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The discussion of English literature
-Piyush Prashant
M.a.(Eng lit.)
CUSB
The age of Renaissance
Renaissance : focus on human life on earth,
While in Middle ages the focus was on
religion and after life
Increased interest in art,literature,
Nature & human impulses
Less religious tension
Strong political system
Economic prosperity
Zest for sci. observation & discovery
Education reformation
Princes of poets of his time
A learned man well versed
In lit. & mythology of
Greece and Rome
A perfect melody
A rare sense of beauty
A splendid imagination
Variety in sub,style & thought
A dedicated idealism
Important works
Introduction to Prothalamion(1596)
Spousal verse
Celebrates wedlock of twin sisters
Lady Catherine – Henry Gilford
Lady Catherine –William peter
Modelled on Epithalamion
Perfect blend of mythology and realism
An attempt to win patronage / favour of
Queen Elizabeth
Use of metaphor,similies,rhyme,imagery
and aesthetics language to express
emotion
Rhyme - abbaacdcddeefeffgg
Poet himself is narrator
Use of continuous thought
CALME was the day, and through the trembling ayre
Sweete-breathing Zephyrus did softly play
A gentle spirit, that lightly did delay
Hot Titans beames, which then did glyster fayre;
When I, (whom sullein care,
Through discontent of my long fruitlesse stay
In Princes Court, and expectation vayne
Of idle hopes, which still doe fly away,
Like empty shaddowes, did afflict my brayne,)
Walkt forth to ease my payne
Along the shoare of silver streaming Themmes;
Whose rutty Bancke, the which his River hemmes,
Was paynted all with variable flowers,
And all the meades adornd with daintie gemmes
Fit to decke maydens bowres,
And crowne their Paramours
Against the Brydale day, which is not long:
Sweete Themmes! runne softly, till I end my Song.
Opening is peaceful & idealistic
Last line symbolizes life on Earth to be
steady in order to be able to listen to
eternal song.
Poem starts in the morning & ends at night
Marriage date – 8 nov;Accession -17 nov
There, in a Meadow, by the Rivers side,
A Flocke of Nymphes I chaunced to espy,
All lovely Daughters of the Flood thereby,
With goodly greenish locks, all loose untyde,
As each had bene a Bryde;
And each one had a little wicker basket,
Made of fine twigs, entrayl`d curiously,
In which they gathered flowers to fill their flasket,
And with fine Fingers cropt full feateously
The tender stalkes on hye.
Of every sort, which in that Meadow grew,
They gathered some; the Violet, pallid blew,
The little Dazie, that at evening closes,
The virgin Lillie, and the Primrose trew,
With store of vermeil Roses,
To decke their Bridegromes posies
Against the Brydale day, which was not long:
Sweete Themmes! runne softly, till I end my Song.
virginity
Hope & nourishment in life
With that I saw two Swannes of goodly hewe
Come softly swimming downe along the Lee;
Two fairer Birds I yet did never see;
The snow, which doth the top of Pindus strew,
Did never whiter shew;
Nor Jove himselfe, when he a Swan would be,
For love of Leda, whiter did appeare;
Yet Leda was (they say) as white as he,
Yet not so white as these, nor nothing neare;
So purely white they were,
That even the gentle streame, the which them bare,
Seem'd foule to them, and bad his billowes spare
To wet their silken feathers, least they might
Soyle their fayre plumes with water not so fayre,
And marre their beauties bright,
That shone as heavens light,
Against their Brydale day, which was not long:
Sweete Themmes! runne softly, till I end my Song.
Progress of brides by boat from Somerset
House to Essex house
Contrast between purity of swan and
Impurity of water represents the spiritual
and Physical aspect of love & his
idealism and Social observation
Eftsoones the Nymphes, which now had Flowers their fill,
Ran all in haste to see that silver brood,
As they came floating on the Christal Flood;
Whom when they sawe, they stood amazed still,
Their wondring eyes to fill;
Them seem'd they never saw a sight so fayre,
Of Fowles, so lovely, that they sure did deeme
Them heavenly borne, or to be that same payre
Which through the Skie draw Venus silver Teeme;
For sure they did not seeme
To be begot of any earthly Seede,
But rather Angels, or of Angels breede;
Yet were they bred of Somers-heat, they say,
In sweetest Season, when each Flower and weede
The earth did fresh aray;
So fresh they seem'd as day,
Even as their Brydale day, which was not long:
Sweete Themmes! runne softly, till I end my Song
Swans are usually assigned to drawing the chariot of Venus,
the goddess of love. The white lilies are matched to the
purity or virginity of the nymphs.
The association of flowers and weeds represents fruition
and lust.
Then forth they all out of their baskets drew
Great store of Flowers, the honour of the field,
That to the sense did fragrant odours yield,
All which upon those goodly Birds they threw
And all the Waves did strew,
That like old Peneus Waters they did seeme,
When downe along by pleasant Tempes shore,
Scattred with Flowres, through Thessaly they streeme,
That they appeare, through Lillies plenteous store,
Like a Brydes Chamber flore.
Two of those Nymphes, meane while, two Garlands bound
Of freshest Flowres which in that Mead they found,
The which presenting all in trim Array,
Their snowie Foreheads therewithall they crownd,
Whil'st one did sing this Lay,
Prepar'd against that Day,
Against their Brydale day, which was not long:
Sweete Themmes! runne softly, till I end my Song.
The nymphs throw flowers over the river
Thames and birds
The river looks like the bridal chamber
adorned with flowers.
Thames exactly looked like the Peneus,
the river of ancient fame flowing along
the Tempe and the Thessalian valley.
'Ye gentle Birdes! the worlds faire ornament,
And heavens glorie, whom this happie hower
Doth leade unto your lovers blisfull bower,
Joy may you have, and gentle hearts content
Of your loves couplement;
And let faire Venus, that is Queene of love,
With her heart-quelling Sonne upon you smile,
Whose smile, they say, hath vertue to remove
All Loves dislike, and friendships faultie guile
For ever to assoile.
Let endlesse Peace your steadfast hearts accord,
And blessed Plentie wait upon your bord;
And let your bed with pleasures chast abound,
That fruitfull issue may to you afford,
Which may your foes confound,
And make your joyes redound
Upon your Brydale day, which is not long:
Sweete Themmes! runne softlie, till I end my Song.'
Songs of nymph mesmerizes with an
enchanting musical effect.
Spenser wishes the couple live forever with
swans contented heart and eternal bliss as
these birds are the wonder of heaven.
He prays to Cupid and venus to bless the couple
with love and care lest they be safe from deceit
and dislike.
The poet-speaker’s songs, handling successfully
themes about time, beauty, virtue passion,
fruition, and social responsibility, all
topographically considered from his river,
demonstrates the union of real and ideal which
Spenser so passionately and eloquently hoped for
in all areas of human life.
The Renaissance and Spenser's Prothalamion

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The Renaissance and Spenser's Prothalamion

  • 1.
  • 2. The discussion of English literature -Piyush Prashant M.a.(Eng lit.) CUSB
  • 3.
  • 4. The age of Renaissance
  • 5. Renaissance : focus on human life on earth, While in Middle ages the focus was on religion and after life Increased interest in art,literature, Nature & human impulses
  • 6. Less religious tension Strong political system Economic prosperity Zest for sci. observation & discovery Education reformation
  • 7. Princes of poets of his time A learned man well versed In lit. & mythology of Greece and Rome
  • 8.
  • 9. A perfect melody A rare sense of beauty A splendid imagination Variety in sub,style & thought A dedicated idealism
  • 11.
  • 12. Introduction to Prothalamion(1596) Spousal verse Celebrates wedlock of twin sisters Lady Catherine – Henry Gilford Lady Catherine –William peter
  • 13. Modelled on Epithalamion Perfect blend of mythology and realism An attempt to win patronage / favour of Queen Elizabeth Use of metaphor,similies,rhyme,imagery and aesthetics language to express emotion
  • 14.
  • 15.
  • 16.
  • 17. Rhyme - abbaacdcddeefeffgg Poet himself is narrator Use of continuous thought
  • 18. CALME was the day, and through the trembling ayre Sweete-breathing Zephyrus did softly play A gentle spirit, that lightly did delay Hot Titans beames, which then did glyster fayre; When I, (whom sullein care, Through discontent of my long fruitlesse stay In Princes Court, and expectation vayne Of idle hopes, which still doe fly away, Like empty shaddowes, did afflict my brayne,) Walkt forth to ease my payne Along the shoare of silver streaming Themmes; Whose rutty Bancke, the which his River hemmes, Was paynted all with variable flowers, And all the meades adornd with daintie gemmes Fit to decke maydens bowres, And crowne their Paramours Against the Brydale day, which is not long: Sweete Themmes! runne softly, till I end my Song.
  • 19. Opening is peaceful & idealistic Last line symbolizes life on Earth to be steady in order to be able to listen to eternal song. Poem starts in the morning & ends at night Marriage date – 8 nov;Accession -17 nov
  • 20. There, in a Meadow, by the Rivers side, A Flocke of Nymphes I chaunced to espy, All lovely Daughters of the Flood thereby, With goodly greenish locks, all loose untyde, As each had bene a Bryde; And each one had a little wicker basket, Made of fine twigs, entrayl`d curiously, In which they gathered flowers to fill their flasket, And with fine Fingers cropt full feateously The tender stalkes on hye. Of every sort, which in that Meadow grew, They gathered some; the Violet, pallid blew, The little Dazie, that at evening closes, The virgin Lillie, and the Primrose trew, With store of vermeil Roses, To decke their Bridegromes posies Against the Brydale day, which was not long: Sweete Themmes! runne softly, till I end my Song. virginity Hope & nourishment in life
  • 21. With that I saw two Swannes of goodly hewe Come softly swimming downe along the Lee; Two fairer Birds I yet did never see; The snow, which doth the top of Pindus strew, Did never whiter shew; Nor Jove himselfe, when he a Swan would be, For love of Leda, whiter did appeare; Yet Leda was (they say) as white as he, Yet not so white as these, nor nothing neare; So purely white they were, That even the gentle streame, the which them bare, Seem'd foule to them, and bad his billowes spare To wet their silken feathers, least they might Soyle their fayre plumes with water not so fayre, And marre their beauties bright, That shone as heavens light, Against their Brydale day, which was not long: Sweete Themmes! runne softly, till I end my Song.
  • 22. Progress of brides by boat from Somerset House to Essex house Contrast between purity of swan and Impurity of water represents the spiritual and Physical aspect of love & his idealism and Social observation
  • 23. Eftsoones the Nymphes, which now had Flowers their fill, Ran all in haste to see that silver brood, As they came floating on the Christal Flood; Whom when they sawe, they stood amazed still, Their wondring eyes to fill; Them seem'd they never saw a sight so fayre, Of Fowles, so lovely, that they sure did deeme Them heavenly borne, or to be that same payre Which through the Skie draw Venus silver Teeme; For sure they did not seeme To be begot of any earthly Seede, But rather Angels, or of Angels breede; Yet were they bred of Somers-heat, they say, In sweetest Season, when each Flower and weede The earth did fresh aray; So fresh they seem'd as day, Even as their Brydale day, which was not long: Sweete Themmes! runne softly, till I end my Song
  • 24. Swans are usually assigned to drawing the chariot of Venus, the goddess of love. The white lilies are matched to the purity or virginity of the nymphs. The association of flowers and weeds represents fruition and lust.
  • 25. Then forth they all out of their baskets drew Great store of Flowers, the honour of the field, That to the sense did fragrant odours yield, All which upon those goodly Birds they threw And all the Waves did strew, That like old Peneus Waters they did seeme, When downe along by pleasant Tempes shore, Scattred with Flowres, through Thessaly they streeme, That they appeare, through Lillies plenteous store, Like a Brydes Chamber flore. Two of those Nymphes, meane while, two Garlands bound Of freshest Flowres which in that Mead they found, The which presenting all in trim Array, Their snowie Foreheads therewithall they crownd, Whil'st one did sing this Lay, Prepar'd against that Day, Against their Brydale day, which was not long: Sweete Themmes! runne softly, till I end my Song.
  • 26. The nymphs throw flowers over the river Thames and birds The river looks like the bridal chamber adorned with flowers. Thames exactly looked like the Peneus, the river of ancient fame flowing along the Tempe and the Thessalian valley.
  • 27. 'Ye gentle Birdes! the worlds faire ornament, And heavens glorie, whom this happie hower Doth leade unto your lovers blisfull bower, Joy may you have, and gentle hearts content Of your loves couplement; And let faire Venus, that is Queene of love, With her heart-quelling Sonne upon you smile, Whose smile, they say, hath vertue to remove All Loves dislike, and friendships faultie guile For ever to assoile. Let endlesse Peace your steadfast hearts accord, And blessed Plentie wait upon your bord; And let your bed with pleasures chast abound, That fruitfull issue may to you afford, Which may your foes confound, And make your joyes redound Upon your Brydale day, which is not long: Sweete Themmes! runne softlie, till I end my Song.'
  • 28. Songs of nymph mesmerizes with an enchanting musical effect. Spenser wishes the couple live forever with swans contented heart and eternal bliss as these birds are the wonder of heaven. He prays to Cupid and venus to bless the couple with love and care lest they be safe from deceit and dislike.
  • 29. The poet-speaker’s songs, handling successfully themes about time, beauty, virtue passion, fruition, and social responsibility, all topographically considered from his river, demonstrates the union of real and ideal which Spenser so passionately and eloquently hoped for in all areas of human life.