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PHYSIOLOGY
&
NAMASMARAN

DR.
SHRINIWAS
KASHALIKAR
Meru is a golden mountain that
supports the heaven, earth and hell.
It supports the three levels of
consciousness. It also means Tartar
range of mountains north of
Himalaya. This golden mountain is
analogous to the brain, which
supports all the aspects of
individual life. One of the meanings
of the word Meru (Sanskrit) seems
to be brain. Hence the vertebral
column is called Meru danda
(Column or Rod).
Meru-mani means a big bead, in the
japamala i.e. rosary.

It is said that while reciting or
remembering the name of God; and
counting it on the japamala, i.e.
while practicing namasmaran; you
are not supposed to cross the meru-
mani.

What could be the reason for this?

According to me, the penance of
any kind; including namasmaran; is
aimed at reaching the controlling
center of the inner and outer
universe.

Physiologically it is clear that there
is a continuous flow of impulses to
and fro the cerebral cortex on either
side. Impulses flow from right brain
to the left body and from left body
to right brain.

When you start counting the name
of God, you tend to replicate the
above process and go from meru-
mani to the japamala and back. This
is like going from left brain and
coming back. The next counting is
begun by reversing the position of
the meru-mani as if starting from
right brain to the body and coming
back.

 One can tally this explanation with
 one’s experience.

 DR.
 SHRINIWAS
 KASHALIKAR

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P H Y S I O L O G Y O F N A M A S M A R A N D R

  • 2. Meru is a golden mountain that supports the heaven, earth and hell. It supports the three levels of consciousness. It also means Tartar range of mountains north of Himalaya. This golden mountain is analogous to the brain, which supports all the aspects of individual life. One of the meanings of the word Meru (Sanskrit) seems to be brain. Hence the vertebral column is called Meru danda (Column or Rod).
  • 3. Meru-mani means a big bead, in the japamala i.e. rosary. It is said that while reciting or remembering the name of God; and counting it on the japamala, i.e. while practicing namasmaran; you are not supposed to cross the meru- mani. What could be the reason for this? According to me, the penance of any kind; including namasmaran; is
  • 4. aimed at reaching the controlling center of the inner and outer universe. Physiologically it is clear that there is a continuous flow of impulses to and fro the cerebral cortex on either side. Impulses flow from right brain to the left body and from left body to right brain. When you start counting the name of God, you tend to replicate the above process and go from meru- mani to the japamala and back. This
  • 5. is like going from left brain and coming back. The next counting is begun by reversing the position of the meru-mani as if starting from right brain to the body and coming back. One can tally this explanation with one’s experience. DR. SHRINIWAS KASHALIKAR