concerning His plan for
his life. When you study
scripture, however, the
following things become
apparent about Adam
questioning God.
73. 1) He listened to his wife
rather than to God
(Genesis 3:6 & 3:17)
2) He ate the forbidden
fruit in direct
disobedience to God's
commandment (same two
verses)
74. 3) He sewed fig leaves
together to cover up (3:7
man's efforts and man's
way, not God's way)
4) He was afraid (3:10 not
at all God's plan)
75. 5) He hid (3:8 & 3:10 not
God's plan to be hidden
from God)
6) He blamed God (3:12
'that woman You gave
me' is what caused this)
76. By studying Adam's
questioning of God we
see that we don't have to
say “I don't know how to
speak” or “I'm only a
youth” or something
similar to question God.
77. Often our actions or
inactions question God
louder than words.
God calls us to service in
His kingdom despite our
inadequacies.
78. Little Johnny announced
to his parents on the first
morning that he was to
start to school, “Send
someone else, I can’t do
this.”
79. When his parents asked
“Why can’t you do this?”
Johnny replied, “Duh! I
can’t go to school. I can’t
read nor write.”
80. God specializes in
working through our
inadequacies.
When we allow Him to
accomplish His work
through our inadequacies,
it brings Him much glory!
81. Even though we don’t
know what next week
holds, we know Who
holds next week!
82. Jeremiah 1:6b-7a
6b“…I don’t know how to
speak since I am only a
youth.”
7 Then the Lord said to
me: Do not say, “I am
only a youth,”
83. Moses may have thought
about using the age thing
as an excuse also…
Acts 7:23, 28-30
23 “As Moses was
approaching the age of 40,
he decided to visit his
84. brothers, the Israelites… 28
“Do you want to kill me, the
same way you killed the
Egyptian yesterday?”
29 “At this disclosure,
Moses fled and became an
exile in the land of
85. Midian, where he fathered
two sons.
30 After 40 years had
passed, an angel appeared
to him in the wilderness
of Mount Sinai, in the
flame of a burning bush.”
86. Moses was now 80 years
old and may have well
thought of the excuse,
“I’m too old for this!”
Our age is not a problem
for God and He is not
going to buy our excuses.
87. Observe how God
countered Jeremiah’s
excuses:
I don’t know how to
speak - I’ll show you.
I don’t know where to go
– I’ll send you and show
88. you.
I’m afraid – I’ll be with
you and will deliver you.
He shows us how to get
past our excuses.
He has already given us
everything we need to do
89. what He has called us to
do.
2 Peter 1:3
3 His divine power has
given us everything
required for life and
godliness through the
95. Matthew 10:18-20, 28
18 “You will even be
brought before governors
and kings because of Me,
to bear witness to them
and to the nations.
96. 19 But when they hand
you over, don’t worry
about how or what you
should speak. For you
will be given what to say
at that hour,
20 because you are not
97. speaking, but the Spirit of
your Father is speaking
through you…
28 Don’t fear those who
kill the body but are not
able to kill the soul; rather,
fear Him who is able to
99. Our friend who will be
baptized this next hour
has already come to the
point that he is willing for
his baptism to be televised
regardless of the personal
costs to him & his family.
100. He told us last week that
if someone watching his
baptism on TV would be
drawn to Christ, he was
not afraid of what that
might mean for him
personally.
106. When God calls you, He
equips you.
He hand delivers what
you need to accomplish
the work He has given
you to do.
107. Isaiah 6:5-8
5 “Then I said:
‘Woe is me for I am
ruined because I am a
man of unclean lips and
live among a people of
unclean lips, and because
108. my eyes have seen the
King, the Lord of Hosts.’
6 Then one of the
seraphim flew to me, and
in his hand was a glowing
coal that he had taken
from the altar with tongs.
109. 7 He touched my mouth
with it and said:
‘Now that this has
touched your lips, your
wickedness is removed
and your sin is atoned
for.’
110. 8 Then I heard the voice of
the Lord saying:
‘Who should I send?
Who will go for Us?’
I said:
‘Here I am. Send me.’”
Isaiah 6:5-8
111. Like Jeremiah, God has
called us to stand against
sin and to proclaim the
Good News of His
forgiveness.
God loves people as they
are, not as they ought to
112. be!
That is Good News and it
ought to be a message that
is easy to share.
What is your excuse?
Whatever it is, God isn’t
buying it.
113. God has written His word
on our hearts and we
must let go of our fears,
accept His call on our
lives and allow His words
to move from our hearts
and minds to our mouths.
114. Jeremiah 1:10
10 “See, I have appointed
you today over nations
and kingdoms to uproot
and tear down, to destroy
and demolish, to build
and plant.”
115. The job that God was
calling Jeremiah to do was
overwhelming.
He was to go to nations
and to kingdoms and
point out to them their
failures, to uproot and to
116. tear down the anti-God
things they were doing, to
destroy and to demolish.
Jeremiah knew that was a
message that would get
him killed and eventually,
it did just that.
117.
118. Any time we get outside
of our comfort zone we
experience fear.
But God’s kingdom work
is not about our comfort.
We are living in a
kingdom that is at war!
119. He has already given us
what we need to
accomplish the tasks He
has called us to do.
He has already given us
enough grace, enough
faith, enough courage to
120. do the job.
Our response should be
instant obedience.
That’s what soldiers are
trained to do – obey
instantly.
121. Two Visions Jer 1:11-12
11 Then the word of
the Lord came to me,
asking, “What do you see,
Jeremiah?”
I replied, “I see a branch
of an almond tree.”
124. The almond tree is the
first tree to blossom each
year (January) and is a
sign of the coming spring.
When all the other trees
are still dormant, the
almond tree comes alive!
125. Here and in Ecclesiastes
12:5, the almond tree is
symbolic of a watchman,
signaling the coming of a
certain event.
In Ecclesiastes chapter 12
the writer is telling of the
126. aging process and of the
certainty of death:
5 “Also, they (the elderly)
are afraid of heights and
dangers on the road;
the almond tree blossoms,
the grasshopper loses its
127. spring, and the caper
berry has no effect;
for man is headed to his
eternal home,”
The early-appearing white
bloom of the almond
apparently serves as a
128. picture of the early
graying of a person’s hair.
The root from the Hebrew
word shaked – almond - is
the word shoked,
meaning to watch
diligently.
129. The almond tree
represents the sure timing
of the Lord - just as
certain as spring will
follow winter – God’s
word will come true.
He watches over it!
130. We can be certain that
God is watching to make
sure His promises,
purposes and threats are
fulfilled.
132. boiling pot, its lip tilted
from the north to the
south.”
14 Then the Lord said to
me, “Disaster will be
poured out from the
north on all who live in
134. The second vision, a
“boiling pot tilted from
the north to the south”
pictured Babylon coming
from the north to pour out
God’s judgment on His
rebellious people.
135. God had seen His
people’s sinful disregard
for Him and for His laws
and Jeremiah’s
assignment was to foretell
the coming judgment.
136. Every time Jeremiah saw
an almond tree he would
be reminded God was
watching and guiding.
Each day when he saw a
boiling pot he would
remember judgment was
137. coming to an idolatrous
nation.
Remembering that God is
watching, being aware of
His presence, gives us an
urgency to proclaim His
message of repentance.
138. God warned Jeremiah that
he would face antagonism
from his own countrymen
and cautioned him to not
let those detractors
intimidate him into
disobedient silence.
139. Jeremiah would be able to
stand against hostile
opposition because God
would make him strong,
resistant, and
impenetrable.
God does not hide the fact
140. there is cost to being a
person that He uses.
We are the ones who try
to fool ourselves that
serving God should
always be easy and
pleasurable.
142. 1 John 2:28
28 “So now, little children,
remain in Him, so that
when He appears we may
have boldness and not be
ashamed before Him at
His coming.”
143. What excuses have you
made to avoid doing what
God has called you to do?
144. God planned to discipline
Judah because the people
had again fallen into
idolatry.
What are some of the
idols in our culture?
145. Jeremiah 1:17-19
17 “Now, get ready. Stand
up and tell them
everything that I
command you. Do not be
intimidated by them or I
146. will cause you to cower
before them.
18 Today, I am the One
Who has made you a
fortified city, an iron
pillar, and bronze
walls against the whole
147. land—against the kings of
Judah, its officials, its
priests, and the
population.
19 They will fight against
you but never prevail over
you, since I am with you
149. In verse 17 the Lord gave
Jeremiah four commands:
1) Get ready
2) Stand up
3) Tell them everything I
command you
4) Don’t be intimidated
150. 1) Get ready because the
task would not be easy.
151. 2) Stand up in full
confidence that he was
speaking the words of the
Lord.
152. 3) Tell them everything I
command you – Jeremiah
was not to change the
message, add to it, and
not to subtract from it.
The Lord’s words were to
be delivered exactly as
154. 4) Jeremiah was not to be
intimidated by anyone.
As stated in verse 18,
many of the folks
Jeremiah would have to
face were very powerful
leaders, some in the realm
155. of politics and others in
the area of Judah’s
religion.
As God’s spokesman,
Jeremiah the prophet was
above all of them.
156. If he became intimidated,
God would make him
cower before them even
though these leaders
should have cowered
before the prophet.
157. Verse 18 uses three
metaphors to describe the
strength God would
provide for Jeremiah in
his prophetic role:
1) A fortified city
2) An iron pillar
158. 3) Bronze walls against
the whole land
Each image depicts that
which is safe, powerful,
and impenetrable –
appropriate metaphors for
159. the Lord’s words in
Jeremiah’s mouth.
Jeremiah’s messages
would be delivered
primarily against the
kings of Judah, its
officials, its priests, and
160. the population.
Despite the difficult task
and powerful people
Jeremiah faced, the Lord’s
declaration would have
given the prophet great
confidence: “they will
161. fight against you but
never prevail over you,
since I am with you to
rescue you.”
During the course of his
40-year prophetic
ministry, Jeremiah would
162. endure threats, ridicule,
and imprisonment.
But God rescued Jeremiah
in all these situations.
The prophet lived to see
the fulfillment of his
messages of judgment
163. against Judah, Jerusalem,
and even the Temple –
devastating though they
were no matter what task
the Lord gave Jeremiah,
he remained faithful and
did exactly what God had