2. The title is repeated!
The understanding of NAMASMARAN
also goes on repeating itself but with
newer dimensions each time!
In as much I have been involved in
stressing the impact of NAMASMARAN
in day to day life, I frankly agree that it is
but one aspect of NAMASMARAN, as
tactfully suggested in his email, by
respected Prof. M. V. Kelkar, the author
of a set of four books entitled
“ADHYTMA SAMVAD”, published in
Marathi. The books embody the
discussions of a group of which the author
was a member, with Prof. K. V. Belsare.
He has also authored a beautiful book on
the significance of GURU as has appeared
in Dnyaneshvari.
It is true that NAMASMARAN appears
to be restricted to the lips, mouth and
vocal apparatus.
3. Subsequently one may experience the
involvement one’s feeling in it. But
beyond this, the NAMASMARAN does
not reveal its all encompassing glory to
each and every one! It is probably only
the all times greats like Brahmachaitanya
Shri Gondavalekar Maharaj knew it.
I have a feeling that:
NAMASMARAN is an objective door to
the cosmic consciusness that transcends
the dimension of time.
This door is created by the cosmic
consciousness Himself; through great
sages and seers; from time immemorial,
through their practice of
NAMASMARAN. This is referred to as
making a NAAM; SIDDHA. Hence t is
said that NAAM given by a GURU has
immense significance and importance.
(To be continued).
